Andersen's Fairy Tales Quotes

To travel is to live.

To move, to breathe, to fly, to float, To gain all while you give, To roam the roads of lands remote, To travel is to live.

Every man's life is a fairy tale, written by God's fingers.

Life itself is the most wonderful fairy tale.

Everything you look at can become a fairy tale and you can get a story from everything you touch.

It doesn't matter if you're born in a duck yard, so long as you are hatched from a swan's egg!

My life will be the best illustration of all my work.

But shouldn't all of us on earth give the best we have to others and offer whatever is in our power?

‎"Does all the beauty of the world stop when you die?" "No," said the Old Oak; "it will last much longer - longer than I can even think of." "Well, then," said the little May-fly, "we have the same time to live; only we reckon differently.

The good and the beautiful is not forgotten; it lives in legend and in song.

Everyone's life is a fairy tale written by God's fingers.

Folklore, legends, myths and fairy tales have followed childhood through the ages, for every healthy youngster has a wholesome and instinctive love for stories fantastic, marvelous and manifestly unreal. The winged fairies of Grimm and Andersen have brought more happiness to childish hearts than all other human creations.

There was a proud Teapot, proud of being made of porcelain, proud of its long spout and its broad handle. It had something in front of it and behind it; the spout was in front, and the handle behind, and that was what it talked about. But it didn't mention its lid, for it was cracked and it was riveted and full of defects, and we don't talk about our defects - other people do that. The cups, the cream pitcher, the sugar bowl - in fact, the whole tea service - thought much more about the defects in the lid and talked more about it than about the sound handle and the distinguished spout. The Teapot knew this.

Farewell, farewell," said the swallow, with a heavy heart, as he left the warm countries, to fly back into Denmark. There he had a nest over the window of a house in which dwelt the writer of fairy tales. The swallow sang "Tweet, tweet," and from his song came the whole story.

They sat close to each other, and he told her a story about her eyes. They were beautiful dark lakes in which her thoughts swam about like mermaids. And her forehead was a snowy mountain, grand and shining. These were lovely stories.

She was so young that love was still a game to her. . . . She was being neither fair nor clever, but Babette was only nineteen years old.

Life itself is the most wonderful fairytale.

Her tender feet felt as if cut with sharp knives, but she cared not for it; a sharper pang had pierced through her heart.

...and she put a wreath of white lilies round her hair, but every petal of the flowers was half a pearl;

Hans Christian Andersen said 'Every man's life is a fairy tale written by God's fingers.' Maybe he was right, maybe not. Either way, just remember: enchanting as they may be, in fairytales the forests are always dark.

The right sort (of story) come of themselves: they tap at my forehead and say 'Here we are.

Roses bloom and cease to be, but we shall the Christ-child see

We have not immortal souls, we shall never live again; but, like the green sea-weed, when once it has been cut off, we can never flourish more. Human beings, on the contrary, have a soul which lives forever, lives after the body has been turned to dust. It rises up through the clear, pure air beyond the glittering stars. As we rise out of the water, and behold all the land of the earth, so do they rise to unknown and glorious regions which we shall never see.

[...] and the pea was put in the museum, where it can still be seen, if no one has stolen it.

child, looking through bubbles into the future; now those bright bubbles were all behind him. Once more he had

Delayed is not forgotten!

Superbe! Charmant! exclaimed the ladies; for they all used to chatter French, each one worse than her neighbor.

But these are small troubles, people will say. Yes, but they are drops which wear hollows in the rock.

