Amendment 1 Quotes

Your mother and I do not approve of drinking. Have you not heard of the Eighteenth Amendment?” “Prohibition? I drink to its health whenever I can.

A good zoo," Stella said, "is a large domain. A wild cage. A safe place to be. It has room to roam and humans who don't hurt." She pauses, considering her words. "A good zoo is how humans make amends.

All human actions are motivated at their deepest level by two emotions--fear or love. In truth there are only two emotions--only two words in the language of the soul.... Fear wraps our bodies in clothing, love allows us to stand naked. Fear clings to and clutches all that we have, love gives all that we have away. Fear holds close, love holds dear. Fear grasps, love lets go. Fear rankles, love soothes. Fear attacks, love amends.

Without Thomas Jefferson and his Declaration of Independence, there would have been no American revolution that announced universal principles of liberty. Without his participation by the side of the unforgettable Marquis de Lafayette, there would have been no French proclamation of The Rights of Man. Without his brilliant negotiation of the Louisiana treaty, there would be no United States of America. Without Thomas Jefferson and James Madison, there would have been no Virginia Statute on Religious Freedom, and no basis for the most precious clause of our most prized element of our imperishable Bill of Rights - the First Amendment to the United States Constitution.

I suppose he'll just have to do," she amended. "You'll have to suffer in silence with your male model...I feel for you." "Oh, stop it, Molly.

A militia, when properly formed, are in fact the people themselves... and include all men capable of bearing arms.

Some people can make mistakes, make amends, and move on. And some of us live with each and every mistake we make carved into us, into hollow places we don't know how to fill.

The Constitution of the Unitied States of America Preamble We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America. Article I - The Legislative Branch Section 1 - The Legislature All legislative Powers herein granted shall be vested in a Congress of the United States, which shall consist of a Senate and House of Representatives.

I am a 5'1 petite female. My pistol is my equalizer.

Archer's not cute," She amended. "Puppies are cute. Babies are cute. I'm cute. Archer Cross is smokin' hot. And I'm not even into guys.

A truly free society protects all faiths, and true faith protects a free society.

Nobody liked my plan. "You want us to split up?" Chase asked, his brow wrinkling in obvious bewilderment. Lake echoed the sentiment, her voice flat. "Why would we split up? There's four of us and one of him." After a brief moment's pause, she amended her head count to better reflect the real odds. "Three and a half of us, one of him." Three and a half, as in three werewolves, one human. I narrowed my eyes. "For your sake, Lake, I'm going to pretend that Devon is the half." Dev, unquestionably the strongest person in the room, just shrugged and let me keep my delusions. "It's because of my petite stature," he said. All 6'4" of him.

Full moon is falling through the sky. Cranes fly through clouds. Wolves howl. I cannot find rest Because I am powerless To amend a broken world. Sima Zian added, "I love the man who wrote that, I told you before, but there is so much burden in Chan Du. Duty, assuming all tasks, can betray arrogance. The idea we can know what must be done, and do it properly. We cannot know the future, my friend. It claims so much to imagine we can. And the world is not broken any more than it always, always is.

It's true that some mistakes can never be amended no matter what you do, but that doesn't mean it's all right to give up before you even try.

Thank God for the second amendment.

We make stupid mistakes when we're young; we do our best to make amends for them as we get older. We survive by learning; by learning we survive. Such is life. So be it.

Mr Markham, the box marked “Sex” is not an invitation. Please amend the details and apologise to Mrs Partridge.

Human hands make mistakes, Ning, but they are the hands the gods gave us. We use them to make amends, to do good things.

1. So, disturbed kids are taking guns to school and killing teachers and classmates. We better make sure kids can’t get guns. 2. So, disturbed kids are taking guns to school and killing teachers and classmates. We better find out what’s making these kids want to kill, fix that, and then they won’t want to use guns to kill teachers and classmates. See what I did there? Which statement makes more sense? Don’t bring up politics. Don’t refer to statistical data. Don’t nervously look at your cell phone. Just read the two statements and be honest with yourself. We can do better. We’re smarter than this. WAKE UP.

