Amen Picture Quotes

Here's the thing, say Shug. The thing I believe. God is inside you and inside everybody else. You come into the world with God. But only them that search for it inside find it. And sometimes it just manifest itself even if you not looking, or don't know what you looking for. Trouble do it for most folks, I think. Sorrow, lord. Feeling like shit. It? I ast. Yeah, It. God ain't a he or a she, but a It. But what do it look like? I ast. Don't look like nothing, she say. It ain't a picture show. It ain't something you can look at apart from anything else, including yourself. I believe God is everything, say Shug. Everything that is or ever was or ever will be. And when you can feel that, and be happy to feel that, you've found It. Shug a beautiful something, let me tell you. She frown a little, look out cross the yard, lean back in her chair, look like a big rose. She say, My first step from the old white man was trees. Then air. Then birds. Then other people. But one day when I was sitting quiet and feeling like a motherless child, which I was, it come to me: that feeling of being part of everything, not separate at all. I knew that if I cut a tree, my arm would bleed. And I laughed and I cried and I run all around the house. I knew just what it was. In fact, when it happen, you can't miss it. It sort of like you know what, she say, grinning and rubbing high up on my thigh. Shug! I say. Oh, she say. God love all them feelings. That's some of the best stuff God did. And when you know God loves 'em you enjoys 'em a lot more. You can just relax, go with everything that's going, and praise God by liking what you like. God don't think it dirty? I ast. Naw, she say. God made it. Listen, God love everything you love? and a mess of stuff you don't. But more than anything else, God love admiration. You saying God vain? I ast. Naw, she say. Not vain, just wanting to share a good thing. I think it pisses God off if you walk by the color purple in a field somewhere and don't notice it. What it do when it pissed off? I ast. Oh, it make something else. People think pleasing God is all God care about. But any fool living in the world can see it always trying to please us back. Yeah? I say. Yeah, she say. It always making little surprises and springing them on us when us least expect. You mean it want to be loved, just like the bible say. Yes, Celie, she say. Everything want to be loved. Us sing and dance, make faces and give flower bouquets, trying to be loved. You ever notice that trees do everything to git attention we do, except walk? Well, us talk and talk bout God, but I'm still adrift. Trying to chase that old white man out of my head. I been so busy thinking bout him I never truly notice nothing God make. Not a blade of corn (how it do that?) not the color purple (where it come from?). Not the little wildflowers. Nothing. Now that my eyes opening, I feels like a fool. Next to any little scrub of a bush in my yard, Mr. ____s evil sort of shrink. But not altogether. Still, it is like Shug say, You have to git man off your eyeball, before you can see anything a'tall. Man corrupt everything, say Shug. He on your box of grits, in your head, and all over the radio. He try to make you think he everywhere. Soon as you think he everywhere, you think he God. But he ain't. Whenever you trying to pray, and man plop himself on the other end of it, tell him to git lost, say Shug. Conjure up flowers, wind,water, a big rock. But this hard work, let me tell you. He been there so long, he don't want to budge. He threaten lightening, floods and earthquakes. Us fight. I hardly pray at all. Every time I conjure up a rock, I throw it. Amen

In the remote towns of the west there are few of the amenities of civilization; there is no sewerage, there are no hospitals, rarely a doctor; the food is dreary and flavourless from long carrying, the water is bad; electricity is for the few who can afford their own plant, roads are mostly non-existent; there are no theatres, no picture shows and few dance halls; and the people are saved from stark insanity by the one strong principle of progress that is ingrained for a thousand miles east, north, south and west of the Dead Heart - the beer is always cold.

I would rove down the hallway to the front alcove where I could see the water in the harbor float to the ocean and the ocean roll on till it sloshed against the sky. Nothing could hold a glorybound picture of it. First time I saw it, my feet hopped in place and I lifted my hand over my head and danced. That’s when I got true religion. I didn’t know to call it religion back then, didn’t know Amen from what-when, I just knew something came into me that made me feel the water belonged to me. I would say, that’s my water out there.