Fairy tales are about trouble, about getting into and out of it, and trouble seems to be a necessary stage on the route to becoming. All the magic and glass mountains and pearls the size of houses and princesses beautiful as the day and talking birds and part-time serpents are distractions from the core of most of the stories, the struggle to survive against adversaries, to find your place in the world, and to come into your own. Fairy tales are almost always the stories of the powerless, of youngest sons, abandoned children, orphans, of humans transformed into birds and beasts or otherwise enchanted away from their own lives and selves. Even princesses are chattels to be disowned by fathers, punished by step-mothers, or claimed by princes, though they often assert themselves in between and are rarely as passive as the cartoon versions. Fairy tales are children's stories not in wh they were made for but in their focus on the early stages of life, when others have power over you and you have power over no one. In them, power is rarely the right tool for survival anyway. Rather the powerless thrive on alliances, often in the form of reciprocated acts of kindness -- from beehives that were not raided, birds that were not killed but set free or fed, old women who were saluted with respect. Kindness sewn among the meek is harvested in crisis... In Hans Christian Andersen's retelling of the old Nordic tale that begins with a stepmother, "The Wild Swans," the banished sister can only disenchant her eleven brothers -- who are swans all day look but turn human at night -- by gathering stinging nettles barehanded from churchyard graves, making them into flax, spinning them and knitting eleven long-sleeved shirts while remaining silent the whole time. If she speaks, they'll remain birds forever. In her silence, she cannot protest the crimes she accused of and nearly burned as a witch. Hauled off to a pyre as she knits the last of the shirts, she is rescued by the swans, who fly in at the last moment. As they swoop down, she throws the nettle shirts over them so that they turn into men again, all but the youngest brother, whose shirt is missing a sleeve so that he's left with one arm and one wing, eternally a swan-man. Why shirts made of graveyard nettles by bleeding fingers and silence should disenchant men turned into birds by their step-mother is a question the story doesn't need to answer. It just needs to give us compelling images of exile, loneliness, affection, and metamorphosis -- and of a heroine who nearly dies of being unable to tell her own story.

only that the mermaids have no tears, and therefore they suffer more.

But he hasn't got anything on," a little child said.

But he hasn't got anything on!" the whole town cried out at last.

Life itself is the most wonderful fairy tale.” — Hans Christian Andersen

Sharp knives seemed to cut her delicate feet, yet she hardly felt them--so deep was the pain in her heart.

At his next visit he fancied he must have got into a narrow needlecase, full of sharp needles: “Oh,” thought he, “this must be the heart of an old maid;” but such was not the fact;

A short time ago"—the Star's "short time ago" is called among men "centuries ago"—"my rays followed a young artist. It was in the city of the Popes, in

Then he would cry, but what nobody knows nobody cares for; so he would cry till he was tired, and then fall asleep; and while we are asleep we can feel neither hunger nor thirst. Ah, yes; sleep is a capital invention.

And Kay and Gerda looked in each other’s eyes, and all at once they understood the old hymn: “The rose in the valley is blooming so sweet, And angels descend there the children to greet.” There sat the two grown-up persons; grown-up, and yet children; children at least in heart; and it was summer-time; summer, glorious summer!

Creators of literary fairy tales from the 17th-century onward include writers whose works are still widely read today: Charles Perrault (17th-century France), Hans Christian Andersen (19th-century Denmark), George Macdonald and Oscar Wilde (19th-century England). The Brothers Grimm (19th-century Germany) blurred the line between oral and literary tales by presenting their German "household tales" as though they came straight from the mouths of peasants, though in fact they revised these stories to better reflect their own Protestant ethics. It is interesting to note that these canonized writers are all men, since this is a reversal from the oral storytelling tradition, historically dominated by women. Indeed, Straparola, Basile, Perrault, and even the Brothers Grimm made no secret of the fact that their source material came largely or entirely from women storytellers. Yet we are left with the impression that women dropped out of the history of fairy tales once they became a literary form, existing only in the background as an anonymous old peasant called Mother Goose.

Den lille havfrue måtte tænke på den første gang hun dykkede op af havet og så den samme pragt og glæde, og hun hvirvlede sig med i dansen, svævede, som svalen svæver når den forfølges, og alle tiljublede hende beundring, aldrig havde hun danset så herligt; det skar som skarpe knive i de fine fødder, men hun følte det ikke; det skar hende smerteligere i hjertet.

