Alcohol Prohibition Quotes

I predicted that if control of drugs were administered by law enforcement agencies, the result would be a black market more irrational and widespread than that of alcohol prohibition and the growth of enormous police-state repressive bureaucracy. And who, indeed, wanted that?

There has never been a 'war on drugs'! In our history we can only see an ongoing conflict amongst various drug users – and producers. In ancient Mexico the use of alcohol was punishable by death, while the ritualistic use of mescaline was highly worshipped. In 17th century Russia, tobacco smokers were threatened with mutilation or decapitation, alcohol was legal. In Prussia, coffee drinking was prohibited to the lower classes, the use of tobacco and alcohol was legal.

The problems raised by alcohol and tobacco cannot, it goes without saying, be solved by prohibition. The universal and ever-present urge to self-transcendence is not to be abolished by slamming the currently popular Doors in the Wall. The only reasonable policy is to open other, better doors in the hope of inducing men and women to exchange their old bad habits for new and less harmful ones.

A wise politician, when asked if he were for or against Prohibition, answered: If by alcohol, you mean the dangerous drink which destroys families, than I am fully for Prohibition. But if, by alcohol, you mean noble drink which promotes good fellowship and makes every meal a pleasure, then I am against it.

Up until Prohibition, an apple grown in America was far less likely to be eaten than to wind up in a barrel of cider. (“Hard” cider is a twentieth-century term, redundant before then since virtually all cider was hard until modern refrigeration allowed people to keep sweet cider sweet.)

It is an established fact that alcoholism, cocainism, and morphinism are deadly enemies of life, of health, and of the capacity for work and enjoyment... But this is far from demonstrating that the authorities must interpose to suppress these vices by commercial prohibitions...More harmful still than all these pleasures, many will say, is the reading of evil literature.

alcohol consumption fell sharply at the beginning of Prohibition, to approximately 30 percent of its pre-Prohibition level,” and by the time of Repeal had risen “to about 60–70 percent of its pre-Prohibition level.

Ethan Nadelmann, one of the leading drug reformers in the United States, had explained: "People overdose because [under prohibition] they don't know if the heroin is 1 percent or 40 percent...Just imagine if every time you picked up a bottle of wine, you didn't know whether it was 8 percent alcohol or 80 percent alcohol [or] if every time you took an aspirin, you didn't know if it was 5 milligrams or 500 milligrams.

There is nearly universal consensus that we should prohibit selling and serving alcohol to minors because wine, beer, and spirits can be addictive and, when used to excess, ruinous for their health. Is excess sugar any different?

That the work of a drinker who had no intention of stopping drinking should become a major propaganda piece in the campaign for Prohibition is surely one of the ironies in the history of alcohol.

It might be in a saloon with jingled townsmen, or with a genial railroad man well lighted up and armed with pocket flasks, or with a bunch of alki stiffs in a hang-out. Yes; and it might be in a prohibition state...

Though at times interested in reforms, notably prohibition (I have never tasted alcoholic liquor), I was inclined to be bored by ethical casuistry; since I believed conduct to be a matter of taste and breeding, with virtue, delicacy, and truthfulness as symbols of gentility. Of my word and honour I was inordinately proud, and would permit no reflections to be cast upon them. I thought ethics too obvious and commonplace to be scientifically discussed, and considered philosophy solely in its relation to truth and beauty. I was, and still am, pagan to the core.

Attempts to locate oneself within history are as natural, and as absurd, as attempts to locate oneself within astronomy. On the day that I was born, 13 April 1949, nineteen senior Nazi officials were convicted at Nuremberg, including Hitler's former envoy to the Vatican, Baron Ernst von Weizsacker, who was found guilty of planning aggression against Czechoslovakia and committing atrocities against the Jewish people. On the same day, the State of Israel celebrated its first Passover seder and the United Nations, still meeting in those days at Flushing Meadow in Queens, voted to consider the Jewish state's application for membership. In Damascus, eleven newspapers were closed by the regime of General Hosni Zayim. In America, the National Committee on Alcoholism announced an upcoming 'A-Day' under the non-uplifting slogan: 'You can drink—help the alcoholic who can't.' ('Can't'?) The International Court of Justice at The Hague ruled in favor of Britain in the Corfu Channel dispute with Albania. At the UN, Soviet Foreign Minister Andrei Gromyko denounced the newly formed NATO alliance as a tool for aggression against the USSR. The rising Chinese Communists, under a man then known to Western readership as Mao Tze-Tung, announced a limited willingness to bargain with the still-existing Chinese government in a city then known to the outside world as 'Peiping.' All this was unknown to me as I nuzzled my mother's breast for the first time, and would certainly have happened in just the same way if I had not been born at all, or even conceived. One of the newspaper astrologists for that day addressed those whose birthday it was: There are powerful rays from the planet Mars, the war god, in your horoscope for your coming year, and this always means a chance to battle if you want to take it up. Try to avoid such disturbances where women relatives or friends are concerned, because the outlook for victory upon your part in such circumstances is rather dark. If you must fight, pick a man! Sage counsel no doubt, which I wish I had imbibed with that same maternal lactation, but impartially offered also to the many people born on that day who were also destined to die on it.

With that single previous exception, the original Constitution and its first seventeen amendments limited the activities of government, not of citizens. Now there were two exceptions: you couldn’t own slaves, and you couldn’t buy alcohol.

We are not going to confine women to the home, cover their heads, lengthen their skirts, or beat up gay people, prohibit alcohol, censure film, theater, and literature, and codify tolerance in order to respect the overly sensitive whims of a few sanctimonious persons.

The accession of not one but three illegal drug users in a row to the US presidency constitutes an existential challenge to the prohibitionist regime. The fact that some of the most successful people of our time, be it in business, finances, politics, entertainment or the arts, are current or former substance users is a fundamental refutation of its premises and a stinging rebuttal of its rationale. A criminal law that is broken at least once by 50% of the adult population and that is broken on a regular basis by 20% of the same adult population is a broken law, a fatally flawed law. How can a democratic government justify a law that is consistently broken by a substantial minority of the population? What we are witnessing here is a massive case of civil disobedience not seen since alcohol prohibition in the 1930 in the US. On what basis can a democratic system justify the stigmatization and discrimination of a strong minority of as much as 20% of its population?

My personal view (and not the view of the LAS by any means) would be to prohibit alcohol, but legalise cannabis. Not only would it cut our workload by, at my estimate, 60-70%, but I’ve never had anyone high on cannabis try to hit me. Cannabis users are very rarely violent, tend to be generally easier to handle and seldom get loud and annoying. It’s true that there are long-term health consequences, and that heavy ‘stoners’ can waste their life away, but the same holds true of alcohol and alcoholics.

Prohibition! Everyone loves a flapper dress or a fake tommy gun, but who remembers the thousands of people who went blind drinking unregulated wood alcohol?

During Prohibition, enterprising California grape growers kept themselves in business by selling “fruit bricks”—blocks of dried, compressed grapes that were packaged with wine-making yeast. A label warned purchasers not to dissolve the fruit brick in warm water and add the yeast packet, as this would result in fermentation and the creation of alcohol, which was illegal.

