Amplified Bible Quotes

He grant you out of the rich treasury of His glory to be strengthened and reinforced with mighty power in the inner man by the [Holy] Spirit [Himself indwelling your innermost being and personality].

together with Him and made us sit down together [giving us [5]joint seating with Him] in the heavenly sphere [by virtue of our being] in Christ Jesus (the Messiah, the Anointed One).

8 He has showed you, O man, what is good. And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God?

He has made everything beautiful in its time. He also has planted eternity in men’s hearts and minds [a divinely implanted sense of a purpose working through the ages which nothing under the sun but God alone can satisfy],

Why do you spend your money for that which is not bread, and your earnings for what does not satisfy? Hearken diligently to Me, and eat what is good, and let your soul delight itself in fatness [the profuseness of spiritual joy].

And the Pharisees and scribes kept asking [Jesus], Why do Your disciples not order their way of living according to the tradition handed down by the forefathers [to be observed], but eat with hands unwashed and ceremonially not purified?

To grant [consolation and joy] to those who mourn in Zion—to give them an ornament (a garland or diadem) of beauty instead of ashes, the oil of joy instead of mourning, the garment [expressive] of praise instead of a heavy, burdened, and failing spirit—that they may be called oaks of righteousness [lofty, strong, and magnificent, distinguished for uprightness, justice, and right standing with God], the planting of the Lord, that He

And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit. 39 For the promise [of the Holy Spirit] is to and for you and your children, and to and for all that are far away, [even] to and for as many as the Lord our God invites and bids to come to Himself.

Do not fret or have any anxiety about anything, but in every circumstance and in everything, by prayer and petition ([34]definite requests), with thanksgiving, continue to make your wants known to God. 7 And God’s peace [shall be yours, that [35]tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and being content with its earthly lot of whatever sort that is, that peace] which transcends all understanding shall [36]garrison and mount guard over your hearts and minds in Christ Jesus.

For which is easier, to say, ‘Your sins are forgiven and the penalty paid,’ or to say, ‘Get up and walk’? [Both are possible for God; both are impossible for man.]

But so that you may know that the Son of Man has authority and the power on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your stretcher and go home.

Go and learn what this [Scripture] means: ‘I DESIRE COMPASSION [for those in distress], AND NOT [animal] SACRIFICE,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].” [Hos 6:6; Mark 2:17; Luke 5:32]

Behold, I am with you and will keep [careful watch over you and guard] you wherever you may go, and I will bring you back to this [promised] land; for I will not leave you until I have done what I have promised you.

He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. [Luke 14:26] 38“And he who does not take his lcross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] is not worthy of Me. 39“Whoever finds his life [in this world] will [eventually] lose it [through death], and whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].

8The wicked strut about [in pompous self-importance] on every side, As vileness is exalted and baseness is prized among the sons of men.

For it is time to be gracious and show favor to her; Yes, the appointed time [the moment designated] has come.

How much more valuable then is a man than a sheep! So it is lawful and permissible to do good on the Sabbath.

The Lord will perfect that which concerns me;

I am the First and the Last [absolute Deity, the Son of God], [Is 44:6] 18and the Ever-living One [living in and beyond all time and space]. I died, but see, I am alive forevermore, and I have the keys of [absolute control and victory over] death and of Hades (the realm of the dead).

For the LORD, the King of Israel and his Redeemer, the LORD of hosts says this, ‘I am the First and I am the Last; And there is no God besides Me. [Rev 1:17; 2:8; 22:13] 7‘Who is like Me? Let him proclaim it and declare it; Yes, let him confront Me, Since I established the people of antiquity. And let them [those supposed gods] tell those people [who foolishly follow them] the things to come And the events that are going to take place.

