Amendment 19 Quotes

The double standard exposed the left’s agenda of purging Judeo-Christian values and history from the public schools. If those on the left were genuinely concerned about the integrity of the First Amendment (as they interpret it), the same alleged “wall” that separates church and state would also separate mosque and state. Instead, the left celebrates not just teaching about Islam but actively proselytizing for Islam in the public schools. Why? It’s because Christian doctrines were foundational to the American Republic, which the left despises. Fundamentalist Islam has declared war on “infidel” cultures like America’s, with its Judeo-Christian respect for individual liberty and constitutional restraints on the power of government. On their hatred of Christianity and contempt for the Constitution, both the left and political Islam agree.19

You know, Eric, I could have sworn I heard a goat bleating while I was working in the slype yesterday evening. I expect the Dean had separated it from the sheep, Eric said solemnly. Isn't that what clergy are for?

[Upon the ratification of the 19th Amendment, Carrie Chapman] Catt wrote ... to the women voters of the nation: The vote is the emblem of your equality, women of America, the guaranty of your liberty. That vote of yours has cost millions of dollars and the lives of thousands of women. Women have suffered agony of soul which you can never comprehend, that you and your daughters might inherit political freedom. That vote has been costly. Prize it! The vote is a power, a weapon of offense and defense, a prayer. Use it intelligently, conscientiously, prayerfully. Progress is calling to you to make no pause. Act!

The Thirteenth Amendment to the U.S. Constitution had abolished slavery but allowed one major exception: slavery remained appropriate as punishment for a crime. In a landmark decision by the Virginia Supreme Court, Ruffin v. Commonwealth, issued at the height of Southern Redemption, the court put to rest any notion that convicts were legally distinguishable from slaves: For a time, during his service in the penitentiary, he is in a state of penal servitude to the State. He has, as a consequence of his crime, not only forfeited his liberty, but all his personal rights except those which the law in its humanity accords to him. He is for the time being a slave of the State. He is civiliter mortus; and his estate, if he has any, is administered like that of a dead man.19

It is in the ‘other world’ of the Divine Liturgy that we are supremely enabled to see Christ. In the Holy Eucharist we are captivated by the vision of Him Who, being rich, for our sakes became poor that through His poverty we might become rich (cf. 2 Cor. 8:9), through Him Who laid down His life that we might live for ever (cf. John 10:15; 4:9). All those things that are uttered, prayed for, and performed in the Divine Liturgy dispose our souls to hatred of our sinfulness, our fallen state, and we feel the need to humble ourselves before the supreme Image of meekness and love Who is depicted for us in the Eucharist. The Divine Liturgy should unfailingly stir up in us the desire for repentance, the desire to amend our lives. We also encounter Christ when our hearts receive His word. When we read the Holy Scriptures, a little phrase often comes to life within us, generating in us the desire for repentance. We know from the lives of the saints that a single word can be enough to make one flee into the desert, strengthened for the work of repentance, and finally to become great in the sight of God. Such was the case of St. Anthony, who heard the Gospel read during the Divine Liturgy: ‘Go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me’ (Matt. 19:21), and promptly left for the desert so as to apply it, and then became like a god among the Desert Fathers.

In the introduction, I wrote that COVID had started a war, and nobody won. Let me amend that. Technology won, specifically, the makers of disruptive new technologies and all those who benefit from them. Before the pandemic, American politicians were shaking their fists at the country’s leading tech companies. Republicans insisted that new media was as hopelessly biased against them as traditional media, and they demanded action. Democrats warned that tech giants like Amazon, Facebook, Apple, Alphabet, and Netflix had amassed too much market (and therefore political) power, that citizens had lost control of how these companies use the data they generate, and that the companies should therefore be broken into smaller, less dangerous pieces. European governments led a so-called techlash against the American tech powerhouses, which they accused of violating their customers’ privacy. COVID didn’t put an end to any of these criticisms, but it reminded policymakers and citizens alike just how indispensable digital technologies have become. Companies survived the pandemic only by allowing wired workers to log in from home. Consumers avoided possible infection by shopping online. Specially made drones helped deliver lifesaving medicine in rich and poor countries alike. Advances in telemedicine helped scientists and doctors understand and fight the virus. Artificial intelligence helped hospitals predict how many beds and ventilators they would need at any one time. A spike in Google searches using phrases that included specific symptoms helped health officials detect outbreaks in places where doctors and hospitals are few and far between. AI played a crucial role in vaccine development by absorbing all available medical literature to identify links between the genetic properties of the virus and the chemical composition and effects of existing drugs.