Cannabis sativa and its derivatives are strictly prohibited in Turkey, and the natural correlative of this proscription is that alcohol, far from being frowned upon as it is in other Moslem lands, is freely drunk; being a government monopoly it can be bought at any cigarette counter. This fact is no mere detail; it is of primary social importance, since the psychological effects of the two substances are diametrically opposed to each other. Alcohol blurs the personality by loosening inhibitions. The drinker feels, temporarily at least, a sense of participation. Kif abolishes no inhibitions; on the contrary it reinforces them, pushes the individual further back into the recesses of his own isolated personality, pledging him to contemplation and inaction. It is to be expected that there should be a close relationsip between the culture of a given society and the means used by its members to achieve release and euphoria. For Judaism and Christianity the means has always been alcohol; for Islam it has been hashish. The first is dynamic in its effects, the other static. If a nation wishes, however mistakenly, to Westernize itself, first let it give up hashish. The rest will follow, more or less as a manner of course. Conversely, in a Western country, if a whole segment of the population desires, for reasons of protest (as has happened in the United States), to isolate itself in a radical fashion from the society around it, the quickest and surest way is for it to replace alcohol by cannabis.

In the first decade of the 20th century, drinking rates actually increased. The advertising of alcohol in the early 20th century was sophisticated and was aimed primarily at the upper classes.

The prohibition of wine is a very wise maxism and meant for the common people, being the source of disorders amongst them, but that the prophet never designed to confine those that knew how to use it with moderation.

In 1913, the Anti-Saloon League attempted a constitutional amendment prohibiting liquor, but the movement didn't gain momentum until World War I, thanks to America's anti-German hysteria and the amount of beer imported from Germany.

p. 39 Rum, in fact, was the unspoken demon in most negotiations and failed treaties with the Delaware nation. That evil influence has been largely expunged from histories. Access to rum, or its prohibition, assured or canceled oaths and pacts no sooner than they were sworn.

There was also a deliberate exploitation of prejudiced mentalities among their listeners by revivalist preachers such as Billy Sunday. Above all, there was a feeling that Prohibition was a winning global crusade, and that those first on the wagon would be first in the promised land.” (Sinclair, 1962).

Four states prohibited the marriage of alcoholics, 17 prohibited the marriage of epileptics, and 41 prohibited the marriage of those deemed feebleminded or insane. By the mid-1930s, America was the world leader in banned marriages. (Marriage restriction laws weren’t declared unconstitutional until 1967.)

more common denominator seemed to be the unwritten, silent rules that usually develop in the immediate family and set the pace for relationships.8 These rules prohibit discussion about problems; open expression of feelings; direct, honest communication; realistic expectations, such as being human, vulnerable, or imperfect; selfishness; trust in other people and one’s self; playing and having fun; and rocking the delicately balanced family canoe through growth or change—however healthy and beneficial that movement might be. These rules are common to alcoholic family systems but can emerge in other families, too.

When alcohol was legalized again in 1933, the involvement of gangsters and murderers and killing in the alcohol trade virtually ended. Peace was restored to the streets of Chicago. The murder rate fell dramatically,25 and it didn’t rise so high again until drug prohibition was intensified in the 1970s and ’80s.

We need to make sure we are doing what Jesus said and not what we thought Jesus must have said. The textbook case against Christian activism can be made in one word—Prohibition—the word that would have made the Lord Jesus at Cana into a moonshiner felon. We did a great job there of setting aside the Word of God for the sake of our tradition

In the 18th century, a new awareness of the problem emerged and people, especially women, "occasionally banded together to try to persuade, cajole or force other Americans to quit drinking. Such temperance movements were cyclical, much like religious revivals, and they usually appealed to evangelical, middle-class, native-born Protestants” (Phillips, 2005). It

the same time, gangsters seized on what they saw as the perfect sales opportunity. “The business of manufacturing alcohol, liquor and beer will go out of the hands of law-abiding members of the community, and will be transferred to the…criminal class,” warned Yale professor William Taft, the former president who soon would be appointed as Chief of the Supreme Court.

If you don't like wine, don't prohibit those who love wine. Alcohol, we know, is very powerful. Use, but do not abuse it. And by no means condemn the totality. By doing that you deny God, since He has created all the things that should be enjoyed by human beings without excess. In drinking moderately, you taste and know what it is. In drinking to the point of drunkenness, you revert and become uncivilised. If you don't drink at all you lose something from earth. But if you impede this enjoyment you are just as criminal as the one who kills by taking the life of the individual. You take away pleasure and freedom, and this action I call criminal tyranny. You force the honest one to cheat, the truthful one to lie, and the sober one to become a drunkard.

And even in the open air the stench of whiskey was appalling. To this fiendish poison, I am certain, the greater part of the squalor I saw is due. Many of these vermin were obviously not foreigners—I counted at least five American countenances in which a certain vanished decency half showed through the red whiskey bloating. Then I reflected upon the power of wine, and marveled how self-respecting persons can imbibe such stuff, or permit it to be served upon their tables. It is the deadliest enemy with which humanity is faced. Not all the European wars could produce a tenth of the havock occasioned among men by the wretched fluid which responsible governments allow to be sold openly. Looking upon that mob of sodden brutes, my mind’s eye pictured a scene of different kind; a table bedecked with spotless linen and glistening silver, surrounded by gentlemen immaculate in evening attire—and in the reddening faces of those gentlemen I could trace the same lines which appeared in full development of the beasts of the crowd. Truly, the effects of liquor are universal, and the shamelessness of man unbounded. How can reform be wrought in the crowd, when supposedly respectable boards groan beneath the goblets of rare old vintages? Is mankind asleep, that its enemy is thus entertained as a bosom friend? But a week or two ago, at a parade held in honour of the returning Rhode Island National Guard, the Chief Executive of this State, Mr. Robert Livingston Beeckman, prominent in New York, Newport, and Providence society, appeared in such an intoxicated condition that he could scarce guide his mount, or retain his seat in the saddle, and he the guardian of the liberties and interests of that Colony carved by the faith, hope, and labour of Roger Williams from the wilderness of savage New-England! I am perhaps an extremist on the subject of prohibition, but I can see no justification whatsoever for the tolerance of such a degrading demon as drink.

The day before alcohol prohibition was introduced, the most popular drink in the United States was beer, but as soon as alcohol was banned, hard liquor soared from 40 percent of all drinks that were sold to 90 percent. People responded to a change in the law by shifting from a milder drink to a stronger drink. This seems puzzling. Why would a change in the law change people’s tastes in alcohol? It turns out it didn’t change their tastes. It changed something else: the range of drinks that were offered to them. The reason is surprisingly simple. One of the best analysts of the drug war, the writer Mike Gray, explains it in his book Drug Crazy. When you are smuggling a substance into a country, and transporting it in secret, “you have to put the maximum bang in the smallest possible package,” he writes.

In a decade that would become known as the Roaring Twenties, a “Jazz Age” glamorized in the works of authors like F. Scott Fitzgerald, the modern club was born. Five years into prohibition, there were between 30,000 and 100,000 speakeasy clubs in operation in New York City alone, and it was already evident that the dream of a dry America had crumbled. Put simply, the population´s demand for alcohol had superseded the need for sobriety. Another

The support many Progressives lent to Prohibition reflected that naiveté, and though the Progressive Movement began to dissipate during World War I, Prohibition can be seen as Progressivism’s last gasp. The temperance movement was driven by the conviction that not only did alcohol destroy physical and mental health when it came to regular consumption, it also destroyed the moral compasses of those who drank it. In the same vein, it was believed that moderate consumption eventually led to compulsive use and ultimately addiction.

The problem of abortion in America was never just the law,” Sobelsohn would write in a book review for the Journal of Sex Research. “Overturning criminal abortion laws couldn’t solve the problem any more than did the enactment of those laws in the first place—no more than repealing Prohibition ended the Mafia, or the enactment of Prohibition did away with alcoholism. No, the source of the problem always lies elsewhere, in the hearts and minds of human beings. Changing hearts and minds takes more than a decision of the U.S. Supreme Court.