Do not tremble nor be afraid [of the violent upheavals to come]; Have I not long ago proclaimed it to you and declared it? And you are My witnesses. Is there a God besides Me? There is no other Rock; I know of none.

trustworthy Witness, the hFirstborn of the dead, and the Ruler of the kings of the earth. To Him who [always] loves us and who [has once for all] ifreed us [or washed us] from our sins by His own blood (His sacrificial death)— [Ps 89

6and formed us into a kingdom [as His subjects], jpriests to His God and Father—to Him be the glory and the power and the majesty and the dominion forever and ever. Amen. [Ex 19:6; Is 61:6]

8“I am the lAlpha and the Omega [the Beginning and the End],” says the Lord God, “Who is [existing forever] and Who was [continually existing in the past] and Who is to come, the Almighty [the Omnipotent, the Ruler of all].” [Is

9I, John, your brother and companion in the mtribulation and kingdom and patient endurance which are in Jesus, was on the island called Patmos, [exiled there] because of [my preaching of] the word of God [regarding eternal salvation] and the testimony of Jesus Christ.

For many are called (invited, summoned), but few are chosen.

You shall not do at all what we are doing here [in the camp] today, every man doing whatever is right in his [own] eyes.

And now, Israel, what does the LORD your God require from you, but to fear [and worship] the LORD your God [with awe-filled reverence and profound respect], to walk [that is, to live each and every day] in all His ways and to love Him, and to serve the LORD your God with all your heart and with all your soul [your choices, your thoughts, your whole being], 13and to keep the commandments of the LORD and His statutes which I am commanding you today for your good?

Having [greatly] loved His own who were in the world, He loved them [and continuously loves them with His perfect love] to the end (eternally

in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of ahuman nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind]. 4But God, being [so very] rich in mercy, because of His great and wonderful love with which He loved us, 5even when we were [spiritually] dead and separated from Him because of our sins, He made us [spiritually] alive together with Christ (for by His grace—His undeserved favor and mercy—you have been saved from God’s judgment). [Rom 6:1–10] 6And He raised us up together with Him [when we believed], and seated us with Him in the heavenly places, [because we are] in Christ Jesus, 7[and He did this] so that in the ages to come He might [clearly] show the immeasurable and unsurpassed riches of His grace in [His] kindness toward us in Christ Jesus [by providing for our redemption].

DO NOT let your hearts be troubled (distressed, agitated). You believe in and adhere to and trust in and rely on God; believe in and adhere to and trust in and rely also on Me. 2

He said, I am the Light of the world. He who follows Me will not be walking in the dark, but will have the Light which is Life.

But God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us.

I say this with all my humility, To the fundamentalists particularly. This is not meant for those of faith, Who never claim ideological supremacy. What do the dumbbells of bible know, About the bold serendipities of love! What do the captives of koran know, About the welcoming language of the dove! What do the vultures of vedas know, About the elimination of assumption! What do the militants of atheism know, About the sweetness of assimilation! I learnt my religion on the streets, Like Jesus, Gautama, Shams and Shankara. Given the choice between dogma and love, The human always chooses love over dogma. Love finds new meaning in every age, Each amplifies the glory of the last one. Those who fear expansion out of insecurity, Deserve only pity not serious consideration. But beware o lovers, hate not those, Who stand as obstacle in your love. Lovers are born to conquer hate and fear, To reciprocate them is to dishonor love.

2 Timothy 3:1. Here it is in the Amplified Bible: “But understand this, that in the last days dangerous times [of great stress and trouble] will come [difficult days that will be hard to bear].

But be ever mindful of the days gone by in which, after you were first spiritually enlightened, you endured a great and painful struggle, 33 Sometimes being yourselves a gazingstock, publicly exposed to insults and abuse and distress, and sometimes claiming fellowship and making common cause with others who were so treated.

At this time, God placed the fear of man into all the animals, including the dinosaurs (Genesis 9:211). As a result, this could have amplified the aggressions between man and some animals. And this in turn would have caused man to try to eradicate certain beasts like dinosaurs that people were uncomfortable around (or even for food or sport). God Himself was even involved in taking out a sea reptile (e.g., Leviathan per Psalm 74:14,12 Isaiah 27:113). Dinosaurs were likely a target for removal from inhabited land due to expansion; certain dinosaurs were likely counted with other beasts of the field (Exodus 23:29,14 Isaiah 43:2015). And a final factor to consider is the lack of ideal food sources after the Flood, which may have contributed to some animals developing a taste for blood and becoming carnivorous.

