Antique Friend Quotes

Scrivener," he sighed. "I should have known it was you the moment I heard my great-grandmother's priceless antique vase hit the floor." He turned his assessing gaze to the Malefict. "And who's this? A friend of yours?" The Codex bared a mouthful of fangs and produced an ear-splitting shriek. Above them, the chandelier trembled. "Charmed," Nathaniel said. He turned back to Elisabeth. "If the two of you feel the need to destroy anything else, I've been meaning to get rid of Aunt Clothilde's tapestry for years. You'll know it when you see it. It's mauve.

Then I thought of the drive back, late at night, along the starlit river to this rickety antique New England hotel on a shoreline that I hoped would remind us both of the bay of B., and of Van Gogh's starry nights, and of the night I joined him on the rock and kissed him on the neck, and of the last night when we walked together on the coast road, sensing we'd run out of last-minute miracles to put off his leaving. I imagined being in his car asking myself, Who knows, would I want to, would he want to, perhaps a nightcap at the bar would decide, knowing that, all through dinner that evening, he and I would be worrying about the same exact thing, hoping it might happen, praying it might not, perhaps a nightcap would decide - I could just read it on his face as I pictured him looking away while uncorking a bottle of wine or while changing the music, because he too would catch the thought racing through my mind and want me to know he was debating the exact same thing, because, as he'd pour the wine for his wife, for me, for himself, it would finally dawn on us both that he was more me than I had ever been myself, because when he became me and I became him in bed so many years ago, he was and would forever remain, long after every forked road in life had done its work, my brother, my friend, my father, my son, my husband, my lover, myself. In the weeks we'd been thrown together that summer, our lives had scarcely touched, but we had crossed to the other bank, where time stops and heaven reaches down to earth and gives us that ration of what is from birth divinely ours. We looked the other way. We spoke of everything but. But we've always known, and not saying anything now confirmed it all the more. We had found the stars, you and I. And this is given once only.

She turned and looked at Deuce, giving him a helpless gesture. “What the hell is going on?” “Livi, you remember my brother, Ty. This is his partner, Zane Garrett.” “Hi,” Zane offered in a low voice that sent a shiver up Ty’s spine. “And these are their… friends, Julian and Cameron,” Deuce said as he waved at the other two men. “Nice to meet you,” Cameron mumbled. She greeted them each, overwhelmed by the surprise, then looked at the doorknob and the string of straws, shaking her head. “What is all this?” “It was a security measure. We’re running from the CIA,” Ty told her, not even attempting to spare her. “They’re trying to kill us.” “Well, kill him, specifically,” Zane added as he pointed at Julian. “I sell antiques,” Julian said, monotone. She narrowed her eyes, looking amongst them and then at Deuce. “Is this some sort of boys’ weekend that I’m not supposed to intrude on? Because I can totally leave before they hurt themselves trying to lie convincingly.” Deuce gave her a warm smile and shook his head. “I think the only one lying is him,” he said, pointing at Julian.

Do we take less pride in the possession of our home because its walls were built by some unknown carpenter, its tapestries woven by some unknown weaver on a far Oriental shore, in some antique time? No. We show our home to our friends with the pride as if it were our home, which it is. Why then should we take less pride when reading a book written by some long-dead author? Is it not our book just as much, or even more so, than theirs? So the landowner says, ‘Look at my beautiful home! Isn’t it fine?’ And not, ‘Look at the home so-and-so has built.’ Thus we shouldn’t cry, ‘Look what so-and-so has written. What a genius so-and-so is!’ But rather, ‘Look at what I have read! Am I not a genius? Have I not invented these pages? The walls of this universe, did I not build? The souls of these characters, did I not weave?

Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings. I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.

America for Me 'Tis fine to see the Old World and travel up and down Among the famous palaces and cities of renown, To admire the crumblyh castles and the statues and kings But now I think I've had enough of antiquated things. So it's home again, and home again, America for me! My heart is turning home again and there I long to be, In the land of youth and freedom, beyond the ocean bars, Where the air is full of sunlight and the flag is full of stars. Oh, London is a man's town, there's power in the air; And Paris is a woman's town, with flowers in her hair; And it's sweet to dream in Venice, and it's great to study Rome; But when it comes to living there is no place like home. I like the German fir-woods in green battalions drilled; I like the gardens of Versailles with flashing foutains filled; But, oh, to take your hand, my dear, and ramble for a day In the friendly western woodland where Nature has her sway! I know that Europe's wonderful, yet something seems to lack! The Past is too much with her, and the people looking back. But the glory of the Present is to make the Future free-- We love our land for what she is and what she is to be. Oh, it's home again, and home again, America for me! I want a ship that's westward bound to plough the rolling sea, To the blessed Land of Room Enough, beyond the ocean bars, Where the air is full of sunlight and the flag is full of stars.

Call no man lucky until he is dead, but there have been moment of rare satisfaction in the often random and fragmented life of the radical freelance scribbler. I have lived to see Ronald Reagan called “a useful idiot for Kremlin propaganda” by his former idolators; to see the General Secretary of the Communist Party of the Soviet Union regarded with fear and suspicion by the Communist Party of Czechoslovakia (which blacked out an interview with Miloš Forman broadcast live on Moscow TV); to see Mao Zedong relegated like a despot of antiquity. I have also had the extraordinary pleasure of revisiting countries—Greece, Spain, Zimbabwe, and others—that were dictatorships or colonies when first I saw them. Other mini-Reichs have melted like dew, often bringing exiled and imprisoned friends blinking modestly and honorably into the glare. E pur si muove—it still moves, all right.

The theatre of all my actions is fallen," said an antique personage when his chief friend was dead; and they are fortunate who get a theatre where the audience demands their best.

Bitterness is not your friend. It's easy to become cynical, focusing your energies on them and endlessly wondering why they aren't more evolved and why they are still stuck back there, repeating the same slogans and going through the same motions. If you are filled with pride over how free and intelligent and enlightened you are in comparison to their backward, antiquated ways, your new knowledge has simply made you arrogant. Watch your heart carefully, because if you aren't more compassionate and more kind and more understanding, then you haven't grown at all.

Actually, I’m glad I’m not rich. I’ve gotta believe that it’s harder to die if you are. Not only do you lose possession of all those assets, all that cash and those stocks and bonds and cars and antiques and silver and paintings and vacation homes, but in those final days and weeks there can be no denying that a tremendous amount of your life was spent accumulating and fussing over all those assets, time that could have been spent with family and friends or fishing or traveling...

I once asked my friends if they'd ever held things that gave them a spooky sense of history. Ancient pots with three-thousand-year-old thumbprints in the clay, said one. Antique keys, another. Clay pipes. Dancing shoes from WWII. Roman coins I found in a field. Old bus tickets in second-hand books. Everyone agreed that what these small things did was strangely intimate; they gave them the sense, as they picked them up and turned them in their fingers, of another person, an unknown person a long time ago, who had held that object in their hands. You don't know anything about them, but you feel the other person's there, one friend told me. It's like all the years between you and them disappear. Like you become them, somehow.

As Atwood concludes after a random and informal sampling, men and women differ markedly in the 'scope of their threatenability': 'Why do men feel threatened by woman?' I asked a male friend of mine....'[M]en are bigger, most of the time...and they have on the average a lot more money and power.' 'They're afraid women will laugh at them,' he said. 'Undercut their world view.' Then I asked some women students in a quickie poetry seminar I was giving, 'Why do women feel threatened by men?' 'They're afraid of being killed,' they said'.

Under the banner headline WILLIAMS CHARGED IN SLAYING, the story was very brief. It said that at 3:00 A.M., police had been summoned to Mercer House, where they found Danny Hansford, twenty-one, lying dead on the floor in the study, his blood pouring out onto an oriental carpet. He had been shot in the head and chest. There were two pistols at the scene. Several objects in the house had been broken. Williams had been taken into custody, charged with murder, and held on $25,000 bond. Fifteen minutes later, a friend of Williams had arrived at police headquarters with a paper bag containing 250 one-hundred-dollar bills, and Williams was released. That was all the newspaper said about the shooting. Williams was identified as an antiques dealer, a restorer of historic houses, and a giver of elegant parties at his “showplace” home, which Jacqueline Onassis had visited and offered to buy for $2 million. About Danny Hansford, the paper gave no information other than his age

The antique volume which I had taken up was the “Mad Trist” of Sir Launcelot Canning; but I had called it a favorite of Usher’s more in sad jest than in earnest; for, in truth, there is little in its uncouth and unimaginative prolixity which could have had interest for the lofty and spiritual ideality of my friend.

The best antiques are old friends.

