Amulet Book Quotes

many weighty books on magic that looked as if they had been bound in human skin at the beginning of time but had probably been mass-produced last week by a factory in Catford.

From time to time I feel as though my books and figurines were with me still. But how could they be? Are they somehow floating around me or over my head? Have the figurines and books that I lost over the years dissolved into the air of Mexico City? Have they become the ash that blows through the city from north to south and from east to west? Perhaps. The dark night of the soul advances through the streets of Mexico City sweeping all before it. And now it is rare to hear singing, where once everything was a song. The dust cloud reduces everything to dust. First the poets, then love, then, when it seems to be sated and about to disperse, the cloud returns to hang high over your city or your mind, with a mysterious air that means it has no intention of moving.

she’d been given to wear were worn and scuffed. Her dress was too big, her hair unevenly chopped and she still had bruises on the side of her face. Now, he expected her to

As I am defeated today, I tell you to believe what you will. Just as you believe in yourself, your worst enemies believe in themselves.

When I was eleven years old, I bought a tiny book containing a verse from the Quran from a stall outside a Cairo mosque. The amulet was designed to be tucked into a pocket to comfort its owner throughout the day. I was neither Muslim nor literate in Arabic; I bought it not for the words inside but for its dainty proportions. The stall’s proprietress watched me bemusedly as I cooed over the matchbox-sized book. My family and I were living in Egypt at the time, and back at home I taped a bit of paper over the cover and crayoned a woman in a long blue dress, writing on top, “Jane Eyre by C. Bronte.” I then placed the book in the waxy hand of my doll, which sat stiffly on a high shelf in my Cairo bedroom. The

The person outside the library probably had nothing to do with the king, Celaena told herself as she walked—still not sprinting—down the hall to her room. There were plenty of strange people in a castle this large, and even though she rarely saw another soul in the library, perhaps some people just . . . wished to go to the library alone. And unidentified. In a court where reading was so out of fashion, perhaps it was merely some courtier trying to hide a passionate love of books from his or her sneering friends. Some animalistic, eerie courtier. Who had caused her amulet to glow.

But why do you know this? How do you have this collection?” “I’ll refrain from making the comparison to a dog with a bone.” Jesiba closed her laptop with a soft click. Interlaced her fingers and set them upon the computer. “Quinlan knew when to keep her mouth shut, you know. She never asked why I have these books, why I have the Archesian amulets that the Parthos priestesses wore.” Ithan’s mouth dried out. He whispered, “What—who are you?

Turjan closed the book, forcing the spell back into oblivion. He robed himself with a short blue cape, tucked a blade into his belt, fitted the amulet holding Laccodel’s Rune to his wrist. Then he sat down and from a journal chose the spells he would take with him. What dangers he might meet he could not know, so he selected three spells of general application: the Excellent Prismatic Spray, Phandaal’s Mantle of Stealth, and the Spell of the Slow Hour.

What shall I say, what word, what cry recall, What god invoke, what charm, what amulet, To make a sonnet pay a hopeless debt, Or heal a bruised soul with a madrigal? O vanity of words! my cup of gall O'erflows with this, I have no phrase to set, And all my agony and bloody sweat Comes to this issue of no words at all. This is my book, and in my book my soul With its two woven threads of joy and pain, And both were yours before they were begun. Oh! that this dream would like a mist unroll, That I might look upon your face again, And hear your kind voice say: 'This was well done.

