Alignment Philosophy Quotes

We’re built of contradictions, all of us. It’s those opposing forces that give us strength, like an arch, each block pressing the next. Give me a man whose parts are all aligned in agreement and I’ll show you madness. We walk a narrow path, insanity to each side. A man without contradictions to balance him will soon veer off.

Any day above ground is a good day. Before you complain about anything, be thankful for your life and the things that are still going well.

Your principle should be to see everything and say nothing. The world changes so rapidly that if you want to get on you cannot afford to align yourself with any person or point of view.

If anyone rises to power, it's not only because he could, but also because the stars were aligned in his favor. Many with apparent means to take it failed simply because they weren't destined for the honor

My metaphysical thinking is more in alignment with Plato rather than Aristotle's." ~R. Alan Woods [2013]

My worldview aside from my Christian perspective is more aligned with Plato's thinking, conclusions, and philosophy

Who you were taught to be is not who you really are! How about learning to be you?

When you are truly aligned with virtue, there is no sense of arrogance, righteousness, or superiority. When you are truly aligned with virtue, a harmony pervades. VIII.

Contentment and inner peace is a vibrational alignment with Universe and the ultimate key to unlock our conscious.

Imagine that you enter a parlor. You come late. When you arrive, others have long preceded you, and they are engaged in a heated discussion, a discussion too heated for them to pause and tell you exactly what it is about. In fact, the discussion had already begun long before any of them got there, so that no one present is qualified to retrace for you all the steps that had gone before. You listen for a while, until you decide that you have caught the tenor of the argument; then you put in your oar. Someone answers; you answer him; another comes to your defense; another aligns himself against you, to either the embarrassment or gratification of your opponent. However, the discussion is interminable. The hour grows late, you must depart. And you do depart, with the discussion still vigorously in progress.

Focus...Focus on the light in the darkness. Focus on the joys in the pain. Focus on the strength in the weakness. Life's totality is duality. All bad ain't bad and some good will come with pain. The suffering comes from what we choose to focus on. Feel. Process. Release. And then... Focus.

The energy body acts as a bridge connecting our physical and spiritual bodies. In order for us to influence transformation of the body and mind, we must first learn to transform the energy flow.

What worlds are there herein? I’ll tell you. In these seas of fragrant waters, numerous as atoms in unspeakably many buddha-fields, rest an equal number of world systems. Each world system also contains an equal number of worlds. Those world systems in the ocean of worlds have various resting places, various shapes and forms, various substances and essences, various locations, various entryways, various adornments, various boundaries, various alignments, various similarities, and various powers of maintenance.

When we change, our environment also has to change so as to be in alignment with what we are.

Beliefs that are aligned with truths usually bring happiness, and vice versa.

We talk about society because we want to align ourselves with a chosen group, to signal that alignment to others, and to tell a story about who we are. There are AIDS activists because there are people who want to express sympathy for gays, to align themselves against conservatives, and thereby to express “who they are”. There are no nephritis activists, because there’s no salient group you align yourself with (kidney disease sufferers?) by advocating for nephritis research, there’s no group you thereby align yourself *against*, and you don’t tell any story about what kind of person you are.

Radical Candor is so often misunderstood is that it’s confused with Ray Dalio’s Radical Transparency. While Dalio and I are very much aligned on the importance of challenging directly, there’s not much focus on care personally in his “manage as someone operating a machine to achieve a goal” philosophy.1 Furthermore, relationships require some privacy, so while I am all for transparency when it comes to business results, I don’t believe that Radical Transparency fosters good working relationships, contributes to psychological safety, or results in a productive, happy culture.

And under the cicadas, deeper down that the longest taproot, between and beneath the rounded black rocks and slanting slabs of sandstone in the earth, ground water is creeping. Ground water seeps and slides, across and down, across and down, leaking from here to there, minutely at a rate of a mile a year. What a tug of waters goes on! There are flings and pulls in every direction at every moment. The world is a wild wrestle under the grass; earth shall be moved. What else is going on right this minute while ground water creeps under my feet? The galaxy is careening in a slow, muffled widening. If a million solar systems are born every hour, then surely hundreds burst into being as I shift my weight to the other elbow. The sun’s surface is now exploding; other stars implode and vanish, heavy and black, out of sight. Meteorites are arcing to earth invisibly all day long. On the planet, the winds are blowing: the polar easterlies, the westerlies, the northeast and southeast trades. Somewhere, someone under full sail is becalmed, in the horse latitudes, in the doldrums; in the northland, a trapper is maddened, crazed, by the eerie scent of the chinook, the sweater, a wind that can melt two feet of snow in a day. The pampero blows, and the tramontane, and the Boro, sirocco, levanter, mistral. Lick a finger; feel the now. Spring is seeping north, towards me and away from me, at sixteen miles a day. Along estuary banks of tidal rivers all over the world, snails in black clusters like currants are gliding up and down the stems of reed and sedge, migrating every moment with the dip and swing of tides. Behind me, Tinker Mountain is eroding one thousandth of an inch a year. The sharks I saw are roving up and down the coast. If the sharks cease roving, if they still their twist and rest for a moment, they die. They need new water pushed into their gills; they need dance. Somewhere east of me, on another continent, it is sunset, and starlings in breathtaking bands are winding high in the sky to their evening roost. The mantis egg cases are tied to the mock-orange hedge; within each case, within each egg, cells elongate, narrow, and split; cells bubble and curve inward, align, harden or hollow or stretch. And where are you now?