One fairly common denominator was having a relationship, personally or professionally, with troubled, needy, or dependent people. But a second, more common denominator seemed to be the unwritten, silent rules that usually develop in the immediate family and set the pace for relationships.8 These rules prohibit discussion about problems; open expression of feelings; direct, honest communication; realistic expectations, such as being human, vulnerable, or imperfect; selfishness; trust in other people and one’s self; playing and having fun; and rocking the delicately balanced family canoe through growth or change—however healthy and beneficial that movement might be. These rules are common to alcoholic family systems but can emerge in other families, too.

A compleat suppression of every species of stimulating indulgence, if attainable at all, must be a work of peculiar difficulty, since it has to encounter not only the force of habit, but propensities in human nature. In every age & nation, some exhilarating or exciting substance seems to have been sought for, as a relief from the languor of idleness, or the fatigues of labor. In the rudest state of Society, whether in hot or cold climates, a passion for ardent spirits is in a manner universal. In the progress of refinement, beverages less intoxicating, but still of an exhilarating quality, have been more or less common. And where all these sources of excitement have been unknown or been totally prohibited by a religious faith, substitutes have been found in opium, in the nut of the betel, the root of the Ginseng, or the leaf of the Tobo. plant.

In an effort to justify the prohibition of 186 species of mushroom, including the ‘offending’ psilocybin containing mushrooms sold to the public through smart shops, Dutch Minister of Health, Dr. Ab Klink, refers to the high instance of anxiety and ‘even paranoia’ experienced by those who use them. He makes no mention of the very low incidence of harm (social or otherwise) involving fresh psilocybin containing mushrooms, or the disproportionate number of alcohol and tobacco related deaths, injuries and social disruptions. We are left with an impression that the Minister believes the state has a duty to banish fear itself. This exemplifies the degree to which scientific and medical rationales may become confused with moral and ideological commitments that undermine the ‘wall of separation between Church and State,’ a fundamental tenet of modern democracy.

This is even more puzzling than the Asian flushing gene’s failure to sweep through the world. As Tomáš Masaryk saw clearly, a culture that spends entire evenings consuming liquid neurotoxins—created at great expense and to the detriment of nutritious food production—should be at an enormous disadvantage compared to cultural groups that eschew intoxicants altogether. Such groups exist, and have for quite some time. Perhaps the most salient example is the Islamic world, which produced Ibn Fadlan. Prohibition was not a feature of the earliest period of Islam, but according to one hadith, or tradition, it was the consequence of a particular dinner at which companions of Mohammed became too inebriated to properly say their prayers. In any case, by the end of the Prophetic era in 632 CE, a complete ban on alcohol was settled Islamic law. It cannot be denied that, in the cultural evolution game, Islam has been extremely successful.

If we continue on this path, there is no doubt where it will end. If the government has the responsibility of protecting us from dangerous substances, the logic surely calls for prohibiting alcohol and tobacco. If it is appropriate for the government to protect us from using dangerous bicycles and cap guns, the logic calls for prohibiting still more dangerous activities such as hang-gliding, motorcycling, and skiing. Even the people who administer the regulatory agencies are appalled at this prospect and withdraw from it. As for the rest of us, the reaction of the public to the more extreme attempts to control our behavior—to the requirement of an interlock system on automobiles or the proposed ban of saccharin—is ample evidence that we want no part of it. Insofar as the government has information not generally available about the merits or demerits of the items we ingest or the activities we engage in, let it give us the information. But let it leave us free to choose what chances we want to take with our own lives.

The year 2020 will mark the end of the U.S. presidency and the executive branch of the government. Let’s just say the American public will finally be fed up by then and leave it at that. The legislative branch will essentially absorb the responsibilities of the executive branch, with a streamlined body of elected representatives, an equal number from each state, forming the new legislature, which will be known simply as the Senate. The “party” system of Democrats, Republicans, Independents, et al., will un-complicate itself into Liberals and Conservatives, who will debate and vote on each proposed bill and law in nationally televised sessions. Requirements for Senate candidates will be stringent and continuously monitored. For example, senators will be prohibited from having any past or present salaried position with any company that has ever had or might ever have a professional or contractual connection to federal, state, or local government, and each senator must submit to random drug and alcohol testing throughout his or her term. The long-term effects of this reorganized government and closely examined body of lawmakers will be a return of legislative accountability and public trust, and state governments will follow suit no later than 2024 by becoming smaller mirror images of the national Senate.

It was in her abode, in the janitorial quarters assigned her on the ground floor rear, that seemingly inoffensive Mrs. Shapiro set up a clandestine alcohol dispensary—not a speakeasy, but a bootleg joint, where the Irish and other shikkers of the vicinity could come and have their pint bottles filled up, at a price. And several times on weekends, when Ira was there, for he got along best with Jake, felt closest to him, because Jake was artistic, some beefy Irishman would come in, hand over his empty pint bottle for refilling, and after greenbacks were passed, and the transaction completed, receive as a goodwill offering a pony of spirits on the house. And once again those wry (rye? Out vile pun!), wry memories of lost opportunities: Jake’s drab kitchen where the two sat talking about art, about Jake’s favorite painters, interrupted by a knock on the door, opened by Mr. Shapiro, and the customer entered. With the fewest possible words, perhaps no more than salutations, purpose understood, negotiations carried out like a mime show, or a ballet: ecstatic pas de deux with Mr. McNally and Mr. Shapiro—until suspended by Mr. Shapiro’s disappearance with an empty bottle, leaving Mr. McNally to solo in anticipation of a “Druidy drunk,” terminated by Mr. Shapiro’s reappearance with a full pint of booze. Another pas de deux of payment? Got it whole hog—Mr. Shapiro was arrested for bootlegging several times, paid several fines, but somehow, by bribery and cunning, managed to survive in the enterprise, until he had amassed enough wealth to buy a fine place in Bensonhurst by the time “Prohibition” was repealed. A Yiddisher kupf, no doubt.

No words need be wasted over the fact that all these narcotics are harmful. The question whether even a small quantity of alcohol is harmful or whether the harm results only from the abuse of alcoholic beverages is not at issue here. It is an established fact that alcoholism, cocainism, and morphinism are deadly enemies of life, of health, and of the capacity for work and enjoyment; and a utilitarian must therefore consider them as vices. But this is far from demonstrating that the authorities must interpose to suppress these vices by commercial prohibitions, nor is it by any means evident that such intervention on the part of the government is really capable of suppressing them or that, even if this end could be attained, it might not therewith open up a Pandora's box of other dangers, no less mischievous than alcoholism and morphinism. Whoever is convinced that indulgence or excessive indulgence in these poisons is pernicious is not hindered from living abstemiously or temperately. This question cannot be treated exclusively in reference to alcoholism, morphinism, cocainism, etc., which all reasonable men acknowledge to be evils. For if the majority of citizens is, in principle, conceded the right to impose its way of life upon a minority, it is impossible to stop at prohibitions against indulgence in alcohol, morphine, cocaine, and similar poisons. Why should not what is valid for these poisons be valid also for nicotine, caffeine, and the like? Why should not the state generally prescribe which foods may be indulged in and which must be avoided because they are injurious? In sports too, many people are prone to carry their indulgence further than their strength will allow. Why should not the state interfere here as well? Few men know how to be temperate in their sexual life, and it seems especially difficult for aging persons to understand that they should cease entirely to indulge in such pleasures or, at least, do so in moderation. Should not the state intervene here too? More harmful still than all these pleasures, many will say, is the reading of evil literature. Should a press pandering to the lowest instincts of man be allowed to corrupt the soul? Should not the exhibition of pornographic pictures, of obscene plays, in short, of all allurements to immorality, be prohibited? And is not the dissemination of false sociological doctrines just as injurious to men and nations? Should men be permitted to incite others to civil war and to wars against foreign countries? And should scurrilous lampoons and blasphemous diatribes be allowed to undermine respect for God and the Church? We see that as soon as we surrender the principle that the state should not interfere in any questions touching on the individual's mode of life, we end by regulating and restricting the latter down to the smallest detail. The personal freedom of the individual is abrogated. He becomes a slave of the community, bound to obey the dictates of the majority. It is hardly necessary to expatiate on the ways in which such powers could be abused by malevolent persons in authority. The wielding, of powers of this kind even by men imbued with the best of intentions must needs reduce the world to a graveyard of the spirit. All mankind's progress has been achieved as a result of the initiative of a small minority that began to deviate from the ideas and customs of the majority until their example finally moved the others to accept the innovation themselves. To give the majority the right to dictate to the minority what it is to think, to read, and to do is to put a stop to progress once and for all. Let no one object that the struggle against morphinism and the struggle against "evil" literature are two quite different things. The only difference between them is that some of the same people who favor the prohibition of the former will not agree to the prohibition of the latter.

