Amendment 6 Quotes

He said that he was sure you would be amendable to this course of action." April paused, eyes widening, before she said indignantly, "I believe he may have lied to me!

Nobody liked my plan. "You want us to split up?" Chase asked, his brow wrinkling in obvious bewilderment. Lake echoed the sentiment, her voice flat. "Why would we split up? There's four of us and one of him." After a brief moment's pause, she amended her head count to better reflect the real odds. "Three and a half of us, one of him." Three and a half, as in three werewolves, one human. I narrowed my eyes. "For your sake, Lake, I'm going to pretend that Devon is the half." Dev, unquestionably the strongest person in the room, just shrugged and let me keep my delusions. "It's because of my petite stature," he said. All 6'4" of him.

If you're one of those delusional 2nd Amendment types who believes you and your trailer park 'militia' might need to take on the Army, the Navy, the 101st Airborne and SEAL Team 6; not only should you be denied the right to bear arms -- but the right to your belt & shoelaces as well ... 'cause you're stark, ravin' batshit!!!

Now it's not just my lip you'll be needing to kiss if you're wishing to make amends with me, Irish.

Mass shootings are all part of a vast Left-wing conspiracy to undermine the 2nd Amendment and deprive your 6-year-old of his God-given right to bring a Bushmaster to class for "show and tell" ... The one he got from his psychotic, meth-addicted uncle's trailer while the latter was out getting the Confederate flag tattooed on his face. Remember, guns don't kill: the dimwits who insist EVERYONE should have the right to own 'em do.

Tuatha De do not walk the human realm alone. Actually, they don't walk alone much anywhere. Only the occasional rogue Fae will do so." "Like yourself?" "Yes Most of my kind have no fondness for solitude. Those who walk alone are not to be trusted." "Really," she said dryly. "Except for me," he amended, with a faint, insouciant grin.

Life was rich and full. She couldn't have asked for more. Well... actually... she amended with a little inner flinch, she could have. Though most of the time she looked at Adam and just felt awed and humbled that this big, wonderful man had given up so much to love her, sometimes she hated that he didn't have a soul, and sometimes she wanted to hate God. And she had a dream, a silly dream perhaps, but a dream to which she clung. They would live to be a hundred, until long after their children and grandchildren were grown, and one day they would go to bed and lie down facing each other, and die like that, at the same moment, in each other's arms. And this was her dream: that maybe, just maybe, if she loved him hard enough and true enough and deep enough, and if she held on to him tightly enough as they died, she could take him with her wherever it was that souls went. And there she would do what was in her blood, what she now knew she'd been born for; she would stand before God, a brehon, and she would argue the greatest, the most important case of her life. And she would win.

Maybe you should try looking a little less smug about what you did last night,” said Alec. Jace nearly fell off the ridge. “I do not look smug. Well,” he amended, “no more than usual.

I’m a slight amendment to the plan,” Kesler explained, “to clear the crowd out of the courtyard, since we’re having to do this during a busy time.” He patted the worn satchel slung around his shoulder, and Sophie could hear the clink of glass vials knocking into each other. “Stink bombs?” Keefe guessed. “Some of my finest,” Kesler agreed. “Ohhhh, can I set one off?” Ro asked. Kesler laughed. “Pretty sure that would cause an interspeciesial incident.” “Which is why it’d be so much fun!” Ro countered.

What he did know was that Elinor was very much like his mother: strong-willed and dominant, wielding power in a fashion he could never hope to emulate. That was the great misconception about men: because they dealt with money, because they could hire someone on and later fire him, because they alone filled state assemblies and were elected congressional representatives, everyone thought they had power. Yet all the hiring and firing, the land deals and the lumber contracts, the complicated process for putting through a constitutional amendment—these were only bluster. They were blinds to disguise the fact of men’s real powerlessness in life. Men controlled the legislatures, but when it came down to it, they didn’t control themselves. Men had failed to study their own minds sufficiently, and because of this failure they were at the mercy of fleeting passions; men, much more than women, were moved by petty jealousies and the desire for petty revenges. Because they enjoyed their enormous but superficial power, men had never been forced to know themselves the way that women, in their adversity and superficial subservience, had been forced to learn about the workings of their brains and their emotions.

