Allah Islamic Quotes

What has he found who has lost God? And what has he lost who has found God?

There is no God but Allah and Muhammad is the Messenger of Allah.

We are nearer to him than his jugular vein.

ما يصيب المسلم من نصب ولا وصب ولا همّ ولا حزن ولا أذى ولا غمّ - حتى الشوكة يشاكها - إلا كفّر الله بها مِن خطاياه No fatigue, disease, sorrow, sadness, hurt or distress befalls a Muslim - not even the prick he receives from a thorn - except that Allah expiates some of his sins because of it. (Sahih al-Bukhari, Book 70, #545)

I believe in the religion of Islam. I believe in Allah and peace.

اذا كان الانسان مع الله كان الله معه وأرسل له عند الحاجة علامات تدل على ذلك.

We were the most humiliated people on earth and God gave us honour through Islam. If we ever seek honour through anything else, God will humiliate us again.

Hearts melt when the Beloved of Allah is mentioned.

So often we experience things in life, and yet never see the connections between them. When we are given hardship, or feel pain, we often fail to consider that the experience may be the direct cause or result of another action or experience. Sometimes we fail to recognize the direct connection between the pain in our lives and our relationship with Allah SWT

Wahai anakku! dunia ini bagaikan samudera tempat banyak ciptaan-ciptaaNya yg tenggelam. Maka jelajahilah dunia ini dg menyebut nama Allah. Jadikan ketakutanmu pada Allah sebagai kapal-kapal yang menyelamatkanmu. kembangkanlah keimanan sebagai layarmu, logika sebagai pendayung kapalmu, ilmu pengetahuan sebagai nakhoda perjalannanmu dan sabar sebagai jangkar dlm setiap badai dan cobaan (Ali bin Abi thalib ra)

O Allah, You know me better than I know myself, and I know myself better than these people who praise me. Make me better than what they think of me, and forgive those sins of mine of which they have no knowledge, and do not hold me responsible for what they say.

The real dawah to Islam is the character of a Muslim.

إن عبادة الإله الواحد وحدها ستقرب الانسان من السلام الذي يتكلم عليه الجميع ولايفعل أحد شيئاً لتحقيقه.

Tear your heart out of your chest. And hand it to God. There is no other healing. I swear, there is no other healing.

Some of the toughest ayaat in the Quran have Allah's name "ar-Rahman" in them to make it clear that just because Allah is the Most Merciful, it doesn't mean He's not going to carry out justice.

Allah tests our patience and our fortitude. He tests out strength of faith. be patient and there will endless rewards for you, insha'Allah" - Utaz Badr

أي عمل تتوكل على الله فيه انسه تماماً، لأنك إن توكلت على الله فهذا يعني أنك وضعت ثقتك في إتمام هذا العمل بمن يملك الأمور كلّها، ومن السماوات والأرض من بعض مربوباته، ومن يجير ولا يجار عليه

When the world goes to sleep, God is the One who is awake with you. God sees the tears you hide with smiles and He embraces the pain you think no one would understand. “Not even an atom’s weight in the heavens or the earth remains hidden from Him” (34:3).

A'isha asked him: 'Does one come to Paradise only by the mercy of Allah?' He repeated three times over: 'No one comes to Paradise except by the mercy of Allah!' 'Not even you. Messenger of Allah?' she asked. 'Not even I, unless Allah enfolds me in His mercy.

Kamu seorang Muslimah. Kecewa seumur hidup bukanlah cara hidup Islam kerana Allah melarang hamba-hambaNya hidup berputus asa

And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror].

قدّر الله سبحانه وتعالى على ها الجسد أن تنطفئ نضارته مؤقتاً، حتى يقتنع الإنسان بضعفه، وبأنه لا جول له ولا قوة

Ibn Mas'ud reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shall I tell you who is unlawful for the Fire - or the one for whom the Fire is unlawful? It is unlawful for everyone who is easy, flexible, modest and uncomplicated.

By declaring our Prophet infallible and not permitting ourselves to question him, we Muslims had set up a static tyranny. The Prophet Muhammad attempted to legislate every aspect of life. By adhering to his rules of what is permitted and what is forbidden, we Muslims supressed the freedom to think for ourselves and to act as we chose. We froze the moral outlook of billions of people into the mind-set of the Arab desert in the seventh century. We were not just servants of Allah, we were slaves.

When you help people, don't wait around to hear them say, "Thank you." A lot of times we do good things, but in the back of our mind we're hoping to get some appreciation. But if you make your intentions pure, and you expect only from Allah, He will take more care of you than you could ever imagine.

The enduring life is the one that begins once we awaken from this world. And it is in that awakening that we realize… It was only a dream

Ka'b ibn Malik reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Two hungry wolves loose among sheep do not cause as much damage as that caused to a man's deen by his greed for money and reputation.