Examples abound: one final one. On the copyright page of his first book, The Works of Max Beerbohm, Max found the imprint London: JOHN LANE, The Bodley Head New York: CHARLES SCRIBNER'S SONS Beneath it, he wrote in pen: This plain announcement, nicely read. Iambically runs. The effortless a-b-a-b rhyming, the balance of "plain" and "nicely," the need for nicety in pronouncing "Iambically" to scan - this is quintessential light verse, a twitting of the starkest prose into perfect form, a marriage of earth with light, and quite magical. Indeed, were I a high priest of literature, I would have this quatrain made into an amulet and wear it about my neck, for luck. ----John Updike, writing about the poetry of Max Beerbohm

I don’t like stories. I like moments. I like night better than day, moon better than sun, and here-and-now better than any sometime-later. I also like birds, mushrooms, the blues, peacock feathers, black cats, blue-eyed people, heraldry, astrology, criminal stories with lots of blood, and ancient epic poems where human heads can hold conversations with former friends and generally have a great time for years after they’ve been cut off. I like good food and good drink, sitting in a hot bath and lounging in a snowbank, wearing everything I own at once, and having everything I need close at hand. I like speed and that special ache in the pit of the stomach when you accelerate to the point of no return. I like to frighten and to be frightened, to amuse and to confound. I like writing on the walls so that no one can guess who did it, and drawing so that no one can guess what it is. I like doing my writing using a ladder or not using it, with a spray can or squeezing the paint from a tube. I like painting with a brush, with a sponge, and with my fingers. I like drawing the outline first and then filling it in completely, so that there’s no empty space left. I like letters as big as myself, but I like very small ones as well. I like directing those who read them here and there by means of arrows, to other places where I also wrote something, but I also like to leave false trails and false signs. I like to tell fortunes with runes, bones, beans, lentils, and I Ching. Hot climates I like in the books and movies; in real life, rain and wind. Generally rain is what I like most of all. Spring rain, summer rain, autumn rain. Any rain, anytime. I like rereading things I’ve read a hundred times over. I like the sound of the harmonica, provided I’m the one playing it. I like lots of pockets, and clothes so worn that they become a kind of second skin instead of something that can be taken off. I like guardian amulets, but specific ones, so that each is responsible for something separate, not the all-inclusive kind. I like drying nettles and garlic and then adding them to anything and everything. I like covering my fingers with rubber cement and then peeling it off in front of everybody. I like sunglasses. Masks, umbrellas, old carved furniture, copper basins, checkered tablecloths, walnut shells, walnuts themselves, wicker chairs, yellowed postcards, gramophones, beads, the faces on triceratopses, yellow dandelions that are orange in the middle, melting snowmen whose carrot noses have fallen off, secret passages, fire-evacuation-route placards; I like fretting when in line at the doctor’s office, and screaming all of a sudden so that everyone around feels bad, and putting my arm or leg on someone when asleep, and scratching mosquito bites, and predicting the weather, keeping small objects behind my ears, receiving letters, playing solitaire, smoking someone else’s cigarettes, and rummaging in old papers and photographs. I like finding something lost so long ago that I’ve forgotten why I needed it in the first place. I like being really loved and being everyone’s last hope, I like my own hands—they are beautiful, I like driving somewhere in the dark using a flashlight, and turning something into something completely different, gluing and attaching things to each other and then being amazed that it actually worked. I like preparing things both edible and not, mixing drinks, tastes, and scents, curing friends of the hiccups by scaring them. There’s an awful lot of stuff I like.

Meran was possibly the ugliest human being I have ever encountered. His naturally misshapen features are enhanced by a patina of burn scars on one side and a long scar from a cavalry sword on the other; the blow from the saber (one of ours) also took out an eye. Still, he'd been cheap and had made himself indispensable once he had had the language beaten into him.

My dear friend, do you feel how cold it is in here? Don't you think that if I had a penny to my name I would send my man directly to you with every coin?” “No, I think you would drink it.” Some of my creditors know me too well. I dropped the pretense of friendship. There really is no point in being polite to people who are willing to come to your home and pester you for money.