At that, his smile faded and he kissed her. “Ross,” she said. “Dear Ross.” “I love you,” he said, “and am your servant. Demelza, look at me. If I’ve done wrong in the past, give me leave to make amends.” So he found that what he had half despised was not despicable, that what had been for him the satisfaction of an appetite, a pleasant but commonplace adventure in disappointment, owned wayward and elusive depths he had not known before, and carried the knowledge of beauty in its heart.

Smile for the camara, Ellamara,” he whispered. “I promise I won’t bite.” But even as he promised this, his teeth gently nipped my ear. Now I did gasp, and he laughed again. “Not hard, anyway.” he amended.

Ain't no deserving, or otherwise,' Silo said, his bass voice rolling out from deep in his chest. 'There's what is, and what ain't, and there's what you do about it. Regret's just a way to make you feel okay when you're not making amends. A man can waste a life with regrets.

The Battle of Gettysburg was fought in Gettysburg, Pennsylvania in 18-something-or-nother. The year doesn‘t matter.They considered it the turning point of the war, and President Lincoln showed up to give his big speech. Who really cares what it was called? I don‘t. After it was all over and the North won, Congress passed the 13th amendment to free the slaves. It outlawed owning another person, yada, yada, yada, but it was a waste of time. All of it. Every bit. Completely pointless. All those people died and it didn't change anything, because it doesn't work if they don't enforce it. They just ignore it, turn their backs and say it‘s not their problem, but it is. It's everyone's problem. They can say slavery ended all they want, but that doesn't make it true. People lie. They'll tell you what they think you wanna hear, and you‘ll believe it. Whatever makes you feel better about your dismal little lives. So, whatever. Go on being naive. Believe what the history book tells you if you want. Believe what Mrs. Anderson wants me to tell you about it. Believe the land of the free, blah, blah, blah, star spangled banner bullshit. Believe there aren‘t any slaves anymore just because a tall guy in a big ass top hat and a bunch of politicians said so. But I won‘t believe it, because if I do too, we‘ll all fucking be wrong, and someone has to be right." -Carmine DeMarco

Regulated" rights are not rights. They are niceties and platitudes intended to keep the populace thinking their individual autonomy is respected by their government.

Some people can make mistakes, make amends, and move on. And some of us live with each and every mistake we make carved into us, into hollow places we don't even know how to fill.

More interesting than the game is always the players, you know. Well, I suppose more accurately,” he amended, “the game is different depending on the players.

And I didn't mean to eavesdrop. I was in the right place-okay," I amended when he raised his eyebrows. "The wrong place at the right time." More head shaking.

I mean what else is there for a woman to do if she doesn't want to go from the parental to the marital home with nothing in between? 'An educated woman,'Millie amended. 'An educated woman,' Ursula agreed.

More guns! No guns! Second Amendment! Guns kill! No, people kill!

Thirteenth and Fourteenth Amendments—the ones abolishing slavery and guaranteeing citizenship rights—still exist, but they’ve been so weakened by custom, by Congress and the various state legislatures, and by recent Supreme Court decisions that they don’t much matter.

The Patriot Act has practically obliterated the Fourth Amendment to the Constitution. It was supposed to be temporary, but there are so many things that the Government likes about the power that it gives, they keep renewing it.

There are two ways to choke off free expression. We've already discussed one of them: clamp down on free speech and declare some topics off-limits. That strategy is straightforward enough. The other, more insidious way to limit free expression is to try to change the very language people use.

He huffed in amusement. She had the unique ability to attract danger even when in benign situations. Perhaps he should amend his plan and just watch her.

Mr Sussman; you are not a Jedi Knight. Kindly amend the details in Box 3

His greatest satisfaction as a priest was to grant absolution, to help people forgive themselves for not being perfect, make amends, and get on with life.

You know what you need?" Giguhl said. I raised a brow, bracing myself for a punch line. "A to-do list. Might help you keep track of all the beings who want you dead and the satanic birdlife you've kidnapped." I imagined a list in my head: 1. Perform voodoo ritual on evil owl. 2. Find out who sold us out to the anachronistic Caste vampires. 3. Make amends with a lesbian werewolf. 4. Rescue twin. 5. Murder grandmother. I wasn't sure whether to laugh or cry. "Yeah, I'll get right on that." Gighul heard the sarcasm. "Suit yourself, but don't come crying to me if you forget who you're supposed to kill when.