There were two things about this particular book (The Golden Book of Fairy Tales) that made it vital to the child I was. First, it contained a remarkable number of stories about courageous, active girls; and second, it portrayed the various evils they faced in unflinching terms. Just below their diamond surface, these were stories of great brutality and anguish, many of which had never been originally intended for children at all. (Although Ponsot included tales from the Brothers Grimm and Andersen, the majority of her selections were drawn from the French contes de fées tradition — stories created as part of the vogue for fairy tales in seventeenth century Paris, recounted in literary salons and published for adult readers.) I hungered for a narrative with which to make some sense of my life, but in schoolbooks and on television all I could find was the sugar water of Dick and Jane, Leave it to Beaver and the happy, wholesome Brady Bunch. Mine was not a Brady Bunch family; it was troubled, fractured, persistently violent, and I needed the stronger meat of wolves and witches, poisons and peril. In fairy tales, I had found a mirror held up to the world I knew — where adults were dangerous creatures, and Good and Evil were not abstract concepts. (…) There were in those days no shelves full of “self–help” books for people with pasts like mine. In retrospect, I’m glad it was myth and folklore I turned to instead. Too many books portray child abuse as though it’s an illness from which one must heal, like cancer . . .or malaria . . .or perhaps a broken leg. Eventually, this kind of book promises, the leg will be strong enough to use, despite a limp betraying deeper wounds that might never mend. Through fairy tales, however, I understood my past in different terms: not as an illness or weakness, but as a hero narrative. It was a story, my story, beginning with birth and ending only with death. Difficult challenges and trials, even those that come at a tender young age, can make us wiser, stronger, and braver; they can serve to transform us, rather than sending us limping into the future.

Silence is another element we find in classic fairy tales — girls muted by magic or sworn to silence in order to break enchantment. In "The Wild Swans," a princess is imprisoned by her stepmother, rolled in filth, then banished from home (as her older brothers had been before her). She goes in search of her missing brothers, discovers that they've been turned into swans, whereupon the young girl vows to find a way to break the spell. A mysterious woman comes to her in a dream and tells her what to do: 'Pick the nettles that grow in graveyards, crush and spin them into thread, then weave them into coats and throw them over your brothers' backs.' The nettles burn and blister, yet she never falters: picking, spinning, weaving, working with wounded, crippled hands, determined to save her brothers. All this time she's silent. 'You must not speak,' the dream woman has warned, 'for a single world will be like a knife plunged into your brothers' hearts.' You must not speak. That's what my stepfather said: don't speak, don't cry, don't tell. That's what my mother said as well, as we sat in hospital waiting rooms -- and I obeyed, as did my brothers. We sat as still and silent as stone while my mother spun false tales to explain each break and bruise and burn. Our family moved just often enough that her stories were fresh and plausible; each new doctor believed her, and chided us children to be more careful. I never contradicted those tales. I wouldn't have dared, or wanted to. They'd send me into foster care. They'd send my young brothers away. And so we sat, and the unspoken truth was as sharp as the point of a knife.

To be born in a duck's nest in a farmyard is of no consequence to a bird if it is hatched from a swan's egg. He now felt glad at having suffered sorrow and trouble, because it enabled him to enjoy so much better all the pleasure and happiness around him; for the great swans swam round the newcomer and stroked his neck with their beaks, as a welcome.

P!

word is a shadow,” said the shadow, “and as such it must speak.

Elf Of The Rose

and from that day, even till now, all the storks have been called Peter. The

Aunty;

pocket,

English

The beautiful and the good are never forgotten, they live always in story or in song.

chamois

looking old witch in the road. Her under-lip hung quite down on her breast, and she stopped and said, “Good

He felt so very happy, but he wasn't at all proud, for a good heart never grows proud.

They told tales as they sat at their work, and every one related what wonderful things he had seen or experienced. One afternoon I heard an old man among them say that God knew every thing, both what had happened and what would happen. That idea occupied my whole mind, and towards evening, as I went alone from the court, where there was a deep pond, and stood upon some stones which were just within the water, the thought passed through my head, whether God actually knew everything which was to happen there. Yes, he has now determined that I should live and be so many years old, thought I; but, if I now were to jump into the water here and drown myself, then it would not be as he wished; and all at once I was firmly and resolutely determined to drown myself. I ran to where the water was deepest, and then a new thought passed through my soul. "It is the devil who wishes to have power over me!" I uttered a loud cry, and, running away from the place as if I were pursued, fell weeping into my mother's arms. But neither she nor any one else could wring from me what was amiss with me.

in a single instant, can the consciousness of the sin that has been committed in thoughts, words, and actions of our past life, be unfolded to us. When once the conscience is awakened, it springs up in the heart spontaneously, and God awakens the conscience when we least expect it. Then we can find no excuse for ourselves; the deed is there and bears witness against us.