Scrivener, I should have known it was you the moment I heard my great grandmother's priceless antique vase hit the floor? And who's this? A friend of your?~ Nathaniel Thorn

In my light-headedness and fatigue, which made me feel drastically cut off from myself and as if I were observing it all at a remove, I walked past candy shops and coffee shops and shops with antique toys and Delft tiles from the 1800s, old mirrors and silver glinting in the rich, cognac-colored light, inlaid French cabinets and tables in the French court style with garlanded carvings and veneerwork that would have made Hobie gasp with admiration—in fact the entire foggy, friendly, cultivated city with its florists and bakeries and antiekhandels reminded me of Hobie, not just for its antique-crowded richness but because there was a Hobie-like wholesomeness to the place, like a children’s picture book where aproned tradespeople swept the floors and tabby cats napped in sunny windows. But there was much too much to see, and

To most people today, the name Snow White evokes visions of dwarfs whistling as they work, and a wide–eyed, fluttery princess singing, "Some day my prince will come." (A friend of mine claims this song is responsible for the problems of a whole generation of American women.) Yet the Snow White theme is one of the darkest and strangest to be found in the fairy tale canon — a chilling tale of murderous rivalry, adolescent sexual ripening, poisoned gifts, blood on snow, witchcraft, and ritual cannibalism. . .in short, not a tale originally intended for children's tender ears. Disney's well–known film version of the story, released in 1937, was ostensibly based on the German tale popularized by the Brothers Grimm. Originally titled "Snow–drop" and published in Kinder–und Hausmarchen in 1812, the Grimms' "Snow White" is a darker, chillier story than the musical Disney cartoon, yet it too had been cleaned up for publication, edited to emphasize the good Protestant values held by Jacob and Wilhelm Grimm. (...) Variants of Snow White were popular around the world long before the Grimms claimed it for Germany, but their version of the story (along with Walt Disney's) is the one that most people know today. Elements from the story can be traced back to the oldest oral tales of antiquity, but the earliest known written version was published in Italy in 1634.

Even much stronger mortals than Fred Vincy hold half their rectitude in the mind of the being they love best. "The theater of all my actions is fallen," said an antique personage when his chief friend was dead, and they are fortunate who get a theater where the audience demands their best.

At the end of the vacation, I took a steamer alone from Wuhan back up through the Yangtze Gorges. The journey took three days. One morning, as I was leaning over the side, a gust of wind blew my hair loose and my hairpin fell into the river. A passenger with whom I had been chatting pointed to a tributary which joined the Yangtze just where we were passing, and told me a story.In 33 B.C., the emperor of China, in an attempt to appease the country's powerful northern neighbors, the Huns, decided to send a woman to marry the barbarian king. He made his selection from the portraits of the 3,000 concubines in his court, many of whom he had never seen. As she was for a barbarian, he selected the ugliest portrait, but on the day of her departure he discovered that the woman was in fact extremely beautiful. Her portrait was ugly because she had refused to bribe the court painter. The emperor ordered the artist to be executed, while the lady wept, sitting by a river, at having to leave her country to live among the barbarians. The wind carried away her hairpin and dropped it into the river as though it wanted to keep something of hers in her homeland. Later on, she killed herself. Legend had it that where her hairpin dropped, the river turned crystal clear, and became known as the Crystal River. My fellow passenger told me this was the tributary we were passing. With a grin, he declared: "Ah, bad omen! You might end up living in a foreign land and marrying a barbarian!" I smiled faintly at the traditional Chinese obsession about other races being 'barbarians," and wondered whether this lady of antiquity might not actually have been better off marrying the 'barbarian' king. She would at least be in daily contact with the grassland, the horses, and nature. With the Chinese emperor, she was living in a luxurious prison, without even a proper tree, which might enable the concubines to climb a wall and escape. I thought how we were like the frogs at the bottom of the well in the Chinese legend, who claimed that the sky was only as big as the round opening at the top of their well. I felt an intense and urgent desire to see the world. At the time I had never spoken with a foreigner, even though I was twenty-three, and had been an English language student for nearly two years. The only foreigners I had ever even set eyes on had been in Peking in 1972. A foreigner, one of the few 'friends of China," had come to my university once. It was a hot summer day and I was having a nap when a fellow student burst into our room and woke us all by shrieking: "A foreigner is here! Let's go and look at the foreigner!" Some of the others went, but I decided to stay and continue my snooze. I found the whole idea of gazing, zombie like rather ridiculous. Anyway, what was the point of staring if we were forbidden to open our mouths to him, even though he was a 'friend of China'? I had never even heard a foreigner speaking, except on one single Linguaphone record. When I started learning the language, I had borrowed the record and a phonograph, and listened to it at home in Meteorite Street. Some neighbors gathered in the courtyard, and said with their eyes wide open and their heads shaking, "What funny sounds!" They asked me to play the record over and over again.

Take it all, all of it!" Greg cried out. "These things here...I've been making them better, fixing them. It doesn't matter...they don't matter. I've been here before." He paused to try to collect himself. "It's my past, my present...these things--" He lifted a hand out to the objects around him. "These things are me." Now whispering, "Can't you see me?

The first night I moved in, I sat in my bed after unpacking and looked around at the ephemera and trinkets. They were drawings and notes from old lovers and friends, postcards, photographs, porcelain figures, antique ashtrays. I needed these things, fixed them as soon as I arrived somewhere new, but now I was alone they seemed foolish. They looked like props for a bad theatre production, trying to summon up a personality where there was none.

We have a long distance to travel,' said the Angel of Death to our friend Gil, as soon as they had left the Villa. 'I will order my chariot.' And he struck the ground with his foot. A hollow rumbling, like that which precedes an earthquake, sounded under the ground. Presently there rose round the two friends an ash-colored cloud of vapor, in the midst of which appeared a species of ivory chariot, resembling the chariots we see in the bas-reliefs of antiquity. A brief glance would have sufficed (we will not disguise the fact from out readers) to show that the chariot was not made of ivory, but solely and simply of human bones polished and joined together with exquisite skill, but retaining still their natural form. The Angel of Death gave his hand to Gil and they ascended the chariot, which rose into the air like the balloons of the present day, but with the difference that it was propelled by the will of its occupants. ("The Friend of Death")

All useless, according to the common sense of utility, yet all of them inspiring in me curiosity and the simplest delight. Delight in the fact that beautiful things made by people forty years ago sit around, bringing pleasure to a stranger in the now. It reminds me of my duty, everyone's duty, to the future. My friends kids will need in twenty years to find crap like this at the markets so that they can feel held by the hands of past people's future dreams and not feel totally alone.

Around the time my first marriage of twenty-one years was ending, I had spent a lot of time reflecting on the fairytale promises of living "happily ever after and being "forever in love." I thought about how the expectations of our families, friends, religion and society each contribute to the guilt and shame many of us experience when our partnerships and marriages do not work out the way we expected. The familiar promises of being together until death do us part" seemed antiquated and misguided in our modern world. Why wan't being happy, in love and committed 'for now' a more widely accepted and reasonable vision?

The objection to a philosophic life that it renders us useless to our friends would never have arisen in a modern mind: it belongs rather to classical antiquity. Antiquity knew the stronger bonds of friendship, meditated upon it, and almost took it to the grave with it. This is the advantage it has over us: we, on the other hand, can point to our idealisation of sexual love. All the great excellencies of ancient humanity owed their stability to the fact that man was standing side by side with man, and that no woman was allowed to put forward the claim of being the nearest and highest, nay even sole object of his love, as the feeling of passion would teach. Perhaps our trees do not grow so high now owing to the ivy and the vines that cling round them.

Being the High Priest I have the duty of shepherding my flock, and since proselytizing is illegal, I must do so by more subversive means. I opened my school under the throne of King Nebuchadnezzar, I taught mathematics, science, astronomy, archeology, antiquities, languages, and fingers to lips (theology). I tootled the Kings children, as well as those of the nobles, I also taught the Hebrew servants. There were four young men who stood out among the others Belteshazzar, whose Hebrew name was Daniel, and his three friends Hananiah, Mishael, and Azariah. These men were already well versed in many disciplines and made discussions a delight. They were devout men who chose not to defile themselves with the royal rations and wine. Daniel had the gift of Yoseph he could interpret dreams.

To understand antiquity’s idea of man, we must examine its gods and heroes, myths and legends. In these we find the classical prototype of genuine man. ... the will to greatness, wealth, power and fame. Anything opposed to it falls short of the authentically human. ... What a world of difference between this conception and that to which Christ has led us! ... Jesus’ friends are in no way remarkable for their talent or character. He who considers the apostles or disciples great from a human or religious point of view raises the suspicion that he is unacquainted with true greatness. Moreover, he is confusing standards, for the apostle and disciple have nothing to do with such greatness. Their uniqueness consists of their being sent, of their God-given role of pillars for the coming salvation.

Because I love you, Mia Sharpe. You are my route to happiness. All of my routes to happiness lead to you, and I haven’t ever found anyone else that has even come close. I love that you are willing to sit in an empty apartment until you find just the right piece of antique furniture that speaks to you even if it takes months. I love the way you call me Beckett most of the time, and Ellie only when it really matters. I love the way you tell people what their gift is when you hand them a wrapped present. I love that you became a firefighter so that you can save people from suffering what you’ve suffered. And I love you so much, that I’ll love you through all of the times where you find it hard to love yourself. Every day. Because there isn’t a piece of you that’s ruined inside, no matter what you might think on your worst days.