Calvin swiped his hand across his desk interface, sending the e-mail onto Ethan’s desk. “She did it. Sparks amended the no-fraternizing rule.” Ethan couldn’t believe it. Sparks had kept her word. “She’s added a shitload of subclauses, but she did it.” Ethan read through the amended rule, which had been sent out to everyone at THIRDS HQ. Agents were instructed to be discreet and professional, but relationships were no longer subject to discipline or transfer unless it resulted in an agent being unable to perform their duty to the best of their ability. The new amendment was extensive, but the gist of it was they were no longer subject to disciplinary measures simply for conducting a romantic relationship with a teammate. He wondered if Dex and Sloane had seen this. The

1. We admitted we were powerless over our emotions, that our lives had become unmanageable. 2. Came to believe that a Power greater than ourselves could restore us to sanity. 3. Made a decision to turn our will and our lives over to the care of God as we understood Him. 4. Made a searching and fearless moral inventory of ourselves. 5. Admitted to God, to ourselves and to another human being the exact nature of our wrongs. 6. Were entirely ready to have God remove all these defects of character. 7. Humbly asked Him to remove our shortcomings. 8. Made a list of all persons we had harmed, and became willing to make amends to them all. 9. Made direct amends to such people wherever possible, except when to do so would injure them or others. 10. Continued to take personal inventory and when we were wrong promptly admitted it. 11. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out. 12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to emotionally and mentally ill persons and to practice these principles in all our affairs.

Always the teacher, Quigley emphasized the study of tools of analysis to develop a useful epistemology. In epistemology he always retained his belief in the scientific method.6 Quigley’s explanation of scientific method as an analytical tool in the social sciences is original with him only in that he recognized the real limitations of the physical sciences, as opposed to the scientific extremism of Langlois and Seignobos. The scientific method Quigley subscribed to consists of gathering evidence, making a hypothesis, and testing the hypothesis. The laws arising from the use of scientific method in both the physical and social sciences are idealized theories reflecting observed phenomena only approximately, but Quigley felt laws must be based on observation and must be amended to account for any observed anomalies. After these laws were scientifically constructed, Quigley used them as conceptual paradigms to explain historical phenomena through comparison, in contrast to rationally derived laws of the theorists which will not adapt to anomalies of observation. “Theory must agree with phenomena, not vice versa.” 7 Thus, Quigley puts the historian at ease with scientific methods by explaining that physical laws have as many exceptions as the historicists claim historical laws do.

Instead of Punishment 1. EXPRESS YOUR FEELINGS STRONGLY—WITHOUT ATTACKING CHARACTER. “I’m furious that my new saw was left outside to rust in the rain!” 2. STATE YOUR EXPECTATIONS. “I expect my tools to be returned after they’ve been borrowed.” 3. SHOW THE CHILD HOW TO MAKE AMENDS. “What this saw needs now is a little steel wool and a lot of elbow grease.” 4. OFFER A CHOICE. “You can borrow my tools and return them or you can give up the privilege of using them. You decide.” 5. TAKE ACTION. Child: “Why is the toolbox locked?” Father: “You tell me why.” 6. PROBLEM-SOLVE. “What can we work out so that you can use my tools when you need them, and so that I’ll be sure they’re there when I need them?

But it will be asked, why are they now admonished of their duty, and not rather left to the guidance of the Spirit? Why are they urged with exhortations when they cannot hasten any faster than the Spirit impels them? and why are they chastised, if at any time they go astray, seeing that this is caused by the necessary infirmity of the flesh? "O, man! who art thou that replies against God?" If, in order to prepare us for the grace which enables us to obey exhortation, God sees meet to employ exhortation, what is there in such an arrangement for you to carp and scoff at? Had exhortations and reprimands no other profit with the godly than to convince them of sin, they could not be deemed altogether useless. Now, when, by the Spirit of God acting within, they have the effect of inflaming their desire of good, of arousing them from lethargy, of destroying the pleasure and honeyed sweetness of sin, making it hateful and loathsome, who will presume to cavil at them as superfluous? Should any one wish a clearer reply, let him take the following: - God works in his elect in two ways: inwardly, by his Spirit; outwardly, by his Word. By his Spirit illuminating their minds, and training their hearts to the practice of righteousness, he makes them new creatures, while, by his Word, he stimulates them to long and seek for this renovation. In both, he exerts the might of his hand in proportion to the measure in which he dispenses them. The Word, when addressed to the reprobate, though not effectual for their amendment, has another use. It urges their consciences now, and will render them more inexcusable on the day of judgement. Thus, our Saviour, while declaring that none can come to him but those whom the Father draws, and that the elect come after they have heard and learned of the Father, (John 6: 44, 45), does not lay aside the office of teacher, but carefully invites those who must be taught inwardly by the Spirit before they can make any profit. The reprobate, again, are admonished by Paul, that the doctrine is not in vain; because, while it is in them a savour of death unto death, it is still a sweet savour unto God, (2Co 2: 16)