Andersen himself believed that many of his finest stories were written after travels to Rome, Naples, Constantinople, and Athens in 1841. He returned to Copenhagen reinvigorated by the encounter with the 'Orient' and began inventing his own tales rather than relying on the folklore of his culture. Andersen believed that he had finally found his true voice, and 'The Snow Queen,' even if it does not mark a clean break with the earlier fairy tales, offers evidence of a more reflective style committed to forging new mythologies rather than producing lighthearted entertainments.

In this kingdom where we now are,” said he, “there lives a princess, who is so wonderfully clever that she has read all the newspapers in the world, and forgotten them too, although she is so clever.

I can give her no greater power than she has already, the woman said; don’t you see how strong that is? How men and animals are obliged to serve her and how well she has got through the world, barefoot as she is.

And now it worked much more evil than before; for some of these pieces were hardly so large as a grain of sand, and they flew about in the wide world, and when they got into people’s eyes, there they stayed; and then people saw everything perverted, or only had an eye for that which was evil. This happened because the very smallest bit had the same power which the whole mirror had possessed. Some persons even got a splinter in their heart, and then it made one shudder, for their heart became like a lump of ice.

came to anything, very remarkable; and there they are for you." So saying, he gave Joanna the gingerbread man, who was still quite whole—and to Knud the broken maiden; but the children had been so much impressed by the story, that they had not the heart to eat the

out-of-doors there was quite a snow-storm. “It is the white bees that are swarming,” said Kay’s old grandmother. “Do the white bees choose a queen?” asked the little boy; for he knew that the honey-bees always have one. “Yes,” said the grandmother, “she flies where the swarm hangs in the thickest clusters. She is the largest of all; and she can never remain quietly on the earth, but goes up again into the black clouds. Many a winter’s night she flies through the streets of the town, and peeps in at the windows; and they then freeze in so wondrous a manner that they look like flowers.

Our princess moaned and wept. Her tears fell on the elder-stump, and it was quite moved, for it was the Marsh King himself, who lives in the quagmire. I saw the stump turn itself, so it wasn’t only a trunk, for it put out long, muddy boughs like arms. Then the unhappy girl was frightened, ans sprang aside into the quivering marsh, which will not bear me, much less her. In at once she sank, and down with her went the elder-stump - it was he who pulled her down. Then a few big black bubbles, and no trace of her left. She is engulfed in the marsh, and will never return to Egypt with her flower…

And yet, as time went by, I began to feel something was missing. Perhaps, I thought, I had no soul; I just drifted around, singing vaguely, like the Little Mermaid in the Andersen fairy tale. In order to get a soul you had to suffer, you had to give something up; or was that to get legs and feet? I couldn’t remember.

My aunt and my mother read to me when I was three from all the old Grimm fairy tales, Andersen fairy tales, and then all the Oz books as I was growing up… So by the time when I was ten or eleven, I was just full to the brim with these, and the Greek myths, and the Roman myths. And then, of course, I went to Sunday school, and then you take in the Christian myths, which are all fascinating in their own way… I guess I always tended to be a visual person, and myths are very visual, and I began to draw, and then I felt the urge to carry on these myths. If I’m anything at all, I’m not really a science-fiction writer — I’m a writer of fairy tales and modern myths about technology.

Over time, we asked writers like the Brothers Grimm, Hans Christian Andersen, and Charles Perrault to publish the stories so they would live on forever. During that time, I realized how important storytelling is. While philosophy and science help enhance our mind and body, storytelling stimulates our spirit. It broadens our imagination, teaches us valuable lessons, shows us that things are not always as they seem, and encourages us to reach our greatest potential. With that said, I have a favor to ask of anyone reading this: Become a storyteller! Read to others the fairy tales in this book. Read them stories from another book. If you can, create your own stories to share. When you pass along the art of storytelling to your family and friends, you make the world a better place.

