Amazing Compatibility Quotes

A little deeper was a fear of falling in love without reservation, of committing herself to someone who might then be snatched from her. Or simply leave her. But if you never really fall in love, you can never really miss it. (She did not dwell on this sentiment, dimly aware that it did not ring quite true.) Also, if she never really fell in love with someone, she could never really betray him, as in her heart of hearts she felt that her mother had betrayed her long-dead father. She still missed him terribly. With Ken it seemed to be different. Or had her expectations been gradually compromised over the years? Unlike many other men she could think of, when challenged or stressed Ken displayed a gentler, more compassionate side. His tendency to compromise and his skill in scientific politics were part of the accoutrements of his job; but underneath she felt she had glimpsed something solid. She respected him for the way he had integrated science into the whole of his life, and for the courageous support for science that he had tried to inculcate into two administrations. They had, as discreetly as possible, been staying together, more or less, in her small apartment at Argus. Their conversations were a joy, with ideas flying back and forth like shuttlecocks. Sometimes they responded to each other’s uncompleted thoughts with almost perfect foreknowledge. He was a considerate and inventive lover. And anyway, she liked his pheromones. She was sometimes amazed at what she was able to do and say in his presence, because of their love. She came to admire him so much that his love for her affected her own self-esteem: She liked herself better because of him. And since he clearly felt the same, there was a kind of infinite regress of love and respect underlying their relationship. At least, that was how she described it to herself. In the presence of so many of her friends, she had felt an undercurrent of loneliness. With Ken, it was gone. She was comfortable describing to him her reveries, snatches of memories, childhood embarrassments. And he was not merely interested but fascinated. He would question her for hours about her childhood. His questions were always direct, sometimes probing, but without exception gentle. She began to understand why lovers talk baby talk to one another. There was no other socially acceptable circumstance in which the children inside her were permitted to come out. If the one-year-old, the five-year-old, the twelve-year-old, and the twenty-year-old all find compatible personalities in the beloved, there is a real chance to keep all of these sub-personas happy. Love ends their long loneliness. Perhaps the depth of love can be calibrated by the number of different selves that are actively involved in a given relationship. With her previous partners, it seemed, at most one of these selves was able to find a compatible opposite number; the other personas were grumpy hangers-on.

Compatibility is a concept most Muslim families overlook, but I’m glad we were raised differently. Two people who are wonderful individuals and amazing Muslims can make a terrible team together, and there’s no other way to say it. I don’t think I’m asking for too much. It may be impossible to understand someone fully until you live with them, but that does not mean you don’t try to work out few aspects at least. I want my future husband to match certain characteristics I possess. It’s easier to move ahead in life when you’re starting from the same step.

And then maybe like a few months after the divorce, I read an amazing quote: 'Compatibility is an achievement of love. It shouldn't be its precondition.' Well, that hit me in the gut.

Apologists for modernity and capitalism within the Catholic Church insist that capitalism is compatible with defined dogmas declared by the magisterium, with the tenets of natural law, and with the incontrovertible truths expressed in the divine positive law. Catholics such as this writer are insulted with the epithets of "socialists" or "unpatriotic" or "ignorant" for failing to see the good brought by modern democracy, for calling into question the nature of the supposed freedoms granted by governments elected through popular sovereignty without reference to Christ the King and His Vicar the Pope, and for insisting on a return to an understanding of human life predicated on the essential nature of human family and divine worship to the happiness of man on earth and his beatitude in Heaven. This writer is waiting for an explanation of how the separation of the state from the Church has lent support to the absolute sanctity of life from conception to natural death. He desires to see proof that democratically elected governments and their citizens are committed to prohibiting divorce and the destruction of the family as mandated by God when He physically walked the earth two thousand years ago . . . If indeed there is a difference on the moral plane between capitalist consumption of goods and communist redistribution of goods, it is high time that man be given evidence of the existence of this singular truth which heretofore has been an amazingly well kept secret. Other than the fact that both communists and capitalists seek to produce as many material things as possible with the capitalists having far more success thereat, none has convincingly demonstrated that aught else separates the two systems in their impact on the understanding of the sanctity of human life, the controls placed on the conduct of human life, and the ultimate end of human life. (pages 171-172)

She was sometimes amazed at what she was able to do and say in his presence, because of their love. She came to admire him so much that his love for her affected her own self-esteem: She liked herself better because of him. And since he clearly felt the same, there was a kind of infinite regress of love and respect underlying their relation-ship. (…) There was no other socially acceptable circumstance in which the children inside her were permitted to come out. If the one-year-old, the five-year-old, the twelve-year-old, and the twenty-year-old all find compatible personalities in the beloved, there is a real chance to keep all of these sub-personas happy. Love ends their long loneliness. Perhaps the depth of love can be calibrated by the number of different selves that are actively involved in a given relationship.

On the right is Sauce Poivrade, a sauce made from beef or venison stock and lots of pepper. It has a rough bite with a lingering and clear aftertaste. Poivrade comes from the French word poivre, which means "pepper." This heavy and strongly flavored peppercorn sauce gives the mild and light venison a sense of weighty volume, you see. Then I took some of the sauce and added various berries to give it some tangy and refreshing sweetness, making the sauce on the left- Sauce Poivrade au Baie The berries I used are-" "Blueberries, blackberries, and red currants. You also used black currant liqueur, red wine, blueberry vinegar and raspberry jam. Correct?" "Amazing! You got them all. Not surprising, I guess, considering it's you." But that sauce is not nearly as simple as it sounds! It uses liqueur, wine, vinegar, jam and raw fruit... five different forms of fruit actually, all painstakingly and precisely added together. It's what gives the sauce such a deep and complex flavor. But make even the tiniest mistake and the flavor will get muddled or overly bitter! Keeping everything in correct proportion is a tricky balancing act! It can't be done without a full and nuanced knowledge of all of the particular traits and compatibilities of each individual ingredient! It is a superhuman dish only someone like Eishi Tsukasa's skill and knowledge could create. With the two different sauces, he has beautifully expressed both the delicate elegance and the untamed wildness of a deer!

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