The color-patches of vision part, shift, and reform as I move through space in time. The present is the object of vision, and what I see before me at any given second is a full field of color patches scattered just so. The configuration will never be repeated. Living is moving; time is a live creek bearing changing lights. As I move, or as the world moves around me, the fullness of what I see shatters. “Last forever!” Who hasn’t prayed that prayer? You were lucky to get it in the first place. The present is a freely given canvas. That it is constantly being ripped apart and washed downstream goes without saying; it is a canvas, nevertheless. But there is more to the present than a series of snapshots. We are not merely sensitized film; we have feelings, a memory for information and an eidetic memory for the imagery of our pasts. Our layered consciousness is a tiered track for an unmatched assortment of concentrically wound reels. Each one plays out for all of life its dazzle and blur of translucent shadow-pictures; each one hums at every moment its own secret melody in its own unique key. We tune in and out. But moments are not lost. Time out of mind is time nevertheless, cumulative, informing the present. From even the deepest slumber you wake with a jolt- older, closer to death, and wiser, grateful for breath. But time is the one thing we have been given, and we have been given to time. Time gives us a whirl. We keep waking from a dream we can’t recall, looking around in surprise, and lapsing back, for years on end. All I want to do is stay awake, keep my head up, prop my eyes open, with toothpicks, with trees.

Were the earth as smooth as a ball bearing, it might be beautiful seen from another planet, as the rings of Saturn are. But here we live and move; we wander up and down the banks of the creek, we ride a railway through the Alps, and the landscape shifts and changes. Were the earth smooth, our brains would be smooth as well; we would wake, blink, walk two steps to get the whole picture and lapse into dreamless sleep. Because we are living people, and because we are on the receiving end of beauty, another element necessarily enters the question. The texture of space is a condition of time. Time is the warp and matter the weft of woven texture of beauty in space, and death is the hurtling shuttle… What I want to do, then, is add time to the texture, paint the landscape on an unrolling scroll, and set the giant relief globe spinning on it stand.

O Come, O Come, Emmanuel “T hey shall call his name Immanuel” (which means, God with us)” (Matthew 1:23 ESV). This is perhaps our oldest Christmas carol. Historians say its roots go back to the 8th century. In its earliest form, it was a “plain song” or a chant and the monks sang it a cappella. It was sung or chanted in Latin during the seven days leading up to Christmas. Translated into English by John Mason Neale in 1851, we sing it to the tune “Veni, Emmanuel,” a 15th-century melody. Many churches sing it early in the Advent season because of its plaintive tone of expectant waiting. Traditionally Advent centers on the Old Testament preparation for the coming of the Messiah who will establish his kingdom on the earth. When the words form a prayer that Christ will come and “ransom captive Israel,” we ought to remember the long years of Babylonian captivity. Each verse of this carol features a different Old Testament name or title of the coming Messiah: “O come, O come, Emmanuel.” “O come, Thou Wisdom from on high.” “O come, Thou Rod of Jesse.” “O come, Thou Day-spring.” “O come, Thou Key of David.” “O come, Thou Lord of Might.” “O come, Desire of Nations.” This carol assumes a high level of biblical literacy. That fact might argue against singing it today because so many churchgoers don’t have any idea what “Day-spring” means or they think Jesse refers to a wrestler or maybe to a reality TV star. But that argument works both ways. We ought to sing this carol and we ought to use it as a teaching tool. Sing it—and explain it! We can see the Jewish roots of this carol in the refrain: Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel. But Israel’s Messiah is also our Savior and Lord. What Israel was waiting for turns out to be the long-expected Jesus. So this carol rightly belongs to us as well. The first verse suggests the longing of the Jewish people waiting for Messiah to come: O come, O come, Emmanuel And ransom captive Israel That mourns in lonely exile here Until the Son of God appears The second verse pictures Christ redeeming us from hell and death: O come, Thou Rod of Jesse, free Thine own from Satan’s tyranny From depths of Hell Thy people save And give them victory o’er the grave This verse reminds us only Christ can take us home to heaven: O come, Thou Key of David, come, And open wide our heavenly home; Make safe the way that leads on high, And close the path to misery. Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel. Let’s listen as Selah captures the Jewish flavor of this carol. Lord, we pray today for all those lost in the darkness of sin. We pray for those who feel there is no hope. May the light of Jesus shine in their hearts today. Amen.