He who at night feeling tired because of working in the daytime, then at night he was forgiven of Allah" —

It is when things are at their worst that Allah will raise the best generation. The generation that the Prophet would be told Sahabat should look up to. So maybe the fact that you are living in the darkest of time means that Allah thinks you can be the strongest source of light. Allah thinks you -- you -- were born for this time. That's Allah's decision. Which means you have something significant to offer the world. You have some serious trees to plant. And you have to not get overwhelmed with the news around you. Even if dajjal is tapping you on the shoulders. Say (to Dajjal), "Hold on, I'm planting a tree". You do what you gotta do. You gotta focus.

The Prophet Muhammad, peace be upon him, said, When Allah loves a people, He tries them.

So, verily, with every difficulty, there is relief; Verily, with every difficulty there is relief. Therefore, when thou art free (from thine immediate task), still labour hard, And to thy Lord turn [all] thy attention.

In his mercy, He sent the storm itself to make us seek help. And then knowing that we’re likely to get the wrong answer, He gives us a multiple choice exam with only one option to choose from: the correct answer. The hardship itself is ease. By taking away all other hand-holds, all other multiple choice options, He has made the test simple. It’s never easy to stand when the storm hits. And that’s exactly the point. By sending the wind, He brings us to our knees: the perfect position to pray

Tawakkul is having complete trust that Allah's plan is the best plan.

Ibn al-Arabi gave this advice: Do not attach yourself to any particular creed exclusively, so that you may disbelieve all the rest; otherwise you will lose much good, nay, you will fail to recognize the real truth of the matter. God, the omnipresent and omnipotent, is not limited by any one creed, for he says, 'Wheresoever ye turn, there is the face of Allah' (Koran 2:109). Everyone praises what he believes; his god is his own creature, and in praising it he praises himself. Consequently, he blames the disbelief of others, which he would not do if he were just, but his dislike is based on ignorance.

وإذا بالأوامر العليا تنزل من فوق السماء السابعة لأجل ذلك المهموم المكروب.. تنهي في ساعة سنوات العذاب، ليأتي عهد الشفاء.. لماذا تذهب إلى غيره؟ لماذا تلتجئ إلى سواه؟ لماذا تثق بكل هؤلاء الموتى الذين يتحركون حولك وتنسى الحي الذي لا يموت؟

فكما خلقتك من عدم فأنا وحدي الذي أرفع عن جسدك السقم!

ليس هناك آهة إلا ويسمعها، ولا ألم إلا ويعلم موضعه، ولا زفرة إلا ويرى نيرانها في الفؤاد

Repentance and yearning, and yearning and repentance: this is the total harvest of life.

The sign of the victorious communities are that they forbid evil; call to good and spend in the way of Allah.

Definisi epistemologis yang paling tepat untuk ilmu, dengan Allah Subhanallahu wa Ta'ala sebagai sumbernya, ialah tibanya (husul) makna (ma'na) sesuatu benda atau objek ilmu ke dalam jiwa. Dengan memandang jiwa sebagai penafsir maka ilmu adalah tibanya (wusul) diri (jiwa) kepada makna sesuatu hal atau suatu objek ilmu.

The word Ilaah means something that deserves to be worshiped AND obeyed at the same time. It is not enough to worship Allah through rituals. We have to give His obedience precedence over our desires in every situation of our life.

The world today is fast becoming one.Humanity is one, God is one and mankind are all part of one human family. all Religions are connected, and they all lead to faith in the one God, no matter what name we give him he is but one God.

The Jihad of this age is to strive in upholding the word of Islam, to refute the objections of the opponents, to propagate the excellences of the Islamic faith, and to proclaim the truth of the Holy Prophet, peace and blessings of Allah be upon him, throughout the world. This is Jihad till God Almighty brings about other conditions in the world.

Muka bumi ini semuanya dihamparkan oleh Allah sebagai masjid.

Ibn Ata' Allah said: "God may open up for you the gates of obedience, but without opening up for you the gates of acceptance. On the other hand, He may Allow you to fall into disobedience which happens to lead you to the right path. DISOBEDIENCE that teaches you HUMILITY is better than PIETY that fills you with VANITY and ARROGANCE.

We are all born with spiritual wings, Islam simply reminds us how to fly.

God does not love you just because of who you are; He loves you because love is who He is. So never stop praying. Even when the pain is too much to bear, even when you have broken a thousand promises, even if all that comes out is a silent whisper that only God can hear. No matter what storms you are facing, no matter how bad you mess up, no matter how painful life becomes, the door to prayer is always open for you. After all, as Imam Ali said, “When the world pushes you to your knees, you’re in the perfect position to pray.

