Alaska Nature Quotes

The nature of the labyrinth, I scribbled into my spiral notebook, and the way out of it. This teacher rocked. I hated discussion classes. I hated talking, and I hated listening to everyone else stumble on their words and try to phrase things in the vaguest possible way so they wouldn't sound dumb, and I hated how it was all just a game of trying to figure out what the teacher wanted to hear and then saying it. I'm in class, so teach me.

We are engaged here in the most important pusuit in history. The search for meaning. What is What is the nature of being a person? What is the best way to go about being a person?How did we come to be, and wha will become of us when we are no longer? In short: What are the rules this game, and how might we best play it?

I must talk, and you must listen, for we are engaged here in the most important pursuit in history: the search for meaning. What is the nature of being a person? What is the best way to go about being a person? How did we come to be, and what will become of us when we are no longer? In short: What are the rules of this game, and how might we best play it?

Keep close to Nature's heart, yourself; and break clear away, once in a while, and climb a mountain or spend a week in the woods. Wash your spirit clean... [John Muir to Samuel Hall Young]

There’s a land—oh, it beckons and beckons, And I want to go back—and I will.

What is the nature of being a person? What is the best way to go about being a person? How did we come to be and what will become of us when we are no longer? In short: what are the rules of this game and how might we best play it?" The nature of the labyrinth, I scribbled into my spiral notebook, and the way out of it.

We tend to think of environmental catastrophes—such as the recent Exxon Valdez oil-spill disaster in the Bay of Alaska—as "accidents": isolated phenomena that erupt without notice or warning. But when does the word accident become inappropriate? When are such occurrences inevitable rather than accidental? And when does a consistent pattern of inevitable disasters point to a deep-seated crisis that is not only environmental but profoundly social?

I was so tired of her getting upset for no reason. The way she would get sulky and make references to the freaking oppressive nature of tragedy or whatever but then never said what was wrong, never have any goddamned reason to be sad. And I just think you ought to have a reason. My girlfriend dumped me, so I'm sad. I got caught smoking, so I'm pissed off. My head hurts, so I'm cranky. She never had a reason, Pudge. I was just so tired of putting up with her drama. And I just let her go. Christ.

The name Alaska is probably an abbreviation of Unalaska, derived from the original Aleut word agunalaksh, which means "the shores where the sea breaks its back." The war between water and land is never-ending. Waves shatter themselves in spent fury against the rocky bulwarks of the coast; giant tides eat away the sand beaches and alter the entire contour of an island overnight; williwaw winds pour down the side of a volcano like snow sliding off a roof, building to a hundred-mile velocity in a matter of minutes and churning the ocean into a maelstrom where the stoutest vessels founder.

If you have to ask that question, you wouldn't understand the answer.

The more I see as I sit here among the rocks, the more I wonder about what I am not seeing.

And in my classes, I will talk most of the time, and you will listen most of the time. Because you may be smart, but I’ve been smart longer. I’m sure some of you do not like lecture classes, but as you have probably noted, I’m not as young as I used to be. I would love to spend my remaining breath chatting with you about the finer points of Islamic history, but our time together is short. I must talk, and you must listen, for we are engaged here in the most important pursuit in history: the search for meaning. What is the nature of being a person? What is the best way to go about being a person? How did we come to be, and what will become of us when we are no longer? In short: What are the rules of this game, and how might we best play it?

The fresh, pungent summer smells of the forest bring me home to the natural, forgotten spiritual place deep inside me. The part of me where hope lives, where prayers are answered and life feels good.