ever. Amen. Thank God for self-help books. No wonder the business is booming. It reminds me of junior high school, where everybody was afraid of the really cool kids because they knew the latest, most potent putdowns, and were not afraid to use them. Dah! But there must be another reason that one of the best-selling books in the history of the world is Men Are From Mars, Women Are From Venus by John Gray. Could it be that our culture is oh so eager for a quick fix? What a relief it must be for some people to think “Oh, that’s why we fight like cats and dogs, it is because he’s from Mars and I am from Venus. I thought it was just because we’re messed up in the head.” Can you imagine Calvin Consumer’s excitement and relief to get the video on “The Secret to her Sexual Satisfaction” with Dr. GraySpot, a picture chart, a big pointer, and an X marking the spot. Could that “G” be for “giggle” rather than Dr. “Graffenberg?” Perhaps we are always looking for the secret, the gold mine, the G-spot because we are afraid of the real G-word: Growth—and the energy it requires of us. I am worried that just becoming more educated or well-read is chopping at the leaves of ignorance but is not cutting at the roots. Take my own example: I used to be a lowly busboy at 12 East Restaurant in Florida. One Christmas Eve the manager fired me for eating on the job. As I slunk away I muttered under my breath, “Scrooge!” Years later, after obtaining a Masters Degree in Psychology and getting a California license to practice psychotherapy, I was fired by the clinical director of a psychiatric institute for being unorthodox. This time I knew just what to say. This time I was much more assertive and articulate. As I left I told the director “You obviously have a narcissistic pseudo-neurotic paranoia of anything that does not fit your myopic Procrustean paradigm.” Thank God for higher education. No wonder colleges are packed. What if there was a language designed not to put down or control each other, but nurture and release each other to grow? What if you could develop a consciousness of expressing your feelings and needs fully and completely without having any intention of blaming, attacking, intimidating, begging, punishing, coercing or disrespecting the other person? What if there was a language that kept us focused in the present, and prevented us from speaking like moralistic mini-gods? There is: The name of one such language is Nonviolent Communication. Marshall Rosenberg’s Nonviolent Communication provides a wealth of simple principles and effective techniques to maintain a laser focus on the human heart and innocent child within the other person, even when they have lost contact with that part of themselves. You know how it is when you are hurt or scared: suddenly you become cold and critical, or aloof and analytical. Would it not be wonderful if someone could see through the mask, and warmly meet your need for understanding or reassurance? What I am presenting are some tools for staying locked onto the other person’s humanness, even when they have become an alien monster. Remember that episode of Star Trek where Captain Kirk was turned into a Klingon, and Bones was freaking out? (I felt sorry for Bones because I’ve had friends turn into Cling-ons too.) But then Spock, in his cool, Vulcan way, performed a mind meld to determine that James T. Kirk was trapped inside the alien form. And finally Scotty was able to put some dilithium crystals into his phaser and destroy the alien cloaking device, freeing the captain from his Klingon form. Oh, how I wish that, in my youth or childhood,

Lord, today, help me paint a beautiful picture. Remove the distractions, clarify my inner mind, and give me a vision. Lay out the canvas, oh God, and help me bring this picture to vivid life. Amen.

Chorus: The Kings are our dear fathers Under whose care we live in peace The Kings are our dear fathers Under whose care we live in peace Marat: And the children repeated the lesson they believed it As anyone believes What they hear over and over again And over and over again the priests said Our love embraces all mankind Of every colour race and creed Our love is international universal We are all brothers every one And the priests looked down into the pit of injustice And they turned their faces away and said Our Kingdom is not as the kingdom of this world Our life on earth is out a pilgrimage The soul lives on humility and patience At the same time screwing from the poor their last centime They settled down among their treasures And ate and drank with princes And to the starving they said Suffer Suffer as he suffered on the cross For it is the will of God And anyone believes what they hear over and over again So the poor instead of bread made do with a picture Of the bleeding scourged and nailed-up Christ And prayed to that image of their helplessness And the priests said Raise your hands to heaven bend your knees And bear your suffering without complaint For prayer and blessing are the only stairways Which you can climb to Paradise And so they chained down the poor in their ignorance So that they wouldn't stand up and fight their bosses Who ruled in the name of the lie of divine right Chorus: Amen

Hail Mary, full of grace, the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen

Before you can set goals and work towards them, it helps to have a mental picture of what you want to create. The most commonly asked question in coaching is, “What do you want?” Lots of time is spent developing the skill of “metaview,” meaning seeing things in The Big Picture. This is an area that tends to be weak for people with ADD, especially the Overfocused subtype. We use metaphors like gardening to help clients get an image of what they want the “landscape” to look like, what type of flowers they want to plant, and what sort of care the garden is going to require. Clients often find that they are spending too much time nurturing a flower they don’t even like or studying one part of the garden while not seeing that another section is dying.