As the liberal sees it, the task of the state consists solely and exclusively in guaranteeing the protection of life, health, liberty, and private property against violent attacks. Everything that goes beyond this is an evil. A government that, instead of fulfilling its task, sought to go so far as actually to infringe on personal security of life and health, freedom, and property would, of course, be altogether bad. Still, as Jacob Burckhardt says, power is evil in itself, no matter who exercises it. It tends to corrupt those who wield it and leads to abuse. Not only absolute sovereigns and aristocrats, but the masses also, in whose hands democracy entrusts the supreme power of government, are only too easily inclined to excesses. In the United States, the manufacture and sale of alcoholic beverages are prohibited. Other countries do not go so far, but nearly everywhere some restrictions are imposed on the sale of opium, cocaine, and similar narcotics. It is universally deemed one of the tasks of legislation and government to protect the individual from himself. Even those who otherwise generally have misgivings about extending the area of governmental activity consider it quite proper that the freedom of the individual should be curtailed in this respect, and they think that only a benighted doctrinairism could oppose such prohibitions. Indeed, so general is the acceptance of this kind of interference by the authorities in the life of the individual that those who, are opposed to liberalism on principle are prone to base their argument on the ostensibly undisputed acknowledgment of the necessity of such prohibitions and to draw from it the conclusion that complete freedom is an evil and that some measure of restriction must be imposed upon the freedom of the individual by the governmental authorities in their capacity as guardians of his welfare. The question cannot be whether the authorities ought to impose restrictions upon the freedom of the individual, but only how far they ought to go in this respect. No words need be wasted over the fact that all these narcotics are harmful. The question whether even a small quantity of alcohol is harmful or whether the harm results only from the abuse of alcoholic beverages is not at issue here. It is an established fact that alcoholism, cocainism, and morphinism are deadly enemies of life, of health, and of the capacity for work and enjoyment; and a utilitarian must therefore consider them as vices. But this is far from demonstrating that the authorities must interpose to suppress these vices by commercial prohibitions, nor is it by any means evident that such intervention on the part of the government is really capable of suppressing them or that, even if this end could be attained, it might not therewith open up a Pandora's box of other dangers, no less mischievous than alcoholism and morphinism. Whoever is convinced that indulgence or excessive indulgence in these poisons is pernicious is not hindered from living abstemiously or temperately. This question cannot be treated exclusively in reference to alcoholism, morphinism, cocainism, etc., which all reasonable men acknowledge to be evils. For if the majority of citizens is, in principle, conceded the right to impose its way of life upon a minority, it is impossible to stop at prohibitions against indulgence in alcohol, morphine, cocaine, and similar poisons. Why should not what is valid for these poisons be valid also for nicotine, caffeine, and the like? Why should not the state generally prescribe which foods may be indulged in and which must be avoided because they are injurious? In sports too, many people are prone to carry their indulgence further than their strength will allow. Why should not the state interfere here as well? Few men know how to be temperate in their sexual life, and it seems especially difficult for aging persons to understand that they should cease entirel

Since Alexander Hamilton, an increasing percentage of the federal budget had been provided by taxing alcohol. In the early 1900s taxes on liquor made up almost 30 percent of the federal budget—a seemingly implacable obstacle to Prohibition. Now, with the passage of an amendment that allowed a broader tax, the government could give up the alcohol taxes for income taxes.

They talk about prohibition in America. What can one do in a country such as that?    'What does one do in America when one is sad - without alcohol?' asks Zwonimir.

Drink and drive are prohibited in all countries. Otherwise, alcohol will drive us to hell or at-least to jail.

Mastered lawyer drunk driving Low energy consumption is a legal offense contributed to. Yourself in your car yourself, your motivation is both drunk and high, legislators were arrested. Immediately, even if swallowed or drugs control objects will be on standby to receive official guide to recognize. Beverage is drunk in the car, you have a DUI, and a person can be arrested after giving back the screen seems to have in your account. On its own, perhaps you package your position towards the direction of history experts to see their own drunk driving laws. You have a job, so it s an individual fashion experts correctly arrested and drugs leads to the prohibition of alcohol, you can count on to symbolize the imprisonment of offenders. DUI attorney activity, of course, left processed Depending on the circumstances of the mother, yet can be challenging, it seems less complicated. Genuine opportunities towards the direction of the state s largest population of collateral to meet the effects of crime lawyer. Faith, the license stopped, well, it s prison, meaning it is possible. His lawyer, conditions or proof of common sense dilemma for filing in the direction of small retail and phrases can contribute. It is perhaps as a result of a beverage production when assessing the validity of the law on the application will be able to guess. They also arrested over the implementation method is able to challenge. That is, in the direction of the thyroid, has been arrested by the security feature is expert in court incarcerated illegal acts that are affected are different. Experts Security Act, regulatory proceedings and litigation proceedings direction needs to include a comprehensive practical experience. In some cases, likely to be able to identify crime suspects personal consultant. You in the direction of the shell can not pay a lawyer to prison, but in different situations, legal documents, expert internal 1. The most simple laws of the city, the cheaper the price it is not possible to obtain, some, Most pay $ 200, from them, while the money. Counsel further in the direction of a person with the effect is related to a clear penalty. This transformation actually recorded during the experiment on their own, depending on the direction is probably to show what has been done. Major customers fully understand the technical inner courtyard. These people are working for a few weeks of study; you can organize a series of public hearings. The long years you may be disappointed, upset. Criminal matter while showing visitors the direction services.