Men at the close of the dark Ages may have been rude and unlettered and unlearned in everything but wars with heathen tribes, more barbarous than themselves, but they were clean. They were like children; the first beginnings of their rude arts have all the clean pleasure of children. We have to conceive them in Europe as a whole living under little local governments, feudal in so far as they were a survival of fierce wars with the barbarians, often monastic and carrying a far more friendly and fatherly character, still faintly imperial as far as Rome still ruled as a great legend. But in Italy something had survived more typical of the finer spirit of antiquity; the republic, Italy, was dotted with little states, largely democratic in their ideals, and often filled with real citizens. But the city no longer lay open as under the Roman peace, but was pent in high walls for defence against feudal war and all the citizens had to be soldiers.

OPTIONS FOR REDUCING While thrift stores such as Goodwill or the Salvation Army can be a convenient way to initially let go, many other outlets exist and are often more appropriate for usable items. Here are some examples: • Amazon.com • Antiques shops • Auction houses • Churches • Consignment shops (quality items) • Craigslist.org (large items, moving boxes, free items) • Crossroads Trading Co. (trendy clothes) • Diggerslist.com (home improvement) • Dress for Success (workplace attire) • Ebay.com (small items of value) • Flea markets • Food banks (food) • Freecycle.org (free items) • Friends • Garage and yard sales • Habitat for Humanity (building materials, furniture, and/or appliances) • Homeless and women’s shelters • Laundromats (magazines and laundry supplies) • Library (books, CDs and DVDs) • Local SPCA (towels and sheets) • Nurseries and preschools (blankets, toys) • Operation Christmas Child (new items in a shoe box) • Optometrists (eyeglasses) • Regifting • Rummage sales for a cause • Salvage yards (building materials) • Schools (art supplies, magazines, dishes to eliminate class party disposables) • Tool co-ops (tools) • Waiting rooms (magazines) • Your curb with a “Free” sign

The studio was immense and gloomy, the sole light within it proceeding from a stove, around which the three were seated. Although they were bold, and of the age when men are most jovial, the conversation had taken, in spite of their efforts to the contrary, a reflection from the dull weather without, and their jokes and frivolity were soon exhausted. In addition to the light which issued from the crannies in the stove, there was another emitted from a bowl of spirits, which was ceaselessly stirred by one of the young men, as he poured from an antique silver ladle some of the flaming spirit into the quaint old glasses from which the students drank. The blue flame of the spirit lighted up in a wild and fantastic manner the surrounding objects in the room, so that the heads of old prophets, of satyrs, or Madonnas, clothed in the same ghastly hue, seemed to move and to dance along the walls like a fantastic procession of the dead; and the vast room, which in the day time sparkled with the creations of genius, seemed now, in its alternate darkness and sulphuric light, to be peopled with its dreams. Each time also that the silver spoon agitated the liquid, strange shadows traced themselves along the walls, hideous and of fantastic form. Unearthly tints spread also upon the hangings of the studio, from the old bearded prophet of Michael Angelo to those eccentric caricatures which the artist had scrawled upon his walls, and which resembled an army of demons that one sees in a dream, or such as Goya has painted; whilst the lull and rise of the tempest without but added to the fantastic and nervous feeling which pervaded those within. Besides this, to add to the terror which was creeping over the three occupants of the room, each time that they looked at each other they appeared with faces of a blue tone, with eyes fixed and glittering like live embers, and with pale lips and sunken cheeks; but the most fearful object of all was that of a plaster mask taken from the face of an intimate friend but lately dead, which, hanging near the window, let the light from the spirit fall upon its face, turned three parts towards them, which gave it a strange, vivid, and mocking expression. All people have felt the influence of large and dark rooms, such as Hoffmann has portrayed and Rembrandt has painted; and all the world has experienced those wild and unaccountable terrors - panics without a cause - which seize on one like a spontaneous fever, at the sight of objects to which a stray glimpse of the moon or a feeble ray from a lamp gives a mysterious form; nay, all, we should imagine, have at some period of their lives found themselves by the side of a friend, in a dark and dismal chamber, listening to some wild story, which so enchains them, that although the mere lighting of a candle could put an end to their terror, they would not do so; so much need has the human heart of emotions, whether they be true or false. So it was upon the evening mentioned. The conversation of the three companions never took a direct line, but followed all the phases of their thoughts; sometimes it was light as the smoke which curled from their cigars, then for a moment fantastic as the flame of the burning spirit, and then again dark, lurid, and sombre as the smile which lit up the mask from their dead friend's face. At last the conversation ceased altogether, and the respiration of the smokers was the only sound heard; and their cigars glowed in the dark, like Will-of-the-wisps brooding o'er a stagnant pool. It was evident to them all, that the first who should break the silence, even if he spoke in jest, would cause in the hearts of the others a start and tremor, for each felt that he had almost unwittingly plunged into a ghastly reverie. ("The Dead Man's Story")

We are all poor; but there is a difference between what Mrs. Spark intends by speaking of 'slender means', and what Stevens called our poverty or Sartre our need, besoin. The poet finds his brief, fortuitous concords, it is true: not merely 'what will suffice,' but 'the freshness of transformation,' the 'reality of decreation,' the 'gaiety of language.' The novelist accepts need, the difficulty of relating one's fictions to what one knows about the nature of reality, as his donnée. It is because no one has said more about this situation, or given such an idea of its complexity, that I want to devote most of this talk to Sartre and the most relevant of his novels, La Nausée. As things go now it isn't of course very modern; Robbe-Grillet treats it with amused reverence as a valuable antique. But it will still serve for my purposes. This book is doubtless very well known to you; I can't undertake to tell you much about it, especially as it has often been regarded as standing in an unusually close relation to a body of philosophy which I am incompetent to expound. Perhaps you will be charitable if I explain that I shall be using it and other works of Sartre merely as examples. What I have to do is simply to show that La Nausée represents, in the work of one extremely important and representative figure, a kind of crisis in the relation between fiction and reality, the tension or dissonance between paradigmatic form and contingent reality. That the mood of Sartre has sometimes been appropriate to the modern demythologized apocalypse is something I shall take for granted; his is a philosophy of crisis, but his world has no beginning and no end. The absurd dishonesty of all prefabricated patterns is cardinal to his beliefs; to cover reality over with eidetic images--illusions persisting from past acts of perception, as some abnormal children 'see' the page or object that is no longer before them --to do this is to sink into mauvaise foi. This expression covers all comfortable denials of the undeniable--freedom --by myths of necessity, nature, or things as they are. Are all the paradigms of fiction eidetic? Is the unavoidable, insidious, comfortable enemy of all novelists mauvaise foi? Sartre has recently, in his first instalment of autobiography, talked with extraordinary vivacity about the roleplaying of his youth, of the falsities imposed upon him by the fictive power of words. At the beginning of the Great War he began a novel about a French private who captured the Kaiser, defeated him in single combat, and so ended the war and recovered Alsace. But everything went wrong. The Kaiser, hissed by the poilus, no match for the superbly fit Private Perrin, spat upon and insulted, became 'somehow heroic.' Worse still, the peace, which should instantly have followed in the real world if this fiction had a genuine correspondence with reality, failed to occur. 'I very nearly renounced literature,' says Sartre. Roquentin, in a subtler but basically similar situation, has the same reaction. Later Sartre would find again that the hero, however assiduously you use the pitchfork, will recur, and that gaps, less gross perhaps, between fiction and reality will open in the most close-knit pattern of words. Again, the young Sartre would sometimes, when most identified with his friends at the lycée, feel himself to be 'freed at last from the sin of existing'--this is also an expression of Roquentin's, but Roquentin says it feels like being a character in a novel. How can novels, by telling lies, convert existence into being? We see Roquentin waver between the horror of contingency and the fiction of aventures. In Les Mots Sartre very engagingly tells us that he was Roquentin, certainly, but that he was Sartre also, 'the elect, the chronicler of hells' to whom the whole novel of which he now speaks so derisively was a sort of aventure, though what was represented within it was 'the unjustified, brackish existence of my fellow-creatures.

If there are so many references in the Mass to poverty, sadness, failure and loss, it is because the Church views the ill, the frail of mind, the desperate and the elderly as representing aspects of humanity and (even more meaningfully) of ourselves which we are tempted to deny, but which bring us, when we can acknowledge them, closer to our need for one another. In our more arrogant moments, the sin of pride – or superbia, in Augustine’s Latin formulation – takes over our personalities and shuts us off from those around us. We become dull to others when all we seek to do is assert how well things are going for us, just as friendship has a chance to grow only when we dare to share what we are afraid of and regret. The rest is merely showmanship. The Mass encourages this sloughing off of pride. The flaws whose exposure we so dread, the indiscretions we know we would be mocked for, the secrets that keep our conversations with our so-called friends superficial and inert – all of these emerge as simply part of the human condition. We have no reason left to dissemble or lie in a building dedicated to honouring the terror and weakness of a man who was nothing like the usual heroes of antiquity, nothing like the fierce soldiers of Rome’s army or the plutocrats of its Senate, and yet who was nevertheless worthy of being crowned the highest of men, the king of kings.

