Alex Haley Quotes

Either you deal with what is the reality, or you can be sure that the reality is going to deal with you.

The main thing you got to remember is that everything in the world is a hustle.

In every conceivable manner, the family is link to our past, bridge to our future.

Find the Good and Praise it" by Alex Haley

Racism is taught in our society... it is not automatic. It is learned behavior toward persons with dissimilar physical characteristics.

In all of us there is a hunger, marrow-deep, to know our heritage- to know who we are and where we have come from. Without this enriching knowledge, there is a hollow yearning. No matter what our attainments in life, there is still a vacuum, an emptiness, and the most disquieting loneliness.

Is this how you repay my goodness--with badness?” cried the boy. “Of course,” said the crocodile out of the corner of his mouth. “That is the way of the world.

Anytime you see a turtle up on top of a fence post, you know he had some help.

He meant you no harm?" said Omoro. "He acted very friendly," said the old man, "but the cat always eats the mouse it plats with.

Find the good, and praise it.

I certainly wasn't seeking any degree, the way a college confers a status symbol upon its students. My homemade education gave me, with every additional book that I read, a little bit more sensitivity to the deafness, dumbness and blindness that was afflicting the black race in America. Not long ago, an English writer telephoned me, asking questions. One was, "What's your alma mater?" I told him, "Books.

In my writing, as much as I could, I tried to find the good, and praise it.

Through this flesh, which is us, we are you, and you are us!

I know that societies often have killed people who have helped to change those societies. And if I can die having brought any light, having exposed any meaningful truth that will help destroy the racist cancer that is malignant in the body of America then, all of the credit is due to Allah. Only the mistakes have been mine.

I was weeping for all of history's incredible atrocities against fellowmen, which seems to be mankind's greatest flaw...

Kerabe?

Any person who claims to have deep feeling for other human beings should think a long, long time before he votes to have other men kept behind bars--caged. I am not saying there shouldn't be prisons, but there shouldn't be bars. Behind bars, a man never reforms. He will never forget. He will never get completely over the memory of the bars.

Playboy: Why are you smiling? Thompson: Am I smiling? Yeah, I guess I am…well, it’s fun to lose it sometimes.

It is the way of the world that goodness is often repaid by badness.

Tying the little folks with the older folks is a great and powerful tool to preserve and to protect the family and the individual.

Fact, I specks his mammy hatched him!

Praise be to Allah for one long lost from us whom Allah has returned.

And yet had not a pagan the right to be a pagan?

It is often the way of the world that goodness is often repaid with badness.

It was the first time the name had ever been spoken as this child's name, for Omoro's people felt that each human being should be the first to know who he was.

Hattie

He said he wanted to present an alternative; that it might be easier for whites to accept Martin’s proposals after hearing him (Malcolm X).

He thought that it was impossible for a massa to perceive that being owned by anyone could never be enjoyable.

I suppose that it was inevitable that my word-base broadened. I could now for the first time pick up a book and read and now begin to understand what the book was saying. Anyone who has read a great deal can imagine the new world that opened. Let me tell you something: from then until I left that prison, in every free moment I had, if I was not reading in the library, I was reading in my bunk. You couldn’t have gotten me out of my books with a wedge...Months passed without my even thinking about being imprisoned. In fact, up to then, I never had been so truly free in my life.

Find the good—and praise it.

Jabon Sallah,

In my writing, as much as I could, I tried to find the good, and praise it.

I don't mind shaking hands with a human being, are you one?

I read aimlessly, until I learned to read selectively, with a purpose. - Malcom X

...only guilt admitted accepts truth.

Carrying little Kunta in his strong arms, he walked to the edge of the village, lifted his baby up with his face to the heavens, and said softly, “Fend kiling dorong leh warrata ka iteh tee.” (Behold—the only thing greater than yourself.)

Im for truth, no matter who tells it. I’m for justice, no matter who it is for or against. I’m a human being first and foremost, and as such I’m for whoever and whatever benefits humanity as a whole.

Nobody can do for little children what grandparents do. Grandparents sort of sprinkle stardust over the lives of little children.

You can't be nobody's frien' an' slave both." "How come, Pappy?" "'Cause friend's don't own one 'nother.

Let me tell you something: I am a man.

All of us - who might have probed space, or cured cancer, or built industries - were, instead, black victims of the white man's American social system.

You can't be nobody's frien' an' slave both." "How come, Pappy?" "'Cause friend's don't own one 'nother.

Fend kiling dorong leh warrata ka iteh tee.