There is a fairy tale by Hans Christian Andersen about a soldier who is going through a forest. He meets an old woman who gives him a magic apron and sends him down into a deep shaft. He finds rooms of treasure as he goes deeper and deeper—each treasure greater than the last and each treasure guarded by a terrifying dog, each dog with larger eyes. The first one has eyes as big as saucers; the last one has eyes as big as wagon wheels. He does as the old woman told him: spreads out the apron, picks up each dog and puts it on the apron, and this makes him safe. In the first room he finds copper and fills his pockets. In the second room he finds silver and has to empty his pockets of copper to make room for silver. In the third room he finds gold and has to throw away the silver in order to gather the greater treasure. This tale is a metaphor for the process of making art. There is danger in going down into the unknown. What we will find there, in the unconscious where creation happens, may call for all our skill, all our intuition. It may change us; it may redefine our lives. But I believe we have no other choice if we are to be artist/writers. The act of writing is a tremendous adventure into the unknown, always fraught with danger. But the deeper you go and the longer you work at your art, the greater will be your treasure.

Here there was a cheerful boy At least he created tales and lived in joy. Nursery rhymes his grandmother told, Songs and tales emerged gladly in gold. Caring heart, affection spoke loud as brighter, He made the decision: he would be a writer! Rising laughters, crying tears, many feelings, Inserted everything and nothing was in vain. So he transformed the ugly into beautiful, Tales to amuse and make everyone sane, In there he went, without daydreams or zeal. As such it was born the icon of literature still. No one denied he was exceedingly bountiful. A ballerina loves the soldier in his world, Nothing gets involved in his fairy tales, Dancing from a poor weak boy to a king, Eccentric prince of charm in winged corners! Rare star of sweet tenderness, Sensible and masterful in tenderness, Emchanted kingdom of dreams and candor, Now a divine fire of a soul he shines. Havia um menino alegre porem so Ao menos criava contos e deles vivia Nas historias que contava sua avo, Seus contos surgiam pois ele os via. Carinho nao faltava em seu coracao ator, Havia tomado a decisao: seria escritor! Risos, lagrimas, sentimentos saos, Inseria tudo e nada era em vao. Transformava ate o feio em belo, Inadvertia e divertia com seu elo, Adiante ia, sem devaneios e zelo. Nascia assim o icone da literatura. A bailarina ama o soldado em seu mundo, Nada se interpunha em seus contos de fadas, De pobre menino fraco e cogitabundo, Era principe de encantos em cantos alados! Rara estrela de doce brandura, Sensata e magistral em ternura, Em seu reino de sonhos e candura, No fogo divino de sua alma fulgura.

I got a servant, a nice clean German girl from the Volga. Her village had been devastated—no other word can convey my meaning—by the liquidation of the Kulaks. In the German Volga Republic the peasants, who had been settled there two hundred years before to set an example to the Russians, had been better farmers and so enjoyed a higher standard of life than most peasants in Russia. Consequently, the greater part of them were classified as Kulaks and liquidated. *** The girls came to the towns to work as servants, and were highly prized, since they were more competent, cleaner, more honest and self-respecting than the Russian peasants. Curiously, they were the most purely Teutonic Germans I had ever seen, Germans like the pictures in Hans Andersen fairy tales, blue-eyed, with long golden plaits and lovely, fair skins. Being Protestants, and regarding the Russians around them as no better than barbarians, they had intermarried little and retained a racial purity which would no doubt have delighted Hitler. *** My Hilda seemed a treasure. She could cook, she could read and write, she kept herself and the rooms clean and looked like a pink and flaxen doll. I could treat her as an equal without finding that this led to her stealing my clothes and doing no work. The servant problem in Moscow for Jane and me lay in our inability to bully and curse and drive, which was the only treatment the Russian servant understood. It was quite natural that this should be so, since Soviet society, like Tsarist society but to a far higher degree, was based on force and cheating. *** I was amazed at the outspoken way in which Hilda and Sophie (another German girl who worked for Jane) voiced their hatred and contempt of the Soviet Government. Sophie, one of thirteen children of a bedniak (poor peasant) would shake her fist and say: “Kulaks! The Kulaks are up there in the Kremlin, not in the village.” Since the word “Kulak” originally signified an exploiter and usurer, her meaning was quite plain.

