All Blacks Leadership Quotes

Like if Leonardo from the Teenage Mutant Ninja Turtles started being all bummed out about everything. How were we going to kick arse if our Leonardo was wearing a black eye-band instead of a blue one?

kids have anger, emotional, drug, and authority problems because they come from broken homes or homes that have been filled with violence. They have come from homes without a father and with a mother who is often angry at all men because she was abandoned by her man.

The path to the ethnic democratization of American society is through its culture, that is to say through its cultural apparatus, which comprises the eyes, the ears, and the "mind" of capitalism and is twentieth-century voice to the world. Thus to democratize the cultural apparatus is tantamount to revolutionizing American society itself into the living realization of its professed ideas. Seeing the problem in another way, to revolutionize the cultural apparatus is to deal fundamentally with the unsolved American question of nationality--Which group speaks for America and for the glorification of which ethnic image? Either all group images speak for themselves and for the nation, or American nationality will never be determined.

Until we address unequal history, we cannot overcome unequal opportunity.” Until blacks “stand on level and equal ground,” we cannot rest. It must be our goal “to assure that all Americans play by the same rules and all Americans play against the same odds.

In America, the materio-economic conditions relate to a societal, multi-group existence in a way never before know in world history. American Negro nationalism can never create its own values, find its revolutionary significance, define its political and economic goals, until Negro intellectuals take up the cudgels against the cultural imperialism practiced in all of its manifold ramifications on the Negro within American culture. But this kind of revolution would have to be predicated on the recognition that the cultural and artistic originality of the American nation is founded, historically, on the ingredients of a black aesthetic and artistic base.

Civil and voting rights for blacks didn’t come from the White House or from masses demonstrating in front of the White House. They came after the Montgomery Bus Boycott of 1955–56, the Freedom Rides in 1961, the Children’s Crusade in Birmingham in 1963, the Mississippi Freedom Summer and Freedom Schools in 1964, and the Selma-to-Montgomery march in 1965. In other words, they came only after hundreds of thousands of black Americans and their white supporters had accepted the challenge and risks of ourselves making or becoming the changes we want to see in the world. Women’s leadership in the public sphere didn’t come from the White House or from CEOs. It came only after millions of women came together in small consciousness-raising groups to share stories of our “second sex” lives. Today’s good news is that Americans in all walks of life have begun to create another America from the ground up in many unforeseen ways. In our bones we sense that this is no ordinary time. It is a time of deep change, not just of social structure and economy but also of ourselves.

If this country wants to be great, we must continue the ongoing quest for fairness and respect for all our citizens.

And when we talk about race today, with all the pain packed into that conversation, the Holy Spirit remains in the room, This doesn't mean the conversations aren't painful, aren't personal, aren't charged with emotion. But it does mean we can survive. We can survive honest discussions about slavery, about convict leasing, about stolen land, deportation, discrimination, and exclusion. We can identify the harmful politics of gerrymandering, voter suppression, criminal justice laws, and policies that disproportionately affect people of color negatively. And we can expose the actions of white flight, the real impact of all-white leadership, the racial disparity in wages, and opportunities for advancement. We can lament and mourn. We can be livid and enraged. We can be honest. We can tell the truth. We can trust that the Holy Spirit is here. We must. For only by being truthful about how we got here can we begin to imagine another way.

In advanced societies it is not the race politicians or the "rights" leaders who create the new ideas and the new images of life and man. That role belongs to the artists and intellectuals of each generation. Let the race politicians, if they will, create political, economic or organizational forms of leadership; but it is the artists and the creative minds who will, and must, furnish the all important content. And in this role, they must not be subordinated to the whims and desires of politicians, race leaders and civil rights entrepreneurs whether they come from the Left, Right, or Center, or whether they are peaceful, reform, violent, non-violent or laissez-faire. Which means to say, in advanced societies the cultural front is a special one that requires special techniques not perceived, understood, or appreciated by political philistines.

How to Survive Racism in an Organization that Claims to be Antiracist: 10. Ask why they want you. Get as much clarity as possible on what the organization has read about you, what they understand about you, what they assume are your gifts and strengths. What does the organization hope you will bring to the table? Do those answers align with your reasons for wanting to be at the table? 9. Define your terms. You and the organization may have different definitions of words like "justice", "diveristy", or "antiracism". Ask for definitions, examples, or success stories to give you a better idea of how the organization understands and embodies these words. Also ask about who is in charge and who is held accountable for these efforts. Then ask yourself if you can work within the structure. 8. Hold the organization to the highest vision they committed to for as long as you can. Be ready to move if the leaders aren't prepared to pursue their own stated vision. 7. Find your people. If you are going to push back against the system or push leadership forward, it's wise not to do so alone. Build or join an antiracist cohort within the organization. 6. Have mentors and counselors on standby. Don't just choose a really good friend or a parent when seeking advice. It's important to have on or two mentors who can give advice based on their personal knowledge of the organization and its leaders. You want someone who can help you navigate the particular politics of your organization. 5. Practice self-care. Remember that you are a whole person, not a mule to carry the racial sins of the organization. Fall in love, take your children to the park, don't miss doctors' visits, read for pleasure, dance with abandon, have lots of good sex, be gentle with yourself. 4. Find donors who will contribute to the cause. Who's willing to keep the class funded, the diversity positions going, the social justice center operating? It's important for the organization to know the members of your cohort aren't the only ones who care. Demonstrate that there are stakeholders, congregations members, and donors who want to see real change. 3. Know your rights. There are some racist things that are just mean, but others are against the law. Know the difference, and keep records of it all. 2. Speak. Of course, context matters. You must be strategic about when, how, to whom, and about which situations you decide to call out. But speak. Find your voice and use it. 1. Remember: You are a creative being who is capable of making change. But it is not your responsibility to transform an entire organization.

The world needs something from you, my friend. It needs the heart that is deep as the ocean and infinite as the outer-space. Can you provide that my friend! Can you make your will so large and your conscience so sharp that in front of which, a thousand Everests and a thousand Kilimanjaros would bow!

America feels itself to be humanity in miniature. When in this crucial time the international leadership passes to America, the great reason for hope is that this country has a national experience of uniting racial and cultural diversities and a national theory, if not a consistent practice, of freedom and equality for all. What America is constantly reaching for is democracy at home and abroad. The main trend in its history is the gradual realization of the American Creed. In this sense the Negro problem is not only America's greatest failure but also America's incomparably great opportunity for the future.

Remember Martin L. King’s organization, the Southern Christian Leadership Conference? When it staged marches in Alabama, that state’s governor, George Wallace, called the organization’s members “professional agitators with pro-Communist affiliations.” Sound familiar? How close to “outside agitators”! The phrase begs the question: outside of what? The state? America? This country is called the United States of America, founded upon a national Constitution. Do all citizens have the right to protest, or just some? Is what happened to Mike Brown a local matter, or is his unjustifiable killing actually a national issue? It’s not the job of media to police protests—deciding who are “good” demonstrators, who are “bad” ones. Their job is to report what is happening, period. Were it not for these protests, let us be frank, the mass media would’ve ignored the crimes police committed against Michael Brown, against his family, against his community, and against his fellow citizens—us. If media were doing their job, reporting on the vicious violence launched against young Blacks the nation over, perhaps Michael Brown would be alive today. Let us look at the cops, almost 98 percent of whom are outsiders to Ferguson. They work there, they kill there, but they don’t live there. They dwell in neighboring, whiter counties and towns. Who are the real outside agitators?

He never wanted to be king, and it was that very trait that made him a great king. It was the characteristic comprising all extraordinary leaders. To Black, power, fame and wealth were meaningless, like grains of sand spilling through his fingers. It wasn't pride that drove him to the throne, but honor. He had to do it, simply because it was right.

Brown believed that technological superiority was imperative to military dominance, and he also believed that advancing science was the key to economic prosperity. “Harold Brown turned technology leadership into a national strategy,” remarks DARPA historian Richard Van Atta. Despite rising inflation and unemployment, DARPA’s budget was doubled. Microprocessing technologies were making stunning advances. High-speed communication networks and Global Positioning System technologies were accelerating at whirlwind speeds. DARPA’s highly classified, high-risk, high-payoff programs, including stealth, advanced sensors, laser-guided munitions, and drones, were being pursued, in the black. Soon, Assault Breaker technology would be battle ready. From all of this work, entire new industries were forming.