Somehow his praying and his studying made it all right to mix with them. That way, it seemed to him he could remain himself without having to remain by himself.

kafo.

The first time he had taken the massa to one of these "high-falutin' to-dos," as Bell called them, Kunta had been all but overwhelmed by conflicting emotions: awe, indignation, envy, contempt, fascination, revulsion—but most of all a deep loneliness and melancholy from which it took him almost a week to recover. He couldn't believe that such incredible wealth actually existed, that people really lived that way. It took him a long time, and a great many more parties, to realize that they didn't live that way, that it was all strangely unreal, a kind of beautiful dream the white folks were having, a lie they were telling themselves: that goodness can come from badness, that it's possible to be civilized with one another without treating as human beings those whose blood, sweat, and mother's milk made possible the life of privilege they led.

One call that I never will forget came at close to four A.M., waking me; he must have just gotten up in Los Angeles. His voice said, "Alex Haley?" I said, sleepily, "Yes? Oh, hey, Malcolm!" His voice said, "I trust you seventy percent" -- and then he hung up. I lay a short time thinking about him and I went back to sleep feeling warmed by that call, as I still am warmed to remember it. Neither of us ever mentioned it." The Autobiography of Malcolm X

So Dad has joined the others up there. I feel that they do watch and guide, and I also feel that they join me in the hope that this story of our people can help alleviate the legacies of the fact that preponderantly the histories have been written by the winners.

Cato

Toumani,

He wondered if she also knew how strange and sad he found it to hear her talking--as so many others did--about 'usn's',' and acting as if se owned the plantation she lived on instead of the other way around.

wuolo

I got a little tape recorder and laid it on my chest and kept describing the scene as I saw it. Just the opening scenes took about 45 minutes. I don’t know how it’s going to end, but I like it that way. If I knew how it ended, I’d lose interest in the story.

And there was a lot of exclaiming about some Massa Patrick Henry having cried out, 'Give me liberty or give me death!' Kunta liked that, but he couldn't understand how somebody white could say it; white folks looked pretty free to him.

nightly boiling and then cooling a broth of freshly pounded fudano leaves in which she soaked her feat -and the pale palms of her hands- to an inky blackness. When Kunta asked his mother she told him to run along. So he asked his father, who told him, "The more blackness a woman has the more beautiful she is.

Crazies always recognize each other. I think Melville said it, in a slightly different context: “Genius all over the world stands hand in hand, and one shock of recognition runs the whole circle round.” Of course, we’re not talking about genius here, we’re talking about crazies—but

No, there is plenty wrong with Negroes. They have no society. They’re robots, automatons. No minds of their own. I hate to say that about us, but it’s the truth. They are a black body with a white brain.

Mingo went toward his cabin, but turning at the door, he looked back at George. “Hear me, boy! You thinks you’s sump’n special wid massa, but nothin’ don’t make no difference to mad, scared white folks! Don’t you be no fool an’ slip off nowhere till this blow over, you hear me? I mean don’t!

Find the good and praise it.

I later heard somewhere, or read, that Malcolm X telephoned an apology to the reporter. But this was the kind of evidence which caused many close observers of the Malcolm X phenomenon to declare in absolute seriousness that he was the only Negro in America who could either start a race riot-or stop one. When I once quoted this to him, tacitly inviting his comment, he told me tartly, "I don't know if I could start one. I don't know if I'd want to stop one.

Here was one of the white man's most characteristic behavior patterns - where black men are concerned. He loves himself so much that he is startled if he discovers that his victims don't share his vainglorious self-opinion.

I believed he had no human weaknesses or faults, and that, therefore, he could make no mistakes and that he could do no wrong. There on a Holy World hilltop, I realized how very dangerous it is for people to hold any human being in such esteem, especially to consider anyone some sort of "divinely guided" and "protected" person.

Playboy: Do you ever wonder how you have survived this long? Thompson: Yes. Nobody expected me to get much past 20. Least of all me. I just assume, “Well, I got through today, but tomorrow might be different.” This is a very weird and twisted world; you can’t afford to get careless; don’t fuck around. You want to keep your affairs in order at all times.

I know that societies often have killed people who have helped to change those societies. And if I can die having brought any light, having exposed any meaningful truth that will help destroy the racist cancer that is malignant in the body of America, then, all credit is due to Allah. Only the mistakes have been mine. - el-Hajj Malik el-Shabazz

Whole heap o’ folks, ’cludin’ me till I got grown, ain’t knowed at firs’ weren’t nobody in dis country but Indians, fishin’ an’ huntin’ an’ fightin’ one ’nother, jes’ mindin’ dey own business. Den here come l’il ol’ boat o’ white folks a-wavin’ an’ grinnin’. ‘Hey, y’all red mens! How ’bout let us come catch a bite an’ a nap ’mongst y’all an’ le’s be friends!’ Huh! I betcha nowdays dem Indians wish dey’s made dat boat look like a porcupine wid dey arrows!

