Amplified Bible Quotes

He grant you out of the rich treasury of His glory to be strengthened and reinforced with mighty power in the inner man by the [Holy] Spirit [Himself indwelling your innermost being and personality].

together with Him and made us sit down together [giving us [5]joint seating with Him] in the heavenly sphere [by virtue of our being] in Christ Jesus (the Messiah, the Anointed One).

8 He has showed you, O man, what is good. And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God?

He has made everything beautiful in its time. He also has planted eternity in men’s hearts and minds [a divinely implanted sense of a purpose working through the ages which nothing under the sun but God alone can satisfy],

Why do you spend your money for that which is not bread, and your earnings for what does not satisfy? Hearken diligently to Me, and eat what is good, and let your soul delight itself in fatness [the profuseness of spiritual joy].

And the Pharisees and scribes kept asking [Jesus], Why do Your disciples not order their way of living according to the tradition handed down by the forefathers [to be observed], but eat with hands unwashed and ceremonially not purified?

To grant [consolation and joy] to those who mourn in Zion—to give them an ornament (a garland or diadem) of beauty instead of ashes, the oil of joy instead of mourning, the garment [expressive] of praise instead of a heavy, burdened, and failing spirit—that they may be called oaks of righteousness [lofty, strong, and magnificent, distinguished for uprightness, justice, and right standing with God], the planting of the Lord, that He

And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit. 39 For the promise [of the Holy Spirit] is to and for you and your children, and to and for all that are far away, [even] to and for as many as the Lord our God invites and bids to come to Himself.

Do not fret or have any anxiety about anything, but in every circumstance and in everything, by prayer and petition ([34]definite requests), with thanksgiving, continue to make your wants known to God. 7 And God’s peace [shall be yours, that [35]tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and being content with its earthly lot of whatever sort that is, that peace] which transcends all understanding shall [36]garrison and mount guard over your hearts and minds in Christ Jesus.

What then shall we say to [all] this? If God is for us, who [can be] against us? [Who can be our foe, if God is on our side?] [Ps. 118:6.]

7[Most] blessed is the man who believes in, trusts in, and relies on the Lord, and whose hope and confidence the Lord is.

For as the rain and snow come down from the heavens, and return not there again, but water the earth and make it bring forth and sprout, that it may give seed to the sower and bread to the eater, 11 So shall My word be that goes forth out of My mouth: it shall not return to Me void [without producing any effect, useless], but it shall accomplish that which I please and purpose, and it shall prosper in the thing for which I sent it.

Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding.

And the child grew, and she brought him to Pharaoh’s daughter and he became her son. And she called him Moses, for she

6 For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace. [Isa. 25:1; 40:9–11; Matt. 28:18; Luke 2:11.]

For it is by free grace (God’s unmerited favor) that you are saved ([6]delivered from judgment and made partakers of Christ’s salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God;

Eliakim, Eliakim the father of Azor,

HEAR, MY sons, the instruction of a father, and pay attention in order to gain and to know intelligent discernment, comprehension, and interpretation [of spiritual matters].

8 My son, hear the instruction of your father; reject not nor forsake the teaching of your mother. 9 For they are a [victor’s] chaplet (garland) of grace upon your head and chains and pendants [of gold worn by kings] for your neck. 10 My son, if sinners entice you, do not consent.

But he knows not that the shades of the dead are there [specters haunting the scene of past transgressions], and that her invited guests are [already sunk] in the depths of Sheol (the lower world, Hades, the place of the dead).

Whatever He says to you, do

8Bring forth fruit that is consistent with repentance [let your lives prove your change of heart];

Are you unmindful or actually ignorant [of the fact] that God’s kindness is intended to lead you to repent ([5]to change your mind and inner man to accept God’s will)?

declare to the people the whole doctrine

God is a Spirit (a spiritual Being) and those who worship Him must worship Him in spirit and in truth (reality).