Reading Group Guide  1.   The river town of Hobnob, Mississippi, is in danger of flooding. To offset the risk, the townspeople were offered the chance to relocate in exchange for money. Some people jumped at the opportunity (the Flooders); others (the Stickers) refused to leave, so the deal fell through. If you lived in Hobnob, which choice would you make and why? If you’d lived in New Orleans at the time of Hurricane Katrina, would you have fled the storm or stayed to protect your house? Did the two floods remind you of each other in terms of official government response or media coverage?  2.   How are the circumstances during the Prohibition era (laws against consuming or selling alcohol, underground businesses that make and sell booze on the black market, corruption in the government and in law enforcement) similar to what’s happening today (the fight to legalize and tax marijuana, the fallout of the drug war in countries like Mexico and Colombia, jails filled with drug abusers)? How are the circumstances different? Do you identify with the bootleggers or the prohibitionists in the novel? What is your stance on the issue today?  3.   The novel is written in third person from two different perspectives—Ingersoll’s and Dixie Clay’s—in alternating chapters. How do you think this approach adds to or detracts from the story? Are you a fan of books written from multiple perspectives, or do you prefer one character to tell his/her side of the story?  4.   The Tilted World is written by two authors. Do you think it reads differently than a book written by only one? Do you think you could coauthor a novel with a loved one? Did you try to guess which author wrote different passages?  5.   Language and dialect play an important role in the book. Do you think the southern dialect is rendered successfully? How about the authors’ use of similes (“wet towels hanging out of the upstairs windows like tongues”; “Her nylon stockings sagged around her ankles like shedding snakeskin.”). Do they provide necessary context or flavor?  6.   At the end of Chapter 5, when Jesse, Ham, and Ingersoll first meet, Ingersoll realizes that Jesse has been drinking water the entire time they’ve been at dinner. Of course, Ham and Ingersoll are both drunk from all the moonshine. How does this discovery set the stage for what happens in the latter half of the book?  7.   Ingersoll grew up an orphan. In what ways do you think that independence informed his character? His choices throughout the novel? Dixie Clay also became independent, after marrying Jesse and becoming ostracized from friends and family. Later, after Ingersoll rescues her, she reflects, “For so long she’d relied only on herself. She’d needed to. . . . But now she’d let someone in. It should have felt like weakness, but it didn’t.” Are love and independence mutually exclusive? How did the arrival of Willy prepare these characters for the changes they’d have to undergo to be ready for each other?  8.   Dixie Clay becomes a bootlegger not because she loves booze or money but because she needs something to occupy her time. It’s true, however, that she’s not only breaking the law but participating in a system that perpetrates violence. Do you think there were better choices she could have made? Consider the scene at the beginning of the novel, when there’s a showdown between Jesse and two revenuers interested in making an arrest. Dixie Clay intercepts the arrest, pretending to be a posse of gunslingers protecting Jesse and the still. Given what you find out about Jesse—his dishonesty, his drunkenness, his womanizing—do you think she made the right choice? If you were in Dixie Clay’s shoes, what would you have done?  9.   When Ham learns that Ingersoll abandoned his post at the levee to help Dixie Clay, he feels not only that Ingersoll acted

After Prohibition got under way, alcohol consumption spiked—and continued to rise even as the quality of the spirits plummeted. For a whole generation, across class lines, defying the dry law became an act of self-definition—a necessary rebellion against a sordid, hypocritical ruling class.

Federal law currently prohibits landlords from discriminating against prospective tenants who have had a felony conviction for drug use. Why? Because drug or alcohol abuse is considered a disability. According to the US Department of Housing and Urban Development (HUD): “An individual with a disability is any person who has a physical or mental impairment that substantially limits one or more major life activities. The term physical or mental impairment may include, but is not limited to, conditions such as visual or hearing impairment, mobility impairment, HIV infection, mental retardation, drug addiction (except current illegal use of or addiction to drugs), or mental illness.”[ii]

Professor Jeffrey Miron of Harvard University has shown that the murder rate has dramatically increased twice in U.S. history—and both times were during periods when prohibition was dramatically stepped up. The first is from 1920 to 1933, when alcohol was criminalized. The second is from 1970 to 1990, when the prohibition of drugs was dramatically escalated.

The assembly expressed its Islamic feelings on 14 September when it passed a law prohibiting alcohol. This did not stop Mustafa Kemal from obtaining his regular supply of raki.

People are often attracted to things which are forbidden to them. During the 1920s, for example, Prohibition in the United States caused illicit alcohol sales to skyrocket.

As shortcuts to spiritual and transcendent experiences, psychedelics played an important role in human evolution and galvanized pre-historic ritualistic cultures. In modern times, banning psychedelic drugs has proven to be counterproductive. Just as banning sexual activity does not stop sexual desire, outlawing psychedelic drugs does nothing to suppress the innate human urge for transcendental experiences. Besides, prohibition rarely works as we saw with alcohol or marijuana. Despite their classification and the legal hurdles around working with Schedule I substances in the U.S., psychedelics have undergone something of a renaissance among researchers, and for good reason.

Prohibition had led to a massive increase in organized crime, violence, and police corruption but had little effect on the availability of alcohol; ending it reduced crime, enhanced police professionalism, and incarcerated fewer people. Similarly, fruitless attempts to stamp out underground lotteries, sports betting, and gambling proved totally counterproductive, empowering organized crime and driving police corruption. Government control and regulation of gambling has raised revenue and undermined the power of organized crime. By creating state lotteries, regulating casinos, and only minimally enforcing sports betting, the state has limited police power without sacrificing public safety. There is no reason the same couldn’t be done for sex work and drugs today. The billions saved in policing and prisons could be much better used putting people to work and improving public health.

I had tasted American beer. Only a country that had once prohibited alcohol could have produced a beer that tasted like fortified mineral water.

Alcohol is a far greater killer than all opiates. You can buy alcohol on any street corner throughout the world. It gets your brain, your liver. It destroys your morals, destroys your vitality, kills the sexual potential, and you become sluggish. It was a great pity that Prohibition failed. The experiment was too radical. Instead of barring it altogether, the dispensation of alcohol should have been under prescription, or some other control. Prohibition was one of the worthiest attempts of a group to impose their will upon the rest of the people. But of course if you prohibit something you deprive people of an essential liberty; when you deny the right of choice you oppose the greatest gift in the world. People will not stand for it. Alcohol makes man mad, leads to such strange behaviourism. Yet beer and liquor ads maintain newspapers, television, some huge portion of the national and the world economy. Drinker that I am, I think essentially I am the victim of an addiction that is here in the world, revealed to all, exposed to all. It is there. We who are weak take to it and are destroyed by it, but is essentially a weakness of governments everywhere to allow this poison to circulate like a river through the bloodstream of the human race. As one of the heartiest drinkers in the world, I speak with a voice of authority.

Sikhism is not a religion which looks for converts but a feature of the American diaspora is the large number of ‘white’, gora, Sikhs. In 1969 an Indian sant, or spiritual teacher, Harbhajan Singh Puri (Yogi Bhajan, to give him his popular name), began teaching kundalini yoga in the USA. Some of his students were attracted by his total lifestyle, which included vegetarianism as well as the usual amritdhari discipline, of daily nam simran (meditation upon the Sikh scriptures), the prohibition of alcohol, tobacco, drugs and sex outside marriage, as well as his Sikh world view stressing equality and service. To these might be added his own strong and attractive personality.

It wasn't a group of hard drinkers, bootleggers, smugglers or cocktail enthusiasts that had suddenly become Prohibition's most powerful opponents, it was a legion of mothers. Alcohol's greatest ally was a now formidable and elegantly coiffed host of mostly middle- and upper-class housewives.