If he had been one of Xcor’s males, the Brother might well have had to be killed so that Xcor could retain his prime position: It was a basic tenent of leadership that one eliminated those who presented a potential challenge to one’s position ... although it wasn’t as if his band were incompetents—after all, one had to eliminate the weak as well. The Bloodletter had taught him that and so much more.

The absence of the father creates a hole in the center of their being, particularly for boys. Their lives become a routine of "looking for love in all the wrong places," as the song says. When a young black male cannot find love at home, he hits the streets and seeks acceptance from other young men. These boys crave the respect and acceptance they get (or perceive they get) from their peers when they sell drugs.

Eighty percent of the world’s population is colored,” the NACA’s chief legal counsel Paul Dembling had written in a 1956 file memo. “In trying to provide leadership in world events, it is necessary for this country to indicate to the world that we practice equality for all within this country. Those countries where colored persons constitute a majority should not be able to point to a double standard existing within the United States.

While we were forming mobs to drive an Autherine Lucy [the black woman who integrated the University of Alabama in 1956] from an Alabama campus, the Russians were compelling ALL children to attend the best possible schools,” opined the Chicago Defender. Until the United States cured its “Mississippiitis”—that disease of segregation, violence, and oppression that plagued America like a chronic bout of consumption—the paper declared, it would never merit the position of world leadership.

Healthy and nutritious foods are less likely to be available in predominantly black neighbor's, while candy bars, and alcohol, and low-cost fast food are more likely to be in abundance. Consistently studies have shown that these factors are related to race, independent of income. All of this puts Black communities at higher risk of developing more severe COVID 19. So do more densely packed neighborhoods with less green space, more poorly ventilated living arrangements, and more frequent use of public transportation.

Deception is nowhere more common than in religion. And the persons most easily and damningly deceived are the leaders. Those who deceive others are first themselves deceived, for not many, I think, begin with evil intent. The devil, after all, is a spiritual being. His usual mode of temptation is not an obvious evil but to an apparent good. The commonest forms of devil-inspired worship do not take place furtively at black masses with decapitated cats but flourish under the bright lights of acclaim and glory, in a swirl of organ music.

The last scene showed a cavernous room in a subbasement filled with hundreds of black trash bags, the building’s daily detritus. Standing in front of the bags were five guys in work clothes. Their job, their mission, their goal was to toss these bags into waiting trash trucks. The camera focused on one of the men. The narrator asked, “What’s your job?” The answer to anyone watching was painfully obvious. But the guy smiled and said to the camera, “Our job is to make sure that tomorrow morning when people from all over the world come to this wonderful building, it shines, it is clean, and it looks great.” His job was to drag bags, but he knew his purpose. He didn’t feel he was just a trash hauler. His work was vital, and his purpose blended into the purpose of the building’s most senior management eighty floors above. Their purpose was to make sure that this masterpiece of a building always welcomed and awed visitors, as it had done on opening day, May 1, 1931. The building management can only achieve their purpose if everyone on the team believes in it as strongly as the smiling guy in the subbasement.

Black newspapers and their readers wasted no time in making the link between America’s inadequacy in space and the dreadful conditions facing many black students in the South. “While we were forming mobs to drive an Autherine Lucy [the black woman who integrated the University of Alabama in 1956] from an Alabama campus, the Russians were compelling ALL children to attend the best possible schools,” opined the Chicago Defender. Until the United States cured its “Mississippiitis”—that disease of segregation, violence, and oppression that plagued America like a chronic bout of consumption—the paper declared, it would never merit the position of world leadership. An editorial in the Cleveland Call and Post

Africa is the ancestral home of black people; our arms are open, in love we welcome you. Africa is the ancestral home of white people; our hearts are open, in joy we welcome you. Africa is the ancestral home of Asian people; our minds are open, in peace we welcome you. Africa is the ancestral home of Middle Eastern people; our homes are open, in delight we welcome you. Africa is the ancestral home of Aboriginal people; our banks are open, in understanding we welcome you. Africa is the ancestral home of European people; our schools are open, in humility we welcome you. Africa is the ancestral home of American people; our markets are open, in friendship we welcome you. Africa is the ancestral home of all people; our countries are open, in appreciation we welcome you.

You Are Not Your Jersey “Avoid having your ego so close to your position that when your position falls, your ego goes with it.” - Colin Powell The New Zealand All Blacks (national rugby team) have a mantra: “Leave the jersey in a better place”. It means, this is not your jersey, you are part of something bigger but do your best while you wear the jersey. It provides a valuable lesson about enjoying your moment in the sun but letting go to pursue another one once your time ends. When I played in Toulouse they had the same mindset. The club only contracted a certain number of players each year and there was a set number of locker spaces. Each locker was numbered in such a way that was not associated with a jersey number and that was also the number you wore on your club sportswear. Some numbers were 00, others were 85 and mine was 71. When I joined the coach explained to me in French that this was not my number, but I was part of a tradition that spanned decades. My interpretation still remains, “You are not your jersey.

Leaders, some of whom are politicians in this book while others are soldiers, must be able to master four major tasks.2 Firstly, they need comprehensively to grasp the overall strategic situation in a conflict and craft the appropriate strategic approach – in essence, to get the big ideas right. Secondly, they must communicate those big ideas, the strategy, effectively throughout the breadth and depth of their organization and to all other stakeholders. Thirdly, they need to oversee the implementation of the big ideas, driving the execution of the campaign plan relentlessly and determinedly. Lastly, they have to determine how the big ideas need to be refined, adapted and augmented, so that they can perform the first three tasks again and again and again. The statesmen and soldiers who perform these four tasks properly are the exemplars who stand out from these pages. The witness of history demonstrates that exceptional strategic leadership is the one absolute prerequisite for success, but also that it is as rare as the black swan.

The word character comes from the Ancient Greek, 'kharakter,' meaning they mark that is left on a coin during its manufacture. Character is also the mark left on you by life, and the mark we leave on life. It's the impact you make when you're here, the trace you leave once you've gone. Character rises out of our values, our purpose, the standards we set ourselves, our sacrifice and commitment, and the decisions we make under pressure, but it is primarily defined by the contribution we make, the responsibility we take, the leadership we show. [...] John Wooden said, 'Be more concerned with your character than your reputation, because your character is what you really are, while your reputation is merely what others think you are.' Character is forged by the way we respond to the challenges of life and business, by the way we lead our life and teams. If we value life, life values us. If we devalue it, we dishonour ourselves and our one chance at living. THIS is our time. Leadership is surely the example we set. The way we lead our own life is what makes us a leader.

we have much to learn from the struggles in Alabama and Mississippi in the early 1960s. In the spring of 1963 the Southern Christian Leadership Conference led by Dr. King launched a “fill the jails” campaign to desegregate downtown department stores and schools in Birmingham. But few local blacks were coming forward. Black adults were afraid of losing their jobs, local black preachers were reluctant to accept the leadership of an “Outsider,” and city police commissioner Bull Connor had everyone intimidated. Facing a major defeat, King was persuaded by his aide, James Bevel, to allow any child old enough to belong to a church to march. So on D-day, May 2, before the eyes of the whole nation, thousands of schoolchildren, many of them first graders, joined the movement and were beaten, fire-hosed, attacked by police dogs, and herded off to jail in paddy wagons and school buses. The result was what has been called the “Children’s Miracle.” Inspired and shamed into action, thousands of adults rushed to join the movement. All over the country rallies were called to express outrage against Bull Connor’s brutality. Locally, the power structure was forced to desegregate lunch counters and dressing rooms in downtown stores, hire blacks to work downtown, and begin desegregating the schools. Nationally, the Kennedy administration, which had been trying not to alienate white Dixiecrat voters, was forced to begin drafting civil rights legislation as the only way to forestall more Birminghams. The next year as part of Mississippi Freedom Summer, activists created Freedom Schools because the existing school system (like ours today) had been organized to produce subjects, not citizens. People in the community, both children and adults, needed to be empowered to exercise their civil and voting rights. A mental revolution was needed. To bring it about, reading, writing, and speaking skills were taught through discussions of black history, the power structure, and building a movement. Everyone took this revolutionary civics course, then chose from more academic subjects such as algebra and chemistry. All over Mississippi, in church basements and parish halls, on shady lawns and in abandoned buildings, volunteer teachers empowered thousands of children and adults through this community curriculum. The Freedom Schools of 1964 demonstrated that when Education involves young people in making community changes that matter to them, when it gives meaning to their lives in the present instead of preparing them only to make a living in the future, young people begin to believe in themselves and to dream of the future.