Oh,Ella. I wish you'd had a better time at the ball." "Fuhgeddaboudit," I muttered. Greaseball. Freddy. Freak. "It's not like she and I were ever going to be BFFs." "I wasn't just referring to Amanda." Of course he wasn't. "I'll try," I moaned into the crook of my elbow. "Oh, Lord.I'll try to carry on." "That sounds rather dramatic, even for you." "It's Styx," I told him. "After your time, before mine. I don't know all the words,but those work for the moment. And for the record, I'm being ironic, not dramatic." "If you say so." I ignored him. "I have had my last flutter over Alex Bainbridge. I mean it. Frankie was right.How many signs do I need that we are never, ever going to have...anything...before I get it? Obviously, it doesn't matter that we realte to the same schizo seventies songs. Or that we can discuss antique Japanese woodblock prints. Or that when he sits next to me, he kinda takes my breath away. You would think that would count for a lot,wouldn't you?" Edward gets the concept of rhetorical questions, so I went on. "I wouldn't even want to hazard a guess about what makes Amanda's pulse go all skittery, but I would bet anything it's not Alex. And he's still with her. He doesn't belong with her, but apparently he feels he belongs to her. Explain that,please." "Oh,Ella.We men are not always the best at looking beyond the...er..." "Boobs,Edward. You can say it. Amanda Alstead has boobs and blonda hair. Beyond that, I can't see a single thing that's special about her." "Because there isn't a single thing. Beyond the...er, obvious. You,on the other hand,are a creature of infinite charms. Shall I list them alphabetically or from the top down?" I scowled up at him. "Y'know, you are beginning to sound a little too much like Frankie and Sadie,my deluded Greek chorus." "yes,well,I rather thought that's what friends are for." "You're not supposed to be my friend," I muttered. "You're supposed to be my Prince Charming." "Ahem." Edward's sculpted lips compressed into a grim line. "Have you looked at me lately? I am supposed to be startling and even a bit scary." "Nope.Neither." I rested my chin on my forearm. "To me,you are perfect. You are loyal and reliable and completely lacking in surprises." "That is a good thing?" "Absolutely," I said. "It's an excellent thing.I don't want any more surprises, over." "Hardly an admirable goal,that." "Maybe not," I agreed, "but pleasant. Among all the other bizarreness tonight, I found something new to be afraid of. Evil girlfriends." "Now,Ella. You can't go on being afraid forever." "Oh,yes,I can. As far as Amanda Alstead is concerned, I can." Edward tilted his head and studied me for a moment. He looked annoyed. "Why do you insist on having these conversations with me when you ignore everything I have to say?" It was a pretty good question. "Fine." I sat up straight and folded my hands in my lap. Home Truth time. "Go ahead. On this night when we celebrate the mysteries of life and death..Say something profound, something startling." There was a long silence. Then, "Boo," Edward said. "Thank you,Mr. Willing." "Don't mention it, Miss Marino. I am yours to command.

HEART OF TEA DEVOTION rc t c//'VI/~ L tLP /'V to/ a My dear, ifyou couldgive me a cup of tea to clear my muddle of a head I should better understand your affairs. CHARLES DICKENS If teacups could talk, my house would be full of conversation ... because my house is full of teacups. My collection of china cups-begun many years ago, when I set up housekeeping as a child bride-has long since outgrown its home in the glass-front armoire and spread out to occupy side tables and shelves and hooks in the kitchen or find safe harbor in the dining-room hutch. Some of these cups I inherited from women I love-my mother and my aunties. Some are gifts from my husband, Bob, or from my children or from special friends. A few are delightful finds from elegant boutiques or dusty antique shops. One cup bears telltale cracks and scars; it was the only one I could salvage when a shelf slipped and 14 cups fell and shattered. Three other cups stand out for their intense color-my aunt was always attracted to that kind of dramatic decoration. Yet another cup, a gift, is of a style I've never much cared for, but now it makes me smile as I remember the houseguest who "rescued" it from a dark corner of the armoire because it looked "lonely." Each one of my teacups has a history, and each one is precious to me. I have gladly shared them with guests and told their stories to many people. Recently, however, I have been more inclined to listen. I've been wondering what all those cups, with their history and long experience, are trying to say to me. What I hear from them, over and over, is an invitation-one I want to extend to you: When did you last have a tea party? When was the last time you enjoyed a cup of tea with someone you care about? Isn't it time you did it again?

Quickly she shredded the cabbage on the chopping block and tossed it along with the onion and tomatoes in a blue Pyrex bowl. Then she slid the lamb chops, encrusted with fresh rosemary, into the oven. While the lamb baked, she brushed her hair in the washroom and pinned it back again. Then she zipped on a silk floral dress she'd purchased in Bristol and retrieved her grandmother's rhinestone necklace, one of the few family heirlooms her mother packed for her, to clasp around her neck. At the foot of the bed was the antique trunk she'd brought from her childhood home in Balham more than a decade ago. Opening the trunk, she removed her wedding album along with her treasured copy of 'The Secret Garden' and the tubes of watercolors her father had sent with her and her brother. Her father hoped she would spend time painting on the coast, but Maggie hadn't inherited his talent or passion for art. Sometimes she wondered if Edmund would have become an artist. Carefully she took out her newest treasures- pieces of crystal she and Walter hd received as wedding presents, protected by pages and pages of her husband's newspaper. She unwrapped the crystal and two silver candlesticks, then set them on the white-cloaked dining table. She arranged the candlesticks alongside a small silver bowl filled with mint jelly and a basket with sliced whole-meal bread from the bakery. After placing white, tapered candles into the candlesticks, she lit them and stepped back to admire her handiwork. Satisfied, she blew them out. Once she heard Walter at the door, she'd quickly relight the candles. When the timer chimed, she removed the lamb chops and turned off the oven, placing the pan on her stovetop and covering it with foil. She'd learned a lot about housekeeping in the past decade, and now she was determined to learn how to be the best wife to Walter. And a doting mother to their children. If only she could avoid the whispers from her aunt's friends.

It was a story no one could tell me when I was child. The story of Russian Jewry had been told in English, by American Jews; to them, it was a story that began with antiquity, culminated with the pogroms, and ended with emigration. For those who remained in Russia, there had been a time before the pogroms and a time after: a period of home, then a period of fear and even greater fear and then brief hope again, and then a different kind of fear, when one no longer feared for one's life but fear never having hope again. This story did not end; it faded into a picture of my parents sitting at the kitchen table poring over an atlas of the world, or of me sitting on the bedroom floor talking at my best friend. The history of the Soviet Union itself remains a story without an narrative; every attempt to tell this story in Russia has stopped short, giving way to the resolve to turn away from the decades of pain and suffering and bloodshed. With every telling, stories of Stalinism and the Second World War become more mythologized. And with so few Jew left in Russia, with so little uniting them, the Russian Jewish world is one of absences and silences. I had no words for this when I was twelve, but what I felt more strongly that anything, more strongly even than the desire to go to Israel, was this absence of a story. My Jewishness consisted of the experience of being ostracized and beaten up and the specter of not being allowed into university. Once I found my people milling outside the synagogue (we never went inside, where old men in strange clothes sang in an unfamiliar language), a few old Yiddish songs and a couple of newer Hebrew ones were added to my non-story. Finally, I had read the stories of Sholem Aleichem, which were certainly of a different world, as distant from my modern urban Russian-speaking childhood as anything could be. In the end, my Jewish identity was entirely negative: it consisted of non-belonging. How had I and other late-Soviet Jews been so impoverished? Prior to the Russian Revolution, most of the world's Jews lived in the Russian Empire. Following the Second World War, Russia was the only European country whose Jewish population numbered not in the hundreds or even thousands but in the millions. How did this country rid itself of Jewish culture altogether? How did the Jews of Russia lose their home? Much later, as I tried to find the answers to these questions, I kept circling back tot he story of Birobidzhan, which, in its concentrated tragic absurdity seemed to tell it all.