Words have power, which is why Imam Ali says, “Speak only when your words are more beautiful than the silence.” After all, everything in existence sprouted from the vibration of the divinely uttered word “Be! And it is” (36:82). So remember, your tongue is like a knife; it can either kill like the sword of a samurai or save like the scalpel of a surgeon.

Es gibt keinen Gott und Dirac ist sein Prophet. (There is no God and Dirac is his Prophet.) {A remark made during the Fifth Solvay International Conference (October 1927), after a discussion of the religious views of various physicists, at which all the participants laughed, including Dirac, as quoted in Teil und das Ganze (1969), by Werner Heisenberg, p. 119; it is an ironic play on the Muslim statement of faith, the Shahada, often translated: 'There is no god but Allah, and Muhammad is his Prophet.'}

I'm a spiritual person, she said. "I believe in Allah, you know, though I don't always call It 'Allah' and I pray the way I want to pray. Sometimes I just look out at the stars and this love-fear thing comes over me, you know? And sometimes I might sit in a Christian church listening to them talk about Isa with a book of Hafiz in my hands instead of the hymnal. And you know what, Yusef? Sometimes, every once in a while, I get out my old rug and I pray like Muhammad prayed. I never learned the shit in Arabic and my knees are uncovered, but if Allah has a problem with that then what kind of Allah do we believe in?

Before you trust your camel to Allah's protection, tie it fast on to your fence.

tarbiyah; mengubah lumpur jadi jernih kolam mengubah kerikil jadi halus pasir mengubah hitam jadi bersih putih mengubah hutan jadi cantik taman mengubah hamba dunia jadi hamba Allah

This was an infidel country, whose way of life we Muslims were supposed to oppose and reject. Why was it, then, so much better run, better led, and made for such better lives than the places we came from? Shouldn't the places where Allah was worshipped and His laws obeyed have been at peace and wealthy, and the unbelievers' countries ignorant, poor, and at war?

And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allah is Free of need and Praiseworthy.

Allah exalts whom he wills!

In Islam, culture does not exist. When you accept Islam. You accept the Quran, Allah’s words.

We do not worship God because God needs it, we worship God because we need it. Prayer is not you reaching out for God, it is you responding to God, who first reached out to you.

La Tahzan Innalaha Ma'ana" It means dont be sad. Allah always there.

Allah says in Surah Ar-Rahman that every thing in the Heavens and the Earth begs Allah for its needs. The argument can be made that an atheist doesn't ask Allah for anything at all. The answer to that is simple: his throat begs to Allah when it is thirsty, his heart seeks permission from Allah before beating each and every single time, and every blood cell asks Allah's permission before traveling through his veins. There is only one small part of his heart, his free will, that is in disobedience to Allah. And even that part will beg to Allah on Judgment Day.

I am the slave of the Master of Prophets And my fealty to him has no beginning. I am a slave of his slave, and of his slave’s slave, And so forth endlessly, For I do not cease to approach the door Of his good pleasure among the beginners. I proclaim among people the teaching of his high attributes, And sing his praises among the poets. Perhaps he shall tell me: “You are a noted friend Of mine, a truly excellent beautifier of my tribute.” Yes, I would sacrifice my soul for the dust of his sanctuary. His favor should be that he accept my sacrifice. He has triumphed who ascribes himself to him! - Not that he needs such following, For he is not in need of creation at all, While they all need him without exception. He belongs to Allah alone, Whose purified servant he is, As his attributes and names have made manifest; And every single favor in creation comes from Allah To him, and from him to everything else.

من الذي خدعك وأقنعك أن الشفاء قد يأتي من طريق آخر؟ كيف ضحكَت عليك الحياة بهذه السرعة، ونسيت ذلك الذي أخرجك من بطن أمك دون طبيب؟ وخلق لك في صدرها رزقاً حسناً، وعلّمك وأنت أجهل ما تكون كيف تزم شفتيك على صدرها لترضع؟ أنسيت الذي خلق الرحمة في قلب تلك الإنسانة اتضمّك؟ وتعتني بك؟

And dispute ye not with the People of the Book, except with means better [than mere disputation], unless it be with those of them who inflict wrong [and injury]: but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow [in Islam].

Past and future are the same, and we cannot change either, only know them more fully. My journey to the past had changed nothing, but what I had learned had changed everything, and I understood that it could not have been otherwise. If our lives are tales that Allah tells, then we are the audience as well as the players, and it is by living these tales that we receive their lessons.

The earth isn’t spinning because you told it to do so. Your intestines aren’t digesting by your command. You’re made up of a trillion cells who don’t ask your permission before offering their rakats. And we think submission is applying strict discipline to our worship? We think surrender is about not eating a pig? It’s just not that small to me. i can’t fit my deen into a neat little box, because to me everything comes from Allah. Birds sing Allah’s name. to say Allah is in this book and not that… do you know who you’re talking about? the Allah that made you from a clot and clothed in flesh… Allah is too big and open for my deen to be small and closed.

