Amritsar Quotes

There is no more fertile ground for revolution than the educated unemployed

I dream of a day when, while retaining our respective national identities, one can have breakfast in Amritsar, lunch in Lahore and dinner in Kabul. That is how my forefathers lived. That is how I want our grandchildren to live.’ Manmohan Singh, FICCI annual general meeting 8 January 2007

I don’t seem to have said enough about the compensating or positive element of exposure to travel. Just as you discover that stupidity and cruelty are the same everywhere, you find that the essential elements of humanism are the same everywhere, too. Punjabis in Amritsar and Lahore are equally welcoming and open-minded, even though partition means the amputation of Punjab as well as of the subcontinent. There are a heartening number of atheists and agnostics in the six counties of Northern Ireland, even though Ulster as well as Ireland has been divided. Most important of all, the instinct for justice and for liberty is just as much “innate” in us as are the promptings of tribalism and sexual xenophobia and superstition. People know when they are being lied to, they know when their rulers are absurd, they know they do not love their chains; every time a Bastille falls one is always pleasantly surprised by how many sane and decent people were there all along. There’s an old argument about whether full bellies or empty bellies lead to contentment or revolt: it’s an argument not worth having. The crucial organ is the mind, not the gut. People assert themselves out of an unquenchable sense of dignity.

You look at the English people you meet. Some of them you like. Some you hate. Many you are indifferent to. But even the ones you like do not matter. The ones who matter you will never see – they are tucked away in England – and they are indifferent to us as individuals. You think these officials over here rule us? These viceroys, these governors, these commissioners and commanders-in-chief and brigadier-generals? Then you are wrong. We are ruled by people who do not even know where Ranpur is. But now they know where Jallianwallah Bagh is and what it is, and many of them do not like what they know. Those of them who do like what they know are the ones you hear about and hear from. Like the General at Amritsar they are frightened people and frightened people shriek the loudest and fire at random.

During the eighteenth century the Punjab was the scene of ceaseless turmoil between Sikhs and Moslems, and on January 7, 1761, at the battle of Panipat, the Sikhs were defeated. On their homeward march the victorious Moslems destroyed the holy city of Amritsar, blew up the Golden Temple with gunpowder, filled the sacred pool with mud, and purposely defiled the holy place by slaughtering a lot of holy cows within the temple enclosure. Although this happened in 1761, the Sikhs have neither forgotten nor forgiven it. When the Partition of India took place and Pakistan came into being, the dividing line passed between Amritsar and Lahore, leaving many thousands of Sikhs and Moslems on the wrong side of the line. In the scramble to get out of India and into Pakistan, great numbers of Moslems were killed by Sikhs. On the other hand, the Moslems who were already in Pakistan avenged themselves by slaughtering thousands of Sikhs who were trying to escape into India. How

at the seat. Instead of blowing his top, he picked me up in his arms and said, "You did it?" I nodded, "Yes I did it!" "But, look son." He tried to explain, "I can't go out with a bottomless pajama — I am a man". I whispered, "And so am I". He just stared, and embraced me. And from that day I got proper pajamas to wear. Dad was a great friend, a very understanding and loving person. Time flies fast — my father's leave was almost over, but the construction work still remained incomplete. He had to go back to Amritsar to resume his duties, and my mother badly needed more money. Two days before his departure he took a loan of Rs. 1,500 from a friend, a Zargar (ornament maker), to somehow finish the construction work, and mortgaged our part of the haveli for this amount. This Rs. 1,500 brought a lot of trouble and hardship to the family as the interest for the loan went on adding. My father resigned his job as a postman and searched for a new clerical job. He did his best to pay off the loan; he but could not. Destiny's smile had changed into a fearsome frown. Soon my little sister Guro was born. While my father slogged in Amritsar to support the family and pay the monthly interest, my mother and grandmother somehow managed to survive. I fell sick, very very sick and the chubby child was soon a bundle of bones. The fair skin was tarnished and looked quite dusky. The handsome Kidar Nath became an ugly urchin. Lack of nourishment also made me a dull boy. The only thought that kept me alive was that my father was my best friend, and that I must stand by my best friend and help him to surmount his difficulties. Having found a tenant for the rebuilt Haveli, we all moved to Amritsar. Across our house lived a shop-keeper known for being a miser. He called a carpenter to fix the main door to his dwelling, because the top of the frame had cracked. A robust argument ensued because the shop-keeper would pay only half a rupee, while the carpenter wanted one. His reason being that an appropriate piece of wood had to be cut to match the area being repaired and then he would have to level the surfaces at a very awkward angle. But the owner was adamant and said, "Just nail the piece of wood, do not level it or do any fancy work, because I shall pay you only half a rupee", as he walked away in a huff.