Tyler usually trusted Kane Pendleton about as far as she could throw a bull elephant, but she didn’t hesitate to give him her hand and follow his orders. If she had learned nothing else of him during their past encounters, she had learned to trust him in times of danger. He might well pull every trick he could think of in order to beat her to whatever they both sought, but he would no more abandon a bitter enemy in trouble than he would his best friend. She fell somewhere between.

takeoff. Among those killed was a Junior British Cabinet Minister, half of a Dutch football team, an antique dealer from London by the name of Vanessa Roswell, and a man, presumed to be a Dutchman, whose body no one came to claim, and whose passport the authorities, after close examination, found to be forged. Within hours of the crash the daughter of Vanessa Roswell and a friend, Gerald Stanton, were on their way to Zürich, with the desperate unspoken hope that Vanessa might be among the survivors; they had only

In pre-air conditioning days, even a little cooling breeze felt good. On this particular evening the dining room was filled to capacity, as the French Hotel was still one of the best places to eat in Monrovia. The overflow extended out under the cover of the verandah and was also filled with people. With so few places to dine in Monrovia, eating here under the corrugated fiberglass roof was a treat for the expats. I had already eaten aboard ship and was hoping that some of my friends would come around and join me for a few drinks but that evening it didn't happen and I didn’t recognize many people. It did however give me the opportunity to talk to Monique. After some two hours of talking to her between drinks I learned that she came from the Left Bank of Paris. Her parents lived above an antique shop on the Rue de las Halles and were adamantly against her coming to Africa. Because of an argument she had left her boyfriend behind, and now I think was sorry for that, although she wouldn’t admit it. It was obvious that she was homesick and I believe that she thinking about him. Monique couldn’t believe what she got herself into, and now was stuck with a two year contract in this hell hole. She mentioned that although the constant advances from the men was flattering, it was beginning to become wearing. She said that some of the people in Monrovia scared her and I understood exactly what she meant. Just being in Liberia was a challenge…. Was it my imagination, or was I making headway with this dark-haired, French beauty? With each drink I became more convinced of this, and at the same time was feeling less pain. The night was still young and I was in no rush to leave. Surely there was some hope and I was trying my best…. Then, suddenly without warning Monique told me that she had to go. “Je dois y aller maintenant.” What… She’s leaving? I’ve been told that it’s a thing the French do… but leaving me at the bar for no apparent reason? Monique however assured me that her partner, Claudine, would continue serving me and perhaps, “Who knows?” Monique said with a twinkle in her eyes... I shouldn’t have been surprised that she knew what it was that I was angling for. Hell, I thought that I was one of the good guys, besides whom was she sleeping with? A white girl in Liberia would never go it alone…. there had to be someone! What happened that Monique suddenly had to leave? Poof and she was gone! In her stead now was Claudine who was rough around the edges and knew her way around. It never occurred to me that Monique’s shift would be over before the closing hour!

America for Me ‘Tis fine to see the Old World, and travel up and down Among the famous palaces and cities of renown, To admire the crumbly castles and the statues of the kings,— But now I think I’ve had enough of antiquated things. So it’s home again, and home again, America for me! My heart is turning home again, and there I long to be, In the land of youth and freedom beyond the ocean bars, Where the air is full of sunlight and the flag is full of stars. Oh, London is a man’s town, there’s power in the air; And Paris is a woman’s town, with flowers in her hair; And it’s sweet to dream in Venice, and it’s great to study Rome; But when it comes to living there is no place like home. I like the German fir-woods, in green battalions drilled; I like the gardens of Versailles with flashing fountains filled; But, oh, to take your hand, my dear, and ramble for a day In the friendly western woodland where Nature has her way! I know that Europe’s wonderful, yet something seems to lack: The Past is too much with her, and the people looking back. But the glory of the Present is to make the Future free,— We love our land for what she is and what she is to be. Oh, it’s home again, and home again, America for me! I want a ship that’s westward bound to plough the rolling sea, To the blessed Land of Room Enough beyond the ocean bars, Where the air is full of sunlight and the flag is full of stars. Henry Van

Ritual characterizes every aspect of life here, and even mundane, daily activities take on an ageless quality. The daily rhythm begins at dawn, as the fishermen launch boats from countless harbors, an event that has taken place for centuries. The women go to market, exchanging greetings and comments. Ritual rules the care and time taken with every detail of the midday meal, from the hearty seafood appetizers to the strong, syrupy coffee that marks the end of the feast. The day winds down with the evening stroll, a tradition thoroughly ingrained in the culture of the Greek Isles. In villages and towns throughout the islands, sunset brings cooler air and draws people from their homes and the beaches for an enjoyable evening walk through town squares, portside promenades, and narrow streets. Ancient crafts still flourish in the artisans’ studios and in tidy homes of countless mountain villages and ports. Embroidery--traditionally the province of Greek women--is created by hand to adorn the regional costumes worn during festivals. Artists craft delicate silver utensils, engraved gems, blown glass, and gold jewelry. Potters create ceramic pieces featuring some of the same decorative patterns and mythological subjects that captured their ancestors’ imagination. Weddings, festivals, saints’ days. And other celebrations with family and friends provide a backdrop for grave and energetic Greek dancing. For centuries--probably ever since people have lived on the islands--Greek islanders have seized every opportunity to play music, sing, and dance. Dancing in Greece is always a group activity, a way to create and reinforce bonds among families, friends, and communities, and island men have been dancing circle dances like the Kalamatianos and the Tsamikos since antiquity. Musicians accompany revelers on stringed instruments like the bouzouki--the modern equivalent of the lyre. While traditional attire is reserved mainly for festive occasions, on some islands people still sport these garments daily. On Lefkada and Crete, it is not unusual to find men wearing vraka, or baggy trousers, and vests, along with the high boots known as stivania. Women wear long, dark, pleated skirts woven on a traditional loom, and long silk scarves or kerchiefs adorn their heads. All the garments are ornamented by hand with rich brocades and elaborate embroidery. All over the Greek Isles, Orthodox priests dress in long black robes, their shadowy figures contrasting with the bright whites, blues, and greens of Greek village architecture.

Friendship — The objection to the philosophical life that claims that through it one becomes worthless to one's friends would never occur to a modern: it belongs to antiquity. Antiquity profoundly and intensively lived out and thought through friendship to the limit and almost took friendship along with itself to the grave. This is its advantage over us: by comparison we offer idealized sexual love. All great abilities possessed by the people of antiquity took their purchase from the fact that man stood beside man, and that no woman was permitted to lay claim to being the nearest, highest, let alone exclusive object of his love — as sexual passion teaches us to feel. Perhaps our trees fail to grow as high owing to the ivy and grape vines that cling to them.

One of the most pleasant recollections of those busy days was a Babylonian dinner given by Present Morton to the friends of the expedition. The cards at our plates were written in the language of Nebuchadnezzar; the bread was of the shape of Babylonian bricks; the great tray of ice-cream was the colour of the desert sand over which sweet icy camels bore burdens of other sweet ices; and there was a huge cake, like the Tower of Babel; about it wandered miniature Arabs with miniature picks, and concealed within its several stages was an art treasure for each of the guests. Then and there, as the Director of the Expedition, I opened the excavations, and from the ruins of the huge cake I rescued and distributed its buried treasures - antiquities fresh from Tiffany's. Finally the host proposed a toast to the expedition, but it happened by some chance that no glass was at my plate. Imagine my consternation when the guests were raising their glasses and were expressing wishes for my success, and I could not respond! Did it portend failure? Was it destined that success be denied me?

Having studied the new and antique, the Greek and Germanic systems, Kant having studied and stated—Fichte and Schelling and Hegel, Stated the lore of Plato—and Socrates, greater than Plato, And greater than Socrates sought and stated—Christ divine having studied long, I see reminiscent to-day those Greek and Germanic systems, See the philosophies all—Christian churches and tenets see, Yet underneath Socrates clearly see—and underneath Christ the divine I see, The dear love of man for his comrade—the attraction of friend to friend,

The fellow’s name was Lincoln W. Higgie–Bill to his friends–and he’d recently returned from Turkey, where he’d spent a couple of years earning a precarious living smuggling rare coins and antiquities out of the country. (Precarious because it was illegal; if the authorities caught you they might sentence you to death, which was bad, or throw you into prison, which was demonstrably worse.) Bill Higgle was a numismatist–if you Google him, you’ll find he wrote a book on the coinage, tokens, and paper money of the Virgin Islands–and I was editing a numismatic magazine at the time. He showed up at the office, I

The People have a Saying, that God Almighty is himself a Mechanic, the greatest in the Universe; and he is respected and admired more for the Variety, Ingenuity and Utility of his Handiworks, than for the Antiquity of his Family.

Scripture he interpreted by Scripture, and thus, in addition to a naturally penetrating intellect, he enjoyed eminently the teaching of the Spirit, which is given through the Word. Zwingli sought in converse with his friends to improve his heart; he read the great works of antiquity to strengthen his intellect and refine his taste; he studied the Bible to nourish his piety and enlarge his knowledge of Divine truth. But a higher means of improvement did he employ — converse with God. “He strongly recommended prayer,” says Bullinger, “and he himself prayed much daily.” In this he resembled Luther and Calvin and all the great Reformers. What distinguished them from their fellows, even more than their great talents, was a certain serenity of soul, and a certain grandeur and strength of faith, and this they owed to prayer.

