Allah Trust Quotes

Trust in Allah, but tie up your camel.' Sign in Skardu

Tawakkul is having complete trust that Allah's plan is the best plan.

Before you trust your camel to Allah's protection, tie it fast on to your fence.

So they trust in the deity of the Old Testament, an incontinent dotard who soiled Himself and the universe with his corruption, a low-budget divinity passing itself off as the genuine article. (Ask the Gnostics.) They trust in Jesus Christ, a historical cipher stitched together like Frankenstein's monster out of parts robbed from the graves of messiahs dead and buried - a savior on a stick. They trust in the virgin-pimping Allah and his Drum Major Mohammed, a prophet-come-lately who pioneered a new genus of humbuggery for an emerging market of believers that was not being adequately served by existing religious products. They trust in anything that authenticates their importance as persons, tribes, societies, and particularly as a species that will endure in this world and perhaps in an afterworld that may be uncertain in its reality and unclear in its layout, but which states their craving for values "not of this earth" - that depressing, meaningless place their consciousness must sidestep every day.

Scared? Pray. Over thinking? Pray. Losing hope? Pray. Worried? Pray. Struggling? Pray. Pray and trust in Allah!

Waiting is wasting. Make the most of yourself and be the best version of yourself. Have Trust in Allah's greatness; He will provide everything.

O Messenger of Allah! Shall I tie [the camel’s leg], or leave it loose and trust in Allah?" He said: “Tie it and put your trust in Allah.

There are two parts to the equation: feel good + take action. The ancient Sufi proverb says; “Trust in Allah, but first tie your camel to a post.

When Allah (swt) decrees that a door in your life is to be opened, no matter how hard you try to close it, no matter how far you run away from it, it will remain open until you walk through. When Allah (swt) decrees that a door is to be closed, no matter how many times you knock on that door, try to break it down, or cry on your knees in front of it, begging it to open again, it will never be opened. Grieve in front of that closed door if you must. Stand there for a time and look at it. Hold your hands over your heart and press down to calm it's quickened pained rhythm. Then know- know beyond the shadow of a doubt, know in your heart of hearts- that when you trust Allah and move forward, he will open a more beautiful door for you. You will walk through it and perhaps you will even praise him for having closed the past door you loved so much. He is Al-Fattah, the Opener. May the doors He opens for us always lead us back to him.

The emaan of a person cannot be true until he has more trust in that which is in Allah's Hands than that which is in his own hands.

Islam tells Muslims that all other sources of knowledge are false. Even those revelations sent earlier by Allah to Jews and Christians are now regarded as corrupted. They can therefore no longer be trusted.

Surrendering is: 1. Releasing and letting go - of the past that's been holding you back 2. Trusting Allah - to bring you through what He's brought you to 3. Not letting things be, without first taking focused and faithful action

In Christianity, God has promised to avenge attacks against His people. We trust the One who said, “Vengeance is mine; I will repay” (Romans 12:19 KJV)—but to the Muslim mind, this makes us look like cowards. In Islam, it’s the opposite: the people are commanded to punish insults to the honor of Allah and Muhammad.

Many people in this world are always looking to science to save them from something. But just as many, or more, prefer old and reputable belief systems and their sectarian offshoots for salvation. So they trust in the deity of the Old Testament, an incontinent dotard who soiled Himself and the universe with His corruption, a low-budget divinity passing itself off as the genuine article. (Ask the Gnostics.) They trust in Jesus Christ, a historical cipher stitched together like Frankenstein’s monster out of parts robbed from the graves of messiahs dead and buried—a savior on a stick. They trust in the virgin-pimping Allah and his Drum Major Mohammed, a prophet-come-lately who pioneered a new genus of humbuggery for an emerging market of believers that was not being adequately served by existing religious products. They trust in anything that authenticates their importance as persons, tribes, societies, and particularly as a species that will endure in this world and perhaps in an afterworld that may be uncertain in its reality and unclear in its layout, but which sates their craving for values not of this earth—that depressing, meaningless place their consciousness must sidestep every day.

Indeed Allah commands you to render the trusts to whom they are due and when you judge between people to judge with justice’.

Allah loves those who trust Him. We ask Allah to make us amongst them. Āmīn.

…And for those who fear Allah, He (ever) prepares a way out, And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him…" (Qur’an, 65:2-3)

Indeed, Allah commands you to return trusts to their rightful owners;[208] and when you judge between people, judge with fairness. What a noble commandment from Allah to you! Surely Allah is All-Hearing, All-Seeing.