Chastity and moral purity were qualities McCandless mulled over long and often. Indeed, one of the books found in the bus with his remains was a collection of stories that included Tol¬stoy’s “The Kreutzer Sonata,” in which the nobleman-turned-ascetic denounces “the demands of the flesh.” Several such passages are starred and highlighted in the dog-eared text, the margins filled with cryptic notes printed in McCandless’s distinc¬tive hand. And in the chapter on “Higher Laws” in Thoreau’s Walden, a copy of which was also discovered in the bus, McCand¬less circled “Chastity is the flowering of man; and what are called Genius, Heroism, Holiness, and the like, are but various fruits which succeed it.” We Americans are titillated by sex, obsessed by it, horrified by it. When an apparently healthy person, especially a healthy young man, elects to forgo the enticements of the flesh, it shocks us, and we leer. Suspicions are aroused. McCandless’s apparent sexual innocence, however, is a corol¬lary of a personality type that our culture purports to admire, at least in the case of its more famous adherents. His ambivalence toward sex echoes that of celebrated others who embraced wilderness with single-minded passion—Thoreau (who was a lifelong virgin) and the naturalist John Muir, most prominently— to say nothing of countless lesser-known pilgrims, seekers, mis¬fits, and adventurers. Like not a few of those seduced by the wild, McCandless seems to have been driven by a variety of lust that supplanted sexual desire. His yearning, in a sense, was too pow¬erful to be quenched by human contact. McCandless may have been tempted by the succor offered by women, but it paled beside the prospect of rough congress with nature, with the cosmos it¬self. And thus was he drawn north, to Alaska.

The more we are removed from nature, the more we are denied our birthright to play in forests, climb mountains, follow streams, and fall in love with meadows, to become creative, self-actualized, deeply intuitive.

We are not here to exist; we are here to live, to face death and stare it down. We are here to trust in God and to embrace this world in all its quiet and violent beauty, to break down the walls of our own prejudices and believe in something greater than ourselves. We are here to paddle into our worst fears and come out the other side to discover glaciers, to meet them face-to-face, and to celebrate a sense of wonder and God's plan that we find only in Nature.

What is the nature of being a person? What is the best way to go about being a person? How did we come to be, and what will become of us when we are no longer? In short: What are the rules of this game, and how might we best play it?

I had asked Mr. Forsberg for a suggestion as to where to donate the three hundred dollars, and we had agreed that Chris would want it to go to support nature conservation in Alaska. I put my head down amongst the collection and wept.

Despite everything, every piece of Alaska sang to me. I remembered every curve in the trails, every tree in the forest. It was familiar to me, comfortable. The more I thought about leaving it, the less I liked the idea. This was my home.

So abundant and novel are the objects of interest in a pure wilderness that unless you are pursuing special studies it matters little where you go, or how often to the same place. Wherever you chance to be always seems at the moment of all places the best; and you feel that there can be no happiness in this world or in any other for those who may not be happy here.

This cape had become Stella. Bold, Bright, Daring, Red! It was a girl in a story-book. Stella was a star on the red carpet, in Hollywood. What a bright smile she had! That photograph! That trophy! And that red hair that flowed like a mane in the wind!

Unnoticed There's a winter wren in Alaska No man has laid eyes on her beauty She sings in the spruce pine where she lives No man has heard her song She flies down to gather a twig for her home No man has built her a house She comes upon a bite to eat A worm has a misfortunate morning No man has thrown seed for her food Overhead clouds cast a shadow in the dawn She returns home No man has noticed

We are the last generation that can experience true wilderness. Already the world has shrunk dramatically. To a Frenchman, the Pyrenees are “wild.” To a kid living in a New York City ghetto, Central Park is “wilderness,” the way Griffith Park in Burbank was to me when I was a kid. Even travelers in Patagonia forget that its giant, wild-looking estancias are really just overgrazed sheep farms. New Zealand and Scotland were once forested and populated with long-forgotten animals. The place in the lower forty-eight states that is farthest away from a road or habitation is at the headwaters of the Snake River in Wyoming, and it’s still only twenty-five miles. So if you define wilderness as a place that is more than a day’s walk from civilization, there is no true wilderness left in North America, except in parts of Alaska and Canada. In a true Earth-radical group, concern for wilderness preservation must be the keystone. The idea of wilderness, after all, is the most radical in human thought—more radical than Paine, than Marx, than Mao. Wilderness says: Human beings are not paramount, Earth is not for Homo sapiens alone, human life is but one life form on the planet and has no right to take exclusive possession. Yes, wilderness for its own sake, without any need to justify it for human benefit. Wilderness for wilderness. For bears and whales and titmice and rattlesnakes and stink bugs. And…wilderness for human beings…. Because it is home. —Dave Foreman, Confessions of an Eco-Warrior We need to protect these areas of unaltered wildness and diversity to have a baseline, so we never forget what the real world is like—in perfect balance, the way nature intended the earth to be. This is the model we need to keep in mind on our way toward sustainability.