If Allah has willed it that way... He must have better plans for you child...

Your blessings, your trials and triumphs, your journey of falling and rising, your gifts and talents—they are all connected. Your true calling is held in the arms of your deepest wounds. God only breaks you to remake you, because breakdowns come before breakthroughs. Everything that God has written into your path was meant to prepare you for this exact moment. God wants you to come as you are, not as you think you should be.

The adhan,” the father explained. “God is great; there is no God but Allah. Muhammad is the messenger of Allah.” he looked up at me and smiled. “In Islam, we want the first words a child hears to be a prayer.” It seemed absolutely fitting, give the miracle that every baby is. The differences between the Muslim father's request and the request made by Turk Bauer was like the difference between day and night. Between love and hate.

God’s mercy is greater than your sins or circumstances. His compassionate love embraces the cactus parts of you that you swear no one could hug. His grace celebrates the parts of you that nobody claps for. God loved you before you were even created, before you even knew of Him. As the Qur’an says, “It is He who sent down tranquility into the hearts of the believers, that they may add faith to their faith for to Allah belong the forces of the heavens and the Earth and Allah is full of Knowledge and Wisdom” (48:4).

So we have to internalize a very powerful reality that Allah has given us. We treasure all of our relationships so long as, they are something that is building us towards the akhirah (the afterlife). So I want to leave you with this picture, what Allah has in His possession is better.

As long as your heart is beating, you have a purpose. God is intentional, so He does not keep anyone on Earth that doesn’t have to be here; if we are blessed with more life, it is because someone in the world needs us. If we are alive, it means that what we were sent to this Earth to create has not yet been accomplished.

A fourth group of people climbs from ignorance and pretends to possess the rational faculty. They suppose that the highest felicity is the expansion of honor and fame, the spread of reputation, a multiplicity of followers, and the influence of the command that is obeyed. Hence, you see that their only concern is eye service and cultivation of the things upon which observers cast their glance. One of them may go hungry in his house and suffer harm so that he can spend his wealth on clothes with which to adorn himself so that no one will look at him with the eye of contempt when he goes out. The types of these people are beyond count. All of them are veiled from Allah by the sheer darkness that is their own dark souls.

Apabila Allah SWT mencipta agama untuk panduan hamba-Nya, maka Dia tidak akan membiarkan Islam yang murni itu dalam keadaan hina-dina. Mudah bagi Allah SWT untuk membuka hati manusia supaya menerima agama-Nya, tetapi sengaja Allah SWT adakan suasana sukar sebagai gelanggang bagi Rasul-Nya dan orang-orang beriman berjuang mendapat anugerah Allah SWT.

Submission, when it is submission to the truth — and when the truth is known to be both beautiful and merciful — has nothing in common with fatalism or stoicism as these terms are understood in the Western tradition, because its motivation is different. According to Fakhr ad-Din ar-RazT, one of the great commentators upon the Quran: The worship of the eyes is weeping, the worship of the ears is listening, the worship of the tongue is praise, the worship of the hands is giving, the worship of the body is effort, the worship of the heart is fear and hope, and the worship of the spirit is surrender and satisfaction in Allah.

We sometimes fail to realise that when we pray to Allah we are in fact performing a great act of ibadah (worship). On the surface it might seem as if we are asking out of self-interest, but we are really proving the sincerity of our belief in the tauhid (Oneness) of Allah and our submission to the True God. Thus the Prophet pbuh said: "Supplication is itself the worship." (Reported by Abu Daud and al-Tirmizi, sahih.) If a servant prays the whole night to Allah, he therefore performs a great ibadah all night long.

I want to say before I go on that I have never previously told anyone my sordid past in detail. I haven't done it now to sound as though I might be proud of how bad, how evil, I was. But people are always speculating-why am I as I am? To understand that of any person, his whole life, from birth, must be reviewed. All of our experiences fuse into our personality. Everything that ever happened to us is an ingredient. Today, when everything that I do has an urgency, I would not spend one hour in the preparation of a book which had the ambition to perhaps titillate some readers. But I am spending many hours because the full story is the best way that I know to have it seen, and understood, that I had sunk to the very bottom of the American white man's society when-soon now, in prison-I found Allah and the religion of Islam and it completely transformed my life.

Over a billion people believe in Allah without truly knowing what Allah supposedly stands for or what he really demands of them. And the minority that do understand continue to be Moslems because they have redefined their morality and ethics to fit within the teachings of Islam, which are floridly lacking in morality. They therefore redefine what is good and evil in order to fit their lives into what is preached by Islam, instead of examining Islam to see if it fits within the good life. Backwards thinking, imposed by a backward religion.