I don’t bed with children.’ ‘Rumour says,’ said Catherine d’Albon, ‘that you did. Or are the Knights of St John all mistaken?’ ‘You know too much,’ said Francis Crawford slowly. ‘Shall I amend it? I don’t bed with young girls who are virgins, unless they ask me, and unless I am married to them.

Repentance is not securing a pardon before God so that we can go on sinning with impunity; it is a choice to submit to God and to seek ceasing from sin entirely.6 Repentance doesn’t mean we amend our behavior, it means we begin to pursue God’s will with abandon.

To put this immense time period in perspective, the Thirteenth Amendment—which abolished slavery—was ratified on December 6, 1865. We will have to live on this continent more than eighty additional years before the time after slavery will match in length the time during slavery. And if you include the century of Jim Crow that existed before the passage of the Civil Rights Acts in 1964, formal legal subjugation of African Americans endured for a stunning 345 years.

He took a threatening step toward her. “I will feed you from my hand, if I must.” “You cannot just force me to do something every time I refuse you.” “Actually, I can. And I will. Now. Eat.” He gestured to the table. “Buttered croissants and apricot marmalade are your favorite.” She glowered at him. “How do you know that after all this time my tastes haven’t changed?” “Have they?” “… No,” she admitted glumly. He lifted a challenging eyebrow. “Not in pastries anyhow,” she amended. His lip twitched in an almost charming semblance of a smile. “You eat. I’ll bathe. How perfectly civilized we’ll be.” “Oh yes,” she mockingly agreed. “It’ll be breakfast, a bath, and then a bit of rape before tea.

One such concept is that of the creation of the universe. Generally speaking, there was a limitless dark ocean of “chaos” called Nun, out of which a god was born who instigated creation.[6] The different cult centers felt at liberty to amend or augment that concept to incorporate local tastes and allegiances to deities. Later on, during the period of the New Kingdom, the cult center of Thebes gained prominence and the priests there tried to unify the earlier traditions of Egypt. In this attempt, Amun was the creator god but the Thebans also incorporated the traditions of the major cult centers like Hermopolis, Memphis and Heliopolis, which often seem quite disparate accounts to the modern reader but were quite ingeniously brought together at Thebes around 1200 BCE.

The words of human beings are unstable things. But not so the words of God. They stand forever, as abidingly valid expressions of his mind and thought. No circumstances prompt him to recall them; no changes in his own thinking require him to amend them. Isaiah writes, “All flesh is grass. . . . The grass withers. . . . But the word of our God will stand for ever” (Is 40:6-8 RSV). Similarly, the psalmist says, “Your word, O LORD, is eternal; it stands firm in the heavens. . . . All your commands are true. . . . You established them to last forever” (Ps 119:89, 151-52).

amend his book like this: W.W. Rostow’s Six Stages of Growth (Twenty-First Century Update) 1. Traditional society 2. Preconditions for take-off 3. Take-off 4. Drive to maturity 5. Preparation for landing 6. Arrival Of course it would be a revolution in mainstream economics simply for Rostow to propose these new chapter headings. It would be another revolution altogether for him—and us—to know what to write in those two missing chapters of the flight manual because such a controlled descent has never been attempted.

Robert Carr believed in a God of justice. He recognized that those who have been empowered to oppress on earth will not be empowered to do the same in the afterlife. Carr also did not confuse religious practice with true discipleship and was undeterred by false piety. Three types of justice can be seen here in Exodus 6: 6–8. There is retributive justice—God punishes Egypt. Then there is restorative justice, which means God’s promises to restore Israel as a nation. Finally, there is redistributive justice: God is taking them to the land and will redistribute the land. African Americans have yet to experience each of these forms of justice. While no longer in legal bondage, far too many Blacks are constrained by economic, societal, and educational inequities. Many Blacks are in prison bondage or, as Douglas Blackmon refers to it, “Black reenslavement,” which continues on in the twenty-first century. Although the Thirteenth Amendment officially abolished Slavery, Congress provided itself with an important loophole—no one can be held bound in servitude except for a crime. This tragic loophole became the basis for a new form of Slavery or, as it is often called, Slavery by another name: mass incarceration. Blacks are profiled and once charged with a crime find themselves in the prison industrial complex pipeline, their Black bodies kept in bondage and leased out to private businesses without pay for their work. 1 Never-theless, many faithful believers, like Carr, trust that the injustices that prevail today will be nonexistent tomorrow.