I turn and walk back to the home shore whose tall yellow bluffs still bare of snow I can see nearly half a mile to the north. I find my way as I came, over dusty sandbars and by old channels, through shrubby stands of willows. The cold, late afternoon sun breaks through its cloud cover and streaks the grey sand mixed with snow. As it has fallen steadily in the past weeks, the river has left behind many shallow pools, and these are now roofed with ice. When I am close to the main shore I come upon one of them, not far from the wooded bank. The light snow that fell a few days ago has blown away; the ice is polished and is thick enough to stand on. I can see to the bottom without difficulty, as through heavy dark glass. I bend over, looking at the debris caught there in the clear, black depth of the ice: I see a few small sticks, and many leaves. There are alder leaves, roughly toothed and still half green; the more delicate birch leaves and aspen leaves, the big, smooth poplar leaves, and narrow leaves from the willows. They are massed or scattered, as they fell quietly or as the wind blew them into the freezing water. Some of them are still fresh in color, glowing yellow and orange; others are mottled with grey and brown. A few older leaves lie sunken and black on the silty bottom. Here and there a pebble of quartz is gleaming. But nothing moves there. It is a still, cold world, something like night, with its own fixed planets and stars.

The nature of the labyrinth, I scribbled into my spiral notebook, and the way out of it. This

I live in one of the best places, bar none, to appreciate the wild natural environment. I also live in one of the most politically difficult places to work on its behalf: Alaska.

There are now more wolves in Europe than in the United States, including Alaska!

Where was our language of reverence? Of sacredness? Every year in America we add hundreds of words to our dictionaries that describe our infatuation with pop culture and technology, but none that describe a deepening regard for the natural world.

It is wrong to draw a sharp line in one's imagination between the "nature" present on the Rocky Mountain front and that available in the suburbanite's own front yard. The natural world found on even the most perfect and stylized of lawns is no less real than that at the Arctic National Wildlife Refuge. Different, yes, but to draw too sharp a distinction between the sparsely settled world of Alaska and the dense suburbs of Levittown is a prescription for the plundering of natural resources. It is easy to see how the yard, conceived as less natural and thus less important than the spotted owl, is easily ignored. The point is underscored by research showing that, surprisingly, people who evince concern for the environment are more likely to use chemicals on their yards than those who are less ecologically aware.

we are engaged here in the most important pursuit in history: the search for meaning. What is the nature of being a person? What is the best way to go about being a person? How did we come to be, and what will become of us when we are no longer? In short: What are the rules of this game, and how might we best play it?

busy, as if hearing the command ‘Increase and multiply and replenish the earth.’” In so writing, Muir turned Genesis on its head, according to biographer Stephen Fox, “for in the Bible it ordered man to multiply and then ‘subdue’ the world to his own purposes, to establish ‘dominion . . . over every living thing that moveth upon the earth.’” In Muir’s version, all natural organisms were to reproduce for their own purposes, not to serve man alone. “In his pantheism,” Fox wrote, Muir “sensed a corresponding affinity with their [Tlingit] religious ideas. Freed of Christianity’s human conceits, they prayed to nature gods and allowed nonhuman creatures—like Stickeen—into their heaven.