Dante, as you might know, had originally titled his book The Comedy of Dante Alighieri, A Florentine by birth but not in character. The title Divine Comedy only came later, when the book became regarded as a masterpiece. It’s a work that can be approached in a thousand different ways, and over the centuries it has been,” he said, his voice gaining strength once he was on firm and familiar ground. “But what we’re going to focus on today is the use of natural imagery in the poem. And this Florentine edition which was recently donated to the Newberry collection—and which I think most of you have now seen in the central display case—is a particularly good way to do that.” He touched a button on the lectern’s electronic panel and the first image—an etching of a deep forest, with a lone figure, head bent, entering a narrow path—appeared on the screen. “ ‘In the middle of the journey of our life,’ ” he recited from memory, “ ‘I came to myself in a dark wood where the straight way was lost.’ ” Looking up, he said, “With the possible exception of ‘Jack and Jill went up the hill,’ there is probably no line of poetry more famous and easily identifiable than that. And you will notice that right here, at the very start of the epic that is to follow, we have a glimpse of the natural world that is both realistic—Dante spends a terrible night in that wood—and metaphorical.” Turning to the etching, he elaborated on several of its most salient features, including the animals that animated its border—a leopard with a spotted coat, a lion, and a skulking wolf with distended jaws. “Confronted by these creatures, Dante pretty much turns tail and runs, until he bumps into a figure—who turns out of course to be the Roman poet Virgil—who offers to guide him ‘through an eternal place where thou shalt hear the hopeless shrieks, shalt see the ancient spirits in pain so that each calls for a second death.’ ” A new image flashed on the screen, of a wide river—Acheron with mobs of the dead huddled on its shores, and a shrouded Charon in the foreground, pointing with one bony finger at a long boat. It was a particularly well-done image and David noted several heads nodding with interest and a low hum of comments. He had thought there might be. This edition of the Divine Comedy was one of the most powerful he had ever seen, and he was making it his mission to find out who the illustrator had been. The title pages of the book had sustained such significant water and smoke damage that no names could be discerned. The book had also had to be intensively treated for mold, and many of the plates bore ineradicable green and blue spots the circumference of a pencil eraser.

Now, I regarded my opponent carefully, as if we were sitting across from each other over a chessboard. Zagaev had a round head, a double chin that his beard obscured pretty well and bristly hair that couldn’t decide to be gray or less gray. His age, duBois had reported, was only forty-three. His head was large, his pallor anemic. He nervously gripped and ungripped his hands every few seconds. I knew this only because I heard the tinkle of cuffs behind his back. He wore a thick gold chain around his neck and an amulet on which was an unlikely icon. I was pretty sure it was Tsar Alexander II, who I knew from my studies was a moderate reformer—by absolute-ruler standards—in mid-nineteenth-century Russia. Still, it was curious that a Chechnyan would choose this particular image. Zagaev’s clothes were expensive, more than I could afford, more than I wanted to. His suit was cut from vibrant blue silk, the color of the sky in a child’s fantasy book. His snakeskin shoes glittered in the jarring overhead light. His sweat was repulsive; I could smell body odor and onions from across the table. I

other pagan beliefs which have found a home in rabbinical Judaism, such as the existence of demons in bathrooms,[193] the breaking of glass in weddings,[194] reincarnation of souls,[195] belief in the existence of the little Mermaid,[196] practices of witchcraft,[197] God versus the god of the sea,[198] the belief in a time of purgatory,[199] prayers for raising the souls of the dead (“kaddish”),[200] the industry of amulets,[201] turning Purim into a pagan carnival,[202] putting rocks on tombstones,[203] worshipping pictures of saints,[204] using sacred candles,[205] changing the new year (i.e., Rosh Hashanah) into a pagan date,[206] and the custom of women separating a tenth of the challah bread (הפרשת חלה).[207]

it is interesting to investigate how the mezuzah was turned onto an amulet which can guard the house against evil.[171] Historical and archeological research found that pagan nations from Mesopotamia used to mark their entries with different kinds of “mezuzahs”, which carried symbols of idols. Amulets of this kind were also found in Egypt, where this practice was made in order to keep the inhabitants of the home from all sorts of evil.[172

The tefillin were perceived as magical figurative symbols, and the use of such amulets, attached to the head or arms, were practiced in the ancient world by pagans, long before the first century.