So yes, black mages often can be evil. But black as a color is not inherently evil. Being influenced by black’s philosophies does not necessarily mean that one will commit an evil act. That being the case, we cannot say that black represents evil. More closely aligned with evil than the other colors? Fine. More ripe with potential for evil? Sure. Evil? No. And that's a very important distinction

~ The stark truth is that you'll inevitably outgrow your surroundings, including friends and loved ones. Eventually, you'll realize that familiar things have changed. There will come a time when you'll notice that things are no longer the same. You cannot preserve every aspect of your past, and not everyone will align with your current path. Embrace this reality and keep moving forward without dwelling on the past.

There are historical moments when an alignment of forces causes a shift in human outlook. It happened to art and philosophy and science at the beginning of the Renaissance, and again at the beginning of the Enlightenment. Now, in the early twentieth century, modernism was born by the breaking of the old strictures and verities. A spontaneous combustion occurred that included the works of Einstein, Picasso, Matisse, Stravinsky, Schoenberg, Joyce, Eliot, Proust, Diaghilev, Freud, Wittgenstein, and dozens of other path-breakers who seemed to break the bonds of classical thinking.52 In

Socrates is a shining example of a man who bravely lived up to his ideals, and, in the end, bravely died for them. Throughout his life, he never lost faith in the mind’s ability to discern and decide, and so to apprehend and master reality. Nor did he ever betray truth and integrity for a pitiable life of self-deception and semi-consciousness. In seeking relentlessly to align mind with matter and thought with fact, he remained faithful both to himself and to the world, with the result that he is still alive in this sentence and millions of others that have been written about him. More than a great philosopher, Socrates was the living embodiment of the dream that philosophy might one day set us free.

A degree of anxiety is fundamental to our nature for well-founded reasons: •   Because we are intensely vulnerable physical beings, a complicated network of fragile organs deeply affected by the vagaries of our outer and inner worlds. •   Because we can imagine so much more than we can ever have and live in mobile-driven, mediatised societies where envy and restlessness are constants. •   Because we are the descendants of the great worriers of the species (the others having been trampled and torn apart by wild animals) and because we still carry in our bones – into the calm of the jasmine-scented holiday resort – the terrors of the savannah. •   Because we rely for our self-esteem and sense of comfort on the love of people we cannot control and whose needs and hopes will never align seamlessly with our own

Permaculture Economics is a system that only allows contexts whererby the pursuit of profit is aligned with the pursuit of service, and whereby that service is to the benefit of not only a specific group directly but to society at large indirectly - such that every economic participant indirectly benefits from the profit pursuits of other economic participants. Lets learn from nature. In a forest, every life form there benefits when a single leaf is returned to the soil, or when a single bee transports the pollen of a single flower, or when a single mushroom sends out spores. There are exclusive interactions and exclusive services, but the exclusivity of benefits has its limits. A single kind of life form may get the majority of benefits from a certain activity, but all life forms in that ecosystem will receive some residual benefits from that activity. And this isn't by force, but by design.

The truth is every single one of us possesses lights and shadows. And everything serves us on some level. Other people have their freedom to choose how they think, feel, believe and act. We need not be offended by anything anyone else says or does. By law, some actions will bring natural consequences that are less-than-pleasant. These natural laws govern reality ... whether we understand, know about, or believe in them or not. The core truth is that freedom comes when we stop worrying about what other people think, feel, or believe; and concern ourselves with our own integrity, our own personal responsibility and our own alignment with the natural laws that govern freedom. As we move out of blame, shame and victimhood, we come to a place of true personal empowerment and freedom. We come to understand that we cannot personally be free until we respect the freedom of every other person on this planet. We cannot fully express our highest and best selves until we respect other people's law-abiding-right to express themselves.

None,” Einstein said. “Relativity is a purely scientific matter and has nothing to do with religion.”51 That was no doubt true. However, there was a more complex relationship between Einstein’s theories and the whole witch’s brew of ideas and emotions in the early twentieth century that bubbled up from the highly charged cauldron of modernism. In his novel Balthazar, Lawrence Durrell had his character declare, “The Relativity proposition was directly responsible for abstract painting, atonal music, and formless literature.” The relativity proposition, of course, was not directly responsible for any of this. Instead, its relationship with modernism was more mysteriously interactive. There are historical moments when an alignment of forces causes a shift in human outlook. It happened to art and philosophy and science at the beginning of the Renaissance, and again at the beginning of the Enlightenment. Now, in the early twentieth century, modernism was born by the breaking of the old strictures and verities. A spontaneous combustion occurred that included the works of Einstein, Picasso, Matisse, Stravinsky, Schoenberg, Joyce, Eliot, Proust, Diaghilev, Freud, Wittgenstein, and dozens of other path-breakers who seemed to break the bonds of classical thinking.52 In his book Einstein, Picasso: Space, Time, and the Beauty That Causes Havoc, the historian of science and philosophy Arthur I. Miller explored the common wellsprings that produced, for example, the 1905 special theory of relativity and Picasso’s 1907 modernist masterpiece Les Demoiselles d’Avignon.