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She did it. Sparks amended the no-fraternizing rule.” Ethan

Of the seven Archons that had combined to form the Milky Way mind, Orion had been the Archon whose verve and remorseless drive inspired and frightened and tempted the others into cooperation. Of the twenty-five Authorities forming the long-lost Orion Arm, the Benedictine was the most significant and influential of the ancient forefathers. The Benedictines were combination of three Dominions, issuing from the Collective at the Praesepe Cluster, the Abstraction at Orion Nebula, and the Empyrean at the Hyades Cluster. The Empyreans issued from a world called Eden, allegedly outside Hyades itself, and had displaced the original inhabitants of Hyades, a rude confederation of Virtues, Hosts, and races who names even devout paleohistorians could not with certainty invoke. Occupying the debris of the oldest archival strata were traces of the legendary founder of this Domination, an Empyrean called the Judge of Ages. He was the direct lineal ancestor of the memory chains of the last-known warlord of the Milky Way. Variations of him existed everywhere, of course; he was the base template for nearly every emissary form known in the Milky Way, and the founder of the Count-to-Infinity cliometric which had replaced the Cold Equations of the Interregnum. But such emissaries had been sent to Andromeda and rejected, even destroyed. No recent version of the countless copies would do, nor was there time to send to the core of the Milky Way, where the vast warlord Archon was last known to have been active. Once of the necromancers—call her Alcina—sought his ghost where others had overlooked, in one of the oldest archives, well preserved, amid the Austerity of the Cygnus Arm. Alcina reconstructed him, mind and body, comparing this core to many other records, carefully parsing away amendments and mythical excrescences of later editors. And Menelaus Montrose came to life once more, swearing.

One of the first acts of the new United States Congress was to re-ratify the Constitution, but this time they took the Second Amendment seriously. Now, no one paid an armed citizen any mind. And everyone was really polite.

To those who fully open themselves to it, Yom Kippur is a life-transforming experience. It tells us that God, who created the universe in love and forgiveness, reaches out to us in love and forgiveness, asking us to love and forgive others. God never asked us not to make mistakes. All He asks is that we acknowledge our mistakes, learn from them, grow through them and make amends where we can.

traditional evangelicals.” This group, which Green estimates at 12.6 percent of the population, comes “closest to the ‘religious right’ widely discussed in the media.” It is overwhelmingly Republican. It is openly hostile to democratic pluralism, and it champions totalitarian policies, such as denying homosexuals the same rights as other Americans and amending the Constitution to make America a “Christian nation.

Less than 6 percent of the NIH budget is devoted to exploring environmental effects of chemicals on humans. Chemical regulation in the United States is abysmal: the Toxic Substances Control Act of 1976, which introduced legislation aimed at regulating the use of toxic chemicals, grandfathered in 62,000 chemicals without testing them and set the bar very low for future regulation. Chemical companies in the United States are not compelled to disclose whether the substances they work with cause immunological dysfunction. A 2016 amendment to the law means that the EPA now is required to determine whether a new chemical poses a risk to humans or the environment. But the United States continues to use chemicals and pesticides banned by Europe as known carcinogens and pollutants.

How the Twelve Steps Relate to Soulmaking 1. We admitted we were powerless over alcohol—that our lives had become unmanageable. This prompts the ego to yield its ego centrism. 2. Came to believe that a Power greater than ourselves could restore us to sanity. This introduces the idea of a higher unconscious/nous being present as a resource for change. 3. Made a decision to turn our will and our lives over to the care of God as we understood Him. Here is further letting go by the ego. This links the higher unconscious to God, but it allows those not yet theistic to participate. If one cannot believe in God yet, at least they can still activate the higher unconscious. 4. Made a searching and fearless moral inventory of ourselves. In these next steps, we see that purgation is necessary for deeper illumination: 5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs. 6. Were entirely ready to have God remove all these defects of character. 7. Humbly asked Him to remove our shortcomings. 8. Made a list of all persons we had harmed, and became willing to make amends to them all. 9. Made direct amends to such people wherever possible, except when to do so would injure them or others. This follows Jesus’ instruction: “So if you are offering your gift at the altar, and there remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift (Matthew 5:23, 24, RSV).” 10. Continued to take personal inventory and when we were wrong promptly admitted it. 11. Sought through prayer and meditation to improve our conscious contact with God, as we understood Him, praying only for knowledge of His will for us and the power to carry that out. Here we see the main point I am making at this time—acknowledgement that meditation is an important, necessary step. Taking the issues raised in the above steps to the still point and offering them to God for healing, aids transformation. 12. Having had a spiritual awakening as the result of these Steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.