Consider it wholly joyful, my brethren, whenever you are enveloped in or encounter trials of any sort or fall into various temptations. 3 Be assured and understand that the trial and proving of your faith bring out endurance and steadfastness and patience. 4 But let endurance and steadfastness and patience have full play and do a thorough work, so that you may be [people] perfectly and fully developed [with no defects], lacking in nothing.

Therefore we will not fear, though the earth should change and though the mountains be shaken into the midst of the seas,

The wicked are overthrown and are not, but the house of the [uncompromisingly] righteous shall stand.

The Lord has sent a word against Jacob [the ten tribes], and it has lighted upon Israel [the ten tribes, the kingdom of Ephraim]. 9 And all the people shall know it—even Ephraim and the inhabitants of Samaria [its capital]—who said in pride and stoutness of heart, 10 The bricks have fallen, but we will build [all the better] with hewn stones; the sycamores have been cut down, but we will put [costlier] cedars in their place. 11 Therefore the Lord has stirred up the adversaries [the Assyrians] of Rezin [king of Syria] against [Ephraim], and He will stir up their enemies and arm and join them together, 12 The Syrians [compelled to fight with their enemies, going] before [on the east] and the Philistines behind [on the west]; and they will devour Israel with open mouth. For all this, [God’s] anger is not [then] turned away, but His hand is still stretched out [in judgment]. 13 Yet the people turn not to Him Who smote them, neither do they seek [inquire for or require as their vital need] the Lord of hosts. 14 Therefore the Lord will cut off from Israel head and tail [the highest and the lowest]—[high] palm branch and [low] rush in one day; 15 The elderly and honored man, he is the head; and the prophet who teaches lies, he is the tail. 16 For they who lead this people cause them to err, and they who are led [astray] by them are swallowed up (destroyed).

we are God’s [own] handiwork (His workmanship), [7]recreated in Christ Jesus, [born anew] that we may do those good works which God predestined (planned beforehand) for us [taking paths which He prepared ahead of time], that we should walk in them [living the good life which He prearranged and made ready for us to live].

For God’s gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.]

I APPEAL to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.

Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].

So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another].

Keep out of debt and owe no man anything, except to love one another; for he who loves his neighbor [who practices loving others] has fulfilled the Law [relating to one’s fellowmen, meeting all its requirements].

if you continually surrender yourselves to anyone to do his will, you are the slaves of him whom you obey, whether that be to sin, which leads to death, or to obedience which leads to righteousness (right doing and right standing with God)?

But the Lord said to Samuel, Look not on his appearance or at the height of his stature, for I have rejected him. For the Lord sees not as man sees; for man looks on the outward appearance, but the Lord looks on the heart.

We are pursued (persecuted and hard driven), but not deserted [to stand alone]; we are struck down to the ground, but never struck out and destroyed;

I, the Lord your God, am a jealous God,

In the morning You hear my voice, O Lord; in the morning I prepare [a prayer, a sacrifice] for You and watch and wait [for You to speak to my heart].

For let him who wants to enjoy life and see good days [good—whether apparent or not] keep his tongue free from evil and his lips from guile (treachery, deceit).

For if a man does not know how to rule his own household, how is he to take care of the church of God?

let him give himself to serving; he who teaches,

My Beloved, in Whom I delight!

You do not have, because you do not ask.

For she kept saying to herself, If I only touch His garment, I shall be restored to health.

So that your deeds of charity may be in secret; and your Father Who sees in secret will reward you openly.

He drove out the spirits with a word

Then He got up and rebuked the winds and the sea, and there was a great and wonderful calm

Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry.

God is Light, and there is no darkness in Him at all [cno, not in any way].

The Lord looked down from heaven upon the children of men to see if there were any who understood, dealt wisely, and sought after God, inquiring for and of Him and requiring Him [of vital necessity]. 3 They are all gone aside, they have all together become filthy; there is none that does good or right, no, not one. 4 Have all the workers of iniquity no knowledge, who eat up my people as they eat bread and who do not call on the Lord?

But this is the man to whom I will look and have regard: he who is humble and of a broken or wounded spirit, and who trembles at My word and reveres My commands.

The rod and reproof give wisdom, but a child left undisciplined brings his mother to shame.