there was a human interest segment about a street sweeper on the evening news. I think he worked in Philadelphia. He was a black gentleman and swept streets the old-fashioned way, with one of those wide, stiff bristle brooms and a wheeled garbage can. He had a wife and several children and lived in a modest home. It was a loving family, and he had high ambitions for his children. He enjoyed his job very much and felt he was providing a worthwhile service to his community. He had only one professional ambition in life and that was to get promoted to drive one of those mechanized street sweepers with big round brushes. He finally achieved his ambition and was promoted to driving a street sweeping machine. His wife and children were proud of him. The television piece closed with him driving down the street; a huge smile was on his face. He knew who he was and what he was. I run that video piece through my mind every few months as a reality check. Here is a man happy in his work, providing an essential service for his community, providing for his family, who love and respect him. Have I been more successful in what is truly important in life than he has been? No, we have both been fortunate. He has touched all the important bases in the game of life. When we are ultimately judged, despite my titles and medals, he may have a few points on me, and on a lot of others I know.

From working with black males for more than a dozen years, I can say with confidence that many black males are both lazy and irresponsible. This view isn't popular with problem profiteers who blame all black woes upon white racism or poverty, but it is true, nonetheless. The young men I work with represent just the tip of the iceberg of a far larger laziness problem within the black male population. The typical black male I work with has no work ethic, has little sense of direction in his life, is hostile toward whites and women, has an attitude of entitlement, and has an amoral outlook on life. He has no strong male role model in his life to teach him the value of hard work, patience, self-control, and character. He is emotionally adrift and is nearly illiterate-either because he dropped out of school or because he's just not motivated enough to learn. Many of the black males I've worked with have had a "don't give a damn" attitude toward work and life and believe that "white America" owes them a living. They have no shame about going on welfare because they believe whites owe them for past discrimination and slavery. This absurd thinking results in a lifetime of laziness and blaming, while taxpayers pick up the tab for individuals who lack character and a strong work ethic. Frequently, blacks who attempt to enter the workforce often become problems for their employers. This is because they also have an entitlement mentality that puts little emphasis on working hard to get ahead. They expect to be paid for doing little work, often show up late, and have bad attitudes while on the job. They're so sensitized to "racism" that they feel abused by every slight, no matter if it's intentional, unconscious, or even based in reality.

It is, in short, the growing conviction that the Negroes cannot win—a conviction with much grounding in experience—which accounts for the new popularity of black power. So far as the ghetto Negro is concerned, this conviction expresses itself in hostility, first toward the people closest to him who have held out the most promise and failed to deliver (Martin Luther King, Roy Wilkins, etc.), then toward those who have proclaimed themselves his friends (the liberals and the labor movement), and finally toward the only oppressors he can see (the local storekeeper and the policeman on the corner). On the leadership level, the conviction that the Negroes cannot win takes other forms, principally the adoption of what I have called a "no-win" policy. Why bother with programs when their enactment results only in sham? Why concern ourselves with the image of the movement when nothing significant has been gained for all the sacrifices made by SNCC and CORE? Why compromise with reluctant white allies when nothing of consequence can be achieved anyway? Why indeed have anything to do with whites at all? On this last point, it is extremely important for white liberals to understand what, one gathers from their references to "racism in reverse," the President and the Vice-President of the United States do not: that there is all the difference in the world between saying, "If you don't want me, I don't want you" (which is what some proponents of black power have in effect been saying), and the statement, "Whatever you do, I don't want you" (which is what racism declares). It is, in other words, both absurd and immoral to equate the despairing response of the victim with the contemptuous assertion of the oppressor. It would, moreover, be tragic if white liberals allowed verbal hostility on the part of Negroes to drive them out of the movement or to curtail their support for civil rights. The issue was injustice before black power became popular, and the issue is still injustice.

In the sixties, Garvey’s fascist emphasis on politics as power resurfaced in the Black Power movement, and his uniformed paramilitary guards, the African Legion, would become the Fruit of Islam, the bodyguards of Elijah Mohammed and then of his successor, Louis Farrakhan. Farrakhan himself would recall that when he was eleven years old, he saw a picture of a black man on the wall at his uncle’s house and asked who it was. He was told it was Marcus Garvey: “‘That is a man who has come to unite all black people.’”70 Every aspect of Farrakhan’s Black Muslim movement—his charismatic leadership style, his insistence that blacks must become independent business owners, his anti-Semitism and sympathy for Hitler’s war against the Jews—all replay, at a slightly more intense volume, the major themes of Garvey’s Pan-Africanism.

Kamala Harris is the female representation that we've all been waiting for. She is a good example in showing that women, black women, can lead key countries too.

The Environmental Movement’s Retreat from Advocating U.S. Population Stabilization (1970–1998): A First Draft of History by Roy Beck and Leon Kolankiewicz The overwhelmingly non-Hispanic, white leadership of the environmental movement may have felt it was defensible to address population growth as long as the great bulk of this growth came from non-Hispanic whites, which it did during the Baby Boom. But the situation changed dramatically after1972. From that year forward, the fertility of non-Hispanic whites was below the replacement rate, while that of black Americans and Latinos remained well above the replacement rate. To talk of fertility reductions after 1972 was to draw disproportionate attention to nonwhites. Certain minorities and their spokespersons—with long memories of disgraceful treatment by the white majority and acutely aware of their comparative powerlessness in American society—were deeply suspicious of possible hidden agendas in the population stabilization movement. As the Reverend Jesse Jackson told the Rockefeller Commission, “our community is suspect of any programs that would have the effect of either reducing or levelling off our population growth. Virtually all the security we have is in the number of children we produce.” And Manuel Aragon, speaking in Spanish, declared to the Commission: “what we must do is to encourage large Mexican American families so that we will eventually be so numerous that the system will either respond or it will be overwhelmed.” During the twenty-six years after 1972, the non-Hispanic white share of population growth declined significantly from the 1970 era. Thus, by the 1990s, a majority of the nation’s growth stemmed from sources other than non-Hispanic whites (especially Latin American and Asian immigrants and their offspring). Environmentalist leaders—proud and protective of their claim to the moral high ground—may have been reluctant to jeopardize this by venturing into the political minefield of the nation’s volatile racial/ethnic relations through appearing to point fingers at “outsiders,” “others,” or “people of color” as responsible for America’s ongoing problem with population growth.

How could any debutante consider him dull merely because he refused to play whist? To her, all his ancestors’ lineage of fighting knights, keen leadership and stern authority were encapsulated within his lean, muscled body which pulsed with vigour and power. Sans tailcoat, she could appreciate his…attire: immaculate white billowing shirt sleeves, an equally immaculate burgundy waistcoat that enhanced his broad chest, immaculate cravat with a spanking diamond, immaculate black breeches which clung in all the right places and immacu– actually, no, his hair appeared scruffy, as though he’d been heaved through a hedge.

Al Sharpton has done more damage to the black cause than George Wallace [segregationist Alabama Governor]. He has suffocated the decent black leaders in New York,” — “His transparent venal blackmail and extortion schemes taint all black leadership.” Diary bombshell: RFK’s slams against Al Sharpton, Jesse Jackson and Gov. Cuomo

Christiane Taubira is currently doing something remarkable. She is shaking The Table right now. She is cementing a place for all Black Women who want to thrive in places where they're usually not considered. Win or lose, she's an example to me !