Sleepless late that night, his mind still tumbling with conflicts, he recalled something Omoro had said once when Kunta had refused to let go of a choice mango after Lamin begged for a bite: “When you clench your fist, no one can put anything in your hand, nor can your hand pick up anything.

All of that Hollywood stuff! Like these women wanting men to pick them up and carry them across thresholds and some of them weigh more than you do. I don't know how many marriage breakups are caused by these movie and television addicted women expecting some bouquets and kissing and hugging and being swept out like Cinderella for dinner and dancing then getting mad when a poor, scraggly husband comes in tired and sweaty from working like a dog all day, looking for some food. ~Malcolm X

It took him a long time, and a great many more parties, to realize that they didn’t live that way, that it was all strangely unreal, a kind of beautiful dream the white folks were having, a lie they were telling themselves: that goodness can come from badness, that it’s possible to be civilized with one another without treating as human beings those whose blood, sweat, and mother’s milk made possible the life of privilege they led.

he found himself pondering what it must be like not to belong to someone. What would it feel like to be “free”? It must not be all that good or Massa Lea, like most whites, wouldn’t hate free blacks so much. But then he remembered what a free black woman who had sold him some white lightning in Greensboro had told him once. “Every one us free show y’all plantation niggers livin’ proof dat jes’ bein’ a nigger don’ mean you have to be no slave. Yo’ massa don’ never want you thinkin’ nothin’ ’bout dat.” During

His learning to speak the toubob tongue, he realized, had played a big part in it. In this everyday talking, he seldom even thought of Mandinka words any more, excepting those few that for some reason his mind still clung to. Indeed, by now—Kunta grimly faced it—he even thought in the toubob tongue. In countless things he did as well as said and thought, his Mandinka ways had slowly been replaced by those of the blacks he had been among. The only thing in which he felt he could take some small pride was that in twenty rains he had never touched the meat of the swine.

Alex Haley once said that the best way to begin a speech is “Let me tell you a story.” Nobody is eager for a lecture, but everybody loves a story.

As a book, Gertie grapples with the lingering legacies of slavery, the noxious institution which had only been prohibited a generation before her birth. Her paternal grandmother and great-grandmother were born into slavery. They attempt to raise Gertie to have the mentality of a slave, but the young child will rebel at every turn. In many ways, the book can be read as a riposte to Alex Haley’s acclaimed Roots, but told from a female point of view.

The same subversion of power by truth is evident in the way in which Luke begins his account of Jesus of Nazareth. Luke is at pains to put his readers on notice that this is no ordinary history. He has an angel anticipate cousin John by saying, “with the spirit and power of Elijah he will go before him” (1:17). He has Gabriel declare that “nothing will be impossible with God” (1:37). He offers us an alternative genealogy that refuses the royal recital of Matthew and provides a list of the uncredentialed, rather like Roots by Alex Haley that traces a genealogy that the plantation masters never suspected (Luke 3:23–38).6 In the midst of this playful subversion, Luke has John go public in the empire. He does so by locating the reader amid all the recognized totems of power:

He came cripping slowly back up the driveway - when an African remembrance flashed into his mind, and near the front of the house he bent down and started peering around. Determining the clearest prints that Kizzy's bare feet had left in the dust, scooping up the double handful containing those footprints, he went rushing toward the cabin: The ancient forefathers said that precious dust kept in some safe place would insure Kizzy's return to where she made the footprints. He burst through the cabin's open door, his eyes sweeping the room and falling upon his gourd on a shelf containing his pebbles. Springing over there, in the instant before opening his cupped hands to drop in the dirt, suddenly he knew the truth: His Kizzy was gone; she would not return. He would never see his Kizzy again. His face contorting, Kunta flung his dust toward the cabin's roof. Tears bursting, from his eyes, snatching his heavy gourd up high over his head, his mouth wide in a soundless scream, he hurled the gourd down with all his strength, and it shattered against the packed-Earth floor, his 662 pebbles representing each month of his 55 rains flying out, ricocheting wildly in all directions.