This is why I suffer as I do. Still, I am not ashamed; for I know Him [and I am personally acquainted with Him] whom I have believed [with absolute trust and confidence in Him and in the truth of His deity], and I am persuaded [beyond any doubt] that He is able to guard that which I have entrusted to Him until that day [when I stand before Him]. [1 Cor 1:8, 3:13; Phil 1:6]‡ 13Keep and follow the pattern of sound teaching (doctrine) which you have heard from me, in the faith and love which are in Christ Jesus.‡ 14Guard [with greatest care] and keep unchanged, the treasure [that precious truth] which has been entrusted to you [that is, the good news about salvation through personal faith in Christ Jesus], through [the help of] the Holy Spirit who dwells in us.‡ 15You are aware of the fact that all who are in [the province of] Asia turned away and deserted me, Phygelus and Hermogenes among them.‡ 16The Lord grant mercy to the family of Onesiphorus, because he often refreshed me and showed me kindness [comforting and reviving me like fresh air] and he was not ashamed of my chains [for Christ’s sake];‡ 17but [instead] when he reached Rome, he eagerly searched for me and found me— 18the Lord grant to him that he may find mercy from the Lord on that [great] day.

Then the cares and anxieties of the world and distractions of the age, and the pleasure and delight and false glamour and deceitfulness of riches, and the craving and passionate desire for other things creep in and choke and suffocate the Word, and it becomes fruitless.

And He said to them, Be careful what you are hearing. The measure [56][of thought and study] you give [to [57]the truth you hear] will be the measure [58][of virtue and knowledge] that comes back to you—and more [besides] will be given to you who hear.

Beware that you do not go up on the mountain or touch its border; whoever touches the mountain must be put to death. 13‘No hand shall touch him [that is, no one shall try to save the guilty party], but the offender must be stoned or shot through [with arrows]; whether man or animal [that touches the mountain], he shall not live.

Research for this book has made me aware of aspects of Christianity I find disturbing. During the past several years, rereading the gospels, I was struck by how their vision of supernatural struggle both expresses conflict and raises it to cosmic dimensions. This research, then, reveals certain fault lines in Christian tradition that have allowed for the demonizing of others throughout Christian history—fault lines that go back nearly two thousand years to the origins of the Christian movement. While writing this book I often recalled a saying of Søren Kierkegaard: "An unconscious relationship is more powerful than a conscious one." For nearly two thousand years, for example, many Christians have taken for granted that Jews killed Jesus and the Romans were merely their reluctant agents, and that this implicates not only the perpetrators but (as Matthew insists) all their progeny in evil. Throughout the centuries, countless Christians listening to the gospels absorbed, along with the quite contrary sayings of Jesus, the association between the forces of evil and Jesus’ Jewish enemies. Whether illiterate or sophisticated, those who heard the gospel stories, or saw them illustrated in their churches, generally assumed both their historical accuracy and their religious validity. Especially since the nineteenth century, however, increasing numbers of scholars have applied literary and historical analysis to the gospels—the so-called higher criticism. Their critical analysis indicated that the authors of Matthew and Luke used Mark as a source from which to construct their amplified gospels. Many scholars assumed that Mark was the most historically reliable because it was the simplest in style and was written closer to the time of Jesus than the others were. But historical accuracy may not have been the gospel writers’ first consideration. Further analysis demonstrated how passages from the prophetic writings and the psalms of the Hebrew Bible were woven into the gospel narratives. Barnabas Lindars and others suggested that Christian writers often expanded biblical passages into whole episodes that “proved,” to the satisfaction of many believers, that events predicted by the prophets found their fulfillment in Jesus’ coming.

nor to set their hopes on uncertain riches, but on God, Who richly and ceaselessly provides us with everything for [our] enjoyment.