When I’m rich,” Jesper said behind him. “I’m going somewhere I never have to see snow again. What about you, Wylan?” “I don’t know exactly.” “I think you should buy a golden piano-” “Flute.” “And play concerts on a pleasure barge. You can park it in the canal right outside your father’s house.” “Nina can sing,” Inej put in, “We’ll duet,” Nina amended. “Your father will have to move.” She did have a terrible singing voice. He hated that he knew that, but he couldn’t resist glancing over his shoulder. Nina’s hood had fallen back, and the thick waves of her hair had escaped her collar. Why do I keep doing that? He thought in a rush of frustration. It had happened aboard the ship, too. He’d tell himself to ignore her, and the next thing he knew his eyes would be seeking her out.

You killed them, Reuben. You killed them in their sins! You terminated their destiny on this earth. You snatched from them any chance for repentance, for redemption. You took that from them. You took it all, Reuben. You snuffed out forever the years of reparation they might have lived! You took life itself from them and you took it from their descendants, and yes, even from their victims, you took what their amends might have been.

Winston Churchill said history is written by the victors, but I would amend that to say it’s often written by liars. History is fact. You can’t change what happened, but you can edit it. People lie and leave out the truth, bend it to suit their needs.

Yes,” she said. “It makes you the most stupid, single-minded collection of religious fanatics I’ve ever come across. I mean,” she amended as growls rose about her and green eyes narrowed, “I could not imagine ever doing something like that, but it’s terribly sweet.

That was the great misconception about men: because they dealt with money, because they could hire someone on and later fire him, because they alone filled state assemblies and were elected congressional representatives, everyone thought they had power. Yet all the hiring and firing, the land deals and the lumber contracts, the complicated process for putting through a constitutional amendment-these were only bluster. They were blinds to disguise the fact of men's real powerlessness in life. Men controlled the legislatures, but when it came down to it, they didn't control themselves. Men had failed to study their own minds sufficiently, and because of this failure they were at the mercy of fleeting passions; men, much more than women, were moved by petty jealousies and the desire for petty revenges. Because they enjoyed their enormous but superficial power, men had never been forced to know themselves the way that women, in their adversity and superficial subservience, had been forced to learn about the workings of their brains and their emotions.

There was once a line marked out by God, through which were divided Heaven and Hell. And thus was chaos banished from the world. The Devil created lawyers to make amends. They argued the thickness of the line until there was room enough within it for all the sins of men to fit. And all the sins of women too. – The Bullet Catcher’s Handbook  

Do you still think Mianaai controls the Radchaai through brainwashing or threats of execution? Those are there, they exist, yes, but most Radchaai, like people most places I have been, do what they’re supposed to because they believe it’s the right thing to do. No one likes killing people.” Strigan made a sardonic noise "No one?" "Not many," I amended. "Not enough to fill the Radch's warships".

Check it out." Jonah removed the bubble wrap and held up the picture for his three cousins. Dan took a step backward. The shock was almost as powerful as it had been the day before at the Uffizi. "It's perfect! It's every bit as disgusting as the real one!" Amy nodded. "And so fast. We only called you yesterday." Jonah shrugged. "Even the Janus take a short cut every now and then. You can do a lot with digitization these days. You break the picture down to squares and reproduce them one at a time. The other two are just as fly." "You mean, hog ugly," Hamilton amended. "The serpents don't help," Dan put in critically. "Live fat spaghetti. Lady, if you're thinking of a modeling career, forget it!" The rapper clucked sympathetically. "You guys just don't appreciate the power of the visual image. The Wiz used to be like that–until Gangsta Kronikles. When you're in film industry, you understand the whole picture's-worth-a-thousand-words deal." Hamilton rolled his eyes. "Here we go again.