Sesaat ia terhenyak oleh teks wasiat Habib Hasan Al Bahr. Menghadaplah kepada Allah dengan hati luluh. Hindarkan dirimu dari sikap ujub dan angkuh. Pergaulilah manusia yang jahat dengan baik, karena pada hakikatnya kamu sedang bermuamalah dengan Allah yang Maha Besar. Ulurkan tanganmu kepada orang-orang fakir dengan sesuatu yang dikaruniakan Allah kepadamu. Lalu bayangkanlah, bahwa Allah-lah yang pertama kali menerima pemberianmu itu, sebagaimana dituturkan dalam berbagai ayat Al-Qur'an dan hadits Nabi. Kelak hatimu akan merasa sangat senang dan bahagia dengan Allah.

Every Islamic value I had been taught instructed me to put myself last. Life on earth is a test, and if you manage to put yourself last in this life, you are serving Allah; your place will be first in the Hereafter. The more deeply you submit your will, the more virtuous that makes you.

When Allah (swt) decrees that a door in your life is to be opened, no matter how hard you try to close it, no matter how far you run away from it, it will remain open until you walk through. When Allah (swt) decrees that a door is to be closed, no matter how many times you knock on that door, try to break it down, or cry on your knees in front of it, begging it to open again, it will never be opened. Grieve in front of that closed door if you must. Stand there for a time and look at it. Hold your hands over your heart and press down to calm it's quickened pained rhythm. Then know- know beyond the shadow of a doubt, know in your heart of hearts- that when you trust Allah and move forward, he will open a more beautiful door for you. You will walk through it and perhaps you will even praise him for having closed the past door you loved so much. He is Al-Fattah, the Opener. May the doors He opens for us always lead us back to him.

Manakah yang besar penderitaan kita dengan penderitaan Nabi Adam? Yang di dalam surga bersenang-senang dengan istrinya, lalu disuruh ke luar. Dan manakah yang susah penderitaan kita dengan penderitaan Nabi Nuh, yang menyeru umat kepada Islam, padahal anaknya sendiri tidak mau mengikuti? Sehingga seketika disuruh Tuhan segala ahli kerabatnya naik perahu, anak itu tidak ikut. Malah ikut karam dengam orang banyak di dalam gulungan banjir. Di hadapan matanya! Dan kemudian datang pula vonis Tuhan bahwa anak itu bukan keluarganya. Pernahkah kita lihat cobaan serupa yang ditanggung Ibrahim? Disuruh menyembelih anak untuk ujian, ke manakah dia lebih cinta, kepada Tuhannyakah atau kepada anaknya? Yakub dipisahkan dari Yusufnya. Yusuf diperdayakan seorang perempuan. Ayub ditimpa penyakit yang parah. Daud dan Sulaiman kena bermacam-macam fitnah. Demikian juga Zakaria dan Yahya. Yang memberikan jiwa mereka untuk korban keyakinan. Isa al-Masih pun demikian pula. Muhammad lebih-lebih lagi. Pernahkah mereka mengeluh? Tidak, karena mereka yakin bahwa kepercayaan kepada Tuhan menghendaki perjuangan dan keteguhan. Mereka tidak menuntut kemenangan lahir. Sebab mereka menang terus. Mereka memikul beban seberat itu, menjadi Rasul Allah, memikul perintah Tuhan karena cintakan manusia. Oleh karena itu mereka tempuh kesusahan, pertama membuktikan cinta akan Tuhan, kedua menggembleng batin, ketiga karna rahim yang sayang dan segenap umat.hal. 79

When Allah makes us aware of a sin we committed, He is not punishing us, but rather inviting us toward His presence. In this way, the moment we are drawn to sincere repentance, we are in effect unveiling the forgiveness that Allah has already written for us to experience. Someone asked the great eighth-century mystic Rabia Al-Adawiyya, “I have sinned much; if I repent, will Allah forgive me?” She profoundly replied, “It is the opposite; if Allah forgives you, you are capable of repentance.

Satan puts three knots at the back of the head of any of you if he is asleep. On every knot he reads and exhales the following words, ‘The night is long, so stay asleep.’ When one wakes up and remembers Allah, one knot is undone; and when one performs ablution, the second knot is undone, and when one prays the third knot is undone and one gets up energetic with a good heart in the morning; otherwise one gets up lazy and with a mischievous heart.

قال الامام الشافعي رحمه الله: من نال مني, أو علقت بذمته, أبرأته لله راجي منته, كي لا أعوق مؤمنا يوم الجزاء, أو لا أسوء محمداً في أمته If any believer offends me or is indebted to me then I absolve them of that offense or debt seeking Allahs mercy so that I'm not an obstacle for any believer on the day of judgement and so I don't cause anxiety for the Prophet Muhammad ﷺ with respect to his Ummah.

