America's Birthday Quotes

I want everything with you, America. I want the holidays and the birthdays, the busy season and lazy weekends. I want peanut butter fingertips on my desk. I want inside jokes and fights and everything. I want a life with you.

I thought about it for awhile, hiding it from the rest of my mind. But I didn't ruin my birthday by secretly thinking about it too hard

As I approached my fiftieth birthday, I had become more and more enraged and mystified by the idiot decisions made by my countrymen. And then I had come suddenly to pity them, for I understood how innocent and natural it was for them to behave so abominably, and with such abominable results: They were doing their best to live like people invented in story books. This was the reason Americans shot each other so often: It was a convenient literary device for ending short stories and books. Why were so many Americans treated by their government as though their lives were as disposable as paper facial tis-sues? Because that was the way authors customarily treated bit-part players in their made-up tales. And so on.Once I understood what was making America such a dangerous, unhappy nation of people who had nothing to do with real life, I resolved to shun storytelling. I would write about life. Every person would be exactly as important as any other. All facts would also be given equal weightiness. Nothing would be left out. Let others bring order to chaos. I would bring chaos to order, instead, which I think I have done. If all writers would do that, then perhaps citizens not in the literary trades will understand that there is no order in the world around us, that we must adapt ourselves to the requirements of chaos instead. It is hard to adapt to chaos, but it can be done. I am living proof of that: It can be done.

Shepley walked out of his bedroom pulling a T-shirt over his head. His eyebrows pushed together. “Did they just leave?” “Yeah,” I said absently, rinsing my cereal bowl and dumping Abby’s leftover oatmeal in the sink. She’d barely touched it. “Well, what the hell? Mare didn’t even say goodbye.” “You knew she was going to class. Quit being a cry baby.” Shepley pointed to his chest. “I’m the cry baby? Do you remember last night?” “Shut up.” “That’s what I thought.” He sat on the couch and slipped on his sneakers. “Did you ask Abby about her birthday?” “She didn’t say much, except that she’s not into birthdays.” “So what are we doing?” “Throwing her a party.” Shepley nodded, waiting for me to explain. “I thought we’d surprise her. Invite some of our friends over and have America take her out for a while.” Shepley put on his white ball cap, pulling it down so low over his brows I couldn’t see his eyes. “She can manage that. Anything else?” “How do you feel about a puppy?” Shepley laughed once. “It’s not my birthday, bro.” I walked around the breakfast bar and leaned my hip against the stool. “I know, but she lives in the dorms. She can’t have a puppy.” “Keep it here? Seriously? What are we going to do with a dog?” “I found a Cairn Terrier online. It’s perfect.” “A what?” “Pidge is from Kansas. It’s the same kind of dog Dorothy had in the Wizard of Oz.” Shepley’s face was blank. “The Wizard of Oz.” “What? I liked the scarecrow when I was a little kid, shut the fuck up.” “It’s going to crap every where, Travis. It’ll bark and whine and … I don’t know.” “So does America … minus the crapping.” Shepley wasn’t amused. “I’ll take it out and clean up after it. I’ll keep it in my room. You won’t even know it’s here.” “You can’t keep it from barking.” “Think about it. You gotta admit it’ll win her over.” Shepley smiled. “Is that what this is all about? You’re trying to win over Abby?” My brows pulled together. “Quit it.” His smile widened. “You can get the damn dog…” I grinned with victory. “…if you admit you have feelings for Abby.” I frowned in defeat. “C’mon, man!” “Admit it,” Shepley said, crossing his arms. What a tool. He was actually going to make me say it. I looked to the floor, and everywhere else except Shepley’s smug ass smile. I fought it for a while, but the puppy was fucking brilliant. Abby would flip out (in a good way for once), and I could keep it at the apartment. She’d want to be there every day. “I like her,” I said through my teeth. Shepley held his hand to his ear. “What? I couldn’t quite hear you.” “You’re an asshole! Did you hear that?” Shepley crossed his arms. “Say it.” “I like her, okay?” “Not good enough.” “I have feelings for her. I care about her. A lot. I can’t stand it when she’s not around. Happy?” “For now,” he said, grabbing his backpack off the floor.

The guests cheered, and America started a drunken rendition of “Happy Birthday to You.” When it got to the part for her name, the entire room sang “Pigeon.” It made me kinda proud.

The guests cheered, and America started a drunken rendition of Happy Birthday. I laughed when the part came to say my name and the entire room sang “Pigeon”.

I really hope so. Partly because, yes, we're duty bound to produce heirs. But also... I want everything with you, America. I want the holidays and the birthdays, the busy seasons and lazy weekends. I want peanut butter finger-prints on my desk. I want inside jokes and fights and everything. I want a life with you." - Maxon Schreave

Lowering his voice, he said, "In America we have a custom. When you're given presents for your birthday, you're supposed to open them and say thank you." Tatiana nervously looked down at the present. "Thank you." Gifts were not something she was used to. Wrapped gifts? Unheard of, even when they came wrapped only in plain brown paper. "No. Open first. Then say thank you." She smiled. "What do I do? Do I take the paper off?" "Yes. You tear it off." "And then what?" "And then you throw it away." "The whole present or just the paper?" Slowly he said, "Just the paper." "But you wrapped it so nicely. Why would I throw it away?" "It's just paper." "If it's just paper, why did you wrap it?" "Will you please just open my present?" said Alexander

I was wondering,” he began, murmuring the words into my cheek as I rolled over. “Seeing as it’s my birthday, do you think we could get away with spending the entire day in bed?” I smiled and forced my sleepy eyes open. “And who will run the country?” “No one. Let it fall to pieces. So long as I have my America in my arms.