Huyck proved to be an outstanding administrator and, despite his lack of experience, quickly achieved one of the board’s top priorities. By ensuring that the teachers, curriculum, and classroom offerings met the necessary educational standards, he earned official accreditation for the school, a certification that made it eligible for federal and state financial aid.9 Along with his academic duties, he made time to coach the school’s poultry-judging team, which—as the local press proudly noted—“won over six other teams from high schools in larger towns in a recent contest.”10 At the annual meeting of the Michigan State Teachers’ Association in November 1923, Emory was chosen as a delegate to the general assembly and helped draft a resolution calling for the strict enforcement of the Volstead Act—formally known as the National Prohibition Act—“not only to prevent production and consumption of alcoholic liquors, but also to teach the children respect for the law.”11 He was also a member of both the Masons, “the most prestigious fraternal organization in Bath’s highly Protestant community,”12 and the Stockman Grange, at whose annual meeting in January 1924 he served as toastmaster and delivered a well-received talk on “The Bean Plant and Its Relation to Life.”13 Perhaps unsurprisingly for a man with his military training, Huyck was something of a disciplinarian, demanding strict standards of conduct from both the pupils and staff. “At day’s end,” writes one historian, “students were required to march from the building to the tune of martial music played on the piano. During the day, students tiptoed in the halls.” When a pair of high-spirited teenaged girls “greeted their barely older teachers with a jaunty ‘Well, hello gals,’” they were immediately sent to the superintendent, who imposed a “penalty [of] individual conferences with those teachers and apologies to them.”14

Judging from the dominant response to the current North American opioid situation—increased restrictions placed on the legal availability of these drugs—little has been learned from the alcohol-prohibition experience. As had occurred during the prohibition era, loads of people still consume so-called banned drugs, including opioids, cocaine, and psychedelics. Many of these people are forced to obtain their drugs of choice from illicit, unregulated markets, where there aren’t any quality controls. Thus, just as during Prohibition, thousands of people have died from ingesting drugs contaminated with poisons, impurities, and other unknown substances. Alcohol tainted with large amounts of methanol killed thousands of drinkers and left many others blind during Prohibition. As Deborah Blum masterfully explains in her authoritative work, The Poisoner’s Handbook, the U.S. government callously caused many of these deaths.3 Even before Prohibition, as early as 1906, federal officials required producers of industrial alcohol—used in antiseptics, medicines, and solvents—to add methanol and other chemicals to their batches so their products would be undrinkable. This policy was implemented to deal with manufacturers who sought to avoid paying taxes on potable alcohol. The Prohibition era brought with it sophisticated traffickers who obtained industrial alcohol, redistilled it to be quaffable, and sold it to the public and speakeasies. Government authorities were not pleased. Alcohol had been banned, but people continued to imbibe. By the mid 1920s, the feds were fed up. They ordered industrial alcohol makers to add even more methanol—up to 10 percent—to their products, which proved to be particularly lethal. Illicit dealers were caught off guard, and redistilling industrial alcohol required much more effort. Most individuals, certainly most drinkers, were unaware of these developments. People continued to drink, and the alcohol-poisoning death toll continued to climb. By the time Prohibition ended, hundreds of thousands of people had been maimed or killed due to drinking tainted alcohol. An estimated ten thousand of these individuals died as a result of the government alcohol-poisoning program. Neither accumulating deaths nor public outcry compelled the government to change its deadly alcohol-poisoning policy. This war-on-alcohol tactic remained in effect until Prohibition was repealed.

The real connection between drugs and violent crime lies in the profits to be made in the drug trade. The stereotype is that crack typically causes crime by turning people into violent predators. But evidence from research shattered this misconception. A key study examined all the homicides in New York City in 1988, a year when 76 percent of arrestees tested positive for cocaine. Nearly two thousand killings were studied.4 Nearly half of these homicides were not related to drugs at all. Of the rest, only 2 percent involved addicts killing people while seeking to buy crack cocaine and just 1 percent of murders involved people who had recently used the drug. Keep in mind that this study was conducted in a year when the media was filled with stories warning about “crack-crazed” addicts. Thirty-nine percent of New York City’s murders that year did involve the drug trade, however, and most of these were related to crack selling. But these killings were primarily disputes over sales territories or robberies of dealers by other dealers. In other words, they were as “crack-related” as the shoot-outs between gangsters during Prohibition were “alcohol-related.” The idea that crack cocaine turns previously nonviolent users into maniacal murderers is simply not supported by the data. When it comes to drugs, most people have beliefs that have no foundation in evidence.

Was it safe to assume codependency was triggered through relationships with people who have serious illnesses, behavior problems, or destructive compulsive disorders? Alcoholism in the family helped create codependency, but many other circumstances seemed to produce it, also. One fairly common denominator was having a relationship, personally or professionally, with troubled, needy, or dependent people. But a second, more common denominator seemed to be the unwritten, silent rules that usually develop in the immediate family and set the pace for relationships.8 These rules prohibit discussion about problems; open expression of feelings; direct, honest communication; realistic expectations, such as being human, vulnerable, or imperfect; selfishness; trust in other people and one’s self; playing and having fun; and rocking the delicately balanced family canoe through growth or change—however healthy and beneficial that movement might be. These rules are common to alcoholic family systems but can emerge in other families, too.

If we really believed that any law is justified if it saves just one life, we would require all Americans to pass a mental-health evaluation on a regular basis or be institutionalized (over 38,000 Americans commit suicide annually). We would outlaw all motor vehicles (almost 35,000 Americans die in vehicle accidents annually). We would require all houses to be single-story structures (over 26,000 die in falls annually). We would ban alcohol (almost 17,000 die annually from alcohol-related liver disease). We would require people to be certified as swimmers before allowing them into any large body of water (over 3,500 die from drowning annually). We would prohibit women from getting pregnant unless they had no family history of birth complications (over 900 American women die in childbirth annually). Of course none of these things will ever happen, nor should they. Life is full of dangers that cannot be legislated away.

Therefore, parents and elders in the Muslim community should target providing adequate and accurate formal Islamic education for the youth to let them fully understand that engagement in substance-use is exclusively prohibited in Islam. In addition, Muslim youth should be informed that drug/alcohol use causes addiction which resorts from excessive use, and that Islam prohibits all forms of excessiveness. With this, young Muslims will comprehend that engaging in substance-use constitute major sin, and thereby refrain. The Quran says: “O children of Adam, take your adornment at every masjid, and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.” (Q7:31) “O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah, and diving arrows are but defilement from the work of Satan, so avoid it that you may be successful.” (Q5:90)

Muslims are restricted in their diet. Prohibited foods include pork products, blood, the dead and rotting body of an animal, and alcohol.

01. It is against the law for children to purchase alcohol, cigarettes, but they are not prohibited from using them.

I believe a major source of our current lawlessness, in particular the destruction of the inner cities, is the attempt to prohibit so-called drugs. I say so-called because the most harmful drugs in the United States are legal: cigarettes and alcohol.

But he ran into the age-old buzz kill of entrepreneurs everywhere: regulation. Just as Pemberton was getting going, Atlanta passed a prohibition law. Pemberton complied and stripped out the alcohol content but was now left to do with only cocaine and kola. The wine content and flavor had disappeared. After experimenting with sweeteners and other ingredients, Pemberton came up with a sugared syrup that blended the kola and coca. He then looked to distribute the syrup through a southern institution: the soda fountain. Offering carbonated water with myriad flavors of fruit, drugstores pioneered an ample seasonal business for cold beverages in the hotter months. Pemberton’s syrup found its way into the soda fountains in the summer of 1886. Soon Pemberton’s “temperance drink”—powered by the cocaine of coca and the caffeine of kola—was named descriptively “Coca-Cola.

Historians believe that the women that led the prohibition movement did so because of what alcohol had done to their men. You cannot declare war on loss; cannot declare war on grief [her first husband] died a week before their daughter was born (of alcohol poisoning). And for weeks, for years afterwards she walked into bars all across Kansas, armed with a hatchet and just started breaking shit, and I'm not saying that's okay. I'm just saying, I've seen a mirror before. I'm saying I loved a man for years calling him the bandage only to realize he's the wound. I'm saying I get it. I dare any woman to spend half a century sitting at an ever emptying dinner table without picking up an axe

One common denominator was having a relationship, personally or professionally, with troubled, needy, or dependent people. But a second, more common denominator seemed to be the unwritten, silent rules that usually develop in the immediate family and set the pace for relationships.9 These rules prohibit discussion about problems; open expression of feelings; direct, honest communication; realistic expectations (e.g., we are all human, vulnerable, and imperfect); selfishness; trust in other people and one’s self; playing and having fun; and rocking the delicately balanced family canoe through growth or change—however healthy and beneficial that movement might be. These rules are common to alcoholic family systems but can emerge in other families too.