The continent is full of buried violence, of the bones of antediluvian monsters and of lost races of man, of mysteries which are wrapped in doom. The atmosphere is at times so electrical that the soul is summoned out of its body and runs amok. Like the rain everything comes in bucketsful - or not at all. The whole continent is a huge volcano whose crater is temporarily concealed by a moving panorama which is partly dream, partly fear, partly despair. From Alaska to Yucatan it's the same story. Nature dominates. Nature wins out. Everywhere the same fundamental urge to slay, to ravage, to plunder. Outwardly they seem like a fine, upstanding people - healthy, optimistic, courageous. Inwardly they are filled with worms. A tiny spark and they blow up.

If you want to drive the isthmus lengthwise, down the gullet, Mexico to Colombia, where the land broadens and South America begins, your best bet is the Pan-American Highway, which starts in Alaska and continues thirty thousand miles to the bottom of the world. It’s a network of roads each charted by a conquistador or strongman. It’s disappointing in many places, rutted and small, climbing and descending, battling the jungle and mountains, then ending abruptly in the rain forest of Panama. It’s as if the road itself, defeated by nature, walked away muttering. It starts again sixty-five miles hence, on the other side of a chasm. This is called the Darién Gap. It symbolizes the incomplete nature of Central America, the IN PROGRESS sign that seems to hang over everything. Russia is the Trans-Siberian Railroad. Germany is the Autobahn. The United States is Route 66. Central America is the Darién Gap.

Manifest Destiny, industrialization, and a twentyfold growth in population since 1830 have converted the United States into a land of megalopolises and superhighways, a nation in which “sprawl” figures in political debates, a country where, outside of Alaska, it is impossible to place oneself more than twenty miles from a road. (The most remote spot in the lower forty-eight states, by the distance-from-a-road standard, is in the southeastern part of Yellowstone National Park.)

Whoa!"Stella shouted. Billy ran ahead, released his tether. "Hike!" "Let'sGo!" Cautiously, they continued still deeper into the darkness. The canopy dripped snow-melt onto them. Stella shivered. The sleds were silhouettes, the dogs liquid shadows. "Listen, what was that?

From Gary Snyder: I heard a Crow elder say: “You know, I think if people stay somewhere long enough-even white people- the spirits will begin to speak to them. It’s the power of the spirits coming up from the land.” Bioregional awareness teaches us in specific ways. It is not enough just to “love nature” or want to be “in harmony with Gaia.” Our relation to the natural world takes place in a place, and it must be grounded in information and experience. This is so unexceptional a kind of knowledge that everyone in Europe, Asia and Africa used to take for granted… Knowing a bit about the flora we could enjoy questions like: where do Alaska and Mexico meet? It would be somewhere on the north coast of California, where Canada Jay and Sitka Spruce lace together with manzanita and Blue Oak. But instead of northern California, let’s call it “Shasta Bioregion.” The present state of California (the old Alta California territory) falls into at least three natural divisions, and the northern third looks, as the Douglas Fir example, well to the north. East of the watershed divide to the west near Sacramento, is the Great Basin, north of Shasta is the Cascadia/Colombia region, and then farther north is what we call Ish River country, the drainages of Puget Sound. Why should we do this kind of visualization? It prepares us to begin to be at home in this landscape. There are tens of millions of people in North America who were physically born here but who are not actually living here intellectually, imaginatively, or morally. Native Americans to be sure have a prior claim to the term native. But as they love this land, they will welcome the conversion of the millions of immigrant psyches into “native americans.” For the non-Native Americans to become at home on this continent, he or she must be born again in this hemisphere, on this continent, properly called Turtle Island.