I thought Beatrice Keedsler had joined hands with other old-fashioned storytellers to make people believe that life had leading characters, minor characters, significant details, insignificant details, that it had lessons to be learned, tests to be passed, and a beginning, a middle, and an end. As I approached my fiftieth birthday, I had become more and more enraged and mystified by the idiot decisions made by my countrymen. And then I had come suddenly to pity them, for I understood how innocent and natural it was for them to behave so abominably, and with such abominable results: They were doing their best to live like people invented in story books. This was the reason Americans shot each other so often: It was a convenient literary device for ending short stories and books. Why were so many Americans treated by their government as though their lives were as disposable as paper facial tissues? Because that was the way authors customarily treated bit-part players in their madeup tales. And so on. Once I understood what was making America such a dangerous, unhappy nation of people who had nothing to do with real life, I resolved to shun storytelling. I would write about life. Every person would be exactly as important as any other. All facts would also be given equal weightiness. Nothing would be left out. Let others bring order to chaos. I would bring chaos to order, instead, which I think I have done. If all writers would do that, then perhaps citizens not in the literary trades will understand that there is no order in the world around us, that we must adapt ourselves to the requirements of chaos instead. It is hard to adapt to chaos, but it can be done. I am living proof of that: It can be done.

A plane dragged black letters through the air: Happy Birthday America—200 Years of Liberty and Independence. Who paid for it? He couldn’t tell, so he added: Love, Buckwheat.

We were just about to head to the lake to do that thing where we celebrate America’s birthday by terrifying all of its dogs,

It was always Christmas at my grandparents’ house, or Thanksgiving, or the Fourth of July, or somebody’s birthday. There was always happiness there.

Attempts to locate oneself within history are as natural, and as absurd, as attempts to locate oneself within astronomy. On the day that I was born, 13 April 1949, nineteen senior Nazi officials were convicted at Nuremberg, including Hitler's former envoy to the Vatican, Baron Ernst von Weizsacker, who was found guilty of planning aggression against Czechoslovakia and committing atrocities against the Jewish people. On the same day, the State of Israel celebrated its first Passover seder and the United Nations, still meeting in those days at Flushing Meadow in Queens, voted to consider the Jewish state's application for membership. In Damascus, eleven newspapers were closed by the regime of General Hosni Zayim. In America, the National Committee on Alcoholism announced an upcoming 'A-Day' under the non-uplifting slogan: 'You can drink—help the alcoholic who can't.' ('Can't'?) The International Court of Justice at The Hague ruled in favor of Britain in the Corfu Channel dispute with Albania. At the UN, Soviet Foreign Minister Andrei Gromyko denounced the newly formed NATO alliance as a tool for aggression against the USSR. The rising Chinese Communists, under a man then known to Western readership as Mao Tze-Tung, announced a limited willingness to bargain with the still-existing Chinese government in a city then known to the outside world as 'Peiping.' All this was unknown to me as I nuzzled my mother's breast for the first time, and would certainly have happened in just the same way if I had not been born at all, or even conceived. One of the newspaper astrologists for that day addressed those whose birthday it was: There are powerful rays from the planet Mars, the war god, in your horoscope for your coming year, and this always means a chance to battle if you want to take it up. Try to avoid such disturbances where women relatives or friends are concerned, because the outlook for victory upon your part in such circumstances is rather dark. If you must fight, pick a man! Sage counsel no doubt, which I wish I had imbibed with that same maternal lactation, but impartially offered also to the many people born on that day who were also destined to die on it.

To the RKO motion picture camera at her 100th birthday party: “I pray for the day when working men and women are able to earn a fair share of the wealth they produce in a capitalist system, a day when all Americans are able to enjoy the freedom, rights and opportunities guaranteed them by the Constitution of the United States of America.” — Mother Jones

Mrs. Rule wants to be free of financial worry before her sixty-fifth birthday. Each time she tabulates, she tells herself she is reducing her fear of never being able to retire in comfort.

In a windowless nook of a downtown Roanoke funeral parlor, not far from where Tess once roamed the streets, Patricia caressed the back of the scar, as if cupping a baby's head, and told her poet goodbye. It was January 2, Tess's birthday. She would have been twenty-nine. Patricia tucked the treasures of her daughter's life inside the vest--a picture of her boy and one of his cotton onesies that was Tess's favorite, some strands of Koda's hair, and a sand dollar.

In two decisive respects, the United States of America is unique. First, it has a definite birthday: July 4th, 1776. Second, it declares from the moment of its founding not merely the principles on which its new government will be based; it asserts those principles to be true and universal:

men worked fifty, sixty, even seventy or more hours a week; the women worked all the time, with little assistance from labor-saving devices, washing laundry, ironing shirts, mending socks, turning collars, sewing on buttons, mothproofing woolens, polishing furniture, sweeping and washing floors, washing windows, cleaning sinks, tubs, toilets, and stoves, vacuuming rugs, nursing the sick, shopping for food, cooking meals, feeding relatives, tidying closets and drawers, overseeing paint jobs and household repairs, arranging for religious observances, paying bills and keeping the family’s books while simultaneously attending to their children’s health, clothing, cleanliness, schooling, nutrition, conduct, birthdays, discipline, and morale.

The United States is also losing the rugged pioneering spirit that once defined it. In 1850, Herman Melville boasted that “we are the pioneers of the world, the advance-guard, sent on through the wilderness of untried things, to break a new path in the New World.”7 Today many of the descendants of these pioneers are too terrified of tripping up to set foot on any new path. The problem starts with school. In 2013, a school district in Maryland banned, among other things, pushing children on swings, bringing homemade food into school, and distributing birthday invitations on school grounds.8 It continues in college, where professors have provided their charges with “safe spaces” and “trigger warnings.” It extends to every aspect of daily life. McDonald’s prints warning signs on its cups of coffee pointing out that “this liquid may be hot.” Winston Churchill once said to his fellow countrymen, “We have not journeyed across the centuries, across the oceans, across the mountains, across the prairies, because we are made of sugar candy.”9 Today, thanks to a malign combination of litigation, regulation, and pedagogical fashion, sugar-candy people are everywhere.

...a final word to "the children": do you want to get suckered like your big brothers and sisters? Those saps who spent 2008 standing behind the Obamessiah swaying and chanting, "We are the dawning of the Hopeychange" like brainwashed cult extras? Sooner or later you guys have to crawl out from under the social engineering and rediscover the contrarian spirit for which youth was once known...This will be the great battle of the next generation--to reclaim your birthright from those who spent it. If you don't, the entire global order will teeter and fall. But, if you do, you will have won a great victory. Every time a politician proposes new spending, tell him he's already spent your money, get his hand out of your pocket. Every time a politician says you can stay a child until your twenty-seventh birthday, tell him, "No, you're the big baby, not me--you've spent irresponsibly, and me and my pals are the ones who are gonna have to be the adults and clean up your mess. Don't treat met like a kid when your immaturity got us into this hole." This is a battle for the American idea, and it's an epic one, but--to reprise the lamest of lame-o-lines--you can do anything you want to do. So do it.

