Amnesty Book Quotes

So, if we're to make any sense of the mess that the pharmaceutical industry - and my profession - has made of the academic literature, then we need an amnesty: we need a full and clear declaration of all the distortions, on missing data, ghostwriting, and all the other activity described in this book, to prevent the ongoing harm that they still cause.

I get mailings from Amnesty International, and as I look at their photos of men and women who have been beaten and cattle-prodded and jabbed and spit on and electrocuted, I ask myself, "What kind of human being could do that to another human being?" Then, I read the book of Acts and meet the kind of person who could do such a thing, now an apostle of grace, a servant of Jesus Christ, the greatest missionary history has ever known. If God can love that kind of person, maybe, just maybe, He can love the likes of me.

The Poet" The riches of the poet are equal to his poetry His power is his left hand It is idle weak and precious His poverty is his wealth, a wealth which may destroy him like Midas Because it is that laziness which is a form of impatience And this he may be destroyed by the gold of the light which never was On land or sea. He may be drunken to death, draining the casks of excess That extreme form of success. He may suffer Narcissus' destiny Unable to live except with the image which is infatuation Love, blind, adoring, overflowing Unable to respond to anything which does not bring love quickly or immediately. ...The poet must be innocent and ignorant But he cannot be innocent since stupidity is not his strong point Therefore Cocteau said, "What would I not give To have the poems of my youth withdrawn from existence? I would give to Satan my immortal soul." This metaphor is wrong, for it is his immortal soul which he wished to redeem, Lifting it and sifting it, free and white, from the actuality of youth's banality, vulgarity, pomp and affectation of his early works of poetry. So too in the same way a Famous American Poet When fame at last had come to him sought out the fifty copies of his first book of poems which had been privately printed by himself at his own expense. He succeeded in securing 48 of the 50 copies, burned them And learned then how the last copies were extant, As the law of the land required, stashed away in the national capital, at the Library of Congress. Therefore he went to Washington, therefore he took out the last two copies Placed them in his pocket, planned to depart Only to be halted and apprehended. Since he was the author, Since they were his books and his property he was reproached But forgiven. But the two copies were taken away from him Thus setting a national precedent. For neither amnesty nor forgiveness is bestowed upon poets, poetry and poems, For William James, the lovable genius of Harvard spoke the terrifying truth: "Your friends may forget, God may forgive you, But the brain cells record your acts for the rest of eternity." What a terrifying thing to say! This is the endless doom, without remedy, of poetry. This is also the joy everlasting of poetry. Delmore Schwartz

Justified within ourselves that we have suffered more than others, we feel guiltless when we disregard those in front of us, be they our family, our co-workers, strangers we interact with during our daily business, or faceless masses in foreign lands. There are those who transcend the bitter acts done unto them, declaring that the pain shall end with them. And then there are those who use the crimes committed against them as a free pass to commit crimes against others. Wronged as we each have been, nothing gives us the right to disregard the fragility of another. We can and must halt the hate passing throughout this world. A hateful act done unto us can be absorbed and transcended or it can be re-projected, thus allowing its ill force to continue moving throughout the population. We must work to transcend those hateful things already carried out upon each of us and in doing so prevent new acts of hate from being done. We must work to heal from the wounds already received and connect to a sense of consideration, to ensure that we do not pass along any of our pain to the generations as yet unburdened. We must declare a general amnesty; we must forgive each other and in doing so find that we have been forgiven. We must put away our bitterness and extend an open hand.

Another reason for our passivity is the fact that Hispanics are now 16 percent of the population, and their numbers are growing. Politicians from both parties say they cannot afford to alienate Hispanics because of their increasing power at the ballot box. But what do Hispanics want? Amnesty for illegal immigrants and yet more Hispanic immigration. It is folly for white politicians to think they will win the loyalty of Hispanic voters by endorsing policies that increase Hispanic power. As Hispanics gain in numbers and influence, they will replace non-Hispanic politicians with Hispanics. Foolish whites will be shoved out just as blacks shoved out Chris Bell, the white Democratic congressman from Texas [...] who was left sputtering that blacks forgot all about his career of “fighting for diversity” once they had a chance to vote for a black. It is already nearly impossible to discuss immigration rationally, or even enforce laws that are on the books. If we are afraid to take measures that might upset 16 percent of the population, what are our chances of defending larger interests if Hispanics are 20, 30, or even 40 percent of the country? We already have tens of millions of citizens whose primary loyalty is not to the United States but to Mexico. If there were a crisis with Mexico is there any doubt which side they would take? The United States already finds it difficult to advance its own interests against Mexican opposition. As the Mexican-American population grows, it could become impossible.

Gita Sahgal, who organised the Asian feminists who protested in defence of Salman Rushdie in Parliament Square in 1989. After her employer, the human-rights group Amnesty International, required her to leave for complaining to the press about its alliances with Islamists, her lawyers secured compensation for her.

Amnesty, regarded as one of the most progressive, democratic, and liberal bodies ever invented, is, like any other NGO, a collection of self-appointed laymen and laywomen who view themselves as the sole arbiters of truth and justice. They serve as the policeman, prosecutor, and judge, all under the same roof, and nobody is entitled to question them.

J. K. Rowling has a passion for writing, but her purpose is much deeper. Before Potter was even a dream, her work at Amnesty International began her lifetime of dedication to human rights worldwide. Her current world stage has allowed her to be an outspoken activist for women and the LGBTQ community, reaching millions of followers with just one tweet. And she is a fierce advocate for the impoverished, the souls whose fate she once shared before Harry Potter. Just as she wrote of her protagonist, her purpose is to help people overcome adversity and instill hope. To see Rowling’s purpose, you need only pick up a book.

I get mailings from Amnesty International, and as I look at their photos of men and women who have been beaten and cattle-prodded and jabbed and spit on and electrocuted, I ask myself, 'What kind of human being could do that to another human being?' Then, I read the book of Acts and meet the kind of person who could do such a thing, now an apostle of grace, a servant of Jesus Christ, the greatest missionary history has ever known. If God can love that kind of person, maybe, just maybe, He can love the likes of me.

I could write a whole book about why I think Obama was the worst president in American history. He was so detrimental to our nation that it is easy to compile a list of things he was the first president to ever dare to do: • The first president to preside over a cut to the credit rating of the United States. • The first president to violate the War Powers Act. • The first president to be held in contempt of court for illegally obstructing oil drilling in the Gulf. • The first president to require all Americans to purchase a product from a third party. • The first president to abrogate bankruptcy laws to turn over control of companies to his union supporters. • The first president to bypass Congress and implement the Dream Act through executive fiat. • The first president to order a secret amnesty program for illegal immigrants. • The first president to demand that a company

Instead of conducting a bloody purge of his enemies, Julius declared a general amnesty and made it known that he had no intention to prosecute his political adversaries. This move was his first step in his official new policy of “Clementia,” the Latin root of the very word “Clemency.” He boldly proposed to forge “a new style of conquest, to make mercy and justice our shield.