We’ve got things under control here.” “‘We’?” Kerry repeated. “Shouldn’t you be out sampling cake or agonizing over invitation fonts? Assuming you don’t have clients to design interiors for.” “I have clients,” Fiona replied easily, honest joy beaming from her every pore. “Very happy ones. Trust me, after running McCrae Interiors, I can juggle Fiona’s Finds and planning a wedding at the same time with my eyes closed.” Kerry gave her sister a hard time--it was what they did--but she was truly happy for Fiona, with both her new business success and her lovely and loving relationship with their longtime family friend, Ben Campbell. Fiona had sold a successful business in Manhattan to return home and start over. She’d just opened a small design studio in a converted cottage near the harbor, focusing on recycling and repurposing antique and vintage items into something fresh and new. Her designs were both eco-friendly and wallet friendly, and the Cove had embraced her return home and her new business with equal enthusiasm. “Remember you said that,” Kerry commented. “When it’s go time on the big aisle walk and you’re still running around like a crazy person trying to pull everything together at the last second, I don’t want to hear about it.” Fiona batted her eyelashes again as she took an extralong sip on the straw in her glass of lemon water. “I’m the epitome of a happy, relaxed bride. McCrae girls don’t do bridezilla. Well, Hannah didn’t, Alex was lovely, and I’m charming of course.” She looked at Kerry over the tip of her straw, smiling sweetly. “We’ll reserve final judgment until it’s your turn.” “Har, har,” Kerry said, but Fiona was high on wedding crack again so she let her run with it. “Besides, after handling weddings for Logan, Hannah, and the Grace-Delia double do out on that island, this will be a cakewalk. Ha!” Fiona went on, then laughed. “Cakewalk.” “You’re a designer? And you do weddings?” Maddy turned on her stool and spun Fiona on hers until they were facing each other. She gripped Fiona’s forearms and grinned. “Hello, my new best and dearest friend.” “Oh, brother.” Kerry surrendered, tossing her towel on the bar.

So is this Val’s widow?” A jovial male voice sang out from the back of the box, and because she was watching her escort’s every move, Ellen saw Gayle Windham almost roll his eyes. “Percy!” A soft, female voice chided. “Really. Lady Roxbury is Valentine’s friend and was his neighbor in Oxfordshire. My lady, Esther, the Duchess of Moreland, pleased to make your acquaintance. I am Valentine’s mother, and this scandalous old reprobate is His Grace, Percival, the Duke of Moreland.” Ellen would have fallen on her backside had Westhaven not had her hand tucked firmly on his arm. She curtsied, murmuring something polite, her mind whirling at the august personages before her and the casual manner in which they’d introduced themselves. Maybe Val hadn’t known his parents were using their box tonight, she reasoned. This whole trip to Town had been so odd, with Westhaven explaining only that Val wanted her to attend the opening night of the symphony’s fall season. She’d been whisked to Town, spent the night in one of the most elegant townhouses she’d ever seen, presented with a peculiarly well-fitting bronze silk evening gown and all the trimmings, and now here she was. “They’re growin’ ’em almost as pretty as my duchess out in Oxfordshire, I see,” the duke said, beaming at Ellen. Did dukes beam? Something in the mischief of his smile tickled her memory. “You and Val have the same smile,” she informed the duke. “And Your Grace”—she turned to the duchess, a stately, slender lady whose hair was antique gold—“Val has your eyes.” The duchess leaned close to whisper, “But I think Valentine has your heart, hmm?” She straightened and took her husband’s arm. “Shall we be seated, Percy? One doesn’t want to disappoint the crowds.

I didn’t think you were coming back until later,” he says. He eyes me up and down but not in a creepy way. “Who’s your friend?” he asks. He sticks out a hand to shake, and I take it. “I’m Paul,” he says. He’s huge, and he has even more tattoos than Pete does. There’s another guy behind him. He’s thin and has long, blond hair, and it’s held back with a rubber band at the nape of his neck. “Matt,” he says as he sticks out his hand to shake. Then I notice a guy and a girl sitting on the couch. She’s the blonde I saw at the prison, and she eyes me with the gaze of an antiques dealer, as if she’s looking for all my imperfections. “Emily,” she says with a little wave. “Logan,” she says, as she pats Logan on the chest. He extends his hand, and I take it. But there’s one more, and my breath catches in my throat when he steps out from behind Logan. He looks so much like Pete. He has to be Sam. I look from Pete to Sam and back. “I’m the pretty one,” Sam says. He reaches out like he wants to hug me, but I recoil. I can’t help it. I’ve come a long way, but not that far. “It’s nice to meet you,” he says with a nod. I extend my hand, and instead of shaking it, he lifts it to his lips. His short little moustache tickles the back of my hand. I twist my fingers out of his grip, and Pete glares at him. “Keep your fucking hands off my girl,” he growls. But then he opens his arms, and Sam falls into them. They hug the way men do, with lots of backslapping and murmured words. “I’m glad you’re here,” Pete says. “You called. I came. Like a good big brother.” “Eight minutes,” Pete growls playfully. He drops an arm around my shoulders. “He was born eight minutes before me and he thinks he’s the shit because he’s older.” He coughs into his fist. “Excuse me. I am the shit.” He grins. He looks so much like Pete that it’s almost disturbing. “I think you’re both shits,” Paul says as he goes to fridge and gets a beer.

I thought the tribes around here were friendly,” she said, her eyes widening as she looked up at Caleb. His broad shoulders moved in a shrug. “If there’s one thing I’ve learned about the red man, it’s that he’s unpredictable.” Lily bit her lower lip, thinking of all the nights ahead, when she would be alone on her little farm with no one to protect her. Caleb favored her with an indulgent smile. “You don’t need to worry, Lily. You’re safe as long as you don’t go wandering off into the countryside by yourself.” The reassurance didn’t help. How on earth could she run a homestead single-handedly and not be alone? “I’ll just have to buy a rifle and practice my shooting,” she reflected aloud. Even though they hadn’t quite reached the valley, Caleb stopped the rig again. “What did you say?” he asked. Lily sighed. “I want to practice shooting. I used to hunt grouse with Rupert, and—” Caleb was staring at her as though she’d just said she planned to ride to the stars on a moonbeam. “A lady’s got no business fooling with a weapon,” he interrupted. Lily sat up very straight. “You’re certainly entitled to your opinion, Major Halliday,” she said primly, “however antiquated and stupid it might be.” Caleb started the rig rolling again with a lurch, slapping the reins down on the horse’s back. “What would you want with a gun?” he asked after a few moments had passed. Although Lily knew her answer would start more trouble, she could no longer hold it back. “I’ll need it for hunting, of course—and to protect myself, should the need arise. I mean to farm for a living, you see.” “By yourself?” There was a note of marvel in Caleb’s voice. “By myself,” Lily confirmed as the horse and buggy topped a grassy knoll.

The Bible says, "Be kind and compassionate to one another" (Ephesians 4:32). So be a blessing in someone's life today. ur hearts will be found in the vicinity of our treasures." That's so true, isn't it? Over the years, I've asked hundreds of women to tell me the stories of their treasures. I've been treated to some incredible stories, from a loving grandmother to an inherited Bible, from a mysterious, closed-up room to antique furniture. I've learned about collections and great recipes. The stories are all about the special objects or people in our lives that speak to us about love and hope and memories. Listen carefully to these words from Psalm 119:16: "[LORD,] I delight in your decrees; I will not neglect your word." Now thats a treasure. don't know what I'd do without friends. They cry with me, laugh with me-and, for sure-they're the ones who most often "speak truth" (whether I want to hear it or not). There's nothing that makes life better than friends. My advice? Do everything you can to nurture the special people in your life. It sometimes takes extra thought and definitely precious time, but what joy is yours when you do! Every Saturday morning at seven, my friend Sharon spends a very special hour on the phone with her sister. It's the highlight of the week for both of them. They love and support one another, laugh, and share even the most mundane happenings of the week. Enjoy and treasure your relationships!

riendship is a treasure. If you possess even one nugget of the real thing-you're rich! So celebrate! Give your friend a book or an item with a note explaining its importance. Or set up a spa day. Why not add to her collection-or even start one for her! A bell, a miniature animal, an antique ...something in line with her interests. Personalized notepads are always great and practical! You could get her a monogrammed Bible or a hymnbook for her devotional times. Or one of those wonderful little rosebush trees if she's into gardening. Express your care and love for her friendship. by not widen your circle of friends? Don't miss the joy of sharing your Christian life through hospitality. Bible studies and small-group meetings are great ways to open your home and your heart. Fill a basket with food and take it to neighbors. What a surprise it will be for them! Host a neighborhood barbecue, potluck, theme dinner (ask everyone to bring something related to the theme), or even start a dinner club and meet somewhere different each month. Throw an "all girls" party for you and your friends. Volunteer at a homeless shelter or hospital. What do you enjoy most? Let that be the focus of your hospitality to others.

In the Bible, the word hypocrite shows up 33 times. Interestingly, hypocrite was a common Greek term for an actor who worked behind a mask. Stage players in antiquity wore masks to hide their true identity as they played the part of their characters. We live in a society today where people are paid millions of dollars to be hypocrites. A friend of mine, before he passed away, built movie sets for a living. Many movies are filmed on studio lots, but these designed sets are not the reality you might think they are when watching a movie. Actors and actresses play the part of someone they really are not. The better they are at pretending or lying, the more convincing they will be as an actor, and typically, the more money they make. I rarely darken the door of a movie theatre because I don’t want to give those liars my money, and I don’t want to support the totally ungodly world of Hollywood. This is also why I don’t own a television. I don’t want my cable or satellite fees funding that wicked industry. In the time of the Greeks, it was easy to figure out the real identity of the actors. You could walk up to them, take off their masks, and see their faces. Jesus is doing the same here. He is unmasking the Pharisees. He is showing us their real character. He is revealing their true colors. Don’t live a lie. Don’t be a hypocrite. It is not a healthy way to go through life, and you will have regrets when the time of unmasking comes.