As late as World War II, among the ‘few of the few’ who bravely defended England against German invasion in the Battle of Britain were Indian fighter pilots, including a doughty Sikh who named his Hurricane fighter ‘Amritsar’.

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Nicholson’s force, largely European but with a contingent also of Sikh and Muslim Punjabis, moved out of Amritsar that night.

They intended to get married as soon as they returned to the plains and to have a honeymoon aboard one of the many cruise ships which took on passengers in Amritsar, for though Leonard longed to introduce his beautiful young wife to his dearest Lonnie he had

A non-existent revolutionary plot was crushed by the Raj. Punjab, including Amritsar and Lahore, returned to ‘normal’. And Gandhi halted his satyagraha. But the Empire’s reputation was in tatters.

In 1919, when loyalist Sikhs were willing, even after the Amritsar massacre, to honour Dyer, other Sikhs formed a new pro-independence body, the Sikh League, with the Sialkot-born Baba Kharak Singh (1868-1963), who had been galvanized by the massacre, as its chief.

After the four Indian judges had neutralized one another by their separate and contradictory opinions, Radcliffe gave his own binding decisions: Lyallpur, Montgomery, and Nankana Sahib to Pakistan; most of Lahore district and all of Lahore city to Pakistan; Amritsar district (and city) to India; Ferozepore district, including its Muslim-majority tehsils (Zira and Ferozepore) and a portion of Muslim-majority Kasur tehsil (Lahore district) to India; Gurdaspur district’s Shakargarh tehsil, which lay west of the river Ujh, to Pakistan; all the rest of Gurdaspur district to India. Reached before 14 August, the day of Pakistan’s founding, Radcliffe’s decisions were however only announced on 17 August, i.e. two days after India’s independence.

Yet, the frenzied spirit that was also abroad destroyed around 2,500 lives in Punjab in that month, including that of one of Multan’s most-respected men, Kalyan Das, a prosperous Hindu living near the railway station. A man to whom Muslims had often turned for arbitrating disputes with fellow Muslims, Das was killed in his house along with his entire family. Also nearly killed in Das’s home was his house-guest that day, Saifuddin Kitchlew. The killers stripped Kitchlew completely, saw that he was circumcised and spared the Amritsar leader, and that too because an Ahrar group friendly to Kitchlew had arrived on the scene.

Arson was frequent in Lahore and Amritsar. Between 14 April and 14 July, there were 495 attempts in Lahore to burn non-Muslim property and 116 attempts to set fire to Muslim property.88 The biggest and most destructive fire was set off in the pre-dawn hours of Sunday, 22 June, when much of the carefully guarded inner-city Shahalmi Market, totally owned by Hindus and Sikhs and seen as something of a fortress, was burnt down. The Shahalmi fire broke the will of Lahore’s Sikhs and Hindus ‘to fight and stay on in Lahore’. Evidence that the city magistrate, Muhammad Ghani Cheema, was deeply involved in this arson attack appears to be compelling.89 Jenkins visited the market after the fire but there is no evidence that Cheema was even questioned.

In almost every place, however, lives were saved because ingenious or brave help came from the other side, while other lives were prolonged by doctors true to their profession. As long as we two brothers are alive and our rifles have bullets we will never let you touch the Muslim patients in this hospital.48 Addressed to assailants storming (and, soon afterwards, leaving) their Amritsar hospital, these words spoken by Dr Parshottam Dutt on his behalf and that of his brother Dr Narain Das reflected the gallant spirit of many unknown Punjabis, Sikh, Muslim and Hindu, of March 1947.

On 8 March, pressed by Punjab’s Sikh and Hindu leaders and shaken by the violence in Amritsar and Multan (apparently it had not yet learnt about Rawalpindi district), the Congress working committee, meeting in New Delhi, asked for ‘a division of the Punjab into two Provinces, so that the predominantly Muslim part may be separated from the predominantly non-Muslim part’.58

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Sir Rabindranath Tagore returned his knighthood to the British in protest against ‘the helplessness of our position as British subjects in India’. Tagore’s early ambivalence about the costs and benefits of British rule was replaced after Amritsar by what he termed a ‘graceless disillusionment’ at the ‘misfortune of being governed by a foreign race’. He did not want a ‘badge of honour’ in ‘the incongruous context of humiliation’.