Faith doesn't forbid exploration. It's dogma that does. Dogma, by definition, is threatened by questions, while faith welcomes questions because it trusts that God, being magisterial, can handle them. That's a God whose grace can be felt by curious individuals everywhere.

Jesus did not pay the penalty for our misdeeds so we can continue disobeying God with abandon; rather, in dying on the cross, Jesus not only canceled our spiritual debt but also cured our spiritual disease. When we put our trust in Christ, He forgives our sins and also begins the work of changing us from the inside to become holy and loving like Him, and like God our Father. Jesus does this through the Holy Spirit, whom He sent. Salvation by grace does not mean we stay impure sinners forever. Rather, it means that God forgives all our sins and does for us what we cannot do for ourselves by paying the penalty for our sins and working to eliminate sin from our lives. He does this in two stages: while we are mortal, the Holy Spirit changes our hearts so that we begin to live in a way that is more pleasing to God, even though we still commit sin; and then in the resurrection at the end of history, we will be made morally and spiritually perfect beings.

SECTION 4: The Qur’an as a Guidance 23  And say not of anything: I will do that tomorrow,a 23a. Though the words are general, there seems to be a special prophetic reference to the Prophet’s Flight and his taking refuge in a cave. He had entirely to trust in Allah, Who was to bring it about as He thought best for him. 24  Unless Allah please. And remember thy Lord when thou

Above all, trust life. Yes, it’s a raving douchecanoe at times. But trust the universe/God. Sometimes I think half my reason for believing in a deity is so I don’t lose hope and think life is a random mixture of arbitrary instances and none of it has any structure. That might drive me mad. I choose to believe in a higher being as an anchor and a grounding. I don’t think I have a choice but to have a deep belief that it will work out. It lets me get out of bed even when I’m feeling low. If control is a mirage, trust that God will order your steps. Have faith that Allah will place the right people in your path: the helpers. One of my favorite prayers when I’m about to walk into a new room is: “Please let my helper find me. Let me not miss the right connection I am supposed to make. Let me not miss the reason I am here.

Oh Allah, distance me from my sins just as You have distanced the east from the west. Oh Allah, purify me of my sins as a white robe is purified of filth. Oh Allah, cleanse me of my sins with snow, water, and ice.”10 Oh Allah, I lovingly await Your invitation to come visit You, both in this life and the next. I place my hope in Your mercy and place my trust in Your perfect timing. In Your generous names I pray, Ameen.

The only thing I knew for sure is I hadn’t slept in ten years. Not really. I’d been fighting my own monster since nine months after 9/11. I had regrets. I had pain that I still can’t find words to describe. But sooner or later you have to make a choice. Maybe fate or luck or God had a plan for me in Jakarta that was greater than an educational leadership conference, a few papers and a book deal. If Vietnam was for Dad, then maybe Jakarta was for me. Indira says I shouldn’t discount that it was Allah’s plan. The way I see it, Allah’s plan is what started my war.

Nothing is perfect, final, or fixed in this material world. As soon as we are tempted to believe it is, we’ve probably set ourselves up for disappointment. What we’re truly striving for is the permanence that we can count on, amid all the change and flux. And the most permanent, secure, and stable thing we can possess is a foolproof way to deal with impermanence, insecurity, and surprise. A real connection with some greater awareness of the wellspring of our being and our universe will always provide the ultimate relief and resolution. But, as an Arab proverb so appropriately counsels: Trust in Allah, and tie your camel.

Malcolm had often proudly boasted that a sure sign of NOI conversion was a black man’s ability to look a white man dead in the eyes without flinching. He had tested the faith of acolytes in Harlem by challenging them to attempt it on the job. Many were surprised and ashamed by their reflexive diverting of their eyes in the presence of white supervisors. “The Messenger had told me if you trust in Allah, the devil can do nothing to you,” said Jeremiah. “He will take the fear [off] of you. I never was afraid of those crackers.” Long before encountering Elijah Muhammad—as a child, in fact—Malcolm had been conditioned by his parents with a fearless sense of racial pride, combined with an assured equanimity.