From Alan Thein Duening: Picture North America from space. Look at the upper left and start an imaginary line on the rugged coast of southern Alaska. Climb the ridges that encircle Prince William Sound. Cross the snowy teeth of the Chugach Mountains and descend through kettle-pond country to the feet of the towering Alaska Range. Rise again to the bitter heights and turning southeast along the crest, clip the corner of the Yukon Territory. Enter British Columbia and veer east through its folding north. Turn your line south when you reach the Continental Divide in the Rocky Mountains. Follow the divide down the thousand-mile spine of British Columbia, across Montana, along the buttressed ridges of the Idaho border and into Wyoming as far as Jackson Hole. There, leave the divide and turn westward toward the coast. Following the swells and benches that limit the Columbia Basin, dip southward into Utah and Nevada, then northward again around the high desert of central Oregon. When you approach the Cascade Mountains, veer southwest through the tangled topography of northern California to the crest of the Coast Range. Just north of San Francisco Bay, descend to the shores of the Pacific. The line you have drawn is an unfamiliar one. You won’t find it on maps. But it shows a geographical unit more real, in ecological sense, than any of the lines governments draw. You have drawn a biological region, a bioregion. Specifically, you have outlines the watersheds of rivers flowing into the Pacific Ocean through North America’s temperate rain forest zone with a fifteen-hundred-mile belt of rain forests along the coast. The unity of this diverse bioregion is the movement of its water; every ounce of moisture that the ocean throws into the sky and the sky hurls down on the land inside this region’s borders tumbles toward the rain forest coast. If it does not evaporate or get trapped in underground aquifers along the way, water will reach that dripping shoreline through one of several hundred swift, cold rivers. Most likely, it will travel through the Columbia or the Fraser rivers, home to the Earth’s greatest population of migrating salmon. This place, defined by water running to woodlands, has no perfect name. You can call it Rain Forest Province, the North Pacific Slope, or Cascadia… Natural units of place such as this have always mattered more to people than has humanity in general or the planet in its entirety. Indeed, history is unequivocal; people will sacrifice for villages, homelands, or nations, even giving their lives. But humans seem unwilling to sacrifice for their planet, despite the fact that it is now suffering proportionately greater losses from social decay and environmental destruction than most countries at war.

When D's cabin caught fire, D was out of the country. Half the town-Christians and drinkers alike-came out to fight the fire and loot the cabin. There were individual piles of loot, and fights over the piles. "That's my pile." "The hell it is, it's mine.

Science constantly furnishes us with astonishing ideas about the nature of reality. Physics tells us that there may be an infinite number of universes, of which ours is just one, and that perhaps two particles in no physical contact with one another can somehow influence each other’s properties. From evolutionary biology we learn that birds are the only living descendents of dinosaurs. Geologists reveal that, as a result of the current trajectory of the Earth’s tectonic plates, Australia will eventually collide with Alaska. Contemporary educated people have grown used to the idea that, at least where the causal structure of the world uninfluenced by human agency is concerned, our stock of“commonsense” assumptions and principles is systematically unreliable as a guide to the facts. Our everyday scale of perceptions, along both its temporal and its spatial dimensions, is simply too pinched and unrepresentative to be trusted as a direct window onto wider truths, at least about physics, geology, astronomy, microbiology, and so on.

Dear music, I’m writing you this letter to thank you. Thank you for when you’re here, you catalyse my imagination. Thank you for this ineffable thing you bring, which makes the experience of writing so much better. Thank you for making real and palpable what is not. Thank you for being generous. Humans rarely are. You give breath to my characters. Moreover you give a mainspring to my tears, my laughs and my heart-bleedings. Actually, you give a purpose to Life, even if it’s just the one I created in my head, in the deepest abyss of my fantasies. Thank you for not judging me for that, by the way. Thank you because you make me wanna love. Life, people, nature… Everything. I can even say that sometimes, you make me fall in love of my own protagonists, my own scenes, my own jokes… I sound mad, I know, but believe me, I’m not. Well, not completely. Thank you for allowing me to travel without spending a cent. That’s pretty cool of you. I’ve even been in places never visited. Places only you and I will ever know. Thank you for your loyalty. I know I can rely on you every time, in every places. If I could live forever, I’d stay with you for a thousand year at least, until my dreams, as crazy and odd as they may be, became more authentic than my own reality. ‘Cause you know, reality sucks. Love, a girl who really likes you

June is a bad month for bugs in Alaska; generally it takes a good five or ten knots of breeze to keep them at bay, but even then they will tend to hover in your lee, waiting for the wind to die. Mosquitoes swarm so thickly up there that they can, like clouds, briefly form recognizable shapes. This is probably the only circumstance in nature where it is possible to look downwind and see a shadow of oneself infused with one's own blood.