That faith seems too simple to me-the idea that we have only to believe that Christ died for our sins once and for all. But I know too much of the truth ... of the way life works, with life after life in which we ourselves, and only we, can work out the causes we have set in motion and make amends for the harm we have done. It stands not in the realm of reason that one man, however holy and blessed, could atone for all the sins of all men, done in all lifetimes. What else could explain why some men have all things, and others so little? No, that is a cruel trick of the priests, I think, to coax men into thinking that they have the ear of God and can forgive sins in his name-ah, I wish it were true indeed.

Yet, if the phrase “separation of church and state” appears in no official founding document, then what is the source of that phrase? And how did it become so closely associated with the First Amendment? On October 7, 1801, the Danbury Baptist Association of Danbury, Connecticut, sent a letter to President Thomas Jefferson expressing their concern that protection for religion had been written into the laws and constitutions. Believing strongly that freedom of religion was an inalienable right given by God, the fact that it appeared in civil documents suggested that the government viewed it as a government-granted rather than a God-granted right. Apprehensive that the government might someday wrongly believe that it did have the power to regulate public religious activities, the Danbury Baptists communicated their anxiety to President Jefferson.36 On January 1, 1802, Jefferson responded to their letter. He understood their concerns and agreed with them that man accounted only to God and not to government for his faith and religious practice. Jefferson emphasized to the Danbury Baptists that none of man’s natural (i.e., inalienable) rights – including the right to exercise one’s faith publicly – would ever place him in a situation where the government would interfere with his religious expressions.37 He assured them that because of the wall of separation, they need not fear government interference with religious expressions: Believing with you that religion is a matter which lies solely between man and his God, . . . I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should “make no law respecting an establishment of religion or prohibiting the free exercise thereof,” thus building a wall of separation between Church and State.38 In his letter, Jefferson made clear that the “wall of separation” was erected not to limit public religious expressions but rather to provide security against governmental interference with those expressions, whether private or public.

I really, really, really would be forever indebted to you if you just revealed how you did one trick. Just one, that’s all I’m asking for.” Jay wipes his mouth with a napkin, his lips forming a smirk. “When you say ‘forever indebted,’ just what are we talking about here?” Jessie makes a foreboding sound. “No way, sweetheart. You don’t want to do that. This fucker’s a slave driver when you owe him.” “Okay, well, maybe I won’t be forever in your debt. Perhaps I was getting a little carried away with myself. If you tell me one trick, I’ll owe you one thing in return. You can decide, but it has to be reasonable, like washing your car or something.” Jay leans forward and steeples his fingers in front of him. “Will you wash my car topless?” he asks huskily. My cheeks colour, and Jessie lets out a bark of a laugh. “Oh, now, that is a good idea.” “Okay, let me amend my offer. I will owe you, but it can’t be sexual.” “Topless isn’t sexual,” says Jay. “Topless is natural.” “I second that,” Jessie adds. “How about braless?” Jay goes on. God, these two. Why do I even bother? “Fine. I retract my offer,” I huff, sitting back in my seat and folding my arms.

We maintain therefore that in matters of Religion, no man’s right is abridged by the institution of Civil Society, and that Religion is wholly exempt from its cognizance. True it is, that no other rule exists, by which any question which may divide a Society, can be ultimately determined, but the will of the majority; but it is also true, that the majority may trespass on the rights of the minority. ...Because it is proper to take alarm at the first experiment on our liberties. We hold this prudent jealousy to be the first duty of Citizens, and one of the noblest characteristics of the late Revolution. The free men of America did not wait till usurped power had strengthened itself by exercise, and entangled the question in precedents. They saw all the consequences in the principle, and they avoided the consequences by denying the principle. We revere this lesson too much soon to forget it. Who does not see that the same authority which can establish Christianity, in exclusion of all other Religions, may establish with the same ease any particular sect of Christians, in exclusion of all other Sects? that the same authority which can force a citizen to contribute three pence only of his property for the support of any one establishment, may force him to conform to any other establishment in all cases whatsoever? ...Because experience witnesseth that ecclesiastical establishments, instead of maintaining the purity and efficacy of Religion, have had a contrary operation. During almost fifteen centuries has the legal establishment of Christianity been on trial. What have been its fruits? More or less in all places, pride and indolence in the Clergy, ignorance and servility in the laity, in both, superstition, bigotry and persecution. ...What influence in fact have ecclesiastical establishments had on Civil Society? In some instances they have been seen to erect a spiritual tyranny on the ruins of the Civil authority; in many instances they have been seen upholding the thrones of political tyranny: in no instance have they been seen the guardians of the liberties of the people. Rulers who wished to subvert the public liberty, may have found an established Clergy convenient auxiliaries. A just Government instituted to secure & perpetuate it needs them not. Such a Government will be best supported by protecting every Citizen in the enjoyment of his Religion with the same equal hand which protects his person and his property; by neither invading the equal rights of any Sect, nor suffering any Sect to invade those of another. [Memorial and Remonstrance Against Religious Assessments, 20 June 1785. This was written in response to a proposed bill that would establish 'teachers of the Christian religion', violating the 1st Amendment's establishment clause]