Only after making intelligent and thorough use of his human powers had he trusted himself to the divine will, thereby clarifying for us the meaning of at-tawakkul ala Allah (reliance on God, trusting oneself to God): responsibly exercising all the qualities (intellectual, spiritual, psychological, sentimental, etc.) each one of us has been granted and humbly remembering that beyond what is humanly possible, God alone makes things happen. Indeed, this teaching is the exact opposite of the temptation of fatalism: God will act only after humans have, at their own level, sought out and exhausted all the potentialities of action. That is the profound meaning of this Quranic verse: “Verily never will God change the condition of a people until they change what is in themselves.”1

Beyta, they weren’t following Hazrat Isa. They stopped following him a long time before. They turned Jesus into a god, and so they dishonored Hazrat Isa and blasphemed Allah! That is why Allah sent Muhammad and Islam as the final message for all of mankind. It embodies all the messages that Allah sent through the prophets: Adam, Noah, Abraham, Ishmael, Isaac, Moses, David, Elijah . . . all of them brought messages from Allah to their people, and although the people accepted their messages at first, later generations corrupted them all. Light gets dimmer the farther it gets from its source! That is why we cannot trust the Bible today; it is corrupted. Only the Quran is perfect. Only Islam is incorruptible. Allah will guard it until the message spreads and the world becomes Muslim. That is when the day of judgment will come. That is the day Islam will be victorious.

What the West does not understand about Islamism is that Jihad is very systematic. It has stages. If Muslims have the upper hand, then Jihad is waged by force. If Muslims do not have the upper hand, then Jihad is waged through financial and political means. Since Muslims do not have the upper hand in America or Europe, they talk about peace in front of you while supporting Hamas and Hezbollah in the back room. The whole idea of Islam being a peaceful religion emanates from that silent stage of Jihad. Sheikh Qaradawi has taught Muslims this form of trickery at conferences in the U.S., I have it on video. At one conference, Qaradawi used the example of Salahu-Deen Al-Ayubi (Saladin). Saladin was asked to concede to peace with the verse from the Qur’an 8:61, “And if they incline to peace, then incline to it and trust in Allah.” However, from Qur’an 47:35, he replied, “And be not slack so as to cry for peace and you have the upper hand.”93

Every human has a divine spark veiled by the layers of personality. Whether we call it Allah, Jesus, Elohim, Krishna, or any other name, that spark is the same and we are foolish not to realize our astounding potential. An essential spiritual practice is to observe and witness oneself continuously and compassionately, acknowledging and laughing at foibles and weaknesses while working relentlessly to evolve into higher consciousness. The light of persistent awareness is bound, little by little, to dissolve our false self and bring us closer to our authentic self. We may not become perfect human beings, but that is not the goal. The goal is to become more aligned with our higher self and expand our worldview as we learn to see the Face of God in everyone we meet. Institutions and those who serve institutions cannot be trusted to acknowledge their weaknesses and serve the common good, and we would be wise to emulate the Mulla’s healthy skepticism about their moral leadership. Our human understanding of divine verses, such as those in the Qur’an, can be less than divine. With grace and courage we must work to change or eliminate religious customs and scriptural interpretations that do not meet the test of divine compassion and generosity

Hamdan has also outlined several beneficial cognitions from the Islamic tradition that may be integrated into the psychotherapeutic process with religious patients. These include the following: 1. Understanding the temporal reality of this world, 2. Focusing on the hereafter, 3. Recalling the purpose and effects of distress and afflictions, 4. Trusting and relying upon Allah (سبحانه وتعالى), and 5. Focusing on the blessings of Allah (سبحانه وتعالى).

To surrender is not to give up, give in, or to lose; rather it means being with what Allah has written for you by embracing, in faith, gratitude, and with complete trust, that “Allah is the best of planners” (3:54). Submission to Allah begins with acknowledgement that every moment we have been given is a gift from Allah that we can neither ignore nor change.

O disobedient ones, do not despair of the mercy of Allah (mighty and glorified is He)! Never lose hope of Allah’s (mighty and glorified is He) clemency. O you who are dead at heart, keep on remembering your Lord (mighty and glorified is He), reciting His Book and the traditions of His Messenger (Allah’s prayer and peace be on him), and attending sessions of remembrance. This will quicken your hearts like the earth is revived by the falling rain. When the heart makes remembering Allah (mighty and glorified is He) common practice, it will earn knowingness, Knowledge, belief in the oneness of God, and trust in Him, and it will turn away from anything other than Him. Continued remembrance of Allah is a means for the continuation of good in this world and the hereafter. As long as you are given to this world and to the creatures, you will continue to be sensitive to both praise and dispraise, because you are living through your lower self, passion, and natural inclination. When your heart attains to your Lord (mighty and glorified is He) and He takes charge of you, your sensitivity to praise and dispraise will go away, thus you will be relieved of a heavy burden. If you work for this world while relying on your might and strength, you will lose, be torn apart, tire, and be dissatisfied. Similarly, if you work for the hereafter with your strength you will be cut off. If you work for the True One (mighty and glorified is He), open the door to livelihood by the hand of His strength and trust in Him and open the door of the works of obedience by the hand of His guidance. Once you have attained to the spiritual station of seeking Him, ask Him for strength as well as truthfulness in asking for strength and help from Him. Place the feet of your heart and your innermost being firmly in His presence and give up all preoccupations with this world and the hereafter.