On our way back to Los Angeles, we drove down through Grapevine Canyon on the northern end of Death Valley. This is where Scotty’s Castle is located, with its cooling system and power provided by an underground spring. Everything was so different from anything I had known back East, and very interesting. We continued through Death Valley, with water bags hanging from the car’s front bumper and a water cooler tightly clamped into a window on the passenger side. There were no rest areas in the desert, so we had to make stops alongside the road. Out in the open, in the middle of the day, this was the way to get back to nature! We hadn’t seen a car in hours, so there was no problem regarding modesty. In those days, cars were not as reliable as now. Driving through Death Valley at high noon in the middle of summer wasn’t the brightest idea, but it was an adventure! It was so hot that I watched my urine sizzle and instantly evaporate off the pavement of Badwater Road, which runs the length of the valley. At Stovepipe Wells we turned west on SR 190, heading towards Keeler and Dolomite. On this stretch of road we could look ahead and see Mount Whitney with its summit being 14,505 feet above sea level. It was exciting to see the highest mountain in front of us and look back to the lowest point in the United States at 282 feet below sea level. At that time, Alaska and Hawaii were not yet in the Union. Now Mount McKinley in Alaska tops Mount Whitney by 5,732 feet, being 20,237 feet high.

Rufous Hummingbirds that do not elect to make the easy stop in Southern California migrate north up the coast before nesting in forests from the Sierra and Rocky Mountains to south-central Alaska. Rufous remain in their northern habitats only a few months to breed and nest. By August, adult males spearhead the wave back south through the Rocky Mountains and the sky islands, reaching central Mexico in October, where they spend the winter molting their feathers before commencing their long flight north in March. To accomplish these mind-boggling journeys, hummingbirds rely on the wisdom of their genetic history and the information stored in tiny brains the size of silver cupcake beads. Envisioning these near-weightless fliers braving the formidable obstacles posed by wind, fire, rain and snow to adjust to the seasons of the earth is nothing short of awe-inspiring.

An article in this month’s National Geographic magazine quotes a scientist referring to the “undistractibility” of these animals on their journeys. “An arctic tern on its way from Tierra del Fuego to Alaska, for instance, will ignore a nice smelly herring offered from a bird-watcher’s boat in Monterey Bay. Local gulls will dive voraciously for such handouts, while the tern flies on. Why?” The article’s author, David Quammen, attempts an answer, saying “the arctic tern resists distraction because it is driven at that moment by an instinctive sense of something we humans find admirable: larger purpose.” In the same article, biologist Hugh Dingle notes that these migratory patterns reveal five shared characteristics: the journeys take the animals outside their natural habitat; they follow a straight path and do not zigzag; they involve advance preparation, such as overfeeding; they require careful allocations of energy; and finally, “migrating animals maintain a fervid attentiveness to the greater mission, which keeps them undistracted by temptations and undeterred by challenges that would turn other animals aside.” In other words, they are pilgrims with a purpose. In the case of the arctic tern, whose journey is 28,000 miles, “it senses it can eat later.” It can rest later. It can mate later. Its implacable focus is the journey; its singular intent is arrival. Elephants, snakes, sea snakes, sea turtles, myriad species of birds, butterflies, whales, dolphins, bison, bees, insects, antelopes, wildebeests, eels, great white sharks, tree frogs, dragon flies, crabs, Pacific blue tuna, bats, and even microorganisms – all of them have distinct migratory patterns, and all of them congregate in a special place, even if, as individuals, they have never been there before. -Hamza Yusuf on the Hajj of Community