I had the chance to do better, to be better. But I wasn’t. And I will live with the consequences of my actions for the rest of my life. But I’m okay with that because life is precious. Everyone has something to give and to gain. Every mistake is an opportunity—a chance to be humbled, to learn, to grow, to make amends, to do better.

Moreover, the Redcoats did seek to suppress militia activities in Boston, albeit not necessarily with success. In a December incident, it was reported that a parry of the militia being at exercise on Bosron common, a parry of the army surrounded them and rook away their fire arms; immediately thereupon a larger party of the militia assembled, pursued the Army, and retook their fire arms. Whereupon the Governor ordered the man of war to fire upon the Town, which was instantly obeyed; several houses were damaged, and only 6 people killed.

Joseph Spencer sent Madison a copy of John Leland's "Objections to the Constitution," which began: "There is no Bill Rights, whenever a Number of men enter into a State of Society, a Number of individual Rights must be given up to Society, but there should always be a memorial of those not surrendered . . . . "6 Madison would meet with Leland and win him over to the federalist cause.

Perhaps a dark prince,” I amended. “My own prince charming who came to my rescue.” He arched a brow, his face turning adamant. Anyone else would be frightened by such a fearsome expression by a grim vibrating with potent power, his fathomless black eyes still reflecting his gaze into the netherworld. But I wasn’t. I wanted to drown in his dark beauty. “I’m no Prince Charming.” He clamped his jaw as if trying not to say something, but he did anyway, his face dropping an inch closer to mine. “But if your Prince Charming ever did come, Clara, I’d have to fucking kill him.

RISING ABOVE THE TOXIC ENVIRONMENT 1. Know who you are, be yourself and never doubt who you are 2. Respect yourself and remain true to yourself 3. Stand for what is right even it means you have to stand alone 4. Raise your voice against mistreatment and other forms of negative energy and never stay silent or die in silence 5. Be an independent thinker 6. Be thick-skinned 7. Always acknowledge your wrong doing and make amends because no one is perfect on this planet earth. 8. Always be willing to listen more than to say a lot 9. Be a person of integrity 10. Be watchful and be patient

Innocent until proven quilty

The Qur’an states that there are people who desire to continue in their wrongdoing throughout the entirety of their lives. They ask, “When will this Day of Resurrection come?” (QUR’AN , 75:6). One interpretation of this verse, according to scholars, is that although people may be aware of ultimate accountability, they put off repentance as if they are guaranteed a long life. This is an ethic exemplified by the saying, “Sow your wild oats,” which advocates getting all the lewdness and sin out of one’s life when one is young, and then later calming down and adopting religion. Besides the obvious error of this ethic, another terrible flaw is that people die at all ages, and some never get the chance to repent and make amends. Moreover, what kind of repentance is this when people intentionally indulge in sin banking on the possibility that later on in life—after all the energy and drive diminishes—they will turn in penitence to God? We know that God loves those who spend their youth obedient to Him and His commandments.

[I]t is certain that no subjects or citizens, when legally armed and kept in due order by their masters, ever did the least mischief to any state. . . . Rome remained free for four hundred years and Sparta eight hundred, although their citizens were armed all that time; but many other states that have been disarmed have lost their liberties in less than forty years.6

atonement noun atone·ment \ə-ˈtōn-mənt\ Satisfaction or reparation for a wrong or injury; amends.  