So when you have made a decision then put your trust in Allah.

Just as love cannot be seen or truly known, but is undeniably felt, we can experience our Lord in places our mind could never travel or comprehend. Seek out these “placeless” places, where the unknown resides. Reflect upon the mysteries of life, travel into spaces with no familiar ground, venture into realms where worldly compasses fail to lead you, walk into the quantum world, where laws of science seemingly fail to work, and feel the vulnerability of your ignorance. Lean into the divinity that is hidden within everything. Break every wall of known knowledge; do not seek to know, seek to be in awe of the infinite nature of God. This is where you can experience your Lord; this is where you can be most aware that you will never know Allah as He truly is, and yet every moment of every day it is His breath that is mysteriously creating the life inside of you. My Lord, help me surrender all that I am, so that I can receive all that You seek to give me. Allah, help me to lay down the burden of doubt and to walk freely in faith, trusting that Your plans for me will always be greater than my greatest dreams. Allah, forgive me for the mistakes I have made and the mistakes I will make. My Lord, please remind me that Your goodness will always be greater than my faults, and that Your love will always be greater than my shame. Oh Allah, shine Your light upon me, so that my eyes can awaken to Your truth and so that my heart can be illuminated by the reflection of Your beauty. In Your sublime Names I pray, Ameen.

To Allah belongs all that is in the East and the West, He knows what is buried deep within your chest, Put your trust in Allah and let Him take care of the rest.

Allah the Especially Merciful, the Most Kind, When you put your trust in Allah you will certainly find, Tranquillity of the heart and peace of mind.

When what you prayed for does not come true, know that Allah is protecting you. Allah brings to you what is best for you. Our minds cannot solve the equations of divine math, but we must trust in the answers that Allah has. Do not always depend on the intellect you can grasp, rely on Allah to have your back. Trust that when the time is right, Allah will bring to light what is best for you.

We place our trust in Allah. He is an excellent Friend and an excellent Helper.

Things to keep private : - your sins - the sins of others - family disputes - marital matters - acts of worship to Allah - financial matters - dreams with meaning - trusted conversations (amanah) - aspirations and accomplishments - struggles and hardships Remember, there is a certain barakah with keeping things private. The more you share things with the world, the less value they have. There is too much envy and hate among people so don’t innocently assume that no one will wish bad against you. May Allah protect us all.

Trust allah but tie your camel

Nothing will befall us except what Allah has ordained. He is our guardian. In Allah, my son, put your trust.

In all the great religions of the world, compassion and love are thought to form part of the supreme being, be it God, Allah or the Buddha. This compassion is often seen to manifest in particular forms, and so it is helpful for us to bring to mind whatever image of compassion and love we find most congenial. This will help to calm and reassure us as well as providing us with inspiration for our own spiritual growth. When experiencing death or just facing life's difficulties, a sincere belief and trust in the power and kindness of such a being will be beneficial, and increase the chances of emerging safely from those experiences.

A gold coin made during the reign of the eighth-century Anglo-Saxon King Offa has ‘OFFA REX’ on one side and the inscription ‘THERE IS NO GOD BUT ALLAH ALONE’on the other. For a while it was claimed by some as evidence Offa had converted to Islam – until it was identified as a copy of an Arabic coin. Islamic gold coins of the Abbasid dynasty were the most trusted in the Mediterranean world at the time and Offa’s coin-makers were simply giving their own output the best chance of being accepted as credible tender.)