Then if it is denied that the unity at that level is the interconnection of the plurality or dissimilarity of religions as of parts constituting a whole, rather that every one of the religions at the level of ordinary existence is not part of a whole, but is a whole in itself-then the 'unity' that is meant is 'oneness' or 'sameness' not really of religions, but of the God of religions at the level of transcendence (i.e. esoteric), implying thereby that at the level of ordinary existence (i.e. exoteric), and despite the plurality and diversity of religions, each religion is adequate and valid in its own limited way, each authentic and conveying limited though equal truth. The notion of a plurality of truth of equal validity in the plurality and diversity of religion is perhaps aligned to the statements and general conclusions of modern philosophy and science arising from the discovery of a pluraity and diversity of laws governing the universe having equal validity each in its own cosmological system. The trend to align modern scientific discovery concerning the systems of the universe with corresponding statements applied to human society, cultural traditions,and values is one of the characteristic features of modernity. The position of those who advocate the theory of the transcendent unity of religions is based upon the assumption that all religions, or the major religions of mankind, are revealed religions. They assume that the universality and transcendence of esotericism validates their theory, which they 'discovered' after having acquainted themselves with the metaphysics of Islam. In their understanding of this metaphysics of the transcendent unity of existence, they further assume that the transcendent unity of religions is already implied. There is grave error in all their assumptions, and the phrase 'transcendent unity of religions' is misleading and perhaps meant to be so for motives other than the truth. Their claim to belief in the transecendent unity of religions is something suggested to them inductively by the imagination and is derived from intellectual speculation and not from actual experience. If this is denied, and their claim is derived from the experience of others, then again we say that the sense of 'unity' experienced is not of religions, but of varying degrees of individual religious experience which does not of neccesity lead to the assumption that the religions of inviduals who experienced such 'unity', have truth of equal validity as revealed religions at the level of ordinary existence. Moreover, as already pointed out, the God of that experience is recognized as the rabb, not the ilah of revealed religion. And recognizing Him as the rabb does not necessarily mean that acknowledging Him in true submission follows from that recognition, for rebellion, arrogance, and falsehood have their origin in that very realm of transcendence. There is only one revealed religion. There is only one revealed religion. It was the religion conveyed by all the earlier Prophets, who were sent to preach the message of the revelation to their own people in accordance with the wisdom and justice of the Divine plan to prepare the peoples of the world for the reception of the religion in its ultimate and consummate form as a Universal Religion at the hands of the last Prophet, who was sent to convey the message of the revelation not only to his own people, but to mankind as a whole. The essential message of the revelation was always the same: to recognize and acknowledge and worship the One True and Real God (ilah) alone, without associating Him with any partner, rival, or equal, nor attributing a likeness to Him; and to confirm the truth preached by the earlier Prophets as well as to confirm the final truth brought by the last Prophet as it was confirmed by all the Prophets sent before him.

This. Is where you ARE. Be active in what you’ve got, not suckling some prescribed monastic salvation belonging to another era that isn’t yours. Start living all these luminous philosophies in the down-n-dirty texture of the real world for others to see and trip over and align with. Try not segregating yourself so much, limiting your choices to one world or the other.

One of the problems with teaching is that there's a temptation to evaluate what we do in the classroom based on how clever it aligns with a larger philosophy , or even how gratifying it is to use not necessarily how effective it is...

As one of the leading French anarchist thinkers and friend of Bakunin, Élisée Reclus, put it: “The external form of society must alter in correspondence with the impelling force within; there is no better established historical fact. The sap makes the tree and gives it leaves and flowers, the blood makes the man, the ideas make the society” (8). That is but one formulation of the anarchist notion of deterministic idealism, a belief that slavery and oppression must be overcome by first changing fundamental habits of the mind, which goes, of course, directly against Marxist materialism. Anarchists argue that the slave mentality can be exchanged for the revolutionary mentality if one is sufficiently exposed to the ideas of liberation and social change. (p. 49) ,... crucial to conveying the anarchist doctrine that the struggle for liberation begins in the mind and that the true subversion of authority consists in the recognition that we as individuals create the mental preconditions for the existence of bondage or freedom. (p. 50-51) But arguably, anarchism is the most misunderstood of all political theories. Although it is sometimes aligned with concepts of nihilism and terrorism, the philosophical anarchism of Proudhon, Kropotkin, Bakunin, and the Reclus brothers is essentially a pacifist, utopian, and liberal theory of voluntary association and mutual aid. The “propaganda by the deed” is not at all a recipe for terror, although some isolated anarchists have invoked this principle to justify their resort to violence, especially in Russia in the later part of the nineteenth century and in the Spanish Civil War. In general, however, anarchism’s rejection of centralized state power and institutionalized authority has ironically limited the political effectiveness of this philosophy, which stands in direct contrast to communism and socialism, both of which have traditionally embraced hierarchical structures of power. (p. 79)

It is what you do in this world that reveals your true alignment.