WALTER (Gathering him up in his arms) You know what, Travis? In seven years you going to be seventeen years old. And things is going to be very different with us in seven years, Travis. … One day when you are seventeen I’ll come home—home from my office downtown somewhere— TRAVIS You don’t work in no office, Daddy. WALTER No—but after tonight. After what your daddy gonna do tonight, there’s going to be offices—a whole lot of offices.… TRAVIS What you gonna do tonight, Daddy? WALTER You wouldn’t understand yet, son, but your daddy’s gonna make a transaction … a business transaction that’s going to change our lives. … That’s how come one day when you ’bout seventeen years old I’ll come home and I’ll be pretty tired, you know what I mean, after a day of conferences and secretaries getting things wrong the way they do … ’cause an executive’s life is hell, man—(The more he talks the farther away he gets) And I’ll pull the car up on the driveway … just a plain black Chrysler, I think, with white walls—no—black tires. More elegant. Rich people don’t have to be flashy … though I’ll have to get something a little sportier for Ruth—maybe a Cadillac convertible to do her shopping in. … And I’ll come up the steps to the house and the gardener will be clipping away at the hedges and he’ll say, “Good evening, Mr. Younger.” And I’ll say, “Hello, Jefferson, how are you this evening?” And I’ll go inside and Ruth will come downstairs and meet me at the door and we’ll kiss each other and she’ll take my arm and we’ll go up to your room to see you sitting on the floor with the catalogues of all the great schools in America around you. … All the great schools in the world! And—and I’ll say, all right son—it’s your seventeenth birthday, what is it you’ve decided? … Just tell me where you want to go to school and you’ll go. Just tell me, what it is you want to be—and you’ll be it. … Whatever you want to be—Yessir! (He holds his arms open for TRAVIS) YOU just name it, son … (TRAVIS leaps into them) and I hand you the world!

Donna and Grace and so many people—specifically white people—often have understood slavery, and those held in its grip, only in abstract terms. They do not see the faces. They cannot picture the hands. They do not hear the fear, or the laughter. They do not consider that these were children like their own, or that these were people who had birthdays and weddings and funerals; who loved and celebrated one another just as they loved and celebrated their loved ones.

Here’s the thing about birthdays. Your dad didn’t pull out. You didn’t do shit. You didn’t earn anything. I’ll tell you who else has or had birthday celebrations each year: Charles Manson, Jim Jones, Osama bin Laden, Pol Pot, Jeremy Piven, and Ted Bundy. All the people you hate in life, all the pedophiles, all the murderers, all the IRS auditors have birthdays. I don’t think we should celebrate Idi Amin’s birthday and I don’t think we should celebrate yours either.

I hate Toscanini. I’ve never heard him in a concert hall, but I’ve heard enough of his recordings. What he does to music is terrible in my opinion. He chops it up into a hash and then pours a disgusting sauce over it. Toscanini ‘honoured’ me by conducting my symphonies. I heard those records, too, and they’re worthless. I’ve read about Toscanini’s conducting style and his manner of conducting a rehearsal. The people who describe this disgraceful behaviour are for some reason delighted by it. I simply can’t understand what they find delightful. I think it’s outrageous, not delightful. He screams and curses the musicians and makes scenes in the most shameless manner. The poor musicians have to put up with all this nonsense or be sacked. And they even begin to see ‘something in it’. (…) Toscanini sent me his recording of m Seventh Symphony and hearing it made me very angry. Everything is wrong. The spirit and the character and the tempi. It’s a sloppy, hack job. I wrote him a letter expressing my views. I don’t know if he ever got it; maybe he did and pretended not to – that would be completely in keeping with his vain and egoistic style. Why do I think that Toscanini didn’t let it be known that I wrote to him? Because much later I received a letter from America: I was elected to the Toscanini Society! They must have thought that I was a great fan of the maestro’s. I began receiving records on a regular basis: all new recordings by Toscanini. My only comfort is that at least I always have a birthday present handy. Naturally, I wouldn’t give something like that to a friend. But to an acquaintance-why not? It pleases them and it’s less trouble for me. That’s one of life’s most difficult problems- what to give for a birthday or anniversary to a person you don’t particularly like, don’t know very well, and don’t respect. Conductors are too often rude and conceited tyrants. And in my youth I often had to fight fierce battles with them, battles for my music and my dignity.

Students at the University of Chicago were warned that the adult world was “rough and bloody … but if you have enough of the lust of battle in you, you will have a pretty good time after all.” Elsewhere in the Windy City, in a major address to mark Washington’s birthday, he thundered his gospel, “Life is strife,” against a backdrop of Stars and Stripes. “There is an unhappy tendency among certain of our cultivated people,” Roosevelt went on, “to lose the great manly virtues, the power to strive and fight and conquer.” He urged his audience, in the name of Washington, to be ready for the day when America had to uphold its honor “by an appeal to the supreme arbitrament of the sword.

Richie Royal, age 15, is an up-and-coming young teen idol in China who has a hit record and many endorsements. He is considered the ideal idol for many young people in China as he is handsome, talented, comes from a good family, and smart. Born in the United States of America and went to school in Arcadia, California until he was 10 years old. He and his family relocated to China and established one of the largest beauty and fashion companies in Asia. “Okay!” I said. “I should be excited to see an actual teen idol here, but I’m not,” I said, looking at Mom, Dad, Auntabelle and Trent. “I don’t know how long this traffic jam is going to be, but we have to make it to Grandpa’s house before the birthday, don’t we, Dad?” - Amazon Lee Adventures in China by Kira G. and Kailin Gow

In his cottage at Warm Springs—where a porch had been designed to resemble the prow of a ship, giving the paralyzed president the illusion of movement, of freedom—Roosevelt left the draft of a speech he had been scheduled to deliver on Saturday, April 13, 1945, on the occasion of the birthday of Thomas Jefferson. “Today, science has brought all the different quarters of the globe so close together that it is impossible to isolate them one from another,” Roosevelt was to have said. “Today we are faced with the preeminent fact that, if civilization is to survive, we must cultivate the science of human relationships—the ability of all peoples, of all kinds, to live together and work together, in the same world, at peace….The only limit to our realization of tomorrow will be our doubts of today. Let us move forward with strong and active faith.” They were, in a way, his last words.