Dusk had fallen on December 1, 1955, when Rosa Parks, a tailor’s assistant, finished her long day’s work in a large department store in Montgomery, the capital of Alabama and the first capital of the Confederacy. While heading for the bus stop across Court Square, which had once been a center of slave auctions, she observed the dangling Christmas lights and a bright banner reading “Peace on Earth, Goodwill to Men.” After paying her bus fare she settled down in a row between the “whites only” section and the rear seats, according to the custom that blacks could sit in the middle section if the back was filled. When a white man boarded the bus, the driver ordered Rosa Parks and three other black passengers to the rear so that the man could sit. The three other blacks stood up; Parks did not budge. Then the threats, the summoning of the police, the arrest, the quick conviction, incarceration. Through it all Rosa Parks felt little fear. She had had enough. “The time had just come when I had been pushed as far as I could stand to be pushed,” she said later. “I had decided that I would have to know once and for all what rights I had as a human being and a citizen.” Besides, her feet hurt. The time had come … Rosa Parks’s was a heroic act of defiance, an individual act of leadership. But it was not wholly spontaneous, nor did she act alone. Long active in the civil rights effort, she had taken part in an integration workshop in Tennessee at the Highlander Folk School, an important training center for southern community activists and labor organizers. There Parks “found out for the first time in my adult life that this could be a unified society.” There she had gained strength “to persevere in my work for freedom.” Later she had served for years as a leader in the Montgomery and Alabama NAACP. Her bus arrest was by no means her first brush with authority; indeed, a decade earlier this same driver had ejected her for refusing to enter through the back door. Rosa Parks’s support group quickly mobilized. E. D. Nixon, long a militant leader of the local NAACP and the regional Brotherhood of Sleeping Car Porters, rushed to the jail to bail her out. Nixon had been waiting for just such a test case to challenge the constitutionality of the bus segregation law. Three Montgomery women had been arrested for similar “crimes” in the past year, but the city, in order to avoid just such a challenge, had not pursued the charge. With Rosa Parks the city blundered, and from Nixon’s point of view, she was the ideal victim—no one commanded more respect in the black community.

Our only chance at dismantling racial injustice is being more curious about its origins than we are worried about our comfort. It’s not a comfortable conversation for any of us. It is risky and messy. It is haunting work to recall the sins of our past. But is this not the work we have been called to anyway? Is this not the work of the Holy Spirit to illuminate truth and inspire transformation? It’s haunting. But it’s also holy. And when we talk about race today, with all the pain packed into that conversation, the Holy Spirit remains in the room. This doesn’t mean the conversations aren’t painful, aren’t personal, aren’t charged with emotion. But it does mean we can survive. We can survive honest discussions about slavery, about convict leasing, about stolen land, deportation, discrimination, and exclusion. We can identify the harmful politics of gerrymandering, voter suppression, criminal justice laws, and policies that disproportionately affect people of color negatively. And we can expose the actions of white institutions—the history of segregation and white flight, the real impact of all-white leadership, the racial disparity in wages, and opportunities for advancement. We can lament and mourn. We can be livid and enraged. We can be honest. We can tell the truth. We can trust that the Holy Spirit is here. We must. For only by being truthful about how we got here can we begin to imagine another way.

The median net worth of white U.S. households in 2016 was $171,000, according to one widely cited study—ten times the wealth of Black households and eight times that of Latino households. (The Institute for Policy Studies, using a different methodology, reports racial wealth disparities of 50x and 25x, respectively.) Such results cannot—though many a pseudo-scholar has tried—be attributed to differences in natural talent and work ethic and leadership ability. Rather, throughout our history, merchants and politicians, bankers and realtors, restaurants and social clubs, colleges and corporations, landlords and cops, have taken one look at people with darker skin, stood up from their stools, and said, “You’re at the wrong bar, n—.

The result was the resolution on the South African question which La Guma, Nasanov and I had worked on the previous winter. It recommended that the Party put forward and work for an independent Native South African Republic with full and equal rights for all races as a stage toward a Workers and Peasants Republic. This was to be accompanied by the slogan "Return the land to the Natives." The resolution was not only rejected by the Party leadership, but they had now sent a lily-white delegation to the congress to fight for its repeal.

As I sat in the corner of the room—the one I knew so well from summer camps—it began to fill with bodies, and my nervous energy increased. Anytime we’re going to put ourselves under intense discomfort, there’s a nervous energy that happens. It’s kind of scary in a good way. Progress has an element of pain to it. The room was black and gold, with names of wrestling legends on all the walls. The giant Hawkeye head stared at me. I loved it.

Though most members of Black Baptist churches were women, church leaders were almost all men, and sexist assumptions about leadership permeated King’s organization, limiting the roles of women such as Coretta King and Rosa Parks.

The Complexities Of Life Caused By Bad Government Leaderships And Parental Mistakes Can Make A Child More Matured Than Their Age. It Happened To Me And It Is Still Happening To So Many Children World Wide. Most Especially, In Africa Where I Come From. This Is Why You See So Many African's Do All Sorts Of Bad Deeds For Surfacing And Surviving To Keep Body And Soul Together.

The Complexities Of Life Caused By Bad Government Administration, Leadership, Parental Abuse And Mistakes Can Make A Child More Matured Than Their Age. It Happened To Me And It Is Still Happening To So Many Children World Wide. Most Especially, In Africa Where I Come From. This Is Why You See So Many African's Do All Sorts Of Bad Deeds For Surfacing And Surviving To Keep Body And Soul Together.

Some people have argued that the citizens are more responsible for the ills of the society rather than the governments. While acknowledging that this may not be a black and white issue, we may ask ourselves-- who are the people responsible for decision making in a society? Isn't leadership the mirror of fellowship? I do no know about you, but I believe that good leaders would produce good fellowship!! It is said that when mother cow is chewing grass its young ones watch its mouth. A child does what it sees and not what it hears. Parent/elder/authority figure can tell a child all they want about what is right and what is wrong, but its the example that one sets that makes that child's decision.

Power is never given, it's taken." It is an open secret that there exists a conflict between a new generation of young black leadership and a black establishment reluctant to give up power they spent decades fighting to secure.

O my mighty sisters and brothers, forget not that the ideal of humanity is the search of truth. In this pursuit, countless souls have sacrificed themselves in the past. And in this pursuit, countless more shall need to sacrifice themselves.

First, I said, we in law enforcement need to acknowledge the truth that we have long been the enforcers of a status quo in America that abused black people; we need to acknowledge our history because the people we serve and protect cannot forget it. Second, we all need to acknowledge that we carry implicit biases inside us, and if we aren’t careful, they can lead to assumptions and injustice. Third, something can happen to people in law enforcement who must respond to incidents resulting in the arrest of so many young men of color; it can warp perspectives and lead to cynicism. Finally, I said, we all must acknowledge that the police are not the root cause of the most challenging problems in our country’s worst neighborhoods, but that the actual causes and solutions are so hard that it is easier to talk only about the police. I then ordered all fifty-six FBI offices around the country to convene meetings between law enforcement and communities to talk about what is true and how to build the trust needed to bend those lines back toward each other. It is hard to hate up close, and the FBI could bring people up close.

worrying you?” I talked for about ten minutes. I talked about the map and the calendar—more than forty of the nation’s sixty largest cities seeing rises in killings of young black men, all coming at the same time, in a pattern that didn’t line up with other crime trends, and mixed geographically with large cities that were not seeing a murder increase.

Sacrifice everything that is yours, to call up the humans in others.

Arise O lion-heart! Awake, O great soldier! Misery has come upon the world. It is wailing for help. It is wailing for redemption. Won’t you do anything, my friend!

World class communities come in all shapes and sizes, they are not determined by geography, and/or natural resources so much as by the mindset of their local leadership.

Look into the future with me. People will tire of colas. Their color is dark, ominous. They bring to mind shadows and doubt, things untrustworthy, the hidden rivers of the mind.* In this more optimistic decade, under the leadership of The Great Communicator, Americans will demand a beverage that is clear, something that steers us away from the turbulent sixties and all the turbid years that followed. Seltzer water. It is a beacon of purity. Observing its clear, colorless liquid and believing it will work on the soul, consumers will drink three, maybe four units a day. This is no false Cassandra’s cry. Raspberry. Root beer. Vanilla. Black Cherry. Shoppers will leave the supermarket with multiple six-packs and go home to tell their friends and families what they have found.