Suffragists had often staged political “pageants” in which they wore sashes emblazoned “Votes for Women.” But 1921, the year following the ratification of the 19th Amendment, brought a perversion of this display: the debut of the Miss America pageant, in which unmarried women showed off their decidedly apolitical attributes in competition against, as opposed to collaboration with, each other.57 The

Chasing tax cheats using normal procedures was not an option. It would take decades just to identify anything like the majority of them and centuries to prosecute them successfully; the more we caught, the more clogged up the judicial system would become. We needed a different approach. Once Danis was on board a couple of days later, together we thought of one: we would extract historical and real-time data from the banks on all transfers taking place within Greece as well as in and out of the country and commission software to compare the money flows associated with each tax file number with the tax returns of that same file number. The algorithm would be designed to flag up any instance where declared income seemed to be substantially lower than actual income. Having identified the most likely offenders in this way, we would make them an offer they could not refuse. The plan was to convene a press conference at which I would make it clear that anyone caught by the new system would be subject to 45 per cent tax, large penalties on 100 per cent of their undeclared income and criminal prosecution. But as our government sought to establish a new relationship of trust between state and citizenry, there would be an opportunity to make amends anonymously and at minimum cost. I would announce that for the next fortnight a new portal would be open on the ministry’s website on which anyone could register any previously undeclared income for the period 2000–14. Only 15 per cent of this sum would be required in tax arrears, payable via web banking or debit card. In return for payment, the taxpayer would receive an electronic receipt guaranteeing immunity from prosecution for previous non-disclosure.17 Alongside this I resolved to propose a simple deal to the finance minister of Switzerland, where so many of Greece’s tax cheats kept their untaxed money.18 In a rare example of the raw power of the European Union being used as a force for good, Switzerland had recently been forced to disclose all banking information pertaining to EU citizens by 2017. Naturally, the Swiss feared that large EU-domiciled depositors who did not want their bank balances to be reported to their country’s tax authorities might shift their money before the revelation deadline to some other jurisdiction, such as the Cayman Islands, Singapore or Panama. My proposals were thus very much in the Swiss finance minister’s interests: a 15 per cent tax rate was a relatively small price to pay for legalizing a stash and allowing it to remain in safe, conveniently located Switzerland. I would pass a law through Greece’s parliament that would allow for the taxation of money in Swiss bank accounts at this exceptionally low rate, and in return the Swiss finance minister would require all his country’s banks to send their Greek customers a friendly letter informing them that, unless they produced the electronic receipt and immunity certificate provided by my ministry’s web page, their bank account would be closed within weeks. To my great surprise and delight, my Swiss counterpart agreed to the proposal.19

As to the arms guarantee, the above tracked the language of the Pennsylvania Declaration of Rights of 1776 in guaranteeing the right to bear arms for self-defense and defense of the state.19 Similar to what would become the federal First Amendment, which begins "Congress shall make no law," the above proposed that a free press "shall not be restrained by any [federal] law" and that "no law shall be passed for disarming the people" as a whole "or any of them"—except that criminals or other dangerous persons could be disarmed. Bearing arms to hunt was not out of place in a bill of rights, in that British authorities had been notorious for disarming the people under the guise of game laws.20 The above clarifies that the term "bear arms" is not linguistically restricted to matters of the militia or the national defense.

Jefferson wrote from Paris on August 19, 1785, to his 15-year-old nephew Peter Carr, advising him on advancement in mind, body, and soul. After recommending the Greek and Roman classics in the original languages, Jefferson noted that "a strong body makes a strong mind," and advised two hours of exercise each day: ''As to the species of exercise of exercise, I advise the gun. While this gives a moderate exercise to the body, it gives boldness, enterprise, and independence to the mind . . . . Let your gun therefore be the constant companion of your walks.