With indifference people are continuously breeding a society full of disparity – they are constantly aiding the creation of more inequality. We are constantly making way for a world where some parents give their kids x-box to soothe them, for their birthday, and many more parents are forced to use leftover cardboard boxes as cradle for their babies because they don't even have a roof over their head. This is our so called civilization - this is our so called modern humanity - shame on us - shame on us as a species - shame on us as civilized beings - shame on us as thinking and breathing individuals of conscience. No more - no more - we must break this disparity - and we must do it right now - and we are not going to do it by fighting over whose ideology is the best - we are going to do it only by taking actual responsibility of our society - by taking actual responsibility of the world - we are going to do it by acting as a living cure for those disparities, by using our own resources as means to erase those gaps however we can. Only with action born from our heart can we end disparity, not with talks of argument and inaction of complacency.

Bell treated his friend and colleague Watson generously. Though he had no legal obligations to do so, he awarded Watson 10 percent of the company, allowing Watson to retire rich at the age of just twenty-seven. Able to do anything he wanted, Watson devoted the rest of his life to just that. He traveled the world, read widely, and took a degree in geology at MIT for the simple satisfaction of improving his brain. He then started a shipyard, which quickly grew to employ four thousand men, producing a scale of stress and obligation way beyond anything he wished for, so he sold the business, converted to Islam, and became a follower of Edward Bellamy, a radical philosopher and quasi communist who for a short period in the 1880s enjoyed phenomenal esteem and popularity. Tiring of Bellamy, Watson moved to England in early middle age and took up acting, for which he showed an unexpected talent. He proved particularly adept at Shakespearean roles and performed many times at Stratford-upon-Avon before returning to America and a life of quiet retirement. He died, contented and rich, at his winter home on Pass-Grille Key, Florida, just shy of his eighty-first birthday in 1934.

That Sunday night of Elena's third birthday, I wept beside her in bed. For her, but more, I believe, for myself: for a resilience I never knew I had, and that I believe all mothers possess, however they choose to express it. We are not soft, docile icons, mute and passive virgins: we are fucking fierce. Motherhood requires a tremendous bravery that I never recognized or celebrated before I was forced to come into it, shaking and stunned. It leads women to march, to protest, to fight, to enact change, to persevere at great risk to themselves, to challenge the very foundation of society. After the placenta had been buried, we set the rock atop it, and we all walked back to the house. Elena jumped on a mini trampoline, my niece went to recover from all the overqrought midlife emotion on the couch, my parents made lunch. I washed the blood from my hands, thinking about the oak, the rock, the placenta. Buried there is the truth of what it feels like to be so susceptible and broken-open, and also to say: I can do this. I will do this. I contain this, thirty-two miles of capillaries, a new tree of life. Mutter, madre, mater, material, moeder, modder: the mud, the material, the making at the heart of everything.

When I moved to the U.S. at six, I was unrecognizable to my mother. I was angry, chronically dissatisfied, bratty. On my second day in America, she ran out of the room in tears after I angrily demanded that she buy me a pack of colored pencils. You're not you! she sputtered between sobs, which brought me to a standstill. She couldn't recognize me. That's what she told me later, that this was not the daughter she had last seen. Being too young, I didn't know enough to ask: But what did you expect? Who am I supposed to be to you? But if I was unrecognizable to her, she was also unrecognizable to me. In this new country, she was disciplinarian, restrictive, prone to angry outbursts, easily frustrated, so fascist with arbitrary rules that struck me, even as a six-year-old, as unreasonable. For most of my childhood and adolescence, my mother was my antagonist. Whenever she'd get mad, she'd take her index finger and poke me in the forehead. You you you you you, she'd say, as if accusing me of being me. She was quick to blame me for the slightest infractions, a spilled glass, a way of sitting while eating, my future ambitions (farmer or teacher), the way I dressed, what I ate, even the way I practiced English words in the car..She was the one to deny me: the extra dollar added to my allowance; an extra hour to my curfew; the money to buy my friends' birthday presents, so that I was forced to gift them, no matter what the season, leftover Halloween candy. In those early days, we lived so frugally that we even washed, alongside the dishes in the sink, used sheets of cling wrap for reuse. She was the one to punish me, sending me to kneel in the bathtub of the darkened bathroom, carrying my father's Casio watch with an alarm setting to account for when time was up. Yet it was I who would kneel for even longer, going further and further, taking more punishment just to spite her, just to show that it meant nothing. I could take more. The sun moved across the bathroom floor, from the window to the door.

proper legal structure. The best structure is that of the Mondragon companies, which do not allow workers to own a tradable share of equity. Instead, in addition to their wages they each have an internal capital account the value of which depends on the business’s performance and on the number of hours the member works. A new member has to pay a large entrance fee, most of which is credited to his internal account. He receives interest at the end of every fiscal year, but he cannot withdraw the annually accumulating principal from his account until retirement. Almost all profits are divided between these individual accounts and a collective account that helps ensure the company’s survival. No buying or selling of shares takes place in this scheme, so it’s difficult for the firm to lose its worker-controlled status. Not until 1982, however, did the internal-capital-accounts legal structure exist in the United States (and then only in Massachusetts); prior to that, worker cooperatives had to make convoluted use of other categories, which sometimes made them vulnerable to degeneration.113 In any case, the survival rates of contemporary cooperatives put the lie to traditional theories of cooperatives’ unsustainability, for they appear to have higher rates of survival than conventional firms. During the 1970s and early 1980s, the death rate for co-ops in France (due either to dissolution or to conversion into a capitalist firm) was 6.9 percent; the comparable rate for capitalist competitors was 10 percent. A study in 1989 found much higher failure rates for capitalist companies than cooperatives in North America.114 A study conducted by Quebec’s Ministry of Industry and Commerce in 1999 concluded that “Co-op startups are twice as likely to celebrate their 10th birthday as conventionally owned private businesses.”115 A later study by the same organization found that “More than 6 out of 10 cooperatives survive more than five years, as compared to almost 4 businesses out of 10 for the private sector in Québec and in Canada in general. More than 4 out of 10 cooperatives survive more than 10 years, compared to 2 businesses out of 10 for the private sector.”116