Of what use is my going to church every day and still come home and remain the same? Of what use is my attending the mosques and the next day I enter the mall with knives and start slaughtering people in the name of religion. God is a God of variety. He was not stupid creating all of us different with our uniqueness. His creating us different shows the level of His creativity. He didn't make you white to hate black or vice versa. He made it so that we can cherish and love each other irrespective of our differences just as He loved us with all our flaws and our short comings. Can we forgive those who have offended us? Yes and some will say no but never forget that you are not worthy but God still forgives you even till the last hour of your life. If God can love us against all our atrocities why can't we learn to love one another. Take a look around you, you can only see sad faces. Was that really God's intention for us on earth? Absolutely not. But we have remoulded God's creativity to suit our taste and lifestyles and now we are reaping the fruit of our labour. You should not expect to reap love when you sowed the seed of hatred. What a man sows that he reaps. We sowed on weapons of war and we are yielding war in return. We have sowed on weapons of destruction so why are we asking for peace. If you ask me....I will say let's go back to our source. He has never lost any battle. I am a living witness.

The FBI nicknamed the program COINTELPRO, as a shorthand for "counterintelligence program." COINTELPRO originated in the 1950s, to prevent socialist movements from developing in the United States, and the program rose to new heights in the Black Power era. Even prior to Stokely Carmichael's first calls for Black Power in 1966, the FBI was organizing to undermine civil rights movement efforts. The Black organizations they labeled as "militant' included not only Stokely's SNCC but also the Rev. Dr. King's Southern Christian Leadership Conference, a group that never wavered in its dedication to nonviolent civil disobedience. Between 1963 and 1971, the FBI ran nearly three hundred separate COINTELPRO operations against Black nationalist groups, the majority of which targeted the Black Panther Party. The program's major goals were to: 1. Prevent the coalition of militant Black nationalist groups, as there would be strength in unity. 2. Prevent the rise of a "messiah" who could unify and electrify the movement, such as the Rev. Dr. King or Malcolm X. 3. Prevent violence, ideally by neutralizing movement leaders before they could become violent. 4. Prevent Black nationalist leaders from gaining respectability, ideally by discrediting them in the eyes of white people, Black people, and radicals of all races. 5. Prevent young people from joining the groups and increasing their membership base.

is necessary to remember that the issue of school segregation and the harm it inflicted on black children did not first come to the Court’s attention in the Brown litigation: blacks had been attacking the validity of these policies for 100 years. Yet, prior to Brown, black claims that segregated public schools were inferior had been met by orders requiring merely that facilities be made equal. What accounted, then, for the sudden shift in 1954 away from the separate but equal doctrine and towards a commitment to desegregation? The decision in Brown to break with the Court’s long-held position on these issues cannot be understood without some consideration of the decision’s value to whites, not simply those concerned about the immorality of racial inequality, but also those whites in policymaking positions able to see the economic and political advances at home and abroad that would follow abandonment of segregation. First, the decision helped to provide immediate credibility to America’s struggle with Communist countries to win the hearts and minds of emerging third world peoples. Advanced by lawyers for both the NAACP and the federal government, this point was not lost on the news media. Time magazine, for example, predicted that the international impact of Brown would prove scarcely less important than its effect on the education of black children: “In many countries, where U.S. prestige and leadership have been damaged by the fact of U.S. segregation, it will come as a timely reassertion of the basic American principle that ‘all men are created equal.’”5

But, if gods are all-knowing, why do they rely on imperfect messengers to unpack and “screw up” interpretations of their doctrines across the centuries? If they are all powerful why do they allow predators and thieves to infest the leadership of every major religious denomination on the planet?

Of course, in a larger sense, all this was taking place within the overall framework of the capitalist system, and that is why, although there were major changes—and specifically major changes in the situation of Black people—this did not bring about the end of oppression, even as it did bring about significant changes in the forms of that oppression.

All too often, white-led organizations treat racial diversity as a commodity that can be used to build the institution. They are fine with our slang as long as they can co-opt it to make themselves look cool, but when we bring our words and phrases with us into the classroom, boardroom, or pulpit, they start to question our fitness for leadership. They’re fine with our clothes and our hairstyles when they can post pictures of us on their websites and social media, but if we’re going to hold any position of power or influence, they want us to look more “professional.” They can post #BlackLivesMatter on their socials, but when someone files a formal complaint about racism in the organization, they suddenly don’t understand how racism works.

After all, a leader should never delegate that which he had not done before and done well.

Level Five: The Family in Pain This is a severely disturbed family. Real leadership is totally lacking. Chaos, uncertainty, confusion, and turmoil are the adjectives that describe these homes. Conflicts are never dealt with or resolved. There is no ability to look at issues with clarity. Level Four: The Borderline Family This is a polarized family. Instead of anarchy, as in Level Five, a dictatorship rules here. Instead of no rules, this home has nothing but black-and-white rules. There are rigid ways of thinking, feeling, and behaving that are expected of all members. Individuals cannot say, “I disagree with what you said.” Level Three: The Rule-Bound Family This family is not in chaos or under a dictatorship. It is healthier than Level Four. Feeling loved and good about oneself, however, depends on obeying the spoken and unspoken rules of the family. “If you loved me, you would do all the things you know will meet with my approval.” There is an invisible referee, with the rules of the system being more important than the individual. A subtle level of manipulation, intimidation, and guilt permeates the home. Levels Two and One: The Adequate Family and the Optimal Family In these families there is an ability to be flexible and cherish each individual member while at the same time valuing a sense of closeness. Good feelings, trust, and teamwork by the parents enable members to work through difficulties and conflicts. What distinguishes Level Two families from Level One can be summed up in one word: delight. Level One families truly delight in being with one another.

Anything written by people has bugs. Not testing something is equivalent to asserting that it's bug-free. Programmers can't think of everything especially of all the possible interactions between features and between different pieces of software. We try to break software because that's the only practical way we know of to be confident about the product's fitness for use.

And leaders who prefer control to seeking the best solution will not only fail those who they lead but will do so spectacularly,” Blunt said. “Good leadership happens when we listen to other voices, even dissenting ones, and work together to plot a way forward that benefits all.

Located far beyond the reach of government authorities, the Zaporozhian Sich continued to flourish even after the death of its founder. Any Christian male, irrespective of his social background, was free to come to this island fortress, with its rough wood-and-thatch barracks, and to join the Cossack brotherhood. He was also free to leave at will. Women and children, regarded as a hindrance in the steppe, were barred from entry. Refusing to recognize the authority of any ruler, the Zaporozhians governed themselves according to traditions and customs that evolved over the generations. All had equal rights and could participate in the frequent, boisterous councils (rady) in which the side that shouted loudest usually carried the day. These volatile gatherings elected and, with equal ease, deposed the Cossack leadership, which consisted of a hetman or otaman who had overall command, adjutants (osavuly), a chancellor (pysar), a quartermaster (obozny), and a judge (suddia). Each kurin, a term that referred to the Sich barracks and, by extension, to the military unit that lived in them, elected a similar subordinate group of officers, or starshyna. During campaigns, the authority of these officers was absolute, including the right to impose the death penalty. But in peacetime their power was limited. Generally, the Zaporozhians numbered about 5000-6000 men of whom about 10% served on a rotating basis as the garrison of the Sich, while the rest were engaged in campaigns or in peacetime occupations. The economy of the Sich consisted mainly of hunting, fishing, beekeeping, and salt making at the mouth of the Dnieper. Because the Sich lay on the trade route between the Commonwealth and the Black Sea, trade also played an important role.

Journalist and author Ta-Nehisi Coates’s essay compilation We Were Eight Years in Power: An American Tragedy is a particularly compelling study of white backlash in which he draws haunting parallels between Barack Obama’s two-term presidency and the post–Civil War Reconstruction Era—both historical moments of exemplary Black leadership that prompted ferocious opposition among the white populace. The title refers to a speech that South Carolina Congressman Thomas Miller gave in 1885 in which he described all the good that had been done during the eight years that Black politicians controlled the

Georges Lefebvre, the great contemporary historian of the French Revolution, who on occasion after occasion exhaustively examines all the available evidence and repeats that we do not know and will never know who were the real leaders of the French Revolution, nameless, obscure men, far removed from the legislators and the public orators.

What surprised me most, though, was that the majority of my soldiers had no reservations about working for a woman. hey repeatedly told me that they couldn't care less if I'd been black, tall, fat, ugly, or bald. All they wanted was good leadership.