Manifest in this trade (commercial sale of indulgences via bankers) at the same time was a pernicious tendency in the Roman Catholic system, for the trade in indulgences was not an excess or an abuse but the direct consequence of the nomistic degradation of the gospel. That the Reformation started with Luther’s protest against this traffic in indulgences proves its religious origin and evangelical character. At issue here was nothing less than the essential character of the gospel, the core of Christianity, the nature of true piety. And Luther was the man who, guided by experience in the life of his own soul, again made people understand the original and true meaning of the gospel of Christ. Like the “righteousness of God,” so the term “penitence” had been for him one of the most bitter words of Holy Scripture. But when from Romans 1:17 he learned to know a “righteousness by faith,” he also learned “the true manner of penitence.” He then understood that the repentance demanded in Matthew 4:17 had nothing to do with the works of satisfaction required in the Roman institution of confession, but consisted in “a change of mind in true interior contrition” and with all its benefits was itself a fruit of grace. In the first seven of his ninety-five theses and further in his sermon on “Indulgences and Grace” (February 1518), the sermon on “Penitence” (March 1518), and the sermon on the “Sacrament of Penance” (1519), he set forth this meaning of repentance or conversion and developed the glorious thought that the most important part of penitence consists not in private confession (which cannot be found in Scripture) nor in satisfaction (for God forgives sins freely) but in true sorrow over sin, in a solemn resolve to bear the cross of Christ, in a new life, and in the word of absolution, that is, the word of the grace of God in Christ. The penitent arrives at forgiveness of sins, not by making amends (satisfaction) and priestly absolution, but by trusting the word of God, by believing in God’s grace. It is not the sacrament but faith that justifies. In that way Luther came to again put sin and grace in the center of the Christian doctrine of salvation. The forgiveness of sins, that is, justification, does not depend on repentance, which always remains incomplete, but rests in God’s promise and becomes ours by faith alone.

Our internal boundaries define and contain the unique personal characteristics of our thoughts, feelings, opinions, behaviors, beliefs, and spirituality. Boundaries help us recognize, honor, and respect our individual wants, needs, and desires. They help us define our separateness and give us safety in our intimate communications with others. If someone verbally attacks us, we maintain our internal boundary and practice self-containment by moderately expressing our thoughts and feelings about their behavior using “I” statements. Or, we may choose not to respond and silently remind ourselves that how another person acts is about that person, not about us. If someone confronts us about our behavior, we use our internal boundary to listen to what they say. We do not internalize what is said before deciding if any of it rings true for us. If we have wronged the other person, we make amends. In either situation our self-worth is not diminished because we have maintained our internal boundaries. 110:2 We use internal boundaries in various ways. An example is deciding how much personal information, such as personal history or financial information, to share with others. Conversely, we refrain from delving into others’ personal business. We might really want to ask a question or say something to someone, yet we do not because we know that person’s private life is none of our business. 111:1 When we have healthy internal boundary systems, we recognize that each individual is responsible for his or her emotional, mental, and spiritual boundaries. We allow ourselves and others to have their own thoughts, feelings, opinions, behaviors, beliefs, and spirituality. With functional boundaries we are able to meet our needs without infringing on others’ abilities to meet their needs. Our internal boundaries can be flexible and we decide what is safe and comfortable for ourselves.