July I watch eagerly a certain country graveyard that I pass in driving to and from my farm. It is time for a prairie birthday, and in one corner of this graveyard lives a surviving celebrant of that once important event. It is an ordinary graveyard, bordered by the usual spruces, and studded with the usual pink granite or white marble headstones, each with the usual Sunday bouquet of red or pink geraniums. It is extraordinary only in being triangular instead of square, and in harboring, within the sharp angle of its fence, a pin-point remnant of the native prairie on which the graveyard was established in the 1840’s. Heretofore unreachable by scythe or mower, this yard-square relic of original Wisconsin gives birth, each July, to a man-high stalk of compass plant or cutleaf Silphium, spangled with saucer-sized yellow blooms resembling sunflowers. It is the sole remnant of this plant along this highway, and perhaps the sole remnant in the western half of our county. What a thousand acres of Silphiums looked like when they tickled the bellies of the buffalo is a question never again to be answered, and perhaps not even asked. This year I found the Silphium in first bloom on 24 July, a week later than usual; during the last six years the average date was 15 July. When I passed the graveyard again on 3 August, the fence had been removed by a road crew, and the Silphium cut. It is easy now to predict the future; for a few years my Silphium will try in vain to rise above the mowing machine, and then it will die. With it will die the prairie epoch. The Highway Department says that 100,000 cars pass yearly over this route during the three summer months when the Silphium is in bloom. In them must ride at least 100,000 people who have ‘taken’ what is called history, and perhaps 25,000 who have ‘taken’ what is called botany. Yet I doubt whether a dozen have seen the Silphium, and of these hardly one will notice its demise. If I were to tell a preacher of the adjoining church that the road crew has been burning history books in his cemetery, under the guise of mowing weeds, he would be amazed and uncomprehending. How could a weed be a book? This is one little episode in the funeral of the native flora, which in turn is one episode in the funeral of the floras of the world. Mechanized man, oblivious of floras, is proud of his progress in cleaning up the landscape on which, willy-nilly, he must live out his days. It might be wise to prohibit at once all teaching of real botany and real history, lest some future citizen suffer qualms about the floristic price of his good life. * * *

and offered them little in any event. There was even talk of pressuring North Korea to demilitarize significantly. The Chinese wished for peace, not conflict, in the region and James Marshall was the president’s man to make it happen. Lifelong friends, they had both excelled in their fields, President Jack King in the military and James Marshall in business. When James had announced his retirement on his fifty-fifth birthday, President King had pounced; Marshall was perfect to obtain the treaties that would secure the Far East. Jack loved and trusted him like a brother. With over four hundred million dollars in the bank, all James Marshall had wanted was to enjoy life but he’d never let Jack down and he’d certainly never

One thing led to another, and, notwithstanding some moments in history that dogs and cats would probably not want to bring up (like the time Pope Gregory IX declared cats to be the Devil incarnate), pets have gradually become cherished members of our families. According to “Citizen Canine,” a book by David Grimm, sixty-seven per cent of households in America have a cat or a dog (compared with forty-three per cent who have children), and eighty-three per cent of pet owners refer to themselves as their animal’s “mom” or “dad.” Seventy per cent celebrate the pet’s birthday. Animals are our best friends, our children, and our therapists.

I’m alone,” she wrote, “and I want to share something with somebody.”4 Loneliness. It’s a cry. A moan, a wail. It’s a gasp whose origin is the recesses of our souls. Can you hear it? The abandoned child. The divorcée. The quiet home. The empty mailbox. The long days. The longer nights. A one-night stand. A forgotten birthday. A silent phone. Cries of loneliness. Listen again. Tune out the traffic and turn down the TV. The cry is there. Our cities are full of Judy Bucknells. You can hear their cries. You can hear them in the convalescent home among the sighs and the shuffling feet. You can hear them in the prisons among the moans of shame and the calls for mercy. You can hear them if you walk the manicured streets of suburban America, among the aborted ambitions and aging homecoming queens. Listen for it in the halls of our high schools where peer pressure weeds out the “have-nots” from the “haves.” This moan in a minor key knows all spectrums of society. From the top to the bottom. From the failures to the famous. From the poor to the rich. From the married to the single. Judy Bucknell was not alone.

This nigga French, that came to talk at Christy's birthday, had to be the dumbest nigga alive. The way he did that nigga Houston was known by every kingpin and hustler in America damn near.

Life expectancy rose only modestly between the Neolithic era of 8500 to 3500 BC and the Victorian era of 1850 to 1900.13 An American born in the late nineteenth century had an average life expectancy of around forty-five years, with a large share never making it past their first birthdays.14 Then something remarkable happened. In countries on the frontier of economic development, human health began to improve rapidly, education levels shot up, and standards of living began to grow and grow. Within a century, life expectancies had increased by two-thirds, average years of schooling had gone from single to double digits, and the productivity of workers and the pay they took home had doubled and doubled and then doubled again. With the United States leading the way, the rich world crossed a Great Divide—a divide separating centuries of slow growth, poor health, and anemic technical progress from one of hitherto undreamed-of material comfort and seemingly limitless economic potential. For the first time, rich countries experienced economic development that was both broad and deep, reaching all major segments of society and producing not just greater material comfort but also fundamental transformations in the health and life horizons of those it touched. As the French economist Thomas Piketty points out in his magisterial study of inequality, “It was not until the twentieth century that economic growth became a tangible, unmistakable reality for everyone.”15 The mixed economy was at the heart of this success—in the United States no less than in other Western nations. Capitalism played an essential role. But capitalism was not the new entrant on the economic stage. Effective governance was. Public health measures made cities engines of innovation rather than incubators of illness.16 The meteoric expansion of public education increased not only individual opportunity but also the economic potential of entire societies. Investments in science, higher education, and defense spearheaded breakthroughs in medicine, transportation, infrastructure, and technology. Overarching rules and institutions tamed and transformed unstable financial markets and turned boom-bust cycles into more manageable ups and downs. Protections against excessive insecurity and abject destitution encouraged the forward-looking investments and social integration that sustained growth required. At every level of society, the gains in health, education, income, and capacity were breathtaking. The mixed economy was a spectacularly positive-sum bargain: It redistributed power and resources, but as its impacts broadened and diffused, virtually everyone was made massively better off.