Unapologetic Black Female Leaders think differently. We’re the few, fearless, strong, resilient, and NOT easily intimated Queens. Integrity, perseverance, and confidence run through our veins! We don’t have to cheat, lie, or manipulate to win. We impact, empower, and inspire ALL people for the betterment of the world. Our authenticity is what makes us POWERFUL and EXQUISITE. We are Black Women… The REAL game-changers!

Knowing that there was a contingent expecting me to find the second year far tougher than my first made me determined to enter the season in perfect condition. I retreated to my work ethic, that Canterbury mentality: ‘hard work conquers all’. So if I was pushing a specific weight last year, then I’d need to do 10 per cent more this year. If I was running a particular time, I needed to be 10 seconds faster. I had to kick more balls, run more laps, lift more weights and generally destroy myself in the pre-season to make doubly sure I would avoid losing momentum. It wasn’t just physical, either. I knew that my first year I’d been quiet to a fault, especially for someone playing in a backline position which requires some leadership. And while part of that came from wanting to watch and learn, to earn respect rather than demand it, I knew that it also came down to shyness, and being naturally deferential. It was simple: if I wanted to continue to grow as a player I would need to find my voice on the field. It took a while, but eventually it came.

Review all of your numbers (quarterly revenue, profit, gross margin, and any other relevant key numbers) and your Rocks (company and leadership teams on the Rock Sheet) from the previous quarter to confirm which ones were achieved and which were not. I highly recommend simply stating “done” or “not done” for each. This will give you a clear, black-and-white picture of how you performed. Don’t get caught up in believing you can complete 100 percent of your Rocks every quarter. It’s perfectionist thinking and not realistic. You always want to strive for 80 percent completion or better—that’s enough to be truly great.

In 2000, 6 million South Africans—or one in eight people—were HIV-positive, and seventeen hundred additional people were infected daily. At that time of crisis Mbeki’s government, far from providing leadership and support for the campaign against AIDS, argued that the disease was a secondary problem. It was, the South African president claimed in a speech at Fort Hare University in 2001, a myth propagated by Eurocentric racists who wished to portray Africans as “germ-carriers, human beings of a lower order that cannot subject its passions to reason.”9 Playing the “race card” for all it was worth, in an April 2000 five-page letter to President Bill Clinton and others, he accused Western leaders of a “campaign of intellectual intimidation and terrorism” akin to “racist apartheid tyranny.

Hardly anyone has weakened democracy from within as much as the 45th president of the United States, Donald Trump. But it would be uninteresting, predictable, and unjust to write about his failings without even briefly illuminating the other side of the coin. The polarization of American society is certainly not only or even primarily his work. Left-wing politics has contributed its share too, by being increasingly disconnected from the priorities and needs of large parts of the population and full of self-righteousness. Also, if one disregards Trump’s narcissistic self-dramatization and an erratic political style that shows little respect for democratic institutions, one sees an administration that made three important course corrections: the economic decoupling from dictatorships, especially China; the growing pressure on Europe to fund and strengthen NATO; and a critical stance against the abusive market-dominating practices of Google, Apple, Amazon, Microsoft, Meta, and, most importantly, Chinese surveillance tools and platforms. These policies have all been continued in Joe Biden’s presidency. In style and language, their differences are vast; in substance, strikingly few. Underplaying Trump’s leadership on these fronts does no favors to a substantive critique of his democracy-damaging legacy. From the beginning of his presidential bid, Donald Trump used aggressive and incendiary language, presented simplistic worldviews, and pointedly depicted his opponents as the enemy (US, the good guys, versus THEM, the bad guys). This is the emotional fuel of polarization. His rapid rise was based in part on relativizing racism, and throughout his term, Trump downplayed any cases of police violence against blacks, including the murder of George Floyd in 2020, as isolated incidents. He called protests against racism “un-American.” Deeply associated with Donald Trump’s administration are the terms “fake news” and “alternative facts.” And it is here that lie the most dangerous, democracy-damaging legacies of his time in office. Fake news has been around as long as news has been around. For thousands of years, it spread as rumors in the marketplaces and gossip behind closed doors. Today, it spreads globally within seconds on social media. So fake news is not new. It’s just become more dangerous. And it becomes a problem for democracy when social groups, political parties, or NGOs accuse the other side of falsifying facts and label facts that do not serve their own agenda as fake. Trump not only reinforced this tendency, he elevated it in his political communications and campaigns.

The goal is not for you to take care of yourself so that you can march and sign more petitions and do other work, because the goal of getting well isn’t to have more endurance for marches and protests. We got to do that anyway because real liberation demands action and praxis: abolition, policy change, leadership shifting, and dismantling.

In the popular imagination, Asian Americans inhabit a vague purgatorial status: not white enough nor black enough; distrusted by African Americans, ignored by whites, unless we’re being used by whites to keep the black man down. We are the carpenter ants of the service industry, the apparatchiks of the corporate world, we are math-crunching middle managers who keep the corporate wheels greased but who never get promoted since we don’t have the right ‘face’ for leadership. We have a content problem. They think we have no inner resources. But while I may look impassive, I'm frantically paddling my feet underwater, always overcompensating to hide my devouring feelings of inadequacy. There's a ton of literature on the self-hating Jew and the self-hating African American, but not enough has been said about the self-hating Asian. Racial self hatred is seeing yourself whites see you, which turns you into your own worst enemy. Your only defense is to be hard on yourself, which becomes compulsive, and therefore a comfort: to peck yourself to death. You don't like how you look, how you sound. You think your Asian features are undefined, like God started pinching out your features and then abandoned you. You hate that there are so many Asians in the room. Who let in all the Asians? you rant in your head. Instead of solidarity, you feel that you are less than> around other Asians, the boundaries of yourself no longer distinct but congealed into a horde.

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【V信83113305】：Founded in 1898, Miles College stands as a cornerstone of educational excellence and a beacon of the Historically Black College and University (HBCU) tradition in Fairfield, Alabama. Rooted in the Christian Methodist Episcopal Church, its mission has consistently been to develop students into critical thinkers and leaders of high moral character. The college offers a range of undergraduate programs in fields such as business, the humanities, and the sciences, all within a supportive and intimate learning environment. Renowned for its deep commitment to social justice and civic engagement, Miles College has been a powerful force in the fight for civil rights and continues to champion community empowerment. It is an institution where history is honored, leadership is cultivated, and the future is forged.，迈尔斯学院毕业证书办理需要多久, 一比一定制-MC毕业证迈尔斯学院学位证书, MC迈尔斯学院颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 网上购买假学历迈尔斯学院毕业证书, 学历证书!MC学历证书迈尔斯学院学历证书MC假文凭, 原装正版迈尔斯学院毕业证真实水印成绩单制作, 迈尔斯学院挂科了怎么办？MC毕业证成绩单专业服务, 最安全购买MC毕业证方法, MC迈尔斯学院毕业证成绩单学历认证最安全办理方式

【V信83113305】：Founded in 1851, the University of the District of Columbia (UDC) stands as the only public university in the nation's capital. As a historically black institution, it has a profound legacy of providing accessible, high-quality education to a diverse student body. UDC offers a unique blend of community college, undergraduate, graduate, and professional programs, all dedicated to its mission of urban land-grant service. The university is deeply committed to civic engagement, fostering leadership, and driving the social and economic prosperity of the District of Columbia. Through its practical research and vibrant community involvement, UDC empowers students to become knowledgeable, skilled, and responsible citizens ready to make a significant impact in their communities and beyond.，【V信83113305】安全办理-哥伦比亚特区大学文凭UOTDOC毕业证学历认证,原版UOTDOC哥伦比亚特区大学毕业证书办理流程,高端烫金工艺UOTDOC哥伦比亚特区大学毕业证成绩单制作,硕士哥伦比亚特区大学文凭定制UOTDOC毕业证书,最爱-美国-UOTDOC毕业证书样板,硕士-UOTDOC毕业证哥伦比亚特区大学毕业证办理,高端UOTDOC哥伦比亚特区大学毕业证办理流程,原价-UOTDOC哥伦比亚特区大学毕业证官方成绩单学历认证,最新UOTDOC哥伦比亚特区大学毕业证成功案例,哥伦比亚特区大学毕业证成绩单-高端定制UOTDOC毕业证