It is in our nature to adapt as humans. We adjust ourselves to be aligned with the external environment we find ourselves in. Either you are in a bad or good environment. good or bad place. comfortable or not comfortable situation. Either something good or bad is happening to you. You will adapt and it will be part of you. It is imperative for you to position or place yourself In a good environment. Surround yourself with good, positive, enthusiastic, knowledgeable, Inspiring, and motivated people. Find yourself, good friends. Be around successful people or people who are doing well. Wherever you are or whoever you are with, you will adapt and it will be part of you.

It is in our nature to adapt as humans. We adjust ourselves to be aligned with the external environment we find ourselves in. Whether you are in a bad or good environment, good or bad place, comfortable or not comfortable situation. Either something good or bad is happening to you. You will adapt and it will be part of you. It is imperative for you to position or place yourself In a good environment. Surround yourself with good, positive, enthusiastic, knowledgeable, Inspiring, and motivated people. Find yourself, good friends. Be around successful people or people who are doing well. Wherever you are or whoever you are with, you will adapt and it will be part of you.

We are here to evolve. All life forms serve one ultimate purpose—to align themselves with the good, the beautiful, and the infinite.

philosophy, spirituality, and science are aligned for one truth.

Learning how to detach, in a healthy manner, will save you from a lot of things that don't even align with your journey.

I was told that even if I had years of sobriety, I would always be an addict, and I believed it. Since my identity was that of an addict, didn’t that mean abstinence from drugs was contrary to my identity and doing drugs was in alignment with it? This confused me because if I believed this philosophy, it meant I would never heal from my disease; I would only go into remission. It also meant that the harder I tried to abstain from drugs, the more I was fighting against who I really was.

Of, course, Chinese economic developments forms the great background for the rise of research into British political economy of the eighteenth century. Chinese policymakers and academics are increasingly interested in economic growth and the nature of international competition and tensions between the different nations. Hume and Smith discussed these questions in the eighteenth century and were a source of guidance for Great Britain in that transformative period. China has been undergoing a massive transformation from a traditional society to a modern one, from an agricultural society to a commercial one, and needs a new kind of political economy and moral philosophy to underpin this. The Scottish thinkers, Hume, Smith and Ferguson and their contemporaries debated political and economic problems and also reflected on the most appropriate ethic for the emergence of commercial society. One of the most striking features of their advice wa that it did not lead to the sort of violent revolution often associated with the French Enlightenment philosophers. On the contrary, they managed to contribute to the development and progress of Great Britain without aligning themselves with revolutionary movements. It is this aspect of their thinking that makes them attractive to many in contemporary China.

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the spinning cogs and gears whirring in my brain came to a stop in perfect alignment, and my life suddenly made sense. The sense of being empty and unfulfilled was because somewhere deep down, I’d been saving room in my life for this man. My love was too big to take a back seat to a career or other commitments. When I found the man who would capture my heart, that love would consume every fiber of my being. Loving Javier was my purpose, which was not to be confused with him completing me. I was the first girl to insist that women did not need a man to complete them, but I was starting to realize that the philosophy didn’t preclude a woman from choosing to prioritize her relationship. He didn’t complete me, but my partnership with him would give my life a new meaning. I wasn’t just me; I was his. The same as he was mine.

WILL ALIGNMENT Despot's ultimate goal, using terror as his tool in trade = Corporal punishment in schools Kamil Ali

Purpose is one thing that can help you align with your true self. It makes you feel complete and content. So, be clear about your intent. Let it be purpose-driven or nothing else.

Pray and pay attention to your purpose. Let it align with God's will. In prayer, you find wisdom, and in attention, you find details.

Your earthly purpose will separate you from those who do not align with your destiny and bind you to those who are meant to be in your company. Do not be afraid to let go and plan for a life of prosperity.

Where you are right now, is it consistent with your God-given purpose? If not, then change your direction and align yourself with His plans. You will never experience disappointment if you do that.

Where you are right now, is it consistent with your God-given purpose? If not, then change your direction and align yourself with His plans. You will never experience disappointment if you do that.

When you embark on a journey aligned with your purpose in life, you will not waste your precious time on any fruitless exercise.

Endeavour to know yourself very well so that you can discover your purpose on earth. Align your actions with what you were created to be in this world.

You need to know what you are good at, and if it is aligned with your purpose, use it to serve and excel.

When you embark on a journey aligned with your purpose in life, you will not waste your precious time on any fruitless exercise.

To be in alignment with your divine assignment is to pursue your purpose on earth.

Endeavour to know yourself very well so that you can discover your purpose on earth. Align your actions with what you were created to be in this world.

Purpose is one thing that can help you align with your true self. It makes you feel complete and content. So, be clear about your intent. Let it be purpose-driven or nothing else.

Pray and pay attention to your purpose. Let it align with God's will. In prayer, you find wisdom, and in attention, you find details.