When the wicked are in authority, transgression increases, but the [uncompromisingly] righteous shall see the fall of the wicked.

For if that first covenant had been without defect, there would have been no room for another one or an attempt to institute another one.

In this [union and communion with Him] love is brought to completion and attains perfection with us, that

If indeed you [really] fulfill the royal Law in accordance with the Scripture, You shall love your neighbor as [you love] yourself, you do well. [Lev. 19:18.] 9 But if you show servile regard (prejudice, favoritism) for people, you commit sin and are rebuked and convicted by the Law as violators and offenders. 10 For whosoever keeps the Law [as a] whole but stumbles and offends in one [single instance] has become guilty of [breaking] all of it. 11 For He Who said, You shall not commit adultery, also said, You shall not kill. If you do not commit adultery but do kill, you have become guilty of transgressing the [whole] Law. [Exod. 20:13, 14; Deut. 5:17, 18.] 12 So speak and so act as [people should] who are to be judged under the law of liberty [the moral instruction given by Christ, especially about love]. 13 For to him who has shown no mercy the judgment [will be] merciless, but mercy [full of glad confidence] exults victoriously over judgment.

Set me like a seal upon your heart, like a seal upon your arm; for love is as strong as death, jealousy is as hard and cruel as Sheol (the place of

Roll your works upon the Lord [commit and trust them wholly to Him; He will cause your thoughts to become agreeable to His will, and] so shall your plans be established and succeed.

I tell you that to everyone who has [because he valued his gifts from God and has used them wisely], more will be given; but from the one who does not have [because he disregarded his gifts from God], even what he has will be taken away.

Poetry and Genre The hallmark of rhetoric in ancient Near Eastern literature is repetition; in poetry, this takes the form of what scholars call “parallelism.” Frequently, the first line of a verse is echoed in some way by the second line. The second line might repeat the substance of the first line with slightly different emphasis, or perhaps the second line amplifies the first line in some fashion, such as drawing a logical conclusion, illustrating or intensifying the thought. At times the point of the first line is reinforced by a contrast in the second line. Occasionally, more than two lines are parallel. Each of these features, frequently observed in Biblical psalms, is represented in songs from Egypt, Mesopotamia and Ugarit. Unlike English poetry, which often depends on rhyme for its effect, these ancient cultures attained impact on listeners and readers with creative repetition. Psalms come in several standard subgenres, each with standard formal elements. Praise psalms can be either individual or corporate. Over a third of the psalms in the Psalter are praise psalms. Corporate psalms typically begin with an imperative call to praise (e.g., “Shout for joy to the LORD” [Ps 100:1]) and describe all the good things the Lord has done. Individual praise often begins with a proclamation of intent to praise (e.g., “I will praise you, LORD” [Ps 138:1]) and declare what God has done in a particular situation in the psalmist’s life. Mesopotamian and Egyptian hymns generally focus on descriptive praise, often moving from praise to petition. Examples of the proclamation format can be seen in the Mesopotamian wisdom composition, Ludlul bel nemeqi. The title is the first line of the piece, which is translated “I will praise the lord of wisdom.” As in the individual praise psalms, this Mesopotamian worshiper of Marduk reports about a problem that he had and reports how his god brought him deliverance. Lament psalms may be personal statements of despair (e.g., Ps 22:1–21, dirges following the death of an important person (cf. David’s elegy for Saul in 2Sa 1:17–27) or communal cries in times of crisis (e.g., Ps 137). The most famous lament form from ancient Mesopotamia is the “Lament Over the Destruction of Ur,” which commemorates the capture of the city in 2004 BC by the Elamite king Kindattu. For more information on this latter category, see the article “Neo-Sumerian Laments.” In the book of Psalms, more than a third of the psalms are laments, mostly by an individual. The most common complaints concern sickness and oppression by enemies. The lament literature of Mesopotamia is comprised of a number of different subgenres described by various technical terms. Some of these subgenres overlap with Biblical categories, but most of the Mesopotamian pieces are associated with incantations (magical rites being performed to try to rid the person of the problem). Nevertheless, the petitions that accompany lament in the Bible are very similar to those found in prayers from the ancient Near East. They include requests for guidance, protection, favor, attention from the deity, deliverance from crisis, intervention, reconciliation, healing and long life. Prayers to deities preserved

8The grass withers, the flower fades, But the word of our God stands forever.