【V信83113305】：Founded in 1849, Texas College is a historically black institution located in Tyler, Texas, with a profound commitment to providing a quality education. For over 170 years, it has empowered students through a nurturing, Christian-centered environment that emphasizes academic excellence, service, and character development. The college offers a range of undergraduate degrees in fields such as business, education, and the sciences, all designed to prepare students for leadership and success in a global society. With a close-knit community and a low student-to-faculty ratio, Texas College ensures personalized attention and strong mentorship. It continues to honor its founding principles of enlightenment and service, creating a legacy of opportunity and transformation for generations of students.，硕士-TC毕业证德克萨斯学院毕业证办理, 德克萨斯学院毕业证成绩单学历认证最快多久, 德克萨斯学院文凭Texas College, 100%定制TC毕业证成绩单, TC毕业证认证PDF成绩单, 美国TC学位证书纸质版价格, TC德克萨斯学院原版购买, 原版TC毕业证书办理流程, 在线办理TC德克萨斯学院毕业证offer外壳皮

【V信83113305】：Savannah State University, established in 1890, stands as Georgia's oldest public historically black university. Nestled near the vibrant marshes of the Atlantic coast, its picturesque campus offers a unique and inspiring academic environment. The university provides a comprehensive education through its colleges of Liberal Arts and Social Sciences, Business Administration, and Sciences and Technology. Deeply committed to its founding mission of access and opportunity, SSU fosters a close-knit community that emphasizes leadership, scholarship, and civic responsibility. Its legacy is one of empowering generations of students with the knowledge and character to excel in their careers and make meaningful contributions to society, all while celebrating a rich and enduring cultural heritage.，【V信83113305】原版定制SSU毕业证书,萨凡纳州立大学毕业证书-一比一制作,快速办理SSU毕业证-萨凡纳州立大学毕业证书-百分百放心,极速办理SSU毕业证书,网络快速办理SSU毕业证成绩单,本地美国硕士文凭证书原版定制SSU本科毕业证书,100%定制SSU毕业证成绩单,加急多少钱办理SSU毕业证-萨凡纳州立大学毕业证书,SSU毕业证怎么办理-加钱加急,SSU毕业证成绩单办理萨凡纳州立大学毕业证书官方正版

【V信83113305】：Savannah State University, established in 1890, stands as Georgia's oldest public historically black university. Nestled near the vibrant coastal city of Savannah, its picturesque campus offers a unique blend of rich history and modern academic rigor. The university provides a comprehensive education through its colleges of Liberal Arts and Social Sciences, Business Administration, and Sciences and Technology. With a strong commitment to student success, SSU fosters a close-knit community that emphasizes leadership, scholarship, and service. Its diverse programs and dedicated faculty prepare graduates to excel in a global society, all while honoring a proud legacy of empowerment and academic excellence.，SSU本科毕业证, 如何办理Savannah State University萨凡纳州立大学学历学位证, 萨凡纳州立大学电子版毕业证与美国SSU学位证书纸质版价格, 办理美国萨凡纳州立大学毕业证Savannah State University文凭版本, 留学生买毕业证SSU毕业证文凭成绩单办理, 留学生买文凭Savannah State University毕业证萨凡纳州立大学, 办理萨凡纳州立大学毕业证SSU毕业证书毕业证, 仿制萨凡纳州立大学毕业证SSU毕业证书快速办理, 原版定制SSU毕业证书案例

【V信83113305】：Albany State University, a historically black institution in Georgia, embodies a rich legacy of academic excellence and community leadership. Founded in 1903, it has empowered generations of students through accessible, high-quality education. The university offers diverse undergraduate and graduate programs, particularly strong in fields like education, nursing, and criminal justice, all designed to meet regional and global demands. As a vital cultural and economic hub, it fosters a supportive, inclusive environment that champions student success and civic engagement. Committed to both tradition and innovation, Albany State continues to transform lives while driving progress throughout Southwest Georgia and beyond.，美国毕业证办理, ASU毕业证学校原版一样吗, 网上制作奥尔巴尼州立大学毕业证ASU毕业证书留信学历认证, ASU毕业证书奥尔巴尼州立大学毕业证诚信办理, 办理奥尔巴尼州立大学毕业证成绩单办理, 奥尔巴尼州立大学留学成绩单毕业证, 奥尔巴尼州立大学文凭复刻, 加急多少钱办理ASU毕业证-奥尔巴尼州立大学毕业证书, 666办理ASU毕业证最佳渠道

【V信83113305】：Tennessee State University (TSU), a public historically black university (HBCU) in Nashville, is a cornerstone of academic excellence and opportunity. Founded in 1912, it has a rich legacy of providing outstanding education, particularly to African American students, while welcoming a diverse student body from all backgrounds. TSU offers a wide array of undergraduate, graduate, and doctoral programs through its eight colleges, with notable strengths in agriculture, business, engineering, technology, and health sciences. The university is renowned for its commitment to research, being classified as an R2: Doctoral University with High Research Activity. Beyond academics, TSU fosters a vibrant campus life with a strong sense of community and a proud tradition of championing athletic teams, the Tigers. It stands as a vital institution dedicated to leadership, innovation, and service.，【V信83113305】田纳西州立大学文凭TSU毕业证学历认证方法,原版田纳西州立大学毕业证最佳办理流程,学历文凭认证TSU毕业证-田纳西州立大学毕业证如何办理,100%学历田纳西州立大学毕业证成绩单制作,硕士文凭定制田纳西州立大学毕业证书,100%办理田纳西州立大学毕业证书,网上办理田纳西州立大学毕业证书流程,网络办理田纳西州立大学毕业证官方成绩单学历认证,田纳西州立大学毕业证最快且放心办理渠道,田纳西州立大学毕业证本科学历办理方法

【V信83113305】：Jackson State University, a historically black public institution in Jackson, Mississippi, stands as a pillar of academic excellence and cultural heritage. Founded in 1877, it has grown into a comprehensive university offering a wide range of undergraduate, graduate, and doctoral programs. JSU is renowned for its vibrant campus life, particularly its celebrated marching band, the Sonic Boom of the South. Deeply committed to its community and social justice mission, the university serves as a vital engine for leadership development and intellectual growth. It continues to empower generations of students, fostering innovation and dedication to positive change, all while honoring a rich legacy of achievement and resilience.，【V信83113305】定制-杰克逊州立大学毕业证JSU毕业证书,杰克逊州立大学毕业证JSU毕业证学校原版100%一样,JSU杰克逊州立大学毕业证书加急制作,JSU杰克逊州立大学毕业证学校原版一样吗,加急定制-JSU学位证杰克逊州立大学毕业证书,一比一制作-JSU文凭证书杰克逊州立大学毕业证,百分比满意度-JSU杰克逊州立大学毕业证,100%满意-JSU毕业证杰克逊州立大学学位证,100%收到-JSU毕业证书杰克逊州立大学毕业证,100%加急制作-JSU毕业证学校原版一样

【V信83113305】：Central State University stands as a prominent historically black university in Wilberforce, Ohio. With a rich legacy dating back to 1887, it has been a cornerstone of academic excellence and cultural heritage. The university offers a diverse array of undergraduate and graduate programs, particularly noted for its strengths in business, education, and science. As a public institution, it is dedicated to providing accessible, high-quality education that empowers students from all backgrounds. The campus fosters a vibrant, supportive community where leadership and innovation thrive. Committed to both tradition and progress, Central State University continues to shape future leaders while honoring its profound historical significance.，【V信83113305】做今年新版中央州立大学毕业证,制作美国文凭中央州立大学毕业证,高端定制中央州立大学毕业证留信认证,高端原版中央州立大学毕业证办理流程,在线办理中央州立大学毕业证offer外壳皮,在线办理中央州立大学毕业证本科硕士成绩单方法,如何办理中央州立大学毕业证一比一定制,快速办理中央州立大学毕业证如何放心,硕士博士学历CSU毕业证-中央州立大学毕业证书-真实copy原件,办理美国-CSU毕业证书中央州立大学毕业证