(يا بنيّ إنها إن تك مثقال حبة من خردل فتكن في صخرة أو في السماوات أو في الأرض يأت بها الله إن الله لطيف خبير) فلا تيأس وربك لطيف لما يشاء. تأمل حبة الخردل! إنك لا تكاد تراها إن لم تكن محدّقا فيها: انظر إلى حجمها بالنسبة لكفك، ثم بالنسبة لحجم الغرفة مثلا، ثم البيت، ثم قارن حجمها بحيّك، ثم بمدينتك، ثم بدولتك، وبعد ذلك بقارّتك، ثم بالأرض، ثم بالسماوات الفسيحة، ثِق: إن أرادها الله فسيأتي بها "إن الله لطيف خبير

Egyptians undergo an odd personality change behind the wheel of a car. In every other setting, aggression and impatience are frowned upon. The unofficial Egyptian anthem "Bokra, Insha'allah, Malesh" (Tomorrow, God Willing, Never Mind) isn't just an excuse for laziness. In a society requiring millennial patience, it is also a social code dictating that no one make too much of a fuss about things. But put an Egyptian in the driver's seat and he shows all the calm and consideration of a hooded swordsman delivering Islamic justice.

Ibn Mas'ud said, "When 'Umar died nine-tenth of all knowledge vanished with him." The people were shocked and said, "How can this be when among us now are still many of the great companions?" Ibn Mas'ud replied,"I am not speaking of the knowledge of fiqh and the science of judgements, I'm speaking about the knowledge of Allah." This struggle of isolation, hunger, sleeplessness, weeping, fear and endless service to men was for this end. The journey is only for knowledge of Allah and the whole of it lies in detachment from everything that passes away. First from what is displeasing to Allah, then from one's self-illusion and desires, and then from all men and all otherness until there is only isolation and extreme nearness to Allah.

The principles of Islam teach us to be messengers of peace—to be like water, gentle enough to wash away tears and strong enough to drown hatred. To be Muslim is to protect the weak, the orphan, the beggar, the disabled of all races and cultures. To be Muslim is not to be color-blind, but to see the differences between people and to celebrate that diversity as a product of the free will that God chose to give us. As the Qur’an says, “And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed, in that are signs for those of knowledge” (30:22)

On Egyptian television during a 2010 talk show, a Muslim cleric, Sa’d Arafat, reviewed the rules for beating one’s wife. He began by saying, “Allah honored wives by installing the punishment of beating.”21 Beating, he explained, was a legitimate punishment if a husband did not receive sexual satisfaction from his wife. But he added: “There is a beating etiquette.” Beatings must avoid the face because they should not make a wife ugly. They must be done at chest level. He recommended using a short rod.

Muslims need to wake up. They also need to start drinking wine, embrace any and all homoerotic tendencies, write some poetry and for the most part free themselves from the fundamentalist chains they have created (for themselves and everyone else!). The Muslim world will only be free when bars fill the streets and women show off their natural, feminine beauty. Muslims need to grow up and stop expecting everyone to be mindless sheep before a 1,400-year-old oral tradition. Nakedness will free Dar-el-Islam!

Islam’s all about knowledge, right? Muslims know everything. We seek knowledge from the cradle to the grave. We seek knowledge even if it be in China, Yusef, EVEN IN CHINA! And we’ve reduced our religion to fuckin’ academics. The guy who knows Islam best is the one who really hits the books hard, learns his shit. Muslims brag about having no priests but we’re getting molested by scholars. Yusef Ali, books are not Allah. Even a book by or from Allah is not Allah.

Aku belum tahu apakah Islam itu sebenarnya. Aku baru tahu Islam menurut HAMKA, Islam menurut Natsir, Islam menurut Abduh, Islam menurut ulama-ulama kuno, Islam menurut Djohan, Islam menurut Subki, Islam menurut yang lain-lain. Dan terus terang aku tidak puas. Yang kucari belum ketemu, belum terdapat, yaitu Islam menurut Allah, pembuatnya. Bagaimana? Langsung studi dari Qur’an dan Sunnah? Akan kucoba. Tapi orang-orang lain pun akan beranggapan bahwa yang kudapat itu adalah Islam menurut aku sendiri. Tapi biar, yang penting adalah keyakinan dalam akal sehatku bahwa yang kupahami itu adalah Islam menurut Allah. Aku harus yakin itu!

Islamic science is related profoundly to the Islamic world view. It is rooted deeply in knowledge based upon the unity of Allah or al-tawhid and a view of the universe in which Allah’s Wisdom and Will rule and in which all things are interrelated reflecting unity on the cosmic level. In contrast, Western science is based on considering the natural world as a reality which is separate from both Allah and the higher levels of being. At best, Allah is accepted as the creator of the world, as a mason who has built a house which now stand on its own. His intrusion into the running of the world and His continuous sustenance of it are not accepted in the modern scientific world view.