Furthermore, holy writings attached to the body and portrayed as amulets were used by various pagan peoples. For example, an amulet which resembles tefillin was discovered in Mesopotamia.

The Sages have considered the tefillin as amulets of divine power which could protect men. Their final shape and form, as was determined by the rabbis, is clearly taken from ancient Egypt, where a figure of a sacred snake was tied to the head as a good luck charm, and this resembles the traditional tefillin.

You are at your desk, you have set the book among your business papers as if by chance; at a certain moment you shift the file and you find the book before your eyes, you open it absently, you rest your elbows on the desk, you rest your temples against your hands, curled into fists, you seem to be concentrating on an examination of the papers and instead you are exploring the first pages of the novel. Gradually you settle back in the chair, you raise the book to the level of your nose, you tilt your chair, poised on its rear legs, you pull out a side drawer of the desk to prop your feet on it: the position of the feet during reading is of maximum importance, you stretch your legs out on the top of the desk, on the files to be expedited. But doesn’t this seem to show a lack of respect? Of respect that is, not for your job (nobody claims to pass judgment on your professional capacities: we assume that your duties are a normal element in the system of unproductive activities that occupies such a large part of the national and international economy), but for the book. Worse still if you belong—willingly or unwillingly—to the number of those for whom working means really working, performing, whether deliberately or without premeditation, something necessary or at least not useless for others as well as for oneself; then the book you have brought with you to your place of employment like a kind of amulet or talisman exposes you to intermittent temptations, a few seconds at a time subtracted from the principal object of your attention, whether it is the perforations of electronic cards, the burners of a kitchen stove, the controls of a bulldozer, a patient stretched out on the operating table with his guts exposed. In other words, it’s better for you to restrain your impatience and wait to open the book at home.

You are at your desk, you have set the book among your business papers as if by chance; at a certain moment you shift the file and you find the book before your eyes, you open it absently, you rest your elbows on the desk, you rest your temples against your hands, curled into fists, you seem to be concentrating on an examination of the papers and instead you are exploring the first pages of the novel. Gradually you settle back in the chair, you raise the book to the level of your nose, you tilt your chair, poised on its rear legs, you pull out a side drawer of the desk to prop your feet on it: the position of the feet during reading is of maximum importance, you stretch your legs out on the top of the desk, on the files to be expedited. But doesn’t this seem to show a lack of respect? Of respect that is, not for your job (nobody claims to pass judgment on your professional capacities: we assume that your duties are a normal element n the system of unproductive activities that occupies such a large part of the national and international economy), but for the book. Worse still if you belong—willingly or unwillingly—to the number of those for whom working means really working, performing, whether deliberately or without premeditation, something necessary or at least not useless for others as well as for oneself; then the book you have brought with you to your place of employment like a kind of amulet or talisman exposes you to intermittent temptations, a few seconds at a time subtracted from the principal object of your attention, whether it is the perforations of electronic cards, the burners of a kitchen stove, the controls of a bulldozer, a patient stretched out on the operating table with his guts exposed. In other words, it’s better for you to restrain your impatience and wait to open the book at home.

How was it connected to the scarab thefts?

hurled

Would one not say that these lines had been written yesterday ? More than ever our age of unrest makes us the prey of impulses, and to the majority of our contemporaries, the robe, half green and half yellow (by recalling to them the worship of common sense), will become a fetish, more precious than all the amulets with which superstition loves to adorn logic, or to incorporate fantastic outline in the classic setting of beautiful jewels.

It was all the Oracle told her, apparently. Which makes no sense, because Danika was one of the least lovey-dovey people I’ve ever met, but …” Bryce toyed with the amulet around her neck, zipping it along the chain. “Something about it resonated with her.