Kristen and I always have a lot to celebrate at the end of June. First there’s Father’s Day, followed by our wedding anniversary and my birthday. But prior to the Best Practices this two-week season of parties didn’t inspire much of a celebratory mood. It always felt strange celebrating Father’s Day, given that my parenting skills had been something of a disappointment for the first three years, and the tears that Kristen had shed on our third wedding anniversary spoke rather poignantly to the fact that our marriage hadn’t been much to celebrate, either. That left my birthday, a day that was all about toasting the birth of the very person who had made Kristen’s life miserable. But after fifteen months of hard work and soul-searching, Kristen and I were finally able to look forward to this season with real anticipation. We were communicating again, and I was beginning to hit my stride as a father and as a husband. I was folding laundry, Kristen was taking her first uninterrupted showers in years, and when America’s Next Top Model wasn’t on during its regularly scheduled hour, I stayed cool as a cucumber. And that gave us plenty of reason to break out the streamers and party hats. Heck, we could have made a layer cake. In light of all this, I decided that June would be the best time to embark on my most ambitious Best Practice yet: being fun.

And then there’s Stefonknee Wolschtt. The Canadian transgender was forty-six years old and had been married to a woman for twenty-three years, with whom he had seven children, when he decided he was no longer a man. He was, in fact, a six-year-old little girl. Alarmed, his wife told him to straighten up or hit the road. He grabbed his crazy bags and left so that he could freely dress up as a six-foot-two-inch, porky six-year-old girl, with pink bows in her ringlets of hair. And, sure enough, she was able to find a couple to adopt her so she could live honestly as a six-year-old little girl. No word on whether this new life involves recognizing birthdays or if Stefonknee Wolschtt will remain six years old forever.

In 2013 The New York Times, of all places, offered grotesque and embarrassing details of Bill Clinton’s quest to cash in on his public service. He was invited to speak at the ninetieth birthday party of his friend, fellow statesman, and Nobel Prize winner, the former Israeli Prime Minister Shimon Peres. It’s the kind of nice gesture one former leader usually makes toward another—except with the Clintons, there was a catch (there’s always a catch): Bill wanted $500,000 to show up and speak. What a mensch! Even the liberal New Yorker magazine recently posed the question: “How much more money does Bill Clinton need?”29 Remember Truman’s vow not to “commercialize on the prestige and dignity of the office of the presidency”? Clearly that means about as much to Bill Clinton as being faithful to his wife.

Not only have I been an old maid since my eighteenth birthday, but I'm driving the bandwagon for old maids of America. I might even start an Alliance. Of course, there will be a four-cat minimum for admittance into to organization. Bonus points if you live with your mother. A spot on the board if she happens to be a battle-ax that prefers pond scum sleeping next to her at night.

Beneath a common banner of classically liberal ideals, countless tastes and traditions may mingle and mutate into ever new and exciting flavors. Thus would be born a homeland where the Sufi dances with the Breslover round the neon jungle of Times Square, where the Baptist of Alabama nods along to the merry melodies of Klezmer, where the secular humanist combs the Christian gospels and poems of Rumi for their many pearls of wisdom, where the Guatemalan college student learns to read Marx and Luxemburg in their original German, where the Russian refugee freely markets her own art painted in the style of Van Gogh and Monet, where the Italian chef tosses up a Lambi stew for his Haitian wife’s birthday while the operas of Verdi and Puccini play on his radio, where two brothers in exile share the wine of the Galilee and Golan while listening to the oud music of Nablus and Nazareth, where the Buddhist and the stoner hike through redwood trails and swap thoughts of life and death beneath a star-spangled sky. In this America, only the polyglot sets the lingua franca, the bully pulpit yields to the poets café, decent discourse finds favor over any cocksure shouting match, no library is so uniform as to betray to a tee its owner’s beliefs, no citizen is so selfish as to live for only themself nor so weak of will as to live only for others, and such a land—as yet a dream deferred, but still a dream we may seize—such a land would truly be worthy of you and me.

Suppose you could speak nothing but money And acrimony. Suppose all the sunflowers Van Gogh destroyed, all the stones in Virginia’s Pockets & all the stones Georgia painted as vaginas Were simply a matter of making something greater Than money. Prince taught us a real man has A beautiful woman in him. Suppose we cannot Forget what happened in Money. Suppose You’re someone who celebrates Thomas Jefferson’s Birthday. Suppose he was someone whose love For a black woman was blinded by blackness, Hers & his, yours & mine. I ain’t mad at you, Assassin. It’s not the bad people who are brave I fear, it’s the good people who are afraid.

The tension between Patriot and Loyalist New Yorkers, the Tea Water Pump, the taking of lead from houses, the pulling down of King George’s statue, the chaos surrounding the British invasion of the city, the fire, prisoners of war, the Queen’s Birthday Ball: all of these are historical facts. I wove the fictional characters of Isabel and Curzon into the history to give readers a sense of what life might have been like in those days.

(Have you ever been to the birthday party of someone who has a really mixed group of friends and the white people start singing the “regular” version of “Happy Birthday,” which, honestly, rivals “Streets of Philadelphia” for atonal glumness, and the black people launch into Stevie’s version and then everyone gets really confused because the white people have no idea what just happened? That’s my FAVORITE thing, because I like to imagine that for a brief second the white people think that they’ve slid into an alternate reality and they have to question everything they know to be true and, honestly, that’s reparations. A split second of reparations.)

The biggest fight in my relationship with Danny regards his absurd claim that he invited the popular middle school phenomenon of saying "cha-cha-cha" after each phrase of the Happy Birthday song- an idea his ingenious sixth-grade brain allegedly spawned in a New Jersey Chuck E. Cheese and watched spread across 1993 America with an unprecedented rapidity.