As noted above, General Gage issued a proclamation on June 19, 1775, two days after Bunker Hill, charging: Whereas notwithstanding the repeated assurances of the selectmen and others, that all the inhabitants of the town of Boston had bona fide delivered their fire arms unto the persons appointed to receive them, though I had advices at the same time of the contrary, and whereas I have since had full proof that many had been perfidious in this respect, and have secreted great numbers: I have thought fit to issue this proclamation, to require of all persons who have yet fire arms in their possession immediately to surrender them at the court house, to such persons as shall be authorised to receive them; and hereby declare that all persons in whose possession any fire arms may hereafter be found, will be deemed enemies to his majesty's governmem.114 This was yet another proclamation declaring firearm owners to be "enemies to his majesty's government.

Table 1: Change in compensation Source: British Columbia Power, 1962 annual report. Figures in thousands other than per share data. The second key legislation was the British Columbia Hydro and Power Authority Act. This act merged the British Columbia Power Commission, a government-owned public utility that served smaller communities unserved by BC Electric, with BC Electric into a single corporation named the British Columbia Hydro and Power Authority. This maneuver cemented the two entities together, creating an additional complication if the Court later reversed the takeover.188 With the Amending Act payment in hand, BC Power had cash—less all liabilities—of C$19.30 per share. The stock sold for less than this, closing at C$16.75 the day after the payment and then fluctuated around this number over the coming months.189 At this price, the stock traded at a 13.2% discount to net cash, held around C$2.10 of additional assets, and possessed continued upside if litigation went the company’s way.

The university capitulated, agreeing not only to stop censoring student materials but also, in a welcome twist on the usual forced sensitivity training ritual, to have its administration attend a lecture on the protection of freedom of speech afforded by the First Amendment.19

If I could intervene and change my own particular history would I alter past events in such a way that I'd bring Danny back to life? Would I return the single rimfire bullet to its quiet chamber in the gun and let the night of November 26, 19__, pass away in sleep and dreams or drink or television or whatever the anonymous bulk of history holds for most people? Would I uncurl the fingers from the grip, would I take away the pain, would I unwrite the note and slip the blank sheet back in the ream and return the ream to pulp and etc., would I exchange my own monstrous father for some kindly sap out of the sitcom tradition, would I do any of this, would I? And where would I be? Would I be there, in the room? Would my role be heroic? And where exactly would I begin digging into the past, making corrections, amending it? How far back do I have to go to undo the whole dark kit and kaboodle? I mean, from where I sit now I can imagine a vast sordid history finally reaching its penultimate unraveled state in the Garden, under the shade of the tree of knowledge, raising the question of whether or not I'd halt the innocent hand, leaving the apple alone, unbitten.

neglected.Locke.2. Reformation of life. Our Lord and Saviour was of opinion, that they which would not be drawn to amendment of life, by the testimony which Moses and the prophets have given, concerning the miseries that follow sinners after death, were not likely to be persuaded by other means, although God from the dead should have raised them up preachers.Hooker,b. v. ¶ 22. Behold! famine and plague, tribulation and anguish, are sent as scourges for amendment.Bible2 Esdras,xvi. 19.

In the end, the majority of Egyptians overwhelmingly approved the proposed constitutional amendments. Of the more than 18 million Egyptians who voted on the 19 March 2011 referendum, more than 77 per cent voted in favour of the amendments, paving the way for the parliamentary elections. It was a major success for political Islam in general, and the Brotherhood in specific.

Women like Aislynn cast their first votes in 1870. It was not until 1919 that the US Congress passed the amendment to allow women to vote. In 1920, the 19th amendment was ratified by the 36 states needed to make it part of the US Constitution.

The amendments proposed are in respect of Article 14 guaranteeing equality before the law, Article 15 prohibiting discrimination on grounds of religion, Article 19 guaranteeing certain personal rights of the citizen such as freedom of speech, Article 31 relating to compulsory acquisition of private property and Article 32 regarding the right to move the Supreme Court for the enforcement of fundamental rights. Amendments to the Constitution became necessary as judicial interpretations of fundamental rights created difficulties in the execution of the policy of the Government