Do you even know what you are surrounded by, Bryce Quinlan? This is the Great Library of Parthos.” The words clanged through the room. Jesiba refused to so much as open her mouth. Bryce, to her credit, said, “Sounds like a lot of conspiracy theory crap. Parthos is a bedtime story for humans.” Micah chuckled. “Says the female with the Archesian amulet around her neck. The amulet of the priestesses who once served and guarded Parthos. I think you know what’s here—that you spend your days in the midst of all that remains of the library after most of it burned at Vanir hands fifteen thousand years ago.” Hunt’s stomach turned. He could have sworn a chill breeze drifted from Jesiba. Micah went on idly, “Did you know that during the First Wars, when the Asteri gave the order, it was at Parthos that a doomed human army made its final stand against the Vanir? To save proof of what they were before the Rifts opened—to save the books. A hundred thousand humans marched that day knowing they would die, and lose the war.” Micah’s smile grew. “All to buy the priestesses time to grab the most vital volumes. They loaded them onto ships and vanished. I am curious to learn how they landed with Jesiba Roga.

There was a whole in the center of her chest.

She awoke in a strange bed in a cold keep, the Amulet of Orynth lost to the river.

All paths must end, but not always in sorrow.

Highgate Cemetery looming like a city of the dead. At its base, across a narrow road, a

This Venus is also an abstraction. It is clearly a human body, but a heavily distorted one, with features that are well beyond realism. The breasts are colossal, and the head is tiny. She has a huge waist, and engorged labia. These enhanced sexual characteristics are also seen in some of the other Palaeolithic Venus figurines, which has led to speculation that these were fertility charms, or even goddesses of fertility. Some people have suggested that they might be pornography. While there is no shortage of art by men depicting sexualised women, we cannot know the motivation of the Venus sculptor. The similarities between the few Venus figurines that remain do suggest a sexual dimension to their existence, and imagining that they are fertility amulets is no more or less speculative than considering that they are the fantasy of a Palaeolithic artist. We’re not sure why the heads are often small: it might be to do with perspective, that you can’t actually see your own head, so relatively from one’s own vision it is small, and looking down, breasts may look disproportionally larger; though that doesn’t account for the fact that the artist could’ve seen the heads and bodies of other people. Maybe it was an artistic choice. If in one million years’ time, you discovered a Francis Bacon portrait or the Bayeux tapestry isolated out of any context, you might have questions about what was on the minds of those artists. We will never know what the Palaeolithic sculptors were thinking. What we do know is that their minds were not different to our own.

lute.

Senet,

possessed

In her hand lay a coin-size gold amulet on a delicate chain. She fought against the urge to scream. Made of intricate bands of metal, within the round border of the amulet lay two overlapping circles, one on top of the other. In the space that they shared was a small blue gem that gave the center of the amulet the appearance of an eye. A line ran straight through the entire thing. It was beautiful, and strange, and—

The person outside the library probably had nothing to do with the king, Celaena told herself as she walked—still not sprinting—down the hall to her room. There were plenty of strange people in a castle this large, and even though she rarely saw another soul in the library, perhaps some people just … wished to go to the library alone. And unidentified. In a court where reading was so out of fashion, perhaps it was merely some courtier trying to hide a passionate love of books from his or her sneering friends. Some animalistic, eerie courtier. Who had caused her amulet to glow. Celaena entered her bedroom just as the lunar eclipse was beginning, and groaned. “Of course there’s an eclipse,” she grumbled, turning from the balcony doors and approaching the tapestry along the wall. And even though she didn’t want to, even though she’d hoped to never see Elena again … she needed answers. Maybe the dead queen would laugh at her and tell her it was nothing. Gods above, she hoped Elena would say that. Because if she didn’t …

Ancient stone amulets from England? Silver spikes? The notions swirled through Don’s mind, getting mixed up with images of Merlin the magician and the Wicked Witch of the West. Don felt as if he’d stepped into a fairy tale. Next he’d start finding trolls under the bridges.

My mind is where evil comes to play.- Tonisa Draconvieh