JADE: picture that this is all you have ever known of this story. the only way it would ever occur to you that the story could be understood by another. JADE: and then, one day, you meet me. JADE: you look me up and down, and regard me as the discrete, specific individual that i am. JADE: and i decide to tell you this story again, using my own voice. JADE: and it sounds exactly like this: JADE: a martyr died and said fuck. ARADIA: huh... JADE: does this change the way you perceive the story you were originally familiar with? ARADIA: i guess a little bit ARADIA: it’s certainly a different way of hearing it ARADIA: but at least you didnt change any words so i guess its not all that different JADE: exactly. JADE: i didn’t change any words. JADE: but then, it was a very short story i told, wasn’t it? ARADIA: sure was JADE: now imagine it was much longer, and that was only the first line. ARADIA: thats easy to imagine ARADIA: his was a long story JADE: quite true. JADE: a story as short as the one we’ve been using cannot accomplish much when it comes to guiding and manipulating one’s awareness and emotions. JADE: it is compact, ostensibly commanding a simple and meditative moment of reflection, as a short poem might. JADE: the narrative it delivers is freighted with inference. it is a pattern imprinted upon the imagination consisting solely of cognitive dark matter, or a sort of notional negative space. JADE: but longer stories have the power to draw consciousness into them. they possess arresting and hypnotic qualities which can be used by their tellers to alter the awareness of the listener. JADE: again, i’d like you to imagine this is the only way you’ve ever known this story. JADE: but then it continues... JADE: a martyr died and said fuck. JADE: his final howl of profanity reverberated through the ages. JADE: it inspired his devotees during the darkest times of a brutal regime. JADE: his lessons were guarded, kept secret, espoused in the shadows of tyranny. JADE: a vision of peace would inspire those who’d never conceived of it. JADE: and though his death was gruesome, it opened the world to a feeling of hope. JADE: this hope echoed through the ages. JADE: it gave his disciples the strength to persist as they perished in droves. JADE: it was the only light to shine on a dark planet for millions of sweeps. JADE: and if you are one so devoted to his teachings, who sees truth in his words, JADE: it may be said with great authority that you are wrong. JADE: you are foolish to believe his lies. his martyrdom is false, his sacrifice hollow. JADE: repent for your adherence to this illusion now, and perhaps leniency will be your reward. ARADIA: 0_0 ARADIA: what just happened there JADE: i brought to your attention that the story you were listening to had a speaker with a specific identity. JADE: and where there is an identity, there can also be an agenda. JADE: i gained the power to bend your consciousness to become more amenable to my narrative agenda by lulling you into a more receptive state through the established rhythm of the story’s telling. JADE: this was only possible because you were not initially questioning the identity of the teller, or even considering that there was an identity to consider. ARADIA: i guess youre right JADE: hence, we may view any story as speakerless, or spoken, so as to bring designations to the duality i have just presented.

Primer of Love [Lesson 53] The truth is not always what we want to hear. ~ Yiddish Proverb Lesson 53) I solemnly promise to tell the truth, the partial truth, anything but the truth -- whatever preserves the relationship. "There is a time for everything, and a season for every activity under heaven."There's a time for candor and a time for white lies, depending whether you want touproot or you want to plant goodwill. There's a time for brutal honesty and a time for diplomacy, depending whether you want to tear down or to build egos. There's a time to talk and a time to refrain from talking, depending if you want to spill the beans on yourself and you want the perfect accompiment for your hot dog. "Does my ass look fat in this dress?" Fuck the truth, there is only one answer: "No, sweetheart, your ass looks great!" Get the picture? "There's a time to love and a time to hate, a time for war and a time for peace." Keep the love, keep the peace! Amen.

Syn watched Day look around at his lack of furniture ... or pictures ... or art ... or decorations ... or any other amenities that made a house a home. “Oh good. It looks like we didn’t miss the housewarming party. Are you registered?

