Aliens 1986 Quotes

Ce n'est certainement ni la première ni la dernière fois que la saga du xénomorphe fait l'objet d'un événement de ce type. Mais cet hommage lyonnais revêtait une saveur toute particulière, la cité rhodanienne abritant depuis septembre la maquette motorisée originale restaurée de la « Alien queen », la reine Alien géante imaginée par James Cameron pour Aliens : le retour en 1986.

Our concern,” Jimmy wrote in the DU brochure, is with how our city has been disintegrating socially, economically, politically, morally and ethically. We are convinced that we cannot depend upon one industry or any large corporation to provide us with jobs. It is now up to us—the citizens of Detroit—to put our hearts, our imaginations, our minds, and our hands together to create a vision and project concrete programs for developing the kinds of local enterprises that will provide meaningful jobs and income for all citizens. To engage Detroiters in the creation of this vision, DU embarked on a campaign for open government in the city, issuing a series of leaflets calling on citizens to examine the whole chain of developer-driven megaprojects with which Young had tried and failed to revive the city (including Poletown and the People Mover) and to assume responsibility for envisioning and implementing alternative roads of development based on restoring neighborhoods and communities. During the debate over casino gambling Young had challenged his opponents to come up with an alternative, accusing us of being naysayers without any solutions of our own. Jimmy welcomed the challenge. There was nothing he liked better than using crisis and breakdown as an opportunity for renewal and transformation. His forte was devising solutions that were visionary and at the same time so down-to-earth that people could almost taste them. For more than fifteen years he had been writing and talking about the crisis developing in our cities and the need to redefine work, especially for the sake of our young people. In October 1986, at a meeting in Oakland, California, which the Bay Area NOAR sponsored to present “a vision of 21st century neighborhoods and communities,” Jimmy had declared that it was now “idealistic” to expect the government or corporations to do the work that is needed to keep up our communities and to provide for our elementary safety and security. Multinational corporations and rapid technological development have turned our cities into graveyards. “Efficiency in production,” he argued, “can no longer be our guiding principle because it comes at the price of eliminating human creativity and skills and making millions of people expendable.” He continued: “The residue of the last 100 years of rapid technological development is alienation, hopelessness, self-hate and hate for one another, and the violence which has created a reign of terror in our inner cities.

It is not possible to “un-know” what we have learned. To attempt to do this is, moreover, unnecessary. The “light” in the Enlightenment was real light and should not simply be discarded. What is needed, rather, is to realize that the Enlightenment paradigm has served its purpose; we should now move beyond it, taking what is valuable in it—with the necessary caution and critique—along with us into a new paradigm (cf Newbigin 1986:43). The point is that the Enlightenment has not solved all our problems. It has in fact created unprecedented new problems, most of which we have only begun to be aware of during the last two decades or so. The Enlightenment was supposed to create a world in which all people were equal, in which the soundness of human reason would show the way to happiness and abundance for all. This did not materialize. Instead, people have become the victims of fear and frustrations as never before. As far back as 1950 Romano Guardini, in his book on “the end of the modern era,” again and again pointed to this legacy of the Enlightenment. The terms he used to describe it included fear, disenchantment, threat, a feeling of being abandoned, doubt, danger, alienation, and anxiety (:43, 55f, 61, 84, 94f). He summarizes, All monsters of the wilderness, all horrors of darkness have reappeared. The human person again stands before the chaos; and all of this is so much more terrible, since the majority do not recognize it: after all, everywhere scientifically educated people are communicating with one another, machines are running smoothly, and bureaucracies are functioning well (:96—my translation).

It was not until 1986 that the Department of Health and Human Services (HHS) began to draft laws requiring immigrants to be tested for and found free of HIV. This legislation was sponsored in the Senate by Senator Jesse Helms and was approved - unanimously - in June 1987. "This Senate action was extraordinary," notes a legal opinion, "in that it assumed a responsibility, previously entrusted to the HHS, to determine which communicable diseases would be grounds for excluding aliens.

I wonkily pitched a tent and in the name of ‘homely’ décor affixed to its interior an enormous poster of (who else?) Alien Sex Fiend. The greatest thrill that weekend was interviewing Half Man Half Biscuit – the folk-rock wits from the Wirral whose surreal-pop masterpiece Back In The DHSS had dominated the indie village in 1985 – in the back of their fag-fumed Transit van. The Smash Hits Glastonbury Team 1986 lasted one night out in the field before heading off mid-Saturday night for a delicious meal and a fluffy bed in a nearby swish hotel, photographs of which then became ‘a dream sequence’ printed in ver Hits, pretending we’d been (as if!) lying in the swamp for days.

It’s true that in 1986 Reagan signed the Immigration Control and Reform Act, which included employer sanctions and more border security, but he also insisted on a provision for legalizing immigrants already in the United States. Which is to say, he supported “amnesty.” In his signing statement, he said, “We have consistently supported a legalization program which is both generous to the alien and fair to the countless thousands of people throughout the world who seek legally to come to America. The legalization provisions in this act will go far to improve the lives of a class of individuals who now must hide in the shadows, without access to many of the benefits of a free and open society. Very soon many of these men and women will be able to step into the sunlight and, ultimately, if they choose, they may become Americans.