Though rarely acknowledged as such, LBJ is arguably the patriarch of our contemporary environmental movement, as Theodore Roosevelt was of an earlier environmental crusade. LBJ put plenty of laws on the books: Clean Air, Water Quality, and Clean Water Restoration Acts and Amendments, Solid Waste Disposal Act, Motor Vehicle Pollution Control Act, Aircraft Noise Abatement Act, and Highway Beautification Act. The 1968 Wild and Scenic Rivers Act protects more than two hundred rivers in thirty-eight states;19 the 1968 Trail System Act established more than twelve hundred recreation, scenic, and historic trails covering fifty-four thousand miles.20 These laws are critical to the quality of the water we drink and swim in, the air we breathe, and the trails we hike. Even more sweeping than those laws is LBJ’s articulation of the underlying principle for a “new conservation” that inspires both today’s environmentalists and the opponents who resist their efforts: The air we breathe, our water, our soil and wildlife, are being blighted by the poisons and chemicals which are the by-products of technology and industry. . . . The same society which receives the rewards of technology, must, as a cooperating whole, take responsibility for control. To deal with these new problems will require a new conservation. We must not only protect the countryside and save it from destruction, we must restore what has been destroyed and salvage the beauty and charm of our cities.21

Their 108-year wait for another title was the longest championship drought in sports. The last time they did win the World Series, in 1908, occurred in the lifetimes of Mark Twain, Florence Nightingale, Geronimo, Winslow Homer, and Joshua Chamberlain, and in a world when the Ottoman Empire still existed but the 19th Amendment, talking motion pictures, electrified traffic lights, and world wars did not.

Japanese paranoia stemmed partly from xenophobia rooted in racism. This combination wasn’t peculiar to Japan, as the Nazis were demonstrating in Germany. In the United States, the 1924 Exclusion Act remained in force, prohibiting all immigration from Asia. Some Western states didn’t think the Exclusion Act went far enough, because it hadn’t gotten rid of the Japanese who had immigrated before the United States slammed the door. Xenophobes argued that these immigrants were now breeding more Japanese, who were recognized, outrageously, as American citizens under the Fourteenth Amendment. Farmers in California and Arizona were especially hostile. Even before the Exclusion Act, these states had passed Alien Land Laws severely restricting the property rights of Japanese. Then in 1934 a group of farmers in Arizona’s Salt River Valley began agitating to kick Japanese farmers out, alleging that they had flooded into the region and were depriving farmland from deserving whites who were already hurting from the Depression. They also demanded that white landowners stop leasing acreage to Japanese farmers. The white farmers and their supporters held rallies and parades, blaring their message of exclusion. In the fall of that year, night riders began a campaign of terrorism. They dynamited irrigation canals used by Japanese farmers and threw dynamite bombs at their homes and barns. The leaders of the Japanese community tried to point out that only 700 Japanese lived in the valley and most had been there for more than twenty years. Three hundred fifty of them were American citizens, and only 125 worked in agriculture, mostly for American farmers. Facts made no impression on the white farmers’ racist resentments. Some local officials exploited the bigotry for political gain. The Japanese government protested all this. Hull didn’t want a few farmers to cause an international incident and pushed the governor of Arizona to fix the problem. The governor blamed the terrorism on communist agitators. Dynamite bombs continued to explode on Japanese farms through the fall of 1934. The local and state police maintained a perfect record—not a single arrest. In early February 1935 the Arizona legislature began considering a bill that would forbid Japanese immigrants from owning or leasing land. If they managed to grow anything, it could be confiscated. Any white farmer who leased to a Japanese would be abetting a crime. (Japan had similar laws against foreigners owning farmland.) American leaders and newspapers quickly condemned the proposed law as shameful, but farmers in Arizona remained enthusiastic. Japanese papers covered the controversy as well. One fascist group, wearing uniforms featuring skulls and waving a big skull flag, protested several times at the US embassy in Tokyo. Patriotic societies began pressuring Hirota to stand up for Japan’s honor. He and Japan’s representatives in Washington asked the American government to do something. Arizona politicians got word that if the bill passed, millions of dollars in New Deal money might go elsewhere. Nevertheless, on March 19 the Arizona senate passed the bill. On March 21 the state house of representatives, inspired more by fears of evaporating federal aid than by racial tolerance, let the bill die. The incident left a bad taste all around.

Do all you can, no matter what, to get people to think,” wrote suffrage pioneer Elizabeth Cady Stanton.

Spiritualism, born out of the same discontent with social restrictions and punitive theologies as the suffrage movement, ended up even sharing the same table. The subsequent meeting, at the Seneca Falls Universalist Wesleyan Church on July 19-20 would ignite the woman's suffrage movement, setting the stage for a seventy-two year battle that resulted in the 1920 passage of the Twenty-First Amendment.