It took you long enough to come back,” Lexy tells me bitingly. The girl is ruining my meal. Ever since the stable girls showed up, she’s been attached like glue to Vin’s side. I recognize it for what it is—infatuation. No way Vin is leading her on. He barely tolerates her, which isn’t to say he isn’t sleeping with her, but he definitely isn’t putting pretty pictures in her head. She’s doing that all on her own. “That’s what he said,” I grumble around a large bite of bread, gesturing to Vin. “We were sure you’d left us to die.” “Sorry to disappoint.” “Don’t be. We wouldn’t have been sorry to see you go.” I look up from my plate to eye her carefully. I do it for too long. She twitches under my stare, making me grin. “‘We,’ huh? You’re a ‘we’ now?” Vin looks up sharply. “What? No.” “Vin,” Lexy protests. “Are you sure?” I ask him. “Yes,” he tells me angrily. He stares Lexy down. “And, no, we’re not a ‘we.’ We’re nothing.” “I’m sure he doesn’t mean it, Lex,” I tell her consolingly. “Never give up hope.” “Kitten,” Vin growls in warning. Lexy shoots me an icy stare from across the table. It’s cute how hard she tries. “Be sure to watch your back out there, Kitten,” she spits sarcastically. “I’d hate to see you get hurt.” I put up my finger in her face, getting serious. “Watch yourself. You’re toeing a dangerous line with me right now and I don’t want to have to remind you what happened to the last girl who threatened me. Forget Vin, I’ll put you to bed with Caroline. You get me?” Lexy pales. She glances once at Vin, then Ryan and Trent. All of them keep their heads down, carefully pretending they have no idea what’s happening. Finally she stands slowly, turns, and leaves without a word. “Well, that’s handy,” I mumble, picking up my bread. “Kinda harsh,” Ryan comments. I hate that I immediately feel a twinge of guilt just from those two words from him. “I did him a favor,” I say defensively. “That girl was one kiss away from collecting his hair. I don’t have time for that kind of crazy.” “Amen to that,” Vin says heartily, raising his glass to me. “Calm down, Romeo. You’re the idiot who keeps getting us into these situations.” “‘Us’?” he asks with a sly grin. “Are we an ‘us’ now?” “No,” Ryan replies darkly.

Never Give Up Then Jesus told his disciples a parable to show them that they should always pray and not give up. LUKE 18:1 NIV Jesus told his disciples the story of a widow who pled her case to an unjust, uncompassionate judge. Though the judge didn’t care about her, she kept bringing her case to him, again and again. He finally made sure she was treated justly, simply to be rid of her. If an unmerciful judge can show mercy just to get rid of someone, how much more will our merciful God show mercy and grace and compassion? He loves us. He wants only good things for us. This doesn’t mean we need to utter countless, meaningless repetitions in order for God to act. We do, however, need to keep our faith. We need to walk in an attitude of constant prayer, knowing that God is as mindful of our needs as we are. He wants us to trust Him, and persistent prayer is one way we demonstrate that trust. When we pray, we show Him that we know He’s the One with the answer. His answers to our prayers may be delayed. They may not be the answers we want. But we must never give up on His goodness. We can trust His heart and know that in the bigger picture, His plans for us are always, always good. Dear Father, thank You for listening and acting on my behalf. I trust You, even when I don’t understand. Amen.

Have Thine Own Way Know that the LORD is God. It is he who made us, and we are his; we are his people, the sheep of his pasture. PSALM 100:3 NIV “Thou art the potter, I am the clay.” Those are ringing words from the song “Have Thine Own Way” that stirs up emotions and a desire to allow God to mold us and make us in His image. But what a hard thing to do. We strive to create our own worlds, to make a plan, to fix it. However God asks us to allow Him free rein. Sheep follow their shepherd and trust in him for provision. “As in his presence humbly I bow.” Submissive to their masters, they quietly graze the hillsides knowing the shepherd knows best. What a wonderfully relaxing word picture: relying on God’s guidance and timing, following His lead. It is a simple prayer to ask Him to help us give up control, yet not a simple task. In obedience to His Word, we can bow our heads and ask for the Holy Spirit’s direction and take our hands from the steering wheel. Then wait. Quietly on our hillsides, not chomping at the bit; hearts “yielded and still.” We wait for the still, small voice. This day, resolve to listen and follow. Lord, we humbly bow before You and ask for Your divine guidance. Help us to follow Your plan with yielded hearts, ever ready to give up control to You. Amen.