Financial management takes on a new meaning when you enter a partnership with a private equity group. There are software systems marketed to investment firms to consolidate their financials among the companies they own. For them, it has many benefits. It simplifies financial reporting and management of their investments. For the operating companies, it may provide huge value if their current reporting systems are inadequate. However, if your company has a well-implemented modern system, this can be a burden. Imagine having someone come in and require that you abandon your cuttingedge integrated system and, instead, put your reports in their format. I have a friend who was a CFO with a modern ERP system who was required to integrate their company’s reporting with an antiquated Excel-based report generator because their new equity partners required their charts to look a certain way. It cost them time and money that could have been applied to building their company’s value elsewhere.

Could these groundbreaking and often unsung activists have imagined that only forty years later the 'official' gay rights agenda would be largely pro-police, pro-prisons, and pro-war - exactly the forces they worked so hard to resist? Just a few decades later, the most visible and well-funded arms of the 'LGBT movement' look much more like a corporate strategizing session than a grassroots social justice movement. There are countless examples of this dramatic shift in priorities. What emerged as a fight against racist, anti-poor, and anti-queer police violence now works hand in hand with local and federal law enforcement agencies - district attorneys are asked to speak at trans rallies, cops march in Gay Pride parades. The agendas of prosecutors - those who lock up our family, friends, and lovers - and many queer and trans organizations are becomingly increasingly similar, with sentence- and police-enhancing legislation at the top of the priority list. Hate crimes legislation is tacked on to multi-billion dollar 'defense' bills to support US military domination in Palestine, Iraq, Afghanistan, and elsewhere. Despite the rhetoric of an 'LGBT community,' transgender and gender-non-conforming people are our 'lead' organizations - most recently in the 2007 gutting of the Employment Non-Discrimination Act of gender identity protections. And as the rate of people (particularly poor queer and trans people of color) without steady jobs, housing, or healthcare continues to rise, and health and social services continue to be cut, those dubbed the leaders of the 'LGBT movement' insist that marriage rights are the way to redress the inequalities in our communities.

For many people, the pursuit of money and status can supply them with plenty of motivation and focus. Such types would consider figuring out their calling in life a monumental waste of time and an antiquated notion. But in the long run this philosophy often yields the most impractical of results. We all know the effects of “hyperintention”: If we want and need desperately to sleep, we are less likely to fall asleep. If we absolutely must give the best talk possible at some conference, we become hyperanxious about the result, and the performance suffers. If we desperately need to find an intimate partner or make friends, we are more likely to push them away. If instead we relax and focus on other things, we are more likely to fall asleep or give a great talk or charm people. The most pleasurable things in life occur as a result of something not directly intended and expected. When we try to manufacture happy moments, they tend to disappoint us. The same goes for the dogged pursuit of money and success. Many of the most successful, famous, and wealthy individuals do not begin with an obsession with money and status. One prime example would be Steve Jobs, who amassed quite a fortune in his relatively short life. He actually cared very little for material possessions. His singular focus was on creating the best and most original designs, and when he did so, good fortune followed him.

Enthusiasm is bad. Calm and resolution constitute the strength of virtue. “That is the state of health in moral life, whereas the affect, even when it is excited by the idea of the good, is a momentarily lustrous phenomenon which leaves behind lassitude.”25 Juliette’s friend Clairwil makes exactly the same observation with regard to vice.26 “My soul is hardened, and I am far from preferring sensibility to the happy indifference I now enjoy. Oh Juliette . . . perhaps you are deceiving yourself about the dangerous sensibility prized by so many fools.” Apathy arises at the turning points in bourgeois history, as in the history of antiquity, when the pauci beati become aware of their powerlessness in face of the overwhelming historical tendency. It marks the retreat of the individual’s spontaneity into the private sphere, which is thus established as the truly bourgeois form of existence. Stoicism—which is the bourgeois philosophy—makes it easier for the privileged to look what threatens them in the eye by dwelling on the suffering of others. It affirms the general by elevating private existence, as protection from it, to the status of a principle. The private sphere of the bourgeois* is an upper-class cultural asset which has come down in the world.

The man who rescued the crusade, Giannozzo Manetti, then fifty-nine years old, was the close friend and mentor of Vespasiano. For many years he had been at the heart of Florence’s humanist movement, one of the men who gathered in Vespasiano’s bookshop, “admirably disputing great things.” The son of one of Florence’s wealthiest merchants, he had studied alongside Tommaso Parentucelli, whose secretary he later became and for whom, when Tommaso became pope, he made translations from both Greek and Hebrew. He was a dedicated scholar, sleeping no more than five hours a night in order to devote more time to his studies. Like his friends Poggio and Leonardo Bruni, he was also a busy civic official, serving Florence numerous times as an ambassador to Venice, Genoa, Milan, Naples, and Rome. He took up the thankless post of governor of various Florentine dependencies such as Pistoia and Scarperia, where, as Vespasiano observed, he “found everything in great disorder and full of deadly feuds.”16 Manetti’s greatest claim to fame was his treatise On the Dignity and Excellence of Man, which he completed in 1452 and dedicated to King Alfonso of Naples. The tribute was a rare diplomatic misstep on Manetti’s part, because Alfonso was at war with Florence at the time, leading to mutterings in Florence of Manetti’s treason. Vespasiano prudently waited until 1455 and the Treaty of Lodi before producing a copy of the manuscript. As with the “Decades of the King,” the manuscript was elegantly and expertly produced, featuring the “new antique letters” and white vine-stem decorations in which Vespasiano had come to specialize. Giannozzo Manetti (1396–1459): scholar, businessman, diplomat, writer.

I once asked my friends if they’d ever held things that gave them a spooky sense of history. Ancient pots with three-thousand-year-old thumbprints in the clay, said one. Antique keys, another. Clay pipes. Dancing shoes from WWII. Roman coins I found in a field. Old bus tickets in secondhand books. Everyone agreed that what these small things did was strangely intimate; they gave them the sense, as they picked them up and turned them in their fingers, of another person, an unknown person a long time ago, who had held that object in their hands. You don’t know anything about them, but you feel the other person’s there, one friend told me. It’s like all the years between you and them disappear. Like you become them, somehow.

On a plinth in the centre of a glass display case, in between large photographic journals and leather-bound antiques, I saw Jung’s Red Book. It was about a foot high, lit from beneath, and open at the first pages. I read those pages and felt my breathing change; something in the language was calling to me. I had been feeling so out of sorts and close to the edge. I didn’t want to get up and do a reading in a bookstore and answer questions about my novel. I just wanted to sit in the park and talk to my friend until it was time to fly to the next place. But seeing that book and reading that page, I felt myself rediscovered. Speak then of sick delusion when the spirit of the depths can no longer stay down and forces a man to speak in tongues instead of in human speech, and makes him believe that he himself is the spirit of the depths. But also speak of sick delusion when the spirit of this time does not leave a man and forces him to see only the surface, to deny the spirit of the depths and to take himself for the spirit of the times. The spirit of this time is ungodly, the spirit of the depths is ungodly, balance is godly.

Like antiques, old friends in our life are to be cherished, taken care of and their importance recognized. Santosh Chadha

ALL TOOLS OF LIFE............I FOUND IN GOOD BOOKS. PARADISE TOO, HAS A SMALL LIBRARY BY THE LAKE. I see many nowadays, on TV shows..a library behind. A book is not furniture but is antique for the scholar. The class of books you read- showcase your brain Not to Glorify books- but sure they have value All that craziness about books..scares some. Be an intelligent reader. Not a book worm or addict. A peasant that reads is a prince in waiting.”– Walter Mosley “There is more treasure in books than in all the pirate’s loot on Treasure Island.”– Walt Disney “No entertainment is so cheap as reading, nor any pleasure so lasting.”– Mary Wortley Montagu Books are the best pets. Easy to manage too. .You can never pay and thank enough for a book. Books are good at multiple love affairs..they are the most reliable friends. 'The bricks of a book are small, they are called words '- Dr. Kamal Murdia "The Reader I believe, Robs an Author." - Dr. Kamal Murdia If 'his' words don't create a beautiful scandal, he is useless as an author - Dr. Kamal Murdia The books that the world calls immoral are books that show the world its own shame.” – Oscar Wilde in The Picture of Dorian Gray.