Über des Propheten Gebein ist jedes Staubkorn ein Pfeiler von Licht, Aufrecht von der Kuppel des Grabes Bis hin zu der Kuppel des Himmels ... Und jene Ehrfurcht, die wie Deine Macht die Stirnen sich neigen läßt zeichnet im Horizont einen höheren Horizont von Händen und Lippen der wogt "Im Namen Gottes", Dein ist das Lob Dein ist der Dank Dein ist der Ruhm Dein ist das Reich Der Du die Wohltat gibst, o Du der alles besitzt! Hier sind wir zu Deinem Dienst, Du der keine Gefährten hat Hier sind wir zu Deinem Dienst, Du der keine Gefährten hat. Keine Glut mehr in unseren Knochen, noch Asche, Kein Schnee, keine Schwärze; Nicht Unglauben mehr, und Anbetung nicht. Erniedrigung ward Gewohnheit, und Schwäche ohne Licht ... O Herr, Du lehrtest uns Liebe, Lehr uns den Willen, der Mauern bricht!

Festivals and fasts are unhinged, traveling backward at a rate of ten days per year, attached to no season. Even Laylat ul Qadr, the holiest night in Ramadan, drifts--its precise date is unknown. The iconclasm laid down by Muhammed was absolute: you must resist attachment not only to painted images, but to natural ones. Ramadan, Muharram, the Eids; you associate no religious event with the tang of snow in the air, or spring thaw, or the advent of summer. God permeates these things--as the saying goes, Allah is beautiful, and He loves beauty--but they are transient. Forced to concentrate on the eternal, you begin to see, or think you see, the bones and sinews of the world beneath its seasonal flesh. The sun and moon become formidable clockwork. They are transient also, but hint at the dark planes that stretch beyond the earth in every direction, full of stars and dust, toward a retreating, incomprehensible edge

The worst thing we can do is think that something we’re feeling is so wrong and horrible that we isolate ourselves from God, thinking we’re not worthy of being in His presence. We must remember that Allah doesn’t expect us to be perfect; after all, our sense of self-worth is not dependent on us, but on God. When we bring our poverty, our neediness, and our nothingness to God, He meets us with His generosity (Al-Karim), His ability to satisfy all needs (As-Samad), and His richness (Al-Ghaniy). Just as if you want light in your room you must open the blinds, if you want the shadows and dark places in your being to dissolve, you have to open your heart to the light of Allah. In essence, all of existence is just a reflection of the light of God’s grace manifesting into different forms.

The texts of agreements made by the Prophet (saas) and those who succeeded him with various Christian, Jewish and other religious groups are today conserved as important documents. In the text of an agreement he had prepared for the Christian Ibn Harris bin Ka'b and his co-religionists, for instance, the Prophet (saas) first had the following words written: "The religion, churches, lives, chastity and goods of all Christians living in the East are under the protection of Allah and all believers. None of those living by Christianity will be forced to turn to Islam. If any Christian is subjected to any killing or injustice, Muslims must help him"65 and then read this verse from the Qur'an: "Only argue with the People of the Book in the kindest way …" (Surat al-'Ankabut: 46)

When I approached Theo to help me make Submission, I had three messages to get across. First, men, and even women, may look up and speak to Allah: it is possible for believers to have a dialogue with God and look closely at Him. Second, the rigid interpretation of the Quran in Islam today causes intolerable misery for women. Through globalization, more and more people who hold these ideas have traveled to Europe with the women they own and brutalize, and it is no longer possible for Europeans and other Westerners to pretend that severe violations of human rights occur only far away. The third message is the film’s final phrase: “I may no longer submit.” It is possible to free oneself—to adapt one’s faith, to examine it critically, and to think about the degree to which that faith is itself at the root of oppression.

Verily, Allah enjoins justice, and the doing of good to others; and giving like kindred; and forbids indecency, and manifest evil, and wrongful transgression. (The Holy Quran, an-Nahl 16:91) This verse sets forth three gradations of doing good. The first is the doing of good in return for good. This is the lowest gradation and even an average person can easily acquire this gradation that he should do good to those who do good to him. The second gradation is a little more difficult than the first, and that is to take the initiative in doing good out of pure benevolence. This is the middle grade. Most people act benevolently towards the poor, but there is a hidden deficiency in benevolence, that the person exercising benevolence is conscious of it and desires gratitude or prayer in return for his benevolence. If on any occasion the other person should turn against him, he considers him ungrateful. On occasion he reminds him of his benevolence or puts some heavy burden upon him. The third grade of doing good is graciousness as between kindred. God Almighty directs that in this grade there should be no idea of benevolence or any desire for gratitude, but good should be done out of such eager sympathy as, for instance, a mother does good to her child. This is the highest grade of doing good which cannot be exceeded. But God Almighty has conditioned all these grades of doing good with their appropriate time and place. The verse cited above clearly indicates that if these virtues are not exercised in their proper places they would become vices.