Prohibition led to a sharp decrease in the number of Americans consuming and becoming addicted to alcohol. Rates of public drunkenness and alcohol-related liver disease decreased by half during this period in the absence of new remedies to treat addiction.

In eighth grade, despite Lansky’s fantastic aptitude, he dropped out of school and joined Luciano’s gang. By then, Luciano had already made friends with Frank Costello (known then by his real name, Francesco Castiglia), and Lansky brought into the gang his fellow Jewish friend Benjamin “Bugsy” Siegel. A year later World War I started,2 and though Lansky was just fifteen years old, the four boys were having success as stickup men and thieves and making more money than they could deal with. Luciano was the brains and the leader, Costello made important connections, Siegel was the brawn, and Lansky was the accountant. It was a fruitful partnership, and the four of them were sitting on a pile of cash just waiting to invest in something. Then, after World War I, the US government solved that problem for them when they passed the eighteenth Amendment, which started Prohibition. 3 Soon after, Lansky split off and started his own gang with Siegel called the “Bugs and Meyer Mob.” Lansky was ambitious, and while the Bugs and Meyer Mob worked with Luciano and Costello frequently, the gangs of New York were still largely divided along racial lines. Lansky recruited other Jews from the neighborhood, and together they provided trucks and protection for the movement of alcohol. They also shook down Jewish moneylenders and made them pay tribute. But of all the rackets that Lansky ran, the most notorious was his murder-for-hire business that the press called “Murder Inc.

Ford’s Model T carburetors were designed to run on either gasoline, alcohol, or a blended fuel, with gasoline considered the least favorable fuel because of its low compression ratios. But Standard Oil and its lobbyists at the American Petroleum Institute instituted a malicious public information crusade to ensure that alcohol had no chance of taking off as a fuel. Between 1920 and 1933, a concerted effort was made to link alcohol fuels with the prevailing moral attitudes against alcohol of the Prohibition Era. John D. Rockefeller Sr., the churchgoing founder of Standard Oil, and his son John Jr. were both staunch supporters of Prohibition, and although they likely supported the restrictive code on moral and religious grounds, there is no doubt that the thirteen-year-long ban on producing or selling alcohol fuels helped Standard Oil protect gasoline and assert its dominance. Gasoline interests peddled the idea that every alcohol fuel station was a potential speakeasy, with Standard Oil referring to alcohol fuels as “drinkable moonshine” even though the fuel was not consumable.45 The anti-alcohol campaign continued well into the next decade and beyond.

Drinking was a great leveller, not because it made everyone equally drunk but because it made everyone equally guilty.

These rules prohibit discussion about problems; open expression of feelings; direct, honest communication; realistic expectations (e.g., we are all human, vulnerable, and imperfect); selfishness; trust in other people and one’s self; playing and having fun; and rocking the delicately balanced family canoe through growth or change—however healthy and beneficial that movement might be. These rules are common to alcoholic family systems but can emerge in other families too.

Real America, in honor of the hellhound, our beloved Bukowski You hate America, no, not at all, I love it so much that I can say obvious truths that they themselves do not want to accept. If I criticize myself all the time, why would I stop criticizing others? A poem in honor of the only sincere American, Bukowski. The myth of America tells us of the land of freedom, founded by descendants of intelligent and puritanical Europeans. It's all a load of crap, no, it's the land of slavery, my friends, not just in the sense of slavery of African descendants, but of mental slavery. Yes, the land of the alienated. Eden, created by Angels. This is all a load of crap. Real America, Real America, Strong America, came from the indigenous tribes, from the toil of blacks and the industrious mentality of descendants of Europeans, all lazy, violent and who wanted to get fat like pigs, without worrying about anything. Dirty America that produces clean America, sold in the movies. Why lazy? Well, they don't like to make a lot of effort, and this indolence produces innovation. Is that why they are so creative? Well, they are creative in order to pay well the brains of other nations who go to work there. They knew that numerous wars and constant friction were much worse than anything else and cost money. So? Well, then, let's create a land where everyone can get fat, rich and kill each other, but only as long as the general profit of society increases. Let's sell the excess food, weapons and our gourmet culture to other peoples. It worked. But let's not fool ourselves. America is Golden on the outside and dark on the inside. America is the country of weapons, drugs, fantasies and lies. Above all, lies. See, the mafias that operated there to supply the demand for alcohol, prohibited in order to maintain the pure "spirit" of the drunken bourgeoisie, were all called mafias of other nationalities. But they were all Americans. America is geography, not history or ethnicity. You are an American because of your ties to this immense land blessed by God. Is that what these bastards have done? They have turned their own pain into art and sold it to us in the movies. The weapons, yes, they have to be good and they have to kill quickly. Why? Because Americans are lazy and don't like anything that lasts long. Even wars have to be fought in other countries and if they are too exhausting, they lose their Hollywood shine, so we have to abandon Saigon. Fatness, that is another thing that best represents America. Americans are all obese. Well, at least you can't help but notice them. They are, well, heavy people, especially the Karens. I love Karens, I'm a male Karen, you know. And as for drugs, well, that's the most interesting part. It's the country that consumes them the most, why? Well, maintaining the American dream requires a lot of mescaline. Fat drug addicts with guns sticking out of their own toilets. The toilets in America must hide everything we really want to know. I will probably never get a visa there, thanks to this poem. Still, you can't deny that my writing is anthological. God bless all the Americas. Please don't blow me up, I have poetic license to write these words.

As they entered, Lemuel Sixpack was in the middle of his trademark long- winded oration. His last name was really Sixpack and, as a proverbial icing on the cake, he represented the Prohibition Party.

The Eighteenth Amendment to the Constitution— proposed by Congress on December 18, 1917— prohibited the consumption of alcoholic beverages. Don’t you believe it. The Eighteenth—or, as it was popularly known, the Prohibition Amendment—made no restriction on drinking or possessing liquor, or on serving it to friends, or even to mere acquaintances. Nor was the purchase of alcoholic beverages declared illegal. All it prohibited was “the manufacture, sale, or transportation of intoxicating liquors” used for “beverage purposes.” Under the amendment, it was illegal to sell liquor but not against the law to buy it or own it. Nor did the amendment define what “intoxicating liquors” were. That was left to the National Prohibition Act (popularly known as the Volstead Act, not to be confused with the constitutional amendment) which defined an offending potable as any beverage that contained at least one-half of 1 percent of alcohol by volume. The Volstead Act—which was passed in October 1919, becoming effective on February 1, 1920—went beyond the amendment to extend the ban to purchase or possession. Medicinal application was excluded, as was sacramental use in religious rites. The Volstead bill had been vetoed by President Wilson, but his veto was overridden by Congress. The amendment, after approval by thirty-six states, was declared ratified on January 29, 1919, and remained in effect for almost fifteen years. It was finally repealed by the Twenty-first Amendment, which was adopted December 5, 1933. And, one bit of collateral information—which imbibers will laud but prohibitionists will grieve—the Eighteenth was the only constitutional amendment ever to be repealed.