THE COURT: And at our initial hearing, former counsel expressed he desire to address the issue of probable cause, whether there’s sufficient probable cause to support the charges in the complaint – I assume no amended complaint – although I have not received the motion, a formal motion to dismiss for lack of probable cause. Do you intend to litigate this issue of probable cause, Mr. Grigsby? GRIGSBY: I do, you Honor. The only issue that I am able to discern from what I have, and that’s simply two complaints, is the issue of probable cause. There’s apparently a large amount of discovery that I haven’t seen. I don’t know if it has been disclosed. Apparently they want a large fee for it. My understanding is that Ms. Grazzini has been given in forma pauperis, so then we could eventually present that to the court. 11-24-15 Hearing Case No.19HA-CR-15-2669 State of Minnesota vs. Sandra Grazzini, Page 1,2 of 7.

In 1988, the Chinese constitution was amended to officially recognize private property and private business. Before then, the Communist state had been China’s only official employer, with small exceptions. By 1998, the state employed about 60 percent of the working population, and in 2010 it employed only about 19 percent.9 China had transitioned from socialism to a form of crony capitalism.

In 1919, Congress passed the 19th Amendment; it was ratified by the states in 1920. For the first time in America’s history, its female citizens could legally (if not practically, in the Jim Crow South) vote.

But however determined this programme of domestic consolidation, following the Reichstag election results of May 1924, not even the votes of the SPD were sufficient to carry the constitutional amendments necessary to ratify the Dawes Plan, which included an international mortgage on the Reichsbahn. Over a quarter of the German electorate had voted for the far right - 19 per cent for the DNVP, almost 7 per cent for Hitler's NSDAP. Almost 13 per cent had opted for the Communists. The two-thirds majority would have to include at least some deputies from the DNVP, intransigent foes of the Versailles Treaty and the progenitors of the 'stab in the back' legend. So concerned were the foreign powers that the American ambassador Alanson Houghton intervened directly in German party politics, summoning leading figures in the DNVP to explain bluntly that if they rejected the Dawes Plan, it would be one hundred years before America ever assisted Germany again. Under huge pressure from their business backers, on 29 August 1924 enough DNVP members defected to the government side to ratify the plan. In exchange, the Reich government offered a sop to the nationalist community by formally renouncing its acceptance of the war-guilt clause of the Versailles Treaty. Nevertheless, on 10 October 1924 Jack Morgan bit his tongue and signed the loan agreement that committed his bank along with major financial interests in London, Paris and even Brussels to the 800-million Goldmarks loan. The loan was to apply the salve of business common sense to the wounds left by the war. And it was certainly an attractive proposition. The issuers of the Dawes Loan paid only 87 cents on the dollar for their bonds. They were to be redeemed with a 5 per cent premium. For the 800 million Reichsmarks it received, Germany would service bonds with a face value of 1.027 billion. But if Morgan's were bewildered by the role they had been forced to play, this speaks to the eerie quality of the reconfiguration of international politics in 1924. The Labour government that hosted the final negotiations in London was the first socialist government elected to preside over the most important capitalist centre of the old world, supposedly committed by its party manifesto of 1919 to a radical platform of nationalization and social transformation. And yet in the name of 'peace' and 'prosperity' it was working hand in glove with an avowedly conservative adminstration in Washington and the Bank of England to satisfy the demands of American investors, in the process imposing a damaging financial settlement on a radical reforming government in France, to the benefit of a German Republic, which was at the time ruled by a coalition dominated by the once notorious annexationist, but now reformed Gustav Stresemann. 'Depoliticization' is a euphemistic way of describing this tableau of mutual evisceration. Certainly, it had been no plan of Wilson's New Freedom to raise Morgan's to such heights. In fact, even Morgan's did not want to own the terms of the Dawes Settlement. Whereas Wilson had invoked public opinion as the final authority, this was now represented by the 'investing' public, for whom the bankers, as financial advisors, were merely the spokesmen. But if a collective humbling of the European political class had been what lay behind Wilson's call for a 'peace without victory' eight years earlier, one can't help thinking that the Dawes Plan and the London Conference of 1924 must have had him chuckling in his freshly dug grave. It was a peace. There were certainly no European victors.

The idea [passing the 17th amendment] benefited from a unique political and cultural atmosphere that consumed a nation during the late 19th and early 20th centuries-a progressive populism promoting simultaneously radical egalitarianism and centralized authoritarianism.