Contrary to the “myths to live by” created by Alex Haley and others, Africans were by no means the innocents portrayed in Roots, baffled as to why white men were coming in and taking their people away in chains. On the contrary, the region of West Africa from which Kunte Kinte supposedly came was one of the great slave-trading regions of the continent—before, during, and after the white man arrived. It was the Africans who enslaved their fellow Africans, selling some of these slaves to Europeans or to Arabs and keeping others for themselves. Even at the peak of the Atlantic slave trade, Africans retained more slaves for themselves than they sent to the Western Hemisphere.

Whatever you set out to do, it can be done; just be patient and stay focused!

Surrounded by them, she would growl, “Let me tell a story . . . ” “Please!” the children would chorus, wriggling in anticipation. And she would begin in the way that all Mandinka storytellers began: “At this certain time, in this certain village, lived this certain person.” It was a small boy, she said, of about their rains, who walked to the riverbank one day and found a crocodile trapped in a net. “Help me!” the crocodile cried out. “You’ll kill me!” cried the boy. “No! Come nearer!” said the crocodile. So the boy went up to the crocodile—and instantly was seized by the teeth in that long mouth. “Is this how you repay my goodness—with badness?” cried the boy. “Of course,” said the crocodile out of the corner of his mouth. “That is the way of the world.” The boy refused to believe that, so the crocodile agreed not to swallow him without getting an opinion from the first three witnesses to pass by. First was an old donkey. When the boy asked his opinion, the donkey said, “Now that I’m old and can no longer work, my master has driven me out for the leopards to get me!” “See?” said the crocodile. Next to pass by was an old horse, who had the same opinion. “See?” said the crocodile. Then along came a plump rabbit who said, “Well, I can’t give a good opinion without seeing this matter as it happened from the beginning.” Grumbling, the crocodile opened his mouth to tell him—and the boy jumped out to safety on the riverbank. “Do you like crocodile meat?” asked the rabbit. The boy said yes. “And do your parents?” He said yes again. “Then here is a crocodile ready for the pot.” The boy ran off and returned with the men of the village, who helped him to kill the crocodile. But they brought with them a wuolo dog, which chased and caught and killed the rabbit, too. “So the crocodile was right,” said Nyo Boto. “It is the way of the world that goodness is often repaid with badness. This is what I have told you as a story.” “May you be blessed, have strength and prosper!” said the children gratefully.

You ever watch the Spider-Man movie where three Spideys from different multiverses meet?” she asks the agent. He doesn’t respond. “Yeah, well…” Haley points to her sister, then herself. “Here’s the bad news: Both versions of us are evil.

King and Malcolm X were often portrayed as antagonists, in part because of Malcolm’s vitriol and because of comments attributed to King in a 1965 Playboy magazine interview conducted by Alex Haley. But the recent discovery of Haley’s unedited interview transcript shows that King was not as critical as Playboy made him sound. The magazine quoted King saying of Malcolm: “He is very articulate, as you say, but I totally disagree with many of his political and philosophical views … I have often wished that he would talk less of violence, because violence is not going to solve our problem. And in his litany of articulating the despair of the Negro without offering any positive, creative alternative, I feel that Malcolm has done himself and our people a great disservice. Fiery demagogic oratory in the black ghettoes, urging Negroes to arm themselves and prepare to engage in violence, as he has done, can reap nothing but grief.” Here’s what King actually said. PLAYBOY: Dr. King, what is your opinion of Negro extremists who advocate armed violence and sabotage?

According to the man, who identified himself as Morton Thornton, the night got real long and by midnight, he was darn well wed to one of the lovelier inhabitants of the dish, a comely middle-aged amoeba of unknown parentage named Rita. When he was rescued on the morning of the following day, Morton plumb forgot about his single-celled nuptials and went back to his daytime job tasting the contents of open pop bottles for backwash and cigarette butts. Only sixteen years later, when a brilliant Sacajawea Junior High roving reporter—who shall remain nameless—discovered the product of this union lurking among us right here at Sac Junior High, was Morton’s long-held secret discovered. “This intrepid reporter was present three weeks into Dale Thornton’s third try at seventh grade, when the young Einstein bet this reporter and several other members of the class that he could keep a wad of chewing tobacco in his mouth from the beginning of fifth period Social Studies until the bell. The dumb jerk only lasted twenty minutes, after which he sprinted from the room, not to be seen for the rest of the day. When he returned on the following morning, he told Mr. Getz he had suddenly become ill and had to go home, but without a written excuse (he probably didn’t have a rock big enough for his dad to chisel it on) he was sent to the office. The principal, whose intellectual capacities lie only fractions of an IQ point above Dale’s, believed his lame story, and Dale was readmitted to class. Our dauntless reporter, however, smelled a larger story, recognizing that for a person to attempt this in the first place, even his genes would have to be dumber than dirt. With a zeal rivaled only by Alex Haley’s relentless search for Kunta Kinte, he dived into Dale’s seamy background, where he discovered the above story to be absolutely true and correct. Further developments will appear in this newspaper as they unfold.