The decision to release Bhindranwale was taken by the government.

In fact it was the burning of his sermons, not his arrest, which turned Bhindranwale against his political godfather, Zail Singh, and against Mrs Gandhi.

paramilitary police officers believed the Punjab police were on Bhindranwale's

Jagjit Singh Bawa, a Sikh property dealer, said that Bhindranwale used to extort money by threats from his own community too. Bawa once received a letter demanding 20,000 rupees. He

There had been earlier incidents of sacrilege by placing heads and other parts of the anatomy of cows in Hindu temples,

Longowal and the Akali Dal Trinity must also bear their share of the blame for the failure to arrest Bhindranwale.

There is therefore considerable evidence to suggest that Bhindranwale's release was ordered by the Home Minister. He certainly still enjoyed Zail Singh's patronage.

As for alcohol, when India's fervent teetotaller Prime Minister, Morarji Desai, visited Punjab in 1978 the Akali Dal Chief Minister, Badal, announced that in Morarji's honour the Punjab government would introduce a weekly dry day (a day when liquor shops and bars are closed). Morarji Desai replied tartly, 'You need to. Punjab has the highest per capita consumption of alcohol in the country.

Internal Security Act, which gave the police virtually unlimited powers to arrest and detain without trial.

Unfortunately, according to Amarinder Singh, news of the agreement leaked out to Bhajan Lai. He managed to persuade the Prime Minister that settling the water and the Chandigarh disputes without first being seen to consult his state would be disastrous. The Chief Minister of Rajasthan, the other state affected by the water dispute, also happened to be in Delhi on that

Veteran journalists, Mark Tully and Satish Jacob in Amritsar: Mrs Gandhi’s Last Battle recounted how Atwal’s body lay riddled with bullets for two hours before the administration was given permission by the temple authorities to remove the corpse.

Operation Blue Star

By the time of Santokh Singh's death Bhindranwale's men were known to have killed two policemen and ten civilians, attempted to murder a senior civil servant and planted a bomb in the office of a deputy inspector-general of police. There had been several other bomb explosions and attempts to derail trains, one successful. An airliner had been hijacked

Sanjay had crashed his light aircraft when he was stunt-flying over central Delhi.

The former head of the Indian Air Force, Air Chief Marshal Arjun Singh, was told to prove that he was not going to demonstrate at the Games. Lieutenant-General Jagjit Singh Aurora, who took the surrender of the Pakistan army after the Bangladesh war, suffered the same indignity.

Deputy Inspector-General Atwal's body, riddled with bullets, lay in the main entrance to the Sikhs' most sacred shrine for more than two hours before the District Commissioner could persuade the Temple authorities to hand it over.

So it could be that the Deputy Inspector-General of Police was not quite the innocent worshipper he appeared to be on that morning of 25th April.

He gave a grim meaning to this threat by killing three of his Sikh opponents in one week.

The eighty-year-old scholar had openly criticised Bhindranwale for storing arms and ammunition in the Akal Takht, and had said that Bhindranwale's presence in the shrine was sacrilege. The hukmnama against Bhindranwale was never issued.

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Regions and Kings Eastern King Samrat Western King Suvrat Northern King Virat Southern King Bhoja King of middle country Raja   Important Ratnins/Officials in Later Vedic Period Purohita Chief Priest, in also sometimes referred to as Rashtragopa Senani Supreme Commander of army Vrajapati Officer-in-Charge of pasture land Jivagribha Police Officer Spasas/Dutas Spies who also sometimes worked as messengers Gramani Head of the village Kulapati Head of the family Madhyamasi Mediator on disputes Bhagadugha Revenue collector Sangrahitri Treasurer Mahishi Chief Queen Suta Charioteer and court minstrel Govikartana Keeper of games and forests Palagala Messenger Kshatri Chamberlain Akshavapa Accountant Sthapati Chief Justice Takshan Carpenter   Kingdoms in the Later Vedic Age Kingdom Location Gandhar Rawalpindi and Peshawar districts of Western Punjab Kekaya On the bank of River Beas, east of Gandhar kingdom Uttar Madra Kashmir Eastern Madra Near Kangra Southern Madra Near Amritsar Kushinagar Nothern region of modern Uttar Pradesh Panchal Bareilly, Badayun and Farrukhabad districts of modern Uttar Pradesh Kashi Modern Varanasi Koshal Faizabad region of today's Uttar Pradesh

Unlike Lahore, Amritsar was unable to reclaim the proud position that it once commanded.