【V信83113305】：Founded in 1876, Claflin University is a distinguished historically black university in Orangeburg, South Carolina. Established with a progressive commitment to providing equal educational opportunities for all, regardless of race or gender, it stands as a beacon of academic excellence and social justice. Claflin offers a rigorous liberal arts education alongside a range of STEM and professional programs, fostering a nurturing environment that emphasizes leadership, character, and service. Recognized consistently as a top regional institution and for its exceptional value, the university is dedicated to empowering students to become visionary leaders and global citizens. Its rich history and vibrant campus community continue to build a legacy of innovation and positive change.，【V信83113305】安全办理-克拉夫林大学文凭CU毕业证学历认证,原版CU毕业证书办理流程,高端烫金工艺CU毕业证成绩单制作,硕士克拉夫林大学文凭定制CU毕业证书,最爱-美国-CU毕业证书样板,硕士-CU毕业证克拉夫林大学毕业证办理,高端CU毕业证办理流程,原价-CU毕业证官方成绩单学历认证,最新CU毕业证成功案例,克拉夫林大学毕业证成绩单-高端定制CU毕业证

【V信83113305】：Claflin University, founded in 1869 in Orangeburg, South Carolina, holds a distinguished place in American higher education as a historically black university. Established with a progressive commitment to providing educational opportunities for all, regardless of race or gender, it has built a lasting legacy of academic excellence and leadership development. Claflin offers a rigorous liberal arts curriculum alongside modern programs in the sciences, business, and technology, fostering a supportive and challenging learning environment. The university is renowned for its high graduation rates among peer institutions and its dedication to cultivating global citizens and ethical leaders. Claflin’s vibrant campus community continues to honor its rich history while empowering students to shape the future.，克拉夫林大学留学成绩单毕业证, 安全办理-克拉夫林大学文凭CU毕业证学历认证, CU克拉夫林大学电子版毕业证, 100%加急制作-CU毕业证学校原版一样, 极速办理CU毕业证书, 百分比满意度-克拉夫林大学毕业证, 美国大学文凭定制专业服务认证, 网上制作克拉夫林大学毕业证CU毕业证书留信学历认证, 办克拉夫林大学毕业证Claflin Universityuniversity

【V信83113305】：Founded in 1867, Fayetteville State University (FSU) is a distinguished public historically black university in North Carolina. As part of the prestigious University of North Carolina System, FSU is committed to providing accessible, high-quality education. It offers a diverse range of undergraduate and graduate programs, with notable strengths in fields like education, business, and criminal justice. The university fosters a vibrant, inclusive campus community dedicated to leadership, service, and academic excellence. With a rich history of empowering students from all backgrounds, FSU continues to be a vital institution that shapes future leaders and contributes significantly to the intellectual and social progress of the region and beyond.，【V信83113305】FSU毕业证成绩单制作,一比一定制-FSU毕业证菲耶特维尔州立大学学位证书,一比一办理-FSU毕业证菲耶特维尔州立大学毕业证,最便宜办理FSU毕业证书,FSU毕业证和学位证办理流程,FSU毕业证在线制作菲耶特维尔州立大学文凭证书,FSU毕业证成绩单原版定制,网络在线办理FSU毕业证文凭学历证书,FSU毕业证最安全办理办法,购买FSU毕业证和学位证认证步骤

【V信83113305】：Founded in 1908, Morris College is a private, historically black liberal arts college in Sumter, South Carolina. Established by the Baptist Educational and Missionary Convention, its primary mission was to provide educational opportunities for African-American students during an era of racial segregation. The college offers a range of undergraduate degrees in disciplines such as business, education, and the social sciences, all within a supportive, close-knit academic community. Dedicated to nurturing the whole student, Morris College emphasizes leadership development, community service, and academic excellence. It continues to serve as a vital institution, empowering generations of students with the knowledge and character needed to succeed and make meaningful contributions to society.，莫里斯学院毕业证成绩单-高端定制MC毕业证, 办莫里斯学院毕业证university, 原版莫里斯学院毕业证办理流程和价钱, 最爱-美国-MC毕业证书样板, 最佳办理MC毕业证方式, 专业办理MC莫里斯学院成绩单高质学位证书服务, 原版莫里斯学院毕业证最佳办理流程, 留学生买文凭Morris College毕业证莫里斯学院, MC毕业证文凭莫里斯学院毕业证

【V信83113305】：Morgan State University stands as a prominent public historically black university (HBCU) in Baltimore, Maryland. Founded in 1867, it has a rich legacy of providing exceptional education and fostering leadership within the African American community. Classified as a doctoral research institution with high research activity, Morgan State offers a comprehensive range of undergraduate, graduate, and professional programs. Its vibrant campus is known for a strong sense of community and tradition, all while driving innovation in fields like engineering, business, and architecture. As Maryland’s Preeminent Public Urban Research University, Morgan State is dedicated to empowering diverse students, transforming lives, and making significant contributions to the broader society through scholarly achievement and public service.，原版定制MSU摩根州立大学毕业证, 如何办理Morgan State University摩根州立大学学历学位证, MSU文凭制作流程学术背后的努力, 办理摩根州立大学学历认证回国人员证明, 一比一办理-MSU毕业证摩根州立大学毕业证, 仿制摩根州立大学毕业证MSU毕业证书快速办理, 办理美国毕业证, 100%加急制作-MSU毕业证学校原版一样, 原价-MSU毕业证官方成绩单学历认证

【V信83113305】：Founded in 1872, Claflin University is a prestigious historically black university in Orangeburg, South Carolina. As the first South Carolina college to open its doors to all students regardless of race or gender, Claflin has a long-standing commitment to academic excellence, social justice, and leadership development. It offers a comprehensive range of undergraduate and graduate programs in fields such as business, STEM, and the humanities. The university fosters a supportive, inclusive community dedicated to nurturing the next generation of visionary leaders. With a strong emphasis on research, service, and global engagement, Claflin provides a transformative education that empowers students to make a significant impact in their professions and communities.，【V信83113305】定制-克拉夫林大学毕业证CU毕业证书,克拉夫林大学毕业证CU毕业证学校原版100%一样,克拉夫林大学毕业证书加急制作,克拉夫林大学毕业证学校原版一样吗,加急定制-CU学位证克拉夫林大学毕业证书,一比一制作-CU文凭证书克拉夫林大学毕业证,百分比满意度-克拉夫林大学毕业证,100%满意-CU毕业证克拉夫林大学学位证,100%收到-CU毕业证书克拉夫林大学毕业证,100%加急制作-CU毕业证学校原版一样

【V信83113305】：Founded in 1908, Morris College is a private, historically black liberal arts institution in Sumter, South Carolina. Dedicated to educating leadership through a values-centered curriculum, the college provides a supportive and challenging academic environment. It offers a range of undergraduate degrees in fields such as business, education, and the social sciences, all designed to prepare students for professional careers and responsible citizenship. Central to its mission is a commitment to serving a diverse student body, many of whom are first-generation college attendees. As a pillar of the community, Morris College continues to empower students by fostering intellectual growth, moral integrity, and a lifelong dedication to learning and service.，【V信83113305】没-莫里斯学院毕业证书MC挂科了怎么补救,MC-diploma安全可靠购买莫里斯学院毕业证,网络办理MC毕业证-莫里斯学院毕业证书-学位证书,加急办莫里斯学院文凭学位证书成绩单gpa修改,莫里斯学院毕业证认证PDF成绩单,莫里斯学院-pdf电子毕业证,最安全购买莫里斯学院毕业证方法,666办理莫里斯学院毕业证最佳渠道

【V信83113305】：Dillard University, a historically Black institution in New Orleans, Louisiana, stands as a beacon of academic excellence and cultural heritage. Founded in 1930, it has cultivated a vibrant learning environment dedicated to intellectual growth and social responsibility. The university offers a range of undergraduate programs in the liberal arts, sciences, and professional studies, all designed to foster critical thinking and leadership. With a close-knit campus community and a low student-to-faculty ratio, Dillard provides personalized education that empowers students to make significant contributions to society. Its commitment to community service and cultural engagement continues to shape impactful leaders for a global future.，一比一定制-DU毕业证迪拉徳大学学位证书, 高质DU迪拉徳大学成绩单办理安全可靠的文凭服务, DU迪拉徳大学颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 网络快速办理DU毕业证成绩单, 100%加急制作-DU毕业证学校原版一样, 留学生买文凭Dillard University毕业证迪拉徳大学, 留学生买文凭DU毕业证迪拉徳大学, 硕士迪拉徳大学文凭定制DU毕业证书, DU毕业证最安全办理办法