19Many hardships and perplexing circumstances confront the righteous,

Then the cares and anxieties of the world and distractions of the age, and the pleasure and delight and false glamour and deceitfulness of riches, and the craving and passionate desire for other things creep in and choke and suffocate the Word, and it becomes fruitless.

Beware that you do not go up on the mountain or touch its border; whoever touches the mountain must be put to death. 13‘No hand shall touch him [that is, no one shall try to save the guilty party], but the offender must be stoned or shot through [with arrows]; whether man or animal [that touches the mountain], he shall not live.

And He said to them, Be careful what you are hearing. The measure [56][of thought and study] you give [to [57]the truth you hear] will be the measure [58][of virtue and knowledge] that comes back to you—and more [besides] will be given to you who hear.

word of God

I say this with all my humility, To the fundamentalists particularly. This is not meant for those of faith, Who never claim ideological supremacy. What do the dumbbells of bible know, About the bold serendipities of love! What do the captives of koran know, About the welcoming language of the dove! What do the vultures of vedas know, About the elimination of assumption! What do the militants of atheism know, About the sweetness of assimilation! I learnt my religion on the streets, Like Jesus, Gautama, Shams and Shankara. Given the choice between dogma and love, The human always chooses love over dogma. Love finds new meaning in every age, Each amplifies the glory of the last one. Those who fear expansion out of insecurity, Deserve only pity not serious consideration. But beware o lovers, hate not those, Who stand as obstacle in your love. Lovers are born to conquer hate and fear, To reciprocate them is to dishonor love.

He who has an ear, let him hear and heed what the Spirit says to the churches. To him who overcomes [the world through believing that Jesus is the Son of God], I will grant [the privilege] to eat [the fruit] from the tree of life, which is in the Paradise of God.’ [Gen 2:9; 3:

2 Timothy 3:1. Here it is in the Amplified Bible: “But understand this, that in the last days dangerous times [of great stress and trouble] will come [difficult days that will be hard to bear].

31What then shall we say to all these things? If God is for us, who can be [successful] against us?

Sabbath-breaking Punished 32Now while the Israelites were in the wilderness, they found a man who was gathering wood on the Sabbath day.‡ 33Those who found him gathering wood brought him to Moses and Aaron and to all the congregation; 34and they put him in custody, because it had not been explained [by God] what should be done to him.‡ 35Then the LORD said to Moses, “The man shall certainly be put to death. All the congregation shall stone him with stones outside the camp.”‡ 36So all the congregation brought him outside the camp and stoned him to death with stones, just as the LORD had commanded Moses. 37The LORD said to Moses, 38“Speak to the sons of Israel and tell them to make for themselves tassels on the hems of their garments throughout their generations, and put a cord of blue on the tassel of each hem.‡ 39“It shall be a tassel for you to look at and remember all the commandments of the LORD, to do them, so that you do not follow after [the desires of] your own heart and eyes, [desires] after which you used to follow and play the prostitute,‡ 40so that you may remember to do all My commandments and be holy (set apart) to your God.‡ 41“I am the LORD your God, who brought you out of the land of Egypt to be your God. I am the LORD your God.

When David was told that he would become king, he never forgot that it was God who gave him the position, and God who would maintain it. Jeroboam, however, seemed to think that he would only stay in office by his own efforts. When David was confronted with his sin by Nathan the prophet, he humbly confessed (2Sa 12:13). The wicked Jeroboam sought to arrest his accuser.