This world is not, in origin, Tolkien’s invention: though it is perhaps his major achievement to have opened it up for the contemporary imagination. In 1937 (though not now) the world and its personnel were best known from a relatively small body of stories taken from an again relatively small corpus of classic European fairy-tale collections, those of the Grimm brothers in Germany, of Asbjørnsen and Moe in Norway, Perrault in France, or Joseph Jacobs in England, together with literary imitations like those of H.C. Andersen in Denmark, and literary collections like the ‘colour’ Fairy Books of Andrew Lang; and from the many Victorian ‘myth and legend’ handbooks which drew on them.

The wolf thought to himself, what a tender young creature. What a nice plump mouthful" -Little Red Cap

We shall see the crumbs of bread...and they will show us our way home again.

On the Thursday after Wallace left, I wandered over to Fifth Avenue after work to see the windows at Bergdorf’s. A few days before, I’d noticed that they’d been curtained for the installation of the new displays. Winter, Spring, Summer, Fall, I always looked forward to the unveiling of the new seasons at Bergdorf’s. Standing before the windows, you felt like a tsarina receiving one of those jeweled eggs in which an elaborate scene in miniature has been painstakingly assembled. With one eye closed you spy inside, losing all sense of time as you marvel at every transporting detail. And transporting was the right word. For the Bergdorf’s windows weren’t advertising unsold inventory at 30 % off. They were designed to change the lives of women up and down the avenue—offering envy to some, self-satisfaction to others, but a glimpse of possibility to all. And for the Fall season of 1938, my Fifth Avenue Fabergé did not disappoint. The theme of the windows was fairy tales, drawing on the well-known works of the Brothers Grimm and Hans Christian Andersen; but in each set piece the “princess” had been replaced with the figure of a man, and the “prince” with one of us.

The tiny red-hatted gnome held a stack of books, the titles delicately carved onto the spines and painted in gold. Each book represented a different part of her. Outlander for their love across time and because it was one of her favorites. Fairy Tales by Hans Christian Andersen because she had found it in the bookstore. A Christmas Carol because they both loved Christmas. Lily and the Octopus, presumably because of Bernie, and lastly Circle of Friends, which seemed self-explanatory.

In the English translations of Andersen’s fairy tales, adults have paid close attention to what they think children should be spared. In Denmark and in older versions, it is more up to the readers to come up with their own conclusions and judgments. Danes believe that tragedies and upsetting events are things we should talk about too. We learn more about character from our sufferings than our successes and therefore it’s important to examine all parts of life. This is more authentic and it creates empathy and a deeper respect for humanity. It also helps us feel gratitude for the simple things in our life we sometimes take for granted by focusing too much on the fairy-tale life.

I picked up one of the books lying on top of a stack on the floor beside me. It had a navy blue cover with Grimm's Fairy Tales written across it in gold lettering. The books beneath it were Hans Christian Andersen's Fairy Tales, Panchatantra, Aesop's Fables, and Arabian Nights. All the books I used to read with Amma and devour with the aid of a flashlight long after she left me alone in the darkness. I got up and began to wander around, casually perusing the rest of the books in the cottage. They were all the same- fairy tales and magical stories. I wondered if these were the only books upon which she had built her conception of the real world, a world inhabited by witches and mermaids, a world where men beheaded their wives and animals spoke.

Tell us the one about the mermaid again," said Dree. "That one's so heart-breaking, it must be real.

The world is composed of seemingly random events that constitute a harmonious whole. Hans Christian Andersen said it best: ‘Life itself is the most wonderful fairy tale.

Life itself is the most wonderful fairy tale.” “Hans Christian Andersen wrote