Effective cheap e liquid Advice Simplified Yet the amount of smokers seems to just grow with each passing year, though it's a known fact that smoking causes lung cancer and death. It appears like until tobacco is completely prohibited across the world, individuals will continue to smoke. Giving up the habit is extremely hard because nicotine is addictive. A lot of people try but majority of them neglect to get rid of the habit. But now that electronic cigarettes are offered in loads, it may be more easy to give up the habit. Electronic cigarettes are not just safe but they are less inconvenient also. Most public places let the e-cigarette to be smoked. But this cannot be said for actual cigs. Nowadays, a lot of places don't allow smokers to smoke in public places. Electronic cigarettes are not smoky so no one is harmed by them; not even the smokers themselves. Additionally they don't create any wreck and may be used easily and smoothly. There are cheap e liquid with different level of nicotine content to select from and the heaviness of the vapour depends upon the amount of nicotine content in the e-liquid PG e liquid have only flavours pure water or alcohol added to it initially it had not been possible to replace the e liquid but these days it truly is possible to replace and refill e liquid with your choice flavours there are numerous superior e liquid that are not only inexpensive but those that fit your tastes fairly nicely. When used with a clearomizer e liquid operates best. By doing this the vapour creation is maximum and the taste of the sigaret is better and purer. And because you've flavoured smoke in place of tobacco you don't have to suffer from the toxic substances of your ordinary cig. Moreover, the cost of an e-sigaret is comparatively low and just one purchase last for a long time. For those who have some questions regarding the goods, live chat with specialists can be obtained. They may either chat live if the expert can be acquired or a message can be posted in the specified space. The pro will read and post an answer soon. Purchases may be made by users once they have all the replies. So that there's no disturbance or trouble while having a smoke the e cigarette may be used as per hints. With time, it is certain that smokers will manage to kick the habit.

Signal” Spanish American War Rear Admiral Richard P. Hobson, USN was born on August 17, 1870. He served as a Navy Lieutenant during the Spanish-American War and was later promoted to the rank of Rear Admiral and served as a Congressman from Alabama from 1907 until 1915. After leaving Congress, Hobson became involved in promoting the prohibition of alcohol and became known as the “The Father of American Prohibition.” Admiral Hobson died on March 16, 1937, in New York City, at the age of 66. Read page 107 in the award winning book, “The Exciting Story of Cuba” by Captain Hank Bracker

Among Evangelical Christians, all of whom await the Second Coming of Jesus, there are historically two camps: postmillennialists and premillennialists. For most of the seventeenth and eighteenth centuries, most were of the "post" variety, meaning that they expected the Messiah's return after the thousand-year reign of peace. In order to hasten His arrival, they set out to create that harmonious world here and now, fighting for the abolition of slavery, prohibition of alcohol, public education, and women's literacy. The chaos of the Civil War and industrialization caused many evangelicals to rethink their optimism. They determined that Jesus would actually arrive before the final judgment. Therefore any efforts toward a just society here on earth were futile; what mattered was perfecting one's faith. As historian Randall Balmer writes, these believers "retreated into a theology of despair, one that essentially ceded the temporal world to Satan and his minions.

We have run this historical experiment once before, they point out, and we know what one of the effects will be. When alcohol was legalized again in 1933, the involvement of gangsters and murderers and killing in the alcohol trade virtually ended. Peace was restored to the streets of Chicago. The murder rate fell dramatically,25 and it didn’t rise so high again until drug prohibition was intensified in the 1970s and ’80s. At

On the other hand, for just as long, others have warned about its dangers. "Drunkenness is nothing but voluntary madness," wrote Seneca the Younger. In the 19th century, a collection of proverbs, entitled Reveries of a Paragrapher (1897), warned, "Almost anything can be preserved in alcohol, except health, happiness, and money." Needless

In the 18th century, cheap, unregulated spirits flooded the market, resulting in more individuals turning to alcoholism. The wave of new immigrants—groups like the Irish and the Germans whose drinking habits were very different from Anglo-Saxon American Protestants—was a great influence. The new settlers brought, for example, the habit of socializing in saloons after a day's work to gamble, talk politics, strengthen group identity, or simply to enjoy a good fight. In

In 1830, a historic level of 7.5 gallons of absolute alcohol per adult was reached, nearly three times the current average consumption. In 1860, there were 1,140 distilleries in the United States, producing more than 88 million gallons of liquor for 15 million American adults[ii]—an average of 5.8 liters per adult per year.

The earliest offensive started in 1789, when the first American Temperance Society opened in Connecticut.

Thus, in the early 1900s, a new generation of crusading journalists known as “muckrakers” campaigned to expose the social ills and abuses of power produced by unchecked capitalism. Their exposes resulted in reforms including child labor laws, the creation of the Food and Drug Administration, and the breaking up of the Standard Oil Company. Progressivism was less a movement than a set of ideals embraced by politicians from both major parties. Teddy Roosevelt, who took over the Presidency in 1901 after William McKinley’s assassination and was reelected in a landslide in 1904, was one of the most

In The New York Times, Dr. John Harvey Kellogg (of the famous cereals) wrote that “the liquor interests are conspirators against the public welfare” since its production used “more fuel than all schools and churches combined.

The United States had one year to prepare for Prohibition from its ratification on January 16, 1919, and in those 12 months, many people, mostly the wealthy, built basements and attics in their houses to store as much alcohol as they could. Even President Wilson the cellars of the White House. The Act did not prohibit the consumption of beverages held at home before day one of Prohibition,

The reign of tears is over,” proclaimed evangelist Billy Sunday in Virginia, during a mock funeral for John Barelycorn, a fictional character and the personification of whisky and beer. “The slums will soon be only a memory. We will turn our prisons into factories and our jails into storehouses and corncribs. Men will walk upright now, women will smile, and the children will laugh. Hell will be forever for rent.

nobody was ever convicted for the “Saint Valentine’s Day Massacre,” the most famous gangland hit in American history. That said, Capone’s involvement is unquestioned, and it is widely believed that the 4 gunmen were McGurn, John Scalise, Albert Anselmi, and Frank Rio, the bodyguard who had saved Capone from Moran’s assassination attempt in 1926.

Americans—those who liked or needed alcohol—had the same desire to drink and were still able, and the country´s criminals grew prosperous due to the amount of money in the trade of illegal alcohol manufacture, import, and sale. “Intended to create a nation of hardworking, sober, responsible citizens, Prohibition instead quickly transformed a nation of basically law-abiding citizens into a nation of lawbreakers.” (Phillips, 2005).

Such was the case for the Mexican city of Tijuana, called "Satan's playground" in those years due to the scandalous behavior that was supposedly taking place there. For the first time in history, the main task of American border guards was not to stop Mexican immigrants but to impede Americans on their way to Mexico in search of the forbidden pleasures of alcohol, prostitution, gambling, and drugs. Surveillance

According to Levi and Heller, "by the 1920s Cuba had become a haven for revelers escaping American Prohibition against alcohol, horse racing, boxing, gambling and other activities. Cuba was freedom personified, close enough for easy access, yet beyond the reach of American authorities." (Levi and Heller, 2002). The

Thunder Road” became a codename for particular routes everyone knew through the main thoroughfares. Numerous drivers ended up risking their lives for a truckload of whiskey. Ike Costner, one of the original mobsters alongside Al Capone, became one of the biggest moonshine distributors in Tennessee, having perfected his moonshining skills in a government-run distillery before Prohibition started. Criminal

Capone once famously said, “All I do is to supply a public demand…somebody had to throw some liquor on that thirst. Why not me?”  He brilliantly coordinated the importation of liquor from all across America while in charge of the operation of hundreds of distilleries. To do so, he had his own distribution system, which involved hiring delivery drivers, salespeople, and of course, armed bodyguards—his own “miniature army” riding beside his bullet-proof limousine—to protect his investments. Capone ingeniously bought immunity by paying off politicians, law enforcement agents, and even the Mayor of Chicago, William H. Thompson, whom he helped with thousands of dollars and votes enough to win the seat.