While communal worship calibrates the heart in necessary, fundamental ways, we need to take the opportunity to cultivate kingdom-oriented liturgies throughout the week. The capital-L Liturgy of Sunday morning should generate lowercase-l liturgies that govern our existence throughout the rest of the week. Our discipleship practices from Monday through Saturday shouldn’t simply focus on Bible knowledge acquisition—we aren’t, after all, liturgical animals on Sunday and thinking things for the rest of the week. Rather, our day-to-day practices need to extend and amplify the formative power of our weekly worship practices by weaving them into our everyday liturgies.

But be ever mindful of the days gone by in which, after you were first spiritually enlightened, you endured a great and painful struggle, 33 Sometimes being yourselves a gazingstock, publicly exposed to insults and abuse and distress, and sometimes claiming fellowship and making common cause with others who were so treated.

Him?

THEREFORE, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit. [John 3:18.]

At this time, God placed the fear of man into all the animals, including the dinosaurs (Genesis 9:211). As a result, this could have amplified the aggressions between man and some animals. And this in turn would have caused man to try to eradicate certain beasts like dinosaurs that people were uncomfortable around (or even for food or sport). God Himself was even involved in taking out a sea reptile (e.g., Leviathan per Psalm 74:14,12 Isaiah 27:113). Dinosaurs were likely a target for removal from inhabited land due to expansion; certain dinosaurs were likely counted with other beasts of the field (Exodus 23:29,14 Isaiah 43:2015). And a final factor to consider is the lack of ideal food sources after the Flood, which may have contributed to some animals developing a taste for blood and becoming carnivorous.

12 For the Word that God speaks is alive and full of power [making it active, operative, energizing, and effective]; it is sharper than any two-edged sword, penetrating to the dividing line of the breath of life (soul) and [the immortal] spirit, and of joints and marrow [of the deepest parts of our nature], exposing and sifting and analyzing and judging the very thoughts and purposes of the heart.

which those in the wilderness fell]. 12 For the Word that God speaks is alive and full of power [making it active, operative, energizing, and effective]; it is sharper than any two-edged sword, penetrating to the dividing line of the breath of life (soul) and [the immortal] spirit, and of joints and marrow [of the deepest parts of our nature], exposing and sifting and analyzing and judging the very thoughts and purposes of the heart.

Research for this book has made me aware of aspects of Christianity I find disturbing. During the past several years, rereading the gospels, I was struck by how their vision of supernatural struggle both expresses conflict and raises it to cosmic dimensions. This research, then, reveals certain fault lines in Christian tradition that have allowed for the demonizing of others throughout Christian history—fault lines that go back nearly two thousand years to the origins of the Christian movement. While writing this book I often recalled a saying of Søren Kierkegaard: "An unconscious relationship is more powerful than a conscious one." For nearly two thousand years, for example, many Christians have taken for granted that Jews killed Jesus and the Romans were merely their reluctant agents, and that this implicates not only the perpetrators but (as Matthew insists) all their progeny in evil. Throughout the centuries, countless Christians listening to the gospels absorbed, along with the quite contrary sayings of Jesus, the association between the forces of evil and Jesus’ Jewish enemies. Whether illiterate or sophisticated, those who heard the gospel stories, or saw them illustrated in their churches, generally assumed both their historical accuracy and their religious validity. Especially since the nineteenth century, however, increasing numbers of scholars have applied literary and historical analysis to the gospels—the so-called higher criticism. Their critical analysis indicated that the authors of Matthew and Luke used Mark as a source from which to construct their amplified gospels. Many scholars assumed that Mark was the most historically reliable because it was the simplest in style and was written closer to the time of Jesus than the others were. But historical accuracy may not have been the gospel writers’ first consideration. Further analysis demonstrated how passages from the prophetic writings and the psalms of the Hebrew Bible were woven into the gospel narratives. Barnabas Lindars and others suggested that Christian writers often expanded biblical passages into whole episodes that “proved,” to the satisfaction of many believers, that events predicted by the prophets found their fulfillment in Jesus’ coming.