The problem is that moderates of all faiths are committed to reinterpreting, or ignoring outright, the most dangerous and absurd parts of their scripture—and this commitment is precisely what makes them moderates. But it also requires some degree of intellectual dishonesty, because moderates can’t acknowledge that their moderation comes from outside the faith. The doors leading out of the prison of scriptural literalism simply do not open from the inside. In the twenty-first century, the moderate’s commitment to scientific rationality, human rights, gender equality, and every other modern value—values that, as you say, are potentially universal for human beings—comes from the past thousand years of human progress, much of which was accomplished in spite of religion, not because of it. So when moderates claim to find their modern, ethical commitments within scripture, it looks like an exercise in self-deception. The truth is that most of our modern values are antithetical to the specific teachings of Judaism, Christianity, and Islam. And where we do find these values expressed in our holy books, they are almost never best expressed there. Moderates seem unwilling to grapple with the fact that all scriptures contain an extraordinary amount of stupidity and barbarism that can always be rediscovered and made holy anew by fundamentalists—and there’s no principle of moderation internal to the faith that prevents this. These fundamentalist readings are, almost by definition, more complete and consistent—and, therefore, more honest. The fundamentalist picks up the book and says, “Okay, I’m just going to read every word of this and do my best to understand what God wants from me. I’ll leave my personal biases completely out of it.” Conversely, every moderate seems to believe that his interpretation and selective reading of scripture is more accurate than God’s literal words. Presumably, God could have written these books any way He wanted. And if He wanted them to be understood in the spirit of twenty-first-century secular rationality, He could have left out all those bits about stoning people to death for adultery or witchcraft. It really isn’t hard to write a book that prohibits sexual slavery—you just put in a few lines like “Don’t take sex slaves!” and “When you fight a war and take prisoners, as you inevitably will, don’t rape any of them!” And yet God couldn’t seem to manage it. This is why the approach of a group like the Islamic State holds a certain intellectual appeal (which, admittedly, sounds strange to say) because the most straightforward reading of scripture suggests that Allah advises jihadists to take sex slaves from among the conquered, decapitate their enemies, and so forth.

Praise be to Allah, who revealed the Book, controls the clouds, defeats factionalism, and says in His Book: 'But when the forbidden months are past, then fight and slay the pagans wherever ye find them, seize them, beleaguer them, and lie in wait for them in every stratagem (of war)'; and peace be upon our Prophet, Muhammad Bin-'Abdallah, who said: I have been sent with the sword between my hands to ensure that no one but Allah is worshipped, Allah who put my livelihood under the shadow of my spear and who inflicts humiliation and scorn on those who disobey my orders. ...All these crimes and sins committed by the Americans are a clear declaration of war on Allah, his messenger, and Muslims. And ulema have throughout Islamic history unanimously agreed that the jihad is an individual duty if the enemy destroys the Muslim countries. This was revealed by Imam Bin-Qadamah in 'Al- Mughni,' Imam al-Kisa'i in 'Al-Bada'i,' al-Qurtubi in his interpretation, and the shaykh of al-Islam in his books, where he said: 'As for the fighting to repulse [an enemy], it is aimed at defending sanctity and religion, and it is a duty as agreed [by the ulema]. Nothing is more sacred than belief except repulsing an enemy who is attacking religion and life.' On that basis, and in compliance with Allah's order, we issue the following fatwa to all Muslims: The ruling to kill the Americans and their allies -- civilians and military -- is an individual duty for every Muslim who can do it in any country in which it is possible to do it, in order to liberate the al-Aqsa Mosque and the holy mosque [Mecca] from their grip, and in order for their armies to move out of all the lands of Islam, defeated and unable to threaten any Muslim. This is in accordance with the words of Almighty Allah, 'and fight the pagans all together as they fight you all together,' and 'fight them until there is no more tumult or oppression, and there prevail justice and faith in Allah.' ...We -- with Allah's help -- call on every Muslim who believes in Allah and wishes to be rewarded to comply with Allah's order to kill the Americans and plunder their money wherever and whenever they find it. We also call on Muslim ulema, leaders, youths, and soldiers to launch the raid on Satan's U.S. troops and the devil's supporters allying with them, and to displace those who are behind them so that they may learn a lesson. ...Almighty Allah also says: 'O ye who believe, what is the matter with you, that when ye are asked to go forth in the cause of Allah, ye cling so heavily to the earth! Do ye prefer the life of this world to the hereafter? But little is the comfort of this life, as compared with the hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.' Almighty Allah also says: 'So lose no heart, nor fall into despair. For ye must gain mastery if ye are true in faith.' [World Islamic Front Statement, 23 February 1998]