To be in alignment with your divine assignment is to pursue your purpose on earth.

Purpose is a journey of giving your very best to the world in alignment with God’s plan.

It's kind of amazing, when you think about it, that the world would be set up this way: that the path you embark on to relieve yourself of suffering would, if pursued assiduously, lead you to become not just a happier person but a person with a clearer view of both metaphysical and moral reality. Yet that is the Buddhist claim, and there is substantial evidence in favor of it. This three-part alignment-the alignment of metaphysical truth and moral truth and happiness is embodied in the richly ambiguous word that lies at the heart of Buddhist practice: dharma. This ambiguous word is most commonly defined as "the Buddha's teaching." That's accurate insofar as it goes, but the word also refers to the core truths that are being conveyed by the Buddha's teaching. Dharma thus denotes the reality that lies beyond our delusions and, for that matter, the reality about how those delusions give rise to suffering; and it denotes the implications of all this for our conduct. In other words, the dharma is at once the truth about the way things are and the truth about how it makes sense to behave in light of the way things are. It is both description and prescription. It is the truth and the way.

This was how men were, Pampa Kampana thought. A man philosophized about peace but in his treatment of the helpless girl sleeping in his cave his deeds were not in alignment with his philosophy.

In any event, I remain flummoxed by what seems to be a natural tendency of contemplative practice to strengthen the sense of beauty. I guess one explanation is that, without really thinking about it, you're using mindfulness to filter your feelings-working harder to get criti- cal distance from the unpleasant feelings than from the pleasant feelings, such as aesthetic delight. But, for what it's worth, it doesn't feel like that. The sense of beauty feels more like something the mind just naturally relaxes into when the preoccupation with self subsides. I'm tempted to invoke John Keats's famous verse, "Beauty is truth, truth beauty." Maybe when you truthfully, you enjoy not only see the world more clearly, more a measure of liberation but also a more direct and continuous perception of the world's actual beauty. On the other hand, the idea of the world having actual beauty, inherent beauty, seems at odds with the Buddhist emphasis on our tendency to impose meaning on the world. It's certainly at odds with the view from evolutionary psychology, which holds that our assignment of feelings to perceptions is indeed that: an assignment, made by brains designed to feel certain ways about certain kinds of things based only on the relationship of those things to the organism's Darwinian interests. Another possibility is that a certain affinity for the universe is a kind of default state of consciousness, a state to which it returns when it's not caught up in the inherently distorting enterprise of operating a self. But here we're venturing beyond psychology, into the philosophi- cal question of what consciousness is. And my general view on that question is: beats me. There's a lot to dislike about the world we're born into. It's a world in which, as the Buddha noted, our natural way of seeing, and of being, leads us to suffer and to inflict suffering on others. And it's a world that, as we now know, was bound to be that way, given that life on this planet was created by natural selection. Still, it may also be a world in which metaphysical truth, moral truth, and happiness can align, and a world that, as you start to realize that alignment, appears more and more beautiful. If so, this hidden order-an order that seems to lie at a level deeper than natural selection itself is something to marvel at. And it's something I'm increasingly thankful for.

The awareness of mortality casts a bittersweet shadow over the vibrancy of life and love. We exist in a state of impermanence, where beauty fades and connection dissolves. Yet, it is precisely this impermanence that imbues life with its preciousness and love with its urgency. In the face of oblivion, love becomes a defiant act, a bridge we build across the chasm of the ephemeral, a testament to the enduring power of connection in a fleeting existence." The quote's appreciation for love in the face of life's fleeting nature echoes Epicurean ideals. This emphasizes the existentialist concept of living in a finite world and the absurdist notion of creating meaning in the face of nothingness. It highlights love as a way to transcend the impermanence of life and forge a connection that defies the inevitable. The concept of finding meaning and beauty in a world wracked by impermanence aligns closely with the philosophy of Epicurus. Epicureanism emphasizes living a virtuous and pleasure-filled life while minimizing pain. Though often misinterpreted as mere hedonism, Epicurus also stressed the importance of intellectual pursuits, close friendships, and facing mortality with courage. Unfortunately, Epicurus himself didn't write any essays or novels in the traditional sense. Most of his teachings were delivered in letters and discourses to his students and followers. These were later compiled by others, most notably Hermarchus, who helped establish Epicurean philosophy. The core tenets of Epicureanism are scattered throughout various ancient texts, including: *Principal Doctrines: A summary of Epicurus' core beliefs, likely compiled by Hermarchus. *Letter to Menoeceus: A letter outlining the path to happiness through a measured approach to pleasure and freedom from fear. *Vatican Sayings: A collection of sayings and aphorisms attributed to Epicurus. These texts, along with Diogenes Laërtius' Lives and Sayings of the Philosophers, which includes biographical details about Epicurus, provide the best understanding of his philosophy. Love is but an 'Ephemeral Embrace'. Life explodes into a vibrant party, a kaleidoscope of moments that dims as the sun dips below the horizon. The people we adore, the bonds we forge, all tinged with the bittersweet knowledge that nothing lasts forever. But it's this very impermanence that makes everything precious, urging us to savor the here and now. Imagine Epicurus nudging us and saying, "True pleasure isn't a fleeting high, it's the joy of sharing good times with the people you love." Even knowing things end, we can create a life brimming with love's connections. Love becomes an act of creation, weaving threads of shared joy into a tapestry of memories. Think of your heart as a garden. Love tells you to tend it with care, for it's the source of connection with others. In a world of constant change, love compels us to nurture our inner essence and share it with someone special. Love transcends impermanence by fostering a deep connection that enriches who we are at our core. Loss is as natural as breathing. But love says this: "Let life unfold, with all its happy moments and tearful goodbyes. Only then can you understand the profound beauty of impermanence." Love allows us to experience the full spectrum of life's emotions, embracing the present while accepting impermanence. It grants depth and meaning to our fleeting existence. Even knowing everything ends, love compels us to build a haven, a space where hearts connect. It's a testament to the enduring power of human connection in a world in flux. So let's love fiercely, vibrantly, because in the face of our impermanence, love erects a bridge to something that transcends the temporary.