12 Through God we shall do valiantly, for He it is Who shall tread down our adversaries.

This is why I suffer as I do. Still, I am not ashamed; for I know Him [and I am personally acquainted with Him] whom I have believed [with absolute trust and confidence in Him and in the truth of His deity], and I am persuaded [beyond any doubt] that He is able to guard that which I have entrusted to Him until that day [when I stand before Him]. [1 Cor 1:8, 3:13; Phil 1:6]‡ 13Keep and follow the pattern of sound teaching (doctrine) which you have heard from me, in the faith and love which are in Christ Jesus.‡ 14Guard [with greatest care] and keep unchanged, the treasure [that precious truth] which has been entrusted to you [that is, the good news about salvation through personal faith in Christ Jesus], through [the help of] the Holy Spirit who dwells in us.‡ 15You are aware of the fact that all who are in [the province of] Asia turned away and deserted me, Phygelus and Hermogenes among them.‡ 16The Lord grant mercy to the family of Onesiphorus, because he often refreshed me and showed me kindness [comforting and reviving me like fresh air] and he was not ashamed of my chains [for Christ’s sake];‡ 17but [instead] when he reached Rome, he eagerly searched for me and found me— 18the Lord grant to him that he may find mercy from the Lord on that [great] day.

8The wicked strut about [in pompous self-importance] on every side, As vileness is exalted and baseness is prized among the sons of men.

For it is time to be gracious and show favor to her; Yes, the appointed time [the moment designated] has come.

How much more valuable then is a man than a sheep! So it is lawful and permissible to do good on the Sabbath.

Behold, I am with you and will keep [careful watch over you and guard] you wherever you may go, and I will bring you back to this [promised] land; for I will not leave you until I have done what I have promised you.

He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. [Luke 14:26] 38“And he who does not take his lcross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] is not worthy of Me. 39“Whoever finds his life [in this world] will [eventually] lose it [through death], and whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].

9Yet You are He who pulled me out of the womb; You made me trust when on my mother’s breasts. 10I was cast upon You from birth; From my mother’s womb You have been my God.

For many are called (invited, summoned), but few are chosen.

And now, Israel, what does the LORD your God require from you, but to fear [and worship] the LORD your God [with awe-filled reverence and profound respect], to walk [that is, to live each and every day] in all His ways and to love Him, and to serve the LORD your God with all your heart and with all your soul [your choices, your thoughts, your whole being], 13and to keep the commandments of the LORD and His statutes which I am commanding you today for your good?

You shall not do at all what we are doing here [in the camp] today, every man doing whatever is right in his [own] eyes.

for He has said, “I WILL NEVER [under any circumstances] DESERT YOU [nor give you up nor leave you without support, nor will I in any degree leave you helpless], NOR WILL I FORSAKE or LET YOU DOWN or RELAX MY HOLD ON YOU [assuredly not]!” [Josh 1:5] 6So we take comfort and are encouraged and confidently say, “THE LORD IS MY HELPER [in time of need], I WILL NOT BE AFRAID. WHAT WILL MAN DO TO ME?” [Ps 27:1; 118:6]

9For with You is the fountain of life [the fountain of life-giving water]; In Your light we see light. [John 4:10, 14

For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake and the gospel’s will save it [from the consequences of sin and separation from God]. [Matt 10:39; Luke 17:33; John 12:25] 36“For what does it benefit a man to gain the whole world [with all its pleasures], and forfeit his soul? 37“For what will a man give in exchange for his soul and eternal life [in God’s kingdom

He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son], [Lev 7:37] 4so that the [righteous and just] requirement of the Law might be fulfilled in us who do not live our lives in the ways of the flesh [guided by worldliness and our sinful nature], but [live our lives] in the ways of the Spirit [guided by His power].

5Your lovingkindness and graciousness, O LORD, extend to the skies, Your faithfulness [reaches] to the clouds. 6Your righteousness is like the mountains of God, Your judgments are like the great deep. O LORD, You preserve man and beast. 7How precious is Your lovingkindness, O God! The children of men take refuge in the shadow of Your wings. 8They drink their fill of the abundance of Your house; And You allow them to drink from the river of Your delights.

What is impossible with men is possible with God.

He said, I am the Light of the world. He who follows Me will not be walking in the dark, but will have the Light which is Life.