If indeed you [really] fulfill the royal Law in accordance with the Scripture, You shall love your neighbor as [you love] yourself, you do well. [Lev. 19:18.] 9 But if you show servile regard (prejudice, favoritism) for people, you commit sin and are rebuked and convicted by the Law as violators and offenders. 10 For whosoever keeps the Law [as a] whole but stumbles and offends in one [single instance] has become guilty of [breaking] all of it. 11 For He Who said, You shall not commit adultery, also said, You shall not kill. If you do not commit adultery but do kill, you have become guilty of transgressing the [whole] Law. [Exod. 20:13, 14; Deut. 5:17, 18.] 12 So speak and so act as [people should] who are to be judged under the law of liberty [the moral instruction given by Christ, especially about love]. 13 For to him who has shown no mercy the judgment [will be] merciless, but mercy [full of glad confidence] exults victoriously over judgment.

For if that first covenant had been without defect, there would have been no room for another one or an attempt to institute another one.

he will be filled with and controlled by the Holy Spirit even

For with God nothing is ever impossible and no word from God shall be without power or impossible of fulfillment.

7[Most] blessed is the man who believes in, trusts in, and relies on the Lord, and whose hope and confidence the Lord is.

In the morning You hear my voice, O Lord; in the morning I prepare [a prayer, a sacrifice] for You and watch and wait [for You to speak to my heart].

For if a man does not know how to rule his own household, how is he to take care of the church of God?

My Beloved, in Whom I delight!

Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry.

if you continually surrender yourselves to anyone to do his will, you are the slaves of him whom you obey, whether that be to sin, which leads to death, or to obedience which leads to righteousness (right doing and right standing with God)?

For let him who wants to enjoy life and see good days [good—whether apparent or not] keep his tongue free from evil and his lips from guile (treachery, deceit).

But the Lord said to Samuel, Look not on his appearance or at the height of his stature, for I have rejected him. For the Lord sees not as man sees; for man looks on the outward appearance, but the Lord looks on the heart.

We are pursued (persecuted and hard driven), but not deserted [to stand alone]; we are struck down to the ground, but never struck out and destroyed;

For as the rain and snow come down from the heavens, and return not there again, but water the earth and make it bring forth and sprout, that it may give seed to the sower and bread to the eater, 11 So shall My word be that goes forth out of My mouth: it shall not return to Me void [without producing any effect, useless], but it shall accomplish that which I please and purpose, and it shall prosper in the thing for which I sent it.

6 For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace. [Isa. 25:1; 40:9–11; Matt. 28:18; Luke 2:11.]

For it is by free grace (God’s unmerited favor) that you are saved ([6]delivered from judgment and made partakers of Christ’s salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God;

Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding.

And the child grew, and she brought him to Pharaoh’s daughter and he became her son. And she called him Moses, for she

So that your deeds of charity may be in secret; and your Father Who sees in secret will reward you openly.

He drove out the spirits with a word

Then He got up and rebuked the winds and the sea, and there was a great and wonderful calm

In this [union and communion with Him] love is brought to completion and attains perfection with us, that

For she kept saying to herself, If I only touch His garment, I shall be restored to health.

You do not have, because you do not ask.

let him give himself to serving; he who teaches,

God is Light, and there is no darkness in Him at all [cno, not in any way].

I, the Lord your God, am a jealous God,

Eliakim, Eliakim the father of Azor,

God is a Spirit (a spiritual Being) and those who worship Him must worship Him in spirit and in truth (reality).

Whatever He says to you, do

declare to the people the whole doctrine

8Bring forth fruit that is consistent with repentance [let your lives prove your change of heart];

Are you unmindful or actually ignorant [of the fact] that God’s kindness is intended to lead you to repent ([5]to change your mind and inner man to accept God’s will)?

What is impossible with men is possible with God.

God’s love has been poured out in our hearts through the Holy Spirit Who has been given to us. 6

David and fell on his face and did obeisance. David

Set me like a seal upon your heart, like a seal upon your arm; for love is as strong as death, jealousy is as hard and cruel as Sheol (the place of

I would love to change the world, but they won't give me the source code.

8 My son, hear the instruction of your father; reject not nor forsake the teaching of your mother. 9 For they are a [victor’s] chaplet (garland) of grace upon your head and chains and pendants [of gold worn by kings] for your neck. 10 My son, if sinners entice you, do not consent.