There were dozens of theories about what it was, that dome. Every scientist in the world, it seemed, had made a pilgrimage to the site. Tests had been conducted, measurements taken. They had tried drilling through it. Under it. Had flown over it. Had dug beneath it. Had approached it by submarine. Nothing worked. Every species of doomsayer from Luddite to End Times nut had had his say. It was a judgment. On America’s technological obsession, on America’s moral failure. This. That. Something else. Then the twins had popped out. Just like that. First Emma. Then, a few minutes later, Anna. Alive and well at the exact moment of their fifteenth birthday. They told tales of life inside the bowl. What they called the FAYZ. Connie Temple’s heart had swelled with pride for what she had learned of her son, Sam. And crashed into despair with tales of her other son, her unacknowledged child, Caine. Then, nothing. No other kids arrived for a while. Black despair settled over the families as they realized that it would be only these two. Months passed. Many lost faith. How could kids survive alone? But then, the Prophetess had reached into their dreams. One night Connie Temple had a lurid, incredible dream. She’d never had such a detailed dream. It was terrifying. The power of it took her breath away. There was a girl in that dream. This girl spoke to her in the dream. It’s a dream, the girl said. Yes, just a dream, Connie had answered. Not just a dream. Never say “just” a dream, the girl had corrected. A dream is a window to another reality. Who are you? Connie had asked. My name is Orsay. I know your son. Connie had been about to say, Which one? But some instinct stopped her. The girl did not look dangerous. She looked hungry. Do you have a message for Sam? the girl asked. Yes, Connie said. Tell him to let them go. Let them go. Let them go off into the red sunset.

On Abraham Lincoln’s 106th birthday, February 12, 1915, as fighting raged in Europe and Germany prepared to begin its U-boat counter-blockade, workers in Washington, D.C., laid a cornerstone of the Lincoln Memorial. Fifty thousand people would attend the completed memorial’s dedication on May 30, 1922.

The December 25th birthday of the sun god is a common motif globally, dating back at least 12,000 years as reflected in winter solstices artfully recorded in caves. "Nearly all nations," says Doane, commemorated the birth of the god Sol to the "Queen of Heaven" and "Celestial Virgin." The winter solstice was celebrated in countless places, from China to the Americas. The winter solstice festival in Egypt has already been mentioned several times, with the babe in a manger brought out of the sanctuary.

This, for the purpose of this celebration, is the 4th of July. It is the birthday of your National Independence, and of your political freedom. What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? Fellow-citizens; above your national, tumultuous joy, I hear the mournful wail of millions! whose chains, heavy and grievous yesterday, are, to-day, rendered more intolerable by the jubilee shouts that reach them. If I do forget, if I do not faithfully remember those bleeding children of sorrow this day, “may my right hand forget her cunning, and may my tongue cleave to the roof of my mouth!” To forget them, to pass lightly over their wrongs, and to chime in with the popular theme, would be treason most scandalous and shocking, and would make me a reproach before God and the world. My subject, then fellow-citizens, is AMERICAN SLAVERY. I shall see, this day, and its popular characteristics, from the slave’s point of view. Standing there, identified with the American bondman, making his wrongs mine, I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this 4th of July! Whether we turn to the declarations of the past, or to the professions of the present, the conduct of the nation seems equally hideous and revolting. America is false to the past, false to the present, and solemnly binds herself to be false to the future.

Oates struggled with wet feet throughout the seventy-nine-day journey across packed ice. As they closed in on the Pole, they had the horror of encountering the abandoned remnants of the Norwegians’ tent. Inside, a note from Amundsen informing them he had beaten them to it. Defeated and distraught, the small party attempted to return home, yet progress was agonizingly slow. Blizzards battered the party, and Oates, suffering from both gangrene and frostbite, had his big toe turn black and his body become yellow. His inability to walk bogged down the entire party, who, despite Oates’s protestations, refused to leave him behind. One the 17th of March, on his thirty-second birthday, Oates awoke and muttered his last words to the rest of his team, “I am just going outside and may be some time.” He then proceeded to wander off into a −40°F blizzard and was never seen again.

Lee had the uncomfortable feeling of being more in sympathy with his country's foes than with such friends as the men of America Will Break. Lincoln said, "Men of Kentucky, men of America, if you vote to go South, you vote to forget Washington and Patrick Henry, Jefferson and Nathan Hale, Jackson and John Paul Jones. Remember the nation your fathers joined, remember the nation so many of you fought so bravely to defend. God bless the United States of America!" Some cheered; more, Lee thought, booed. He found no small irony in the fact that three of Lincoln's "American" heroes, Washington, Patrick Henry, and Jefferson, had been slaveholding Virginians; Martha Washington's blood ran in the veins of his own wife. And the South revered the Founding Fathers no less than the North; he remembered coming into Richmond on Washington's birthday and finding the War Department closed. And for that matter, Washington on horseback appeared on the Great Seal of the Confederate States. This time, he had no sympathy for Lincoln's claims.

Live like there is no tommorow cause tommorow is never promised. You can lead a horse to water but you can't make it drink. God does not judge us on our fathers sins. Father son and holy spirit I hold you nearest. To be a mother you need to actually be there and represent what a mother is. You don’t get to be the mother if you show up after the kids are already grown up. She’s like all those animals at the end of the story who show up to eat the Little Red Hen’s bread. The train crawls out of the Tapachula station. From here on, he thinks, nothing bad can happen. People come here to prosper. You have nothing here. What have you accomplished? You can't live through or claim there your children if you weren't there for them. The garden is a metaphor of opposites man women good evil up down everything has a opposite. God had already planned my destiny before I was created. Treat others how they treat you or how you want to be treated. My kids are my world and I will protect them from your evil manipulative narcissistic ways. Forgive but never forget. Knowledge is power. You don't own me. I only owe my servitude to the family I created and God. Love thy father who art in heaven. Your only Australian if you live in Australia. If you live in America your American stop trying to get freinds and likes based on where other people think your from. Don't blow your own trumpet. A bad worker blames his tools. No worries mate she'll be right. Couldn't hand a man a grander spanner The game was a fizzer. I wouldn't piss on them even if they were on fire. If you think I'm bad you should see my sister. She gives me cupcakes for my birthday. Happy birthday man whore. She's like that white girl at the gangbang party Your mother and father would be proud lol. narcissistic siblings keep score and feel compelled to outplay a sibling. They often triangulate in the family, playing two against one. Children reared in narcissistic homes rarely feel connected to one another as adults which is a good thing. Suck a big black cock casey. And mum try too lol and dad I'm not even gonna bother keep paying that child support mum and keep it for yourself and your drugs and alcohole dad Lord knows