We can now apply our lessons from our discussion of multilevel selection: if there are two levels of selection operating on a moral rule, then the strength of the different selective pressures will be critical in determining which of the two is more influential. If cultural competition decreases or moderates, then we can expect INDIVIDUAL-level selection to be a much stronger determinant. An interesting hypothesis thus emerges: if cultural evolution is genuinely multilevel in this way, then in eras of decreased GROUP competition, public justification of a rule should be a much stronger force in a rule's selection as it is competing for individual agents' endorsement against alternative rules. On the other hand, in eras of intense inter-group competition, we should expect that rules are not well-aligned with the moral commitment of individuals, but which are selected at the group level, may predominate. This in turn, leads to another important point. In multilevel analysis, effective high-level GROUP selection inherently restraints lower-level INDIVIDUAL selection. There really is no point to invoking higher-level selection if it does not. In the evolution of cooperation literature, the point of invoking a GROUP-level selection is to restrain the success of INDIVIDUAL (selfish) agents so that within-group less adaptive, cooperative agents can thrive. A mammal can be seen as a case of GROUP-level selection, insofar as the possible strategies of individual cells are constrained by the adaptive needs of the GROUP (individual mammal). A cancer cell is precisely a part that has broken free of these restraints, and because of this threatens ultimately system collapse. We might say, in a rough and ready way, that restricting the social influence of INDIVIDUAL-level preferences (in which a rule's within group fitness is determined by its attractiveness to individuals) in order to secure system-wide functionality is precisely what GROUP selection accomplishes. If GROUP-level pressures are great, the rules will be less responsive to the aims of the INDIVIDUAL agents, and indeed significantly restricting their actions will be critical to the culture's success. When GROUP-level selection is strong, it is entirely appropriate to call a culture a 'superorganism.' In such a culture, rules will tend to be more restrictive, and public justification may be less important

Dear Daughter, Make sure that whatever you want, aligns with God's Master Plan for your life.

We trade authenticity for attachment and this becomes our ideal identity–our default avatar. We try to prove it by behaving in alignment with our ideal identity, that we are worthy of being loved and accepted. We also receive it from those around us, information on what loses us that acceptance, love, and approval, and so these become our shadow selves–our unwanted identities.

While trying to align yourself with people, don't misalign yourself with the universe.

Our destiny and identity aren't meant to be written by another human being. We must choose what aligns after peeling all of the layers back. Because what is left at the core, is what you will build from. Your foundation.

The customization of a rapid learning approach empowers educators to align their teaching methods with specific educational goals and philosophies to create a more engaging and efficient learning experience that caters to the distinct context of their classrooms.

Creating a personalized approach to rapid learning provides educators with the autonomy to align their teaching methods with their goals and philosophies. This intentional customization enhances the effectiveness of teaching, promoting a more engaging and efficient learning environment for students.

For living a happy life, some suggest working hard, while others suggest reducing expectations. However, we cannot say that everyone who works hard is happy, just as we cannot say that all lazy people are unhappy. Similarly, we cannot say that all people with low expectations are happy, or that all people with high expectations are unhappy. The key is to align our expectations with our work or to adjust our work to match our expectations. In other words, we need to find a balance where our work consistently exceeds our expectations, regardless of their level, to lead a healthy, happy, and successful life.

These further, secular implications were in turn closely aligned with the key elements of the new thinking that in time produced the Smithian revolution in economics and then shaped the evolution of modern economics ever since. To be sure, recognizing the logical connection between ideas, or even sets of ideas, is not the same as establishing historical influence.89 But not only did the transition in thinking that set the foundation for modern economics closely follow the movement away from orthodox Calvinism in time, the two shared a logical coherence as well. To a large extent, in their thinking about both philosophy and what we now call economics, Smith and his contemporaries were secularizing the essential substance of their clerical friends’ theological principles.90

Influenced by the ABA, RDI, and other sources, Stacey pulled together the following strategy for building skills in her children. • first we do it for you, • then we do it with you, • then we watch you do it, • then you do it completely independently. This philosophy and strategy neatly sums up not only the intrinsic purpose of parenting but the practical path toward independence for all kids. It also aligns with psychologist Madeline Levine’s warning: Don’t do for your kid what your kid can already do, or can almost do.