could find him any time Jones wanted. I felt uncomfortable doing it, and I never went out on something like that again. But [Jones] had other people to send.” Juanell Smart, present at the Planning Commission meeting where Jones humiliated Laurie Efrein, was disgusted by the incident, and further offended when, at another meeting, someone alleged that her husband, David Wise, had tapped Jones’s phone with Smart’s full knowledge, if not cooperation. “I started crying, and I told Jim that I wanted out. He said to me, ‘Then you’ll have to move a hundred miles away.’ I told him I wouldn’t, that I’d lived in L.A. for most of my life. So then he comes up with these other conditions.” Jones told Smart that before she left, “I’d have to sign my four kids over to the church. Well, I realized that signing something like that wouldn’t mean anything in court. So I did it. Then he has somebody bring out this gun, and they make me put my hand on it, hold it, and after they had my fingerprints on it they put it in a bag and took it away. The threat was, if I went out and said or did something against Jones or the Temple, the gun could be used in some criminal way and I’d be [implicated].” For a while, Smart’s three youngest children lived with their father, and her nineteen-year-old daughter, Tanitra, lived with her grandmother Kay. All four remained active in the Temple. Smart believed that “at least there, they still were away from the streets and the drugs. Tanitra found a boyfriend in the Temple named Poncho, and of course she always wanted to be with him. So I stayed out and they stayed in.” Jones sometimes used emissaries to try talking defectors into returning, particularly former members who’d been of particular use to the Temple. Garry Lambrev was the first Californian to join the Temple and afterward ran a church antique shop and worked on the staff of The Peoples Forum. Lambrev had an ongoing disagreement with Jones about Lambrev’s desire for a long-term, loving gay relationship, and had left and rejoined the Temple several times. But in 1974, his latest defection seemed that it might last. Lambrev still kept in touch with Temple friends, and

In your care I will be released from my worries” (CIL 11.137). In a few brief sentences, this man’s colorful life, during which he passed from freedom to slavery to freedom and ultimately to prosperity, is memorialized. An aspect of life that these tombstones bring to light is the strong emotions that tied together spouses, family members, and friends. One grave marker records a husband’s grief for his young wife: “To the eternal memory of Blandina Martiola, a most blameless girl, who lived eighteen years, nine months, five days. Pompeius Catussa, a Sequanian citizen and a plasterer, dedicates this monument to his wife, who was incomparable and very kind to him. She lived with him five years, six months, eighteen days without any shadow of a fault. You who read this, go bathe in the baths of Apollo as I used to do with my wife. I wish I still could” (CIL 1.1983). The affection that some parents felt for their children is also reflected in these inscriptions: “Spirits who live in the underworld, lead innocent Magnilla through the groves and the Elysian Fields directly to your places of rest. She was snatched away in her eighth year by cruel fate while she was still enjoying the tender time of childhood. She was beautiful and sensitive, clever, elegant, sweet, and charming beyond her years. This poor child who was deprived of her life so quickly must be mourned with perpetual lament and tears” (CIL 6.21846). Some Romans seemed more concerned with ensuring that their bodies would lie undisturbed after death than with recording their accomplishments while alive. An inscription of this type states: “Gaius Tullius Hesper had this tomb built for himself, as a place where his bones might be laid. If anyone damages them or removes them from here, may he live in great physical pain for a long time, and when he dies, may the gods of the underworld deny entrance to his spirit” (CIL 6.36467). Some tombstones offer comments that perhaps preserve something of their authors’ temperaments. One terse inscription observes: “I was not. I was. I am not. I care not” (CIL 5.2893). Finally, a man who clearly enjoyed life left a tombstone that included the statement: “Baths, wine, and sex ruin our bodies. But what makes life worth living except baths, wine, and sex?” (CIL 6.15258). Perhaps one of the greatest values of these tombstones is the manner in which they record the actual feelings of individuals, and demonstrate the universality across time, cultures, and geography of basic emotions such as love, hate, jealousy, and pride. They also preserve one of the most complicated yet subtle characteristics of human beings—our enjoyment of humor. Many of the messages were plainly drafted to amuse and entertain the reader, and the fact that some of them can still do so after 2,000 years is one of the best testimonials to the humanity shared by the people of the ancient and the modern worlds.

Us middle class...never have to worry about having old furniture to point out to our friends. We buy it on payments and before it’s paid for it’s plenty antique.

Civilisations rise and fall, but the hawks stay the same. This gives falconry birds the ability to feel like relics from the distant past. You take a hawk onto your fist. You imagine the falconer of the past doing the same. It is hard not to feel it is the same hawk. I once asked my friends if they’d ever held things that gave them a spooky sense of history. Ancient pots with three-thousand-year-old thumbprints in the clay, said one. Antique keys, another. Clay pipes. Dancing shoes from WWII. Roman coins I found in a field. Old bus tickets in secondhand books. Everyone agreed that what these small things did was strangely intimate; they gave them the sense, as they picked them up and turned them in their fingers, of another person, an unknown person a long time ago, who had held that object in their hands. You don’t know anything about them, but you feel the other person’s there, one friend told me. It’s like all the years between you and them disappear. Like you become them, somehow.

Ah, comrade, thought the Count. Now, there was a word for the ages... When the Count was a boy in St. Petersburg, one rarely bumped into it. It was always prowling at the back of a mill or under the table in a tavern, occasionally leaving its paw marks on the freshly printed pamphlets that were drying on a basement floor. Now, thirty years later, it was the most commonly heard word in the Russian language. A wonder of semantic efficiency, comrade could be used as a greeting, or a word of parting. As a congratulations, or a caution. As a call to action, or a remonstrance. Or it could simply be the means of securing someone’s attention in the crowded lobby of a grand hotel. And thanks to the word’s versatility, the Russian people had finally been able to dispense with tired formalities, antiquated titles, bothersome idioms—even names! Where else in all of Europe could one shout a single word to hail any of one’s countrymen be they male or female, young or old, friend or foe?

My friends know I’m a cannon... maybe a loose one at times. You don’t necessarily want to take me to a china or antique shop... but you’ll definitely want me next to you at every f***ing war you’re in.

When I first came out with my first book If You Want To Be Rich and Happy, Don’t Go to School? a publisher suggested I change the title to The Economics of Education. I told the publisher that with a title like that, I would sell two books: one to my family and one to my best friend. The problem is, they would expect it for free. The obnoxious title If You Want To Be Rich and Happy, Don’t Go to School? was chosen because we knew it would get tons of publicity. I am pro-education and believe in education reform. Otherwise, why would I continue to press for changing our antiquated educational system? So I chose a title that would get me on more TV and radio shows, simply because I was willing to be controversial. Many people thought I was a fruitcake, but the book sold and sold.

Long life to Commerce! My soul expands at the sight of its life. What has not commerce done from the beginning of the world for the embellishment of life, for promoting the friendly intercourse of countries and people, for the refinement of manners! It has always given me delight, that the wisest and most humane of the lawgivers of antiquity - Solon - was a merchant.

Meals are occasions to share with family and friends. The ingredients are often simple, but the art lies in orchestrating the sun-warmed flavors. Courses follow in artful and traditional succession, but the showpiece of the meal is tender, juicy meat; this often means lamb or goat grilled or roasted on a spit for hours. Souvlaki--melting pieces of chicken or pork tenderloin on skewers, marinated in lemon, olive oil, and a blend of seasonings--are grilled to mouthwatering perfection. Meze, the Greek version of smorgasbord, is a feast of Mediterranean delicacies. The cooks of the Greek Isles excel at classic Greek fare, such as spanakopita--delicate phyllo dough brushed with butter and filled with layers of feta cheese, spinach, and herbs. Cheeses made from goat’s milk, including the famous feta, are nearly ubiquitous. The fruits of the sun--olive oil and lemon--are characteristic flavors, reworked in myriad wonderful combinations. The fresh, simple cuisine celebrates the waters, olive groves, and citrus trees, as well as the herbs that grow wild all over the islands--marjoram, thyme, and rosemary--scenting the warm air with their sensuous aromas. Not surprisingly, of course, seafood holds pride of place. Sardines, octopus, and squid, marinated in olive oil and lemon juice, are always popular. Tiny, toothsome fried fish are piled high on painted ceramic dishes and served up at the local tavernas and in homes everywhere. Sea urchins are considered special delicacies. Every island has its own specialties, from sardines to pistachios to sesame cakes. Lésvos is well-known for its sardines and ouzo. Zakinthos is famous for its nougat. The Cycladic island of Astypalaia was called the “paradise of the gods” by the ancient Greeks because of the quality of its honey. On weekends, Athenians flock to the nearby islands of Aegina, Angistri, and Evia by the ferryful to sample the daily catch in local restaurants scattered among coastal villages. The array of culinary treats is matched by a similar breadth of local wins. Tended by generation after generation of the same families, vineyards carpet the hillsides of many islands. Grapevines have been cultivated in the Greek Isles for some four thousand years. Wines from Rhodes and Crete were already renowned in antiquity, and traders shipped them throughout the Greek Isles and beyond. The light reds and gently sweet whites complement the diverse, multiflavored Greek seafood, grilled meats, and fresh, ripe fruits and vegetables. Sitting at a seaside tavern enjoying music and conversation over a midday meze and glass of retsina, all the cares in the world seem to evaporate in the sparkling sunshine reflected off the brightly hued boats and glistening blue waters.

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I heard it stated that, on one occasion, during one of Alastair's visits to his friend "Mr Lachlan," the famous divine requested the bard to compose a poem on the "Resurrection of Christ." To this he demurred and told Mr Lachlan in Gaelic that "he knew more about such matters himself, and should try his own hand