Allah Removes People Quotes

The Prophet ﷺ said, “The most beloved people to Allah are those who are most beneficial to the people. The most beloved deed to Allah is to make a Muslim happy, or to remove one of his troubles, or to forgive his debt, or to feed his hunger. That I walk with a brother regarding a need is more beloved to me than that I seclude myself in this mosque in Medina for a month. Whoever swallows his anger, then Allah will conceal his faults. Whoever suppresses his rage, even though he could fulfill his anger if he wished, then Allah will secure his heart on the Day of Resurrection. Whoever walks with his brother regarding a need until he secures it for him, then Allah the Exalted will make his footing firm across the bridge on the day when the footings are shaken.”19

Our Prophet (saas) says: “Love Allah due to the blessings He gives to you, and love me because Allah loves me.” (al-Tirmidhi) Allah, in His infinite power and might, and out of His love and compassion toward humanity, allows all people to enjoy blessings in this life. Such people view getting up and breathing the morning air as wonderful blessings, for they take pleasure in the fact that He has given them another day to win His favor. They consider being able to walk, talk, laugh, and move as sources of happiness, knowing that He could remove these blessings if He so willed. Thus, they take great pleasure in this life.

When I was a child, I believed God would set everything right. When I found out about the Nakba, I was sure that one day my friend Ahmad's grandmother would be able to return to her house in Palestine. I waited for the day our teachers would explain the theft of the land we lived on, the way our textbooks spoke about Indigenous people like they no longer existed and all the books we read were written by dead white men. I was sure that the school bullies would be punished, that the police would stop pulling over my Black friends' parents late at night, and that my classmates with undocumented aunties or grandparents would one day be able to stop worrying they'd be taken away. Allah is the remover of obstacles. But after the fire, after your burial, after the police dismissed the threats you'd received—by then I'd understood for a long time who had built this system, and for whom, and I'd long since let go of my ideas of justice.

We want justice! We want justice!’ We chanted at the Western Oil Company building; the mirrored glass showed our reflections multiplied as though we were millions. This gave us courage and we shouted louder, even when the men with guns also multiplied. Then we started singing. I copied the women around me as closely as possible. Grandma had taught me many songs but I did not know that one. We sang in unison, like a choir that had been practising all year for that one song. Grandma started it. It was an Ijaw song called Wo Ekilemo. Praise him. Her voice was low and quiet, but one by one we joined in. The sound of us women singing was so powerful that the glass moved on the expensive windows, and people inside the building started shutting the windows, even the high-up ones. The slams made us sing even louder. I imagined the white men on the other side of the windows, watching us as they drank their tea. I wondered if they understood why we were protesting. I wondered if they even cared. The security men waving their guns started swaying, as if their bodies were disobeying their commands. They were Ijaw, too, you see. They removed their hats, and rocked from side to side. I sang loudly until the part that said ‘I have overcome death, poverty and sickness’. I could not sing that part. My mind kept flashing to Ezikiel’s face. But then I joined in again, and our voices rose so high I thought they might reach Allah’s ears. Then we all took off our clothes. ‘There is nothing more powerful than a naked woman,’ Grandma said. ‘Nothing in the world.

And who but Allah could have used a fool like President Bush to remove Saddam, the man who had been the greatest obstacle to the rightful domination of the Persian Gulf by the Persian people? Indeed, who but Allah could have drawn Iran’s greatest enemy into the perfect trap?

Not everyone - to say the least - seeks communion, dialogue with God; most of those who turn towards the heavens in prayer do so from desire or from fear, and those who do so from fear are in search of forgiveness. We are told that God does not greatly care about the motive so long as people do turn to Him and thereby establish the essential link. This is brought out in an astonishing hadith which might have been considered doubtful had it not been recorded by one of the most highly respected of mutahadithun: ‘By Him in whose hand is my soul, had you not sinned Allah would have removed you and brought a people who sin, then ask for Allah’s forgiveness and are forgiven.’ According to a hadith qudsi, ‘Allah has said: O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you what you have done and I shall not care. O son of Adam, though your sins reached the clouds in the sky, if you were then to ask for My forgiveness I would forgive you. O son of Adam, were you to come to Me with sins almost as great as the earth [itself] and then face Me, ascribing to Me to “partner”, I would bring you forgiveness in like measure.