He used to vary the adhkaar he recited in rukoo‟. In addition to “Subhaana Rabbi al- „Azeem (Glory be to my Supreme Lord)” and “Subhaana Rabbi al-„Azeem wa bi hamdih (Glory and praise be to my Supreme Lord)”, he would say: “Subbooh, Quddoos, Rabb il-Malaa‟ikati wa‟l-Rooh (Perfect, Blessed, Lord of the Angels and the Spirit),” or, “Allaahumma laka raka‟tu wa bika aamantu wa laka aslamtu wa „alayka tawakkaltu anta Rabbi.Khasha‟a sam‟i wa basari wa dammi wa lahmi wa „azmi wa „asabi Lillaahi Rabbi‟l-„Alaameen (O Allah, to You have I bowed, to You I have submitted, in You I have believed, to You I have submitted and in You I have put my trust. Humbled are my hearing, my seeing, my blood, my flesh, my bones and my nerves for Allah, Lord of the Worlds

Privacy and separation from the impurities of worldly life were two indispensable prerequisites for him to meet what Allah had in store for him, preparing him to carry the great trust, to change the face of the earth, and alter the course of history. It was an intense period of privacy which lasted for three years prior to the beginning of his mission, entering a new era of lasting contact with the Unseen that Allah would permit him to witness.

Adam was in possession of Divine Names which the angels did not have, so that their praise and glorification of Him was not the same as Adam's praise and glorification of Him. Allah describes this to us so that we may ponder it and learn adab with Allah, and so that we will not lay claim to what we have not realised or possessed by pinning down. How can we allege something which is beyond us and of which we have no knowledge? We will only be exposed. This divine instruction is part of Allah's discipline of those of His slaves who are well-mannered, trusting and khalifs.

Put your heart in du’a; Put your Trust in Allah.

Say kun to my prayers, Ya Allah. Bring about better days in our life. It is in You I place my trust and it is You Who I hope from.

I learnt the art of letting go from my baby nephew. He exerts the entire energy in his tiny being to crawl after something that can hurt him, but when we distract him with a better alternative, he doesn’t chase it anymore, content with the new replacement. I hope all of us can learn to give up on what threatens to break us, snap the strings of attachment and trust Allah to replace the best we thought for ourselves with the better He’s planned for us.

The birds inspired me." “They may be born with wings, but they too fall before learning to fly. While they begin life amongst other birds, growing up, they must fend for themselves. Some may express displeasure, others would show admiration, but they cannot allow either of the emotions to get to them. Riding on winds and touring the sky, they do not worry about the ones who do not keep up with their pace, because if they halt to look back at the companions they lost, they will never reach the heights they were destined to. Birds do not carry excess baggage; the weight will hinder their flight. Free-spirited, they explore the skies with faith, trusting Allah to take care of them. Everything else is transient. Ibn al-Qayyim used their example and said, the heart, in its journey to Allah, The Exalted, is like that of a bird: love is its head, fear and hope are its two wings.

When Allah said He was Generous, you couldn’t fathom the degree of His Generosity. The richness of His miracles was beyond the scope of a human’s mind. The most man could do was to trust His Lord, and let the One Who Owned you to take care of you and your affairs.

Allah will bring you someone better than him, I have complete trust in The One I pray to. A mother’s prayers will not go empty, our Lord is Kind.

She submitted to Allah’s will, aware that if Allah thought it wasn’t time yet, she had to trust Him for it came from the Owner of time.

Repetition of Ya Malikal-Mulk is especially recommended for all who, because of lack of intimacy in their family experience, are hesitant to trust relationships with people. It is also a remedy for all who are afraid to fully engage in this world because of its coarseness.

Invocation of Ya Mu’min is an antidote for hypocrisy. It is a remedy for those who only give lip service to their faith or who trust in Allah but lack fullness of heart. And it is also an antidote for fanaticism or what is sometimes called blind faith. It shares the same root as al-Muhaimin (7) and may be combined with it in recitation.

In other words when I leave the matter to Allah, Allah is as worried about this, if not more, than I am. Allah is not some other that I am asking; Allah is sharing with me in this matter. Allah is actually a part of this situation. Whatever I am feeling, Allah knows better than even I know. If I care about something, I should know that I have made tafwīḍ of Allah, which means not only do I trust Allah with whatever He does, I know Allah cares about what I am asking Him. It’s not like He doesn’t care. Nobody gets to say Allah doesn’t care just because Allah doesn’t answer the way you and I expected.

It was one thing to trust in God, but another to rely on his intervention. Allah might see this as arrogance and punish those involved.

No matter what the difficulties we're going through,know that we are fully capable of handling them. Remember Allah promises that he will never test us with more than we can handle. Stay strong. Keep praying. Put your trust in him. In'sha Allah He'll paves the way!