Not since Alex Haley’s Roots has there been a history of equal literary quality where the writing surmounts the rhythmic soul of fiction, where the writer’s voice sings a song of redemptive glory as true as Faulkner’s southern cantatas.

This was my first lesson about gambling: if you see somebody winning all the time, he isn't gambling, he's cheating. ater on in life, if I were continuously losing in any gambling situation, I would watch very closely. It's like the Negro in America seeing the white man win all the time. He's a professional gambler; he has all the cards and the odds stacked on his side, and he has always dealt to our people from the bottom of the deck.

But it is only after the deepest darkness that the greatest joy can come; it is only after slavery and prison that the sweetest appreciation of freedom can come. [...] each day I live as if I am already dead.

I had learned that if you want something, you had better make some noise.

This was my first lesson about gambling: fi you see somebody winning all the time, he isn't gambling, he's cheating.

All I had was to improve on their strategy [...] anytime you find someone more successful than you are, especially when you're both engaged in the same business—you know they're doing something that you aren't.

Whether you use bullets or ballots, you've got to aim well; don't strike at the puppet, strike at the puppeteer

Children have a lesson adults should learn, to not be ashamed of failing, but to get up and try again. Most of us adults are so afraid, so cautious, so 'safe', and therefore so shrinking and rigid and afraid that is why so many humans fail. Most middle-aged adults have assigned themselves to failure.

At the 1988 American Heart Association conference, a Black hypertension researcher said African Americans had higher hypertension rates because only those able to retain high levels of salt survived consuming the salt water of the Atlantic Ocean during the Middle Passage. “I’ve bounced this off a number of colleagues and…it seems certainly plausible,” Clarence Grim told swooning reporters. Plausibility became proof, and the slavery/hypertension thesis received the red carpet in the cardiovascular community in the 1990s. Grim did not arrive at the thesis in his research lab. It came to him as he read Roots by Alex Haley. Who needs scientific proof when a biological racial distinction can be imagined by reading fiction? By reading the Bible? —

I think that an objective reader may see how in the society which I was exposed as a black youth here in America, for me to wind up in a prison was really just about inevitable. It happens to so many thousands of black youth. I think that an objective reader may see how when I heard "The white man is the devil," when I played back what had been my own experiences, it was inevitable that I would respond positively; then the next twelve years of my life were devoted and dedicated to propagating that phrase among the black people. I think, I hope, that the objective reader, in following my life, the life of only one ghetto-created Negro-may gain a better picture and understanding than he has previously had of the black ghettoes which are shaping the lives and thinking of almost all of the 22 million Negroes who live in America. Thicker each year in these ghettoes is the kind of teenager that I was-with the wrong kinds of heroes, and the wrong kinds of influences. I am not saying that all of them become the kind of parasite I was. Fortunately, by far most do not.

Más vale no preguntar a una mujer acerca de los hombres que ha conocido en su vida: o miente, y no se gana nada con ello, o dice la verdad, y entonces uno comprende que hubiera sido mejor seguir en la ignorancia.

I’ve had enough of someone else’s propaganda. I’m for truth, no matter who tells it. I’m for justice, no matter who it is for or against. I’m a human being first and foremost, and as such I’m for whoever and whatever benefits humanity as a whole.

pandemic. To Terra especially, who puts up with my daily texts, and who always manages to carve out hours from her own hectic life for our weekly critique call. Those check-ins kept me on track to complete this book. Terra, every page of this story has your mark on it. I would never have finished it without your endless patience for talking through plot knots and your gentle reminders to keep my characters in line. To my online writing group, Write Around the Block, and in particular the query support crew, thank you for your feedback and support: Becky Grenfell, Trey Dowell, Alex Otto, Haley Hwang, Jeremy Mitchell, Kim Hart, Mark Kramarzewski, Rachael Clarke, Janna Miller, Sean Fallon, and Lydia Collins. To Kirsten Baltz, thank you for lending your marine biology expertise

Alex Haley once said that the best way to begin a speech is “Let me tell you a story.” Nobody is eager for a lecture, but everybody loves a story. And that was the approach Jobs chose. “Today, I want to tell you three stories from my life,” he began. “That’s it. No big deal. Just three stories.