Many of today’s youngsters are unaware that in their grandparents’ time Kolkata, Dhaka and Chittagong were part of a single entity, and Lahore, Rawalpindi, Amritsar and Jalandhar likewise. And they are unaware of what it means for a nation to find freedom.

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When news of Gandhi’s arrest reached Amritsar on 10 April, a large and angry crowd collected on the streets. British banks were set on fire and three bank managers murdered. A female missionary was beaten up and left for dead. The violence continued through the 10th and the 11th. With the police unable to control the crowds, the city was placed under de facto martial law. The collector handed over charge to Brigadier General Reginald Dyer, who had come with a contingent of Gurkha and Pathan troops. The martial law regime in the Punjab was extremely harsh. Mail was censored. Temples and mosques were closed to worshippers. Water and electricity was cut off from the homes of those whose political affiliations were suspect. Worse still were public floggings of select rebels; and most incredible was an order making it mandatory for all Indians to crawl along the street that had witnessed the attack on the woman missionary.

Under martial law, there was strict press and postal censorship in the Punjab.The facts of the Jallianwala Bagh incident were largely unknown to the outside world. But rumours and counter-rumours were rife. A month after the massacre in Amritsar, Gandhi wrote to the viceroy’s private secretary: ‘I have not said a word about the events in the Punjab, not because I have up to now not thought or felt over them, but because I have not known what to believe and what not to believe'.

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Yes, England's history is indeed rich in relief efforts and good deeds towards other peoples. We are reminded in a flash of the time England in 1704 got stuck in Gibraltar under the pretense of wanting to bring help to Spain. It gave its Spanish supporters on the boat at the first opportunity and stayed on Gibraltar and has since sat there to control the Mediterranean for itself and its interests. We remember how it has "helped" the Indians by siphoning off and plundering their land. One of the black spots in its history is Lord Clive's conquest of Calcutta from the Indians. He got the neighbor of Bengal's minister to betray the neighbor. Afterwards the minister himself became nabob in return for paying Clive £260,000 sterling. It cannot then surprise anyone that Lord Clive brought with him immense riches when he returned to England. Here he was honored for his exploits, being appointed baron. And England later prevented any freedom movement in India by systematically pitting Mohammedans and Hindus against each other. Some scattered attempts at freedom were held down by the most brutal terror we know. We remember another black mark, namely the time in 1919 when General Dyer fired with automatic weapons at a peaceful unarmed assembly of Indians who had gathered in a private square in the city of Amritsar. 500 were killed and 1,500 wounded, many of them women and children. Truly a great cultural nation!

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In 1574, when the third Guru’s daughter was getting married to one who would become the fourth Guru, the Mughal emperor gave, as a wedding gift, an area of land in a place in the Bari doab not yet called Amritsar.

The Akali Dai's decision to adopt Bhindranwale was rank political opportunism.

In India all politicians, except members of the Gandhi family, have to protect their base.

Three times in six months an agreement was reached and three times the Prime Minister backed out. Each time the interests of the Hindus of Haryana weighed more heavily with her than a settlement with the Sikhs.

Towards the end of Bhindranwale's time reports based on briefings from Indian intelligence sources started appearing in the press about a double agent called the 'Falcon' who used to cross the border into Pakistan. He was said to be liaising with a Pakistani general and then reporting back to the Indian intelligence agency RAW (Research and Analysis Wing).

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Don’t get attached to a label called religion which society has stuck on you. After all, the Life-giving source – the breath that you and I take and what keeps us alive – is the same. Which is why, religion and rituals are totally avoidable. Yes, there’s a Higher Energy that governs all of us. It is both the creator and the destroyer. So, as part of celebrating yourself, if you want to go to some place to celebrate that Higher Energy (if you believe the Energy is location-specific) – Sabarimalai, Ajmer Sharif, Velankanni, Amritsar, Mecca, Vatican, wherever – simply go. But please don’t get waylaid by people who tell you that religion dictates or rituals demand this and that from you. Do what you feel like to enable your communion with divinity. Just be sure to be happy doing what you are doing. Nothing else – and no one else – really matters!