Life is worthwhile when you walk on a path aligned with your purpose.

Life will grant you the opportunity to pursue your purpose. Be well-informed, seek wisdom and ensure that whatever you do is purpose-aligned.

Color of Change, the force behind racial equity audits at companies like Airbnb and Facebook, is a political group whose philosophy aligns with SJF principles.

Someone might be ignoring you, because they think that you are evil and they are righteous than you. Only to find out that you prayed to God to remove everyone who is not good for you and who is not aligned with your energy, path, future and life. Those people might be be good Christians , but they have horrible personality, bad heart and character. They are full of themselves .Instead of being full of God’s love and holy spirit. They love God but hate other people. 1 John 4:20

A leadership decision or action that does not align with the moral compass will always be questionable in the long run.

The early Greeks had a magnificent philosophy which is embodied in three sequentially arranged words: ethos, pathos, and logos. I suggest these three words contain the essence of seeking first to understand and making effective presentations. Ethos is your personal credibility, the faith people have in your integrity and competency. It’s the trust that you inspire, your Emotional Bank Account. Pathos is the empathic side—it’s the feeling. It means that you are in alignment with the emotional thrust of another person’s communication. Logos is the logic, the reasoning part of the presentation.

To rid oneself of misery every human being needs to align thoughts, speech, and action and that alignment is music.

3D thoughts cannot be limited to 2D words, however, words can be aligned to inspire thought.

Whichever side you align yourself with is the side that will own you. Every human being is either possessed by the forces of darkness (which appear as both good and evil in this world) or by the Lord Jesus.

3D thoughts cannot be limited to 2D words, however, words can be aligned to inspire thought.

Rather than separating our understanding of economic and social practices from our understanding of affective development and human development, we need to bring them together, to align them: we need to realise that politics, the external world, is not a world without an 'inner'. And for this to happen, we need a new integrated model for mental health, and a new politics: we need a new dialogue between the political and personal worlds, and a recognition of how psychotherapeutic practice and the psyche both shape and are powerfully shaped by existing structures and interests.

The Obamas, for example, were clearly and unapologetically representatives of the bourgeois-imperialist order and yet they still experienced the racism generated by a white supremacist settler society. While it would be bizarre to assume that their experience of racism was the same as what was experienced by individuals in a poor black community in Ferguson, it would also be odd to claim that they were unaffected by racism altogether. Even still, in the last instance it is their class position that matters; such a position allowed the Obama presidency to align itself with the white supremacist settler-capitalism that over-determines the class structure of the US. It is no accident that Barack Obama refused to defend the Black Lives Matter movement, the multiple race rebellions that erupted at the end of his presidency, and went so far as to legitimate racist police violence by supporting “Blue Lives Matter” legislation. The racist structuring of the US class contradiction, despite nearly 8 years of “post-race” denial, is again revealing its intractability with the return of the repressed in the form of resurgent fascism, symptomized by Donald Trump’s election.

To reach spiritual synchronicity Me, myself and I Emit our own frequency Hear the symphony of the universe Align with the dance of stars Radiate with power and energy Feel the divine spirit drawing us to our future self And travel beyond the limitations of space and time.

What’s the seventh direction?” The seventh direction is within. It is the most important. The Controllers focus on controlling the six directions, while the Sonvertos focus on opening humanity to the seventh direction.” “Why?” Uncle smiled. “Because it’s the one place the Controllers can’t control.” “Why can’t they control the seventh direction, if they can control the other six?” “Because the seventh direction is the sacred way in which the Creator—the Great Mystery - moves into the physical universe. The movement is always one-to-one. Creator to individual. Some people have allowed the Controllers to substitute their own image of a God, in effect, replacing the Great Mystery with the small faith. It’s not so much control as it is a form of magic like a shell game. It’s all about distraction. “Controllers are very good at two things: one, forming distractions so people grow to be predictable and easy to manage; and two, providing substitutions for the Real that, over time, become real to most people.” “I don’t understand,” I said, “why don’t people stop them? Kohana touched my arm gently. “One thing Nammu told you is true; they are a very ancient race. They operate in a different spacetime and they know all about us, because they’ve created the game in which we play, and they’ve been observing us since we began on this planet. “The Controllers may have created the game that humanity plays, but there is a bigger game being played out than one planet and a collection of races we call humanity. In this bigger game there’re larger players, more at stake, and this is where we focus. We don’t try to battle the Controllers, we honor them and their role, we avoid their distractions, and we withdraw our energy from them.” “Honor is our word for accept. If we battle them, then we’re trying to control the Controllers. We become like them. We don’t want to control anything, even the seventh direction.” “But if they’ve created the game,” I asked, “do we let them continue with their ways?” "The real manipulators live out of our reach. We can only teach about the seventh direction. That is what we do and why we’re here.” “It sounds so passive…” I whispered. “It’s passive only when you think in terms of battle,” Kohana said. His tone slightly irritated. “We actively teach. We actively show people how to live aligned to nature. We actively demonstrate how to connect with our Creator. People must have the desire to awaken; we can’t force them to wake up.” “And where do they get this desire?” I asked. “Everything you’ve said about the Controllers is that they’ve deceived us and kept us distracted. So where do people get the desire to even consider the seventh direction?” “These attractions are in mythology, religion, philosophy, poetry, art, nature, even science and technology. The attractions are everywhere, just as the distractions of the Controllers are everywhere. They are competing forces for the attention of a human mind and heart.