The rod and reproof give wisdom, but a child left undisciplined brings his mother to shame.

When the wicked are in authority, transgression increases, but the [uncompromisingly] righteous shall see the fall of the wicked.

But this is the man to whom I will look and have regard: he who is humble and of a broken or wounded spirit, and who trembles at My word and reveres My commands.

Consider it wholly joyful, my brethren, whenever you are enveloped in or encounter trials of any sort or fall into various temptations. 3 Be assured and understand that the trial and proving of your faith bring out endurance and steadfastness and patience. 4 But let endurance and steadfastness and patience have full play and do a thorough work, so that you may be [people] perfectly and fully developed [with no defects], lacking in nothing.

For God’s gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.]

Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].

So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another].

Keep out of debt and owe no man anything, except to love one another; for he who loves his neighbor [who practices loving others] has fulfilled the Law [relating to one’s fellowmen, meeting all its requirements].

I APPEAL to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.

we are God’s [own] handiwork (His workmanship), [7]recreated in Christ Jesus, [born anew] that we may do those good works which God predestined (planned beforehand) for us [taking paths which He prepared ahead of time], that we should walk in them [living the good life which He prearranged and made ready for us to live].

...FOR HE [GOD] HIMSELF HAS SAID, I WILL NOT IN ANY WAY FAIL YOU NOR GIVE YOU UP NOR LEAVE YOU WITHOUT SUPPORT. [I WILL] NOT, [I WILL] NOT, [I WILL] NOT IN ANY DEGREE LEAVE YOU HELPLESS NOR FORSAKE NOR LET [YOU] DOWN (RELAX MY HOLD ON YOU)! [ASSUREDLY NOT!]   Hebrews 13:5 Amplified Bible (AMP)

But whenever a person turns [in repentance] to the Lord, the veil is stripped off and taken away. 2 Corinthians 3:14-16 (Amplified Bible) Now then, even though the apostle is referring to those who have never approached Christ, he is also speaking of those who are skeptics. Thousands of Christians

What then shall we say to [all] this? If God is for us, who [can be] against us? [Who can be our foe, if God is on our side?] [Ps. 118:6.]

The Lord has sent a word against Jacob [the ten tribes], and it has lighted upon Israel [the ten tribes, the kingdom of Ephraim]. 9 And all the people shall know it—even Ephraim and the inhabitants of Samaria [its capital]—who said in pride and stoutness of heart, 10 The bricks have fallen, but we will build [all the better] with hewn stones; the sycamores have been cut down, but we will put [costlier] cedars in their place. 11 Therefore the Lord has stirred up the adversaries [the Assyrians] of Rezin [king of Syria] against [Ephraim], and He will stir up their enemies and arm and join them together, 12 The Syrians [compelled to fight with their enemies, going] before [on the east] and the Philistines behind [on the west]; and they will devour Israel with open mouth. For all this, [God’s] anger is not [then] turned away, but His hand is still stretched out [in judgment]. 13 Yet the people turn not to Him Who smote them, neither do they seek [inquire for or require as their vital need] the Lord of hosts. 14 Therefore the Lord will cut off from Israel head and tail [the highest and the lowest]—[high] palm branch and [low] rush in one day; 15 The elderly and honored man, he is the head; and the prophet who teaches lies, he is the tail. 16 For they who lead this people cause them to err, and they who are led [astray] by them are swallowed up (destroyed).

Therefore we will not fear, though the earth should change and though the mountains be shaken into the midst of the seas,

The wicked are overthrown and are not, but the house of the [uncompromisingly] righteous shall stand.

The Lord looked down from heaven upon the children of men to see if there were any who understood, dealt wisely, and sought after God, inquiring for and of Him and requiring Him [of vital necessity]. 3 They are all gone aside, they have all together become filthy; there is none that does good or right, no, not one. 4 Have all the workers of iniquity no knowledge, who eat up my people as they eat bread and who do not call on the Lord?

HEAR, MY sons, the instruction of a father, and pay attention in order to gain and to know intelligent discernment, comprehension, and interpretation [of spiritual matters].