As I looked over this curious document, I was particularly struck by a band of text across the bottom. It bore the title “Paperwork Reduction Act Notice” and read: The time needed to complete and file this form will vary depending on individual circumstances. The estimated average time is: The text then cheerfully concluded with a note that if I had comments “concerning the accuracy of these time estimates or suggestions for making this form simpler” the IRS would be happy to hear from me. It provided an address in Washington, D.C., where I could send my comments. The Paperwork Reduction Act, passed in 1980 in the waning days of the Carter administration and amended in 1995, is a classic example of structural deepening gone awry. The law was supposed to improve the efficiency of the U.S. federal government and lighten the burden of paperwork on citizens. In Brian Arthur’s terms, the additional complexity introduced by the law was supposed to improve government performance. But it has not worked. Although the U.S. Office of Management and Budget hired a special staff to review and approve every form and information request of every agency of the federal government, the estimated total time that the U.S. public invested each year fulfilling federal paperwork requirements rose from 4.7 billion hours in 1980 to 6.7 billion hours in 1996.14 More perversely, Form 1001 showed how the law makes government more inefficient and confusing to the average person. My first reaction to the notice at the bottom was to add up the time allotments. Was I really supposed to spend over six and a half hours on this form? The suggested times seemed so precise, and the total amount so daunting, that Form 1001 practically leapt at me with self-importance. And what records, exactly, was I supposed to spend four hours and thirty-two minutes keeping? I hadn’t a clue. In its entirety, Form 1001 resembled the jumble of hoses and wiring under the hood of a modern car, and the “Paperwork Reduction Act Notice” at the bottom was a particularly forbidding clump of complexity.

I, *** CALL on world believers of righteousness to wage 'all-out war' on the World Government, the infidels... Jihad is obligatory, not only for the Muslims! All world believers of righteousness are required to pledge allegiance to Allah! World believers of righteousness must fight the enemies of Allah through uncompromising... I urge the believers to fight; if there be of you twenty steadfast, they shall overcome two hundred; and if there be of you a hundred, they shall overcome a thousand of those who disbelieve- O you who believe, fight those of the disbelievers who are near to you and let them find firmness in you. And know that Allah is with those who keep their duty. Behold, if you are in doubt as to my religion, (know that) I serve not those whom you serve besides Allah, but I serve Allah who causes you to die; and I am commanded to be of the believers- Seest thou not those who change Allah's favour for disbelief and make their people to alight in the abode of perdition- And those who flee for Allah's sake after they are oppressed, We shall certainly give them a good abode in the world; and the reward of the Hereafter is much greater... And on the day when We raise up a witness out of every nation, then permission (to offer excuse) will not be allowed to make amends. I exhort you only to one thing, that you rise up for Allah's sake by twos and simply; then ponder! There is no madness in your companion. He is only a warner to you before a severe chastisement. We have adorned the lower heaven with an adornment, the star- They cannot listen to the exalted assembly and they are reproached from every side. And whoever turns himself away from remembrance of the Beneficent, We appoint for him a devil so he is his associate. They are times appointed for men, and (for) the pilgrimage. And it is not righteousness that you enter the house by their backs but he is righteous who keeps his duty. And go into the houses by their doors; and keep your duty to Allah, that you may be successful. And fight in the way of Allah against those who fight against you but be not aggressive. Surely Allah loves not the aggressors. Fight not with them at the Sacred Mosque until they fight with you in it; So if they fight you (in it), slay them. Such is the recompense of the disbelievers. And fight them until there is no persecution, religion is only for Allah. But if they desist, then there should be no hostility except against the oppressors. Death, man must face... ... death does not bring the life of a man to an end; it only opens the door to a higher form of life. Just as from dust is evolved the man, from the deeds which he does is evolved the higher man. Fear thou not; for I am with thee; be not dismayed; for I am thy...! I will strengthen thee; yea; I will help thee; yea, I will uphold thee with the right hand of my righteouness; Behold, all they that were incensed against thee shall be confounded; they shall be as nothing; and they that strive with thee shall perish... And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this! I give unto you power to tread on evil and over all the power of the devil, and nothing shall by any means hurt you. I come not to call the righteous, but sinners to repentance. A Call For The Overthrow Of The World Government! Kill Them All! COMPTON 6:66

On August 12, 1987, in a nationally televised speech from the Oval Office, Reagan stated, among other things, that “[t]he Congressional budget process is neither reliable nor credible—in short, it needs to be fixed. We desperately need the power of a constitutional amendment to help us balance the budget. Over 70 percent of the American people want such an amendment. They want the federal government to have what 44 state governments already have—discipline. If the Congress continues to oppose the wishes of the people by avoiding a vote on our balanced-budget amendment, the call for a constitutional convention will grow louder. . . . ”6