Cruz appeared to be a law-abiding citizen on his eighteenth birthday, giving him the right to buy a gun. But there was another way for the authorities to prohibit him from doing so. If Cruz had been involuntarily institutionalized under Florida’s Baker Act, then he would have undergone intensive psychiatric evaluation. If a psychiatrist had deemed Cruz to be a danger to himself or others, that doctor could have recommended that a judge adjudicate Cruz as mentally defective and unfit to own a firearm.

In 1984, the creator of Sam Adams beer, Jim Koch, was staring long and hard across the chasm. It was spring. It was the beginning of the baseball season in Boston, and it was about to be “morning in America.” Ronald Reagan was preparing for what would be a landslide reelection to the presidency, the economy had finally turned around after years in recession, the US Olympic team was about to run away from the competition at the Summer Games in Los Angeles, and Jim was in the middle of his sixth year as a management consultant for Boston Consulting Group (BCG), already earning $250,000 per year (that’s more than $600K in 2020 dollars) before his thirty-fifth birthday. By all accounts, Jim Koch had it made. His feet were planted securely on the terra firma of the business consulting world. “We flew first-class. You consulted with CEOs. Everyone treated you really well,” Jim recalled. These were interesting, heady times at BCG. The company had just become fully employee owned, complete with an employee stock ownership plan (ESOP) that forged a real path to truly significant wealth for consultants like Jim. At the same time, he had already worked alongside a quartet of future luminaries:

Occasionally, individuals would come out with apologies for previous racist behavior, including Jerry Falwell, who apologized for criticizing Martin Luther King Jr.—no matter that Falwell went on to oppose in 1983, along with Senator John McCain, the establishment of King’s birthday as a national holiday. Much in keeping with evangelical theology, racism at that time was not considered a corporate sin—it was an individual sin. Even on that score, not many white evangelicals apologized for the racism that lurked in their hearts. Not until the 1990s did evangelicals begin to consider the possibility of a broader social culture of racism.

Confederate monuments have, throughout their history, represented white supremacy. These statues are not, and have never been, static symbols. They are not simply physical memorials made of bronze or granite; they represent a system of beliefs. The groups that erected them, whether postwar Ladies Memorial Associations (LMAs), the United Daughters of the Confederacy (UDC), or men’s organizations that have erected the most recent ones, did not just build them and walk away. They were, and still are, reanimated on an annual basis through rituals held on Confederate Memorial Day, the birthdays of Confederate generals, and during Civil War–era reenactments. For more than a century, white southerners have gathered at these memorial sites to recall the Confederate past and reassert their commitment to the values of their ancestors, the very same values that resulted in a war to defend slavery, as well as the right to expand the institution.

And isn’t it unpatriotic to spend America’s birthday distracted by nonsense?

Something funny, Mac?” his eyes snap up and down the length of me with a look that says I’ve been assessed and found wanting. “Captain America undies? Are you seven?” He glances down as though he’s surprised to see them. “My baby brother gave them to me for my birthday, and it was fucking laundry day. Are you always this pleasantly bitchy in the morning?

That’s easy,” Mabel said. “Why don’t you have a Champagne?” “I can barely sell wine,” Michael said. But he thought, you know, why don’t we? “What would I call it, anyway?” Mabel barely paused. “Well, I’d call it Barefoot Bubbly,” she said. It took a few years. Barefoot’s sparkling wine didn’t hit the market until 1997. A year later, Michael and Bonnie toasted Mabel for her 80th birthday with a wine named Barefoot Bubbly.

While they waited for the tram, Alexander said, “I brought you something.” He handed her a package wrapped in brown paper. “I know Monday was your birthday. But I didn’t have a chance before today…” “What is it?” Sincerely surprised, she took the package from him. A small lump came up in her throat. Lowering his voice, he said, “In America we have a custom. When you’re given presents for your birthday, you’re supposed to open them and say thank you.” Tatiana nervously looked down at the present. “Thank you.” Gifts were not something she was used to. Wrapped gifts? Unheard of, even when they came wrapped only in plain brown paper. “No. Open first. Then say thank you.” She smiled. “What do I do? Do I take the paper off?” “Yes. You tear it off.” “And then what?” “And then you throw it away.” “The whole present or just the paper?” Slowly he said, “Just the paper.” “But you wrapped it so nicely. Why would I throw it away?” “It’s just paper.” “If it’s just paper, why did you wrap it?” “Will you please open my present?” said Alexander. Eagerly Tatiana tore open the paper. Inside were three books—one hefty hardcover collection by Aleksandr Pushkin called The Bronze Horseman and Other Poems, and two smaller books, one by a man she’d never heard of, named John Stuart Mill; the book was called On Liberty. It was in English. The last one was an English-Russian dictionary. “English-Russian?” Tatiana said, smiling. “It’s less helpful than you might think. I speak no English. Was this yours from when you came here?” “Yes,” he said. “And without it you won’t be able to read Mill.” “Thank you so much for all of them,” she said. “The Bronze Horseman book was my mother’s,” said Alexander. “She gave it to me a few weeks before they came for her.

When a Shanghainese person finds another Shanghainese in America, it’s like finding a best friend who has the same birthday and who also happens to be a long lost cousin.

The Lost Cause's Confederacy of gallant leaders and storied victories in defense of home ground retains enormous vitality in recent artworks. "Happy Birthday General Lee" proclaims an advertisement for three prints tied to the 200th anniversary of the general's birth. Grant receives fewer such gestures, and his cause, which confirmed American nationalism and forced a redefinition of United States citizenship, has been reduced to little more than prints of a battle in Pennsylvania, a college professor who did well as a soldier, and a few thousand men who fought under green flags.