The order of Becoming, it must be understood, does not replace the order of Being. Rather, it is a spin-off of that order, a projection of it, an emanation. It coexists with it. It "explodes from it." Its sacred task is then to return to its Source. Scientifically, it does this by reducing its mental entropy to zero. Religiously, it does this by converting the Devil into God. Metaphysically, it does this by converting Becoming (temporality) into Being (eternity) by bringing the two orders into perfect alignment at zero entropy.

We each labor under our own brand of personal doubt that undercuts longed for equanimity. We diligently search for a lost language that tells us how to live with zest and joy. We seek to align ourselves with our sublime inner nature and mirror the divine wholesomeness of the matchless beauty of the natural world that surrounds us. We seek to devolve transcendent fluidity of the mind through the personal power of self-control, perception, and knowledge.

The courageous are those who live from and of the heart, always seeking to deepen their relationship to this sacred alignment.

As evolutionary psychology and social neuroscience converge, more and more the scientific findings align with the most basic ethical teaching of the most enduring systems of belief, what we call the Golden Rule. It may be that variations on the command "Do unto others as you would have them do unto you" appear in so many different traditions-from the Tao of ancient China, to the law of Moses, to the Sermon on the Mount, to the coldly rational philosophy of Emmanuel Kant-because that command was, in a sense, written by the hand of natural selection.

Our sense of personal fulfillment is often in heavy alignment with what we derive enjoyment from.

Given the amount of spare time we might have for ourselves in a given week, it is all the more important that we are in complete alignment with what we enjoy in life.

I felt I was New Age before it became hip (and now passé), and disliked the name given to this 'recent' wave of spiritual interest in the 1980s because the word 'new' was in it: this word automatically implies that the phase will soon pass into something either “established” or stale, or will be chronicled as an ephemeral fad or phase to be found on some old bookshelf one day. Again, passé. For instance, the New Thought movement faded with the smoke of the Great War, the war to end all wars – which later was reclassified as WWI. Indeed, just a few years into the new 21st century, New Age was becoming old. Smooth jazz seemed to replace the name in music, and holistic and integral were the latest catch words describing the eclectic philosophy of the past decades. Astrologers were laughing: they knew the planetary alignments that predicted this network of integrated thought; it was the same inspiration behind the world wide web. Uranus (technological innovations, groups) and Neptune (images, imagination) reunited in the mid 1990s in the practical sign of Capricorn; we all became more connected with the next jump in electronics, technology and vision, right on cue. The world wide wave (www) was here. That wave came in, peaked in the 1990s, everyone was refreshed and expanded (some got drenched), and the promoters were now looking for new packaging. By the end of the 1990s, the Dot.com bubble burst. It was time for the next phase.

Happiness is an interplay of two: The “Environment” and the “Mental View.” These two factors ought to be well aligned, lest happiness gets to be on the line.

Education must enable a man to remove the gaps and see reality as it is and align his perceived reality with the actual reality.

IMAGES : THEY EITHER GUIDE/MISGUIDE YOU . IT IS THE ORIENTATION / ALIGNMENT OF MIND THAT NEEDS TO BE TUNED TO FRAME THE TRUE IMAGES.

The New Age is not one of bells and whistles and mystical special effects. It is not a fantasy state driven by the alignments of planets or the power of crystals, nor a metaphysical rising to higher plains of consciousness by virtue of chanting esoteric mantras. It will not feature the arrival of a thunderbolt-wielding god, ready to set up a final judgment by reviving hordes of old, decayed corpses. The real New Age is a simple, but stunningly profound, awareness that one’s Self and all that one encounters are two aspects of the same, singular Essence.

You have the power to make a better decision today. You no longer need to hold yourself hostage to previous actions that no longer align with the type of person you want to become. You can decide to prioritise your joy and peace right now.

A sense of direction is immensely important to ensure we remain in alignment with our goals and aspirations.

A sensible man rises to higher levels. Divine guidance directs his ascent. He ascends each step with courage and commitment. When others settle, he rises to the height of impact. His elevation is not a pedestal, but a vantage point to survey the landscape of his assignment. He does not seek summits per se; he seeks alignment.

A sensible man rises to higher levels. Divine guidance directs his ascent. He ascends each step with courage and commitment. When others settle, he rises to the height of impact. His elevation is not a pedestal, but a vantage point to survey the landscape of his assignment. He does not seek summits per se, he seeks alignment.

A godly man adheres to the protocol of the heavens—a divine code deeply ingrained in his spirit. His steps align with godly rhythms, and his heart beats in sync with destiny.