I will change my expression, and smile.” —Job 9:27 (NIV) When I was arranging a meeting with a woman I’d never met to talk about my nonprofit organization, I sent her a link that had a thumbnail picture of me smiling big. I typed, “I’ll smile, so you’ll recognize me!” On our meeting day, I arrived at the restaurant/bakery fifteen minutes early. I sat down in a seat facing the door. As the door swung open, I tried to gauge the likelihood that the person coming in was the woman I was meeting. This person seemed too old. This one was dressed like she’d just come from the gym. After a while the second-guessing became exhausting, so I gave up and smiled at every stranger who glanced in my direction. They, in turn, smiled back at me. The more I smiled in those fifteen minutes, the more I became aware once again that we're all God's beloved children, deserving of a smile from a stranger. At long last someone asked, “Are you Karen?” I nodded in relief. My fifteen-minute experiment in smiling showed me that it takes more energy to mentally separate people into categories of potential friend versus stranger than it does to briefly acknowledge everyone—all deserving---with a welcoming smile. Dear heavenly Father, may my deliberate act of smiling renew my awareness that we’re all beloved children of Yours. Amen. —Karen Barber Digging Deeper: 2 Cor 6:17--18

JANUARY 31 Never Give Up Then Jesus told his disciples a parable to show them that they should always pray and not give up. LUKE 18:1 NIV Jesus told his disciples the story of a widow who pled her case to an unjust, uncompassionate judge. Though the judge didn’t care about her, she kept bringing her case to him, again and again. He finally made sure she was treated justly, simply to be rid of her. If an unmerciful judge can show mercy just to get rid of someone, how much more will our merciful God show mercy and grace and compassion? He loves us. He wants only good things for us. This doesn’t mean we need to utter countless, meaningless repetitions in order for God to act. We do, however, need to keep our faith. We need to walk in an attitude of constant prayer, knowing that God is as mindful of our needs as we are. He wants us to trust Him, and persistent prayer is one way we demonstrate that trust. When we pray, we show Him that we know He’s the One with the answer. His answers to our prayers may be delayed. They may not be the answers we want. But we must never give up on His goodness. We can trust His heart and know that in the bigger picture, His plans for us are always, always good. Dear Father, thank You for listening and acting on my behalf. I trust You, even when I don’t understand. Amen.

God's Word is powerful and true. My parent's home in Truckee after a recent storm. Praise the Lord from the earth, you great sea creatures and all ocean depths, lightning and hail, snow and clouds, stormy winds that do his bidding... Psalm 148:7 Amen See the picture at the Michael Richard good reads site

Picture the bold minister again, glancing up at the congregation with glasses that look suspiciously like Mrs. Who's. He prays stridently from the 1892 baptismal rite: "Grant that this Child may have power and strength to have victory" - and everyone, even the people who slipped in the back late, strain to glimpse the baby's round face - "and to triumph, against the devil, the world, and the flesh." Wide-eyed, the parents and the people respond, "Amen." Dare we pray such prayers for today's children? Dare we name aloud the enemy they're up against? Dare we claim that God will not fail with any part of his creation? that in Christ, light and goodness eclipse darkness and evil, now and forever? Dare we say with the congregation - with Madeleine herself - Amen?

Christ, you who went up to the mountains to go deep within yourself, who always returned to the places of the people, who needed others to keep watch with you—may we find comfort in your humanity, in knowing that you have felt all this too. Give us the strength to be present to this moment, and the vision to see your holy and whole picture. Amen.

didn’t suit him—said, “then I might be amenable to that. After business.” “I assumed you’d be wearing swim trunks.” “You go faster without them. Less drag. Send a picture of the girl, and we’ll discuss a price. I’ve been authorized some leeway when it comes to bargaining,

amount of our hearts that we do not give to Him. We may desire to give Him our whole hearts, but the amount of our hearts that we give Him depends upon the amount of trust we have in Him. If we have total and complete trust in His faithfulness, we can give Him our hearts totally and completely. This may be why Jeremiah said: “Great is thy faithfulness”. He knew God’s faithfulness was great and thus he was able to give God his whole heart. The word faithfulness is from Hebrew root word amen. This word in its primitive meaning has the idea of a mother nursing a child. The total devotion of the mother giving herself to that child and the child’s total dependence upon the mother is the picture being drawn for the word faithfulness. I was reading in Jewish literature how the Bible does not speak of the God of Abraham, Isaac and Jacob, but speaks of the God of Abraham, the God of Isaac, and the God of Jacob. Each had to find their own place in God. They could not take the place of their fathers. They had to find

His answers to our prayers may be delayed. They may not be the answers we want. But we must never give up on His goodness. We can trust His heart and know that in the bigger picture, His plans for us are always, always good. Dear Father, thank You for listening and acting on my behalf. I trust You, even when I don’t understand. Amen.