O’ Allah: Relieve the tired souls and hearts with the strength of faith. We seek refuge in You from being afraid of anyone but You, from depending upon anyone but in You, from putting our life and trust in anyone but in You, and from worshiping or invoking anyone but You. You are the King of kings, the Supreme, the One and Only.

One. The Clear. The Obvious. The Infinitely Pre-Existent. The Living. The Reality. The Mighty Splendor. The Knower of the Most Subtle Mysteries. We put our trust only in Allah. IT's Essence is unknowable, as IT IS. They asked Abu 'l-'Abbas al-Dinawari, 'How do you know God?' He replied, 'By the fact that I do not know Him.' No book, speech, wisdom, or religion can fully explain Allah. For Allah is Endless and Fathomless. IT is the beginning and the end. However, there is no beginning to IT's beginning and no end to IT's end.

And He provides for him from (sources) he never could imagine. And if anyone puts his trust in Allah, sufficient is (Allah) for him.

We must trust Allah and believe Him when He says He is with us and that He loves us and wants us to live happy and well. He is perfection, beauty and absolute power

But then Yasmin changed her mind and hopped a flight to Fez. „I knew I had to go. I didn‘t know why but I had to go. And I was really quite scared because I was going alone and I‘d never been to Morocco. I didn‘t know anyone. I traveled at night so I call it my ‚isra‘, my Night Journey. I landed late. I was really scared but I prayed to Allah, „I trust in You to look after me and protect me. I‘m here for whatever the purpose You‘ve planned for me. (p. 193)

Think well of others and make excuse for them, but put your trust in Allah only, because people are not fit to be relied upon or to have your affairs delegated to them: ..(45:19)

In the winter of ad 1759 events took a turn for the worse : Nawab Imadul Mulk once again soiled his dirty hands by spilling the blood of Alamgir II. Mirza Abdullah Ali Gauhar, the late emperor’s eldest son, fled to Avadh and proclaimed himself Shah Alam II (he was the seventeenth in the line of Babar). As for me my hardships in Delhi were too much for me to bear. I put my trust in Allah and decided it was safer to be among the Hindu Jats in the countryside than live in a capital that was little better than a wilderness laid waste every six months. I moved to Bharatpur ruled by Suraj Mal Jat. When I was there the Maratha armies marched northwestwards to meet Abdali and his Afghans who had once again descended on Hindustan. On 17 January 1761 we received the news that two days earlier the Marathas had been decimated on the field of Panipat. Those who had managed to escape the Afghans’ swords were set upon by gangs of Gujars and Jats and robbed of everything including their lives. I decided to stay on in Bharatpur until the Afghans departed and peace was restored in Delhi.

You’re not alone, Hud. Because Allah is always with you even when no one else is. The only thing you must have in Him is faith. The question is, ‘Do you trust Him?’ Place your hand on your heart and ask yourself, ‘do you?

Too often we find ourselves asking Allah [SWT] for things which we don't have, when we have yet to even thank him for all the things which we already have

The Qur’an does not just lead us, it liberates us from the grips of the ego. It does not just guide us; it helps us grow past the shells of our limiting beliefs. It does not just confront us; it consoles us with God’s infinite mercy. It reminds us of our holy purpose, of how incredibly valuable we are in the eyes of God, and inspires us to live a life not simply based on our present limited capacity, but to trust that when we depend on God all things are possible by virtue of His infinite and all-encompassing power. The Qur’an is not meant to only be recited, it is meant to be taken in like the fragrance of a rose, deep within our essence, allowing it to permeate in the deepest recesses of our being. The Qur’an was sent as a pathway of return to God. As the Prophet Muhammad (pbuh) said, “This Qur’an is the rope of Allah, and it is the clear light and healing. It is a protection for the one who clings to it and a rescue for the one who follows it. It is not crooked and so it puts things straight.

Trust in Allah, but tie up your camel." -Phil Lewis of LA Guns

˹Remember˺ when the hypocrites and those with sickness in their hearts said, “These ˹believers˺ are deluded by their faith.” But whoever puts their trust in Allah, surely Allah is Almighty, All-Wise.

If the enemy is inclined towards peace, make peace with them. And put your trust in Allah. Indeed, He ˹alone˺ is the All-Hearing, All-Knowing.

The ˹true˺ believers are only those whose hearts tremble at the remembrance of Allah, whose faith increases when His revelations are recited to them, and who put their trust in their Lord.