Fine. But I estimate you have about a twenty-one percent chance of making a profit.” “Really? That actually gives me hope, Dev. Thanks. I figured it was more like negative five percent.” “That might be more accurate,” he admitted. She hated to say it, but Dev was probably right. Her main problem was that the cost of fuel kept rising. Or maybe it was that boat repairs were expensive and the Forget Me Not had more leaks than a salad spinner. Or that she couldn’t steer a boat and be a guide at the same time, and therefore had to hire Captain Kid. Or that she couldn’t afford her own office and therefore had to rent a virtual closet in the back of the Jack Hammer Fishing Charters office. The receptionist, Carla, only answered the Forget Me Not Nature Tours phone line when she wasn’t busy. Plenty of potential bookings went straight to voicemail. Or maybe her biggest problem was that her

Tom Smith has found that in Alaska, mothers and cubs tend to tarry at their dens on average two days before heading out for the sea ice, although some do so the same day the emerge ... 'I'm convinced that the only reason mothers tarry at dens is to monitor cubs' growth and development,' he says. 'Once it meets some standard written in her genes, off they go.

About Northern Wheatears: ...birds from Alaska flew nine thousand miles to Kenya; those from Canada crossed the Atlantic to spend the winter in Mauritania. For young birds, just a few weeks old, this departure also signals the ultimate coming of age passage. Not only must they soar on brand new wings; they somehow must find their own way. Adults typically depart before the fledgings, leaving them to navigate alone across oceans and continents. If the birds I see make it, they'll leave the company of caribou and musk oxen to sit on the backs of elephants and zebras.

Alaska’s governor Walter Hickel, a champion of development, builder of shopping malls, and proponent of wolf control, told NBC News, “You just can’t let nature run wild.

The best thing Dr. Folsom taught me (though I didn’t realize it at the time) was not how to see nature but how to get along with people who see it differently. It is better to touch a heart than it is to teach a fact.

The Federal Homestead Act, enacted in 1862, became one of the foundation pieces of the settlement of western America. More than ten percent of the land in the United States was settled under this law. From the Act: Be it enacted, That any person who is the head of a family, or who has arrived at the age of twenty-one years, and is a citizen of the United States, or who shall have filed his declaration of intention to become such, as required by the naturalization laws of the United States, and who has never borne arms against the United States Government or given aid and comfort to its enemies, shall, from and after the first of January, eighteen hundred and sixty-three, be entitled to enter one quarter-section or a less quantity of unappropriated public lands . . .

Amid all this there’s plenty of talk about saving the earth. I’ll tell you, the earth has taken some hard hits in the past. It’ll survive. What needs saving, I believe, is the human race and our ability to restrain ourselves, if we have such a thing. What needs saving is the rich tapestry of life around us that we take for granted. What needs saving—perhaps even found to begin with—is the intrinsic value of nature beyond any human utility.

Every year in America we add hundreds of words to our dictionaries that describe our infatuation with pop culture and technology, but none that describe a deepening regard for the natural world.

I knew I had played a game of dead man’s bluff with Mother Nature and she had the winning hand.

Any discovery led Cope to wax philosophical around the campfire at night. Each man had examined the teeth, felt their ridges and knobs, weighed their heft in one hand. The discovery of the gigantic Brontosaurus provoked an unusual degree of speculation. “There are so many things in nature we would never imagine,” Cope said. “At the time of this Brontosaurus, the glacial ice had receded and our entire planet was tropical. There were fig trees in Greenland, palm trees in Alaska. The vast plains of America were then vast lakes, and where we are sitting now was at the bottom of a lake. The animals we find were preserved because they died and sank to the bottom of the lake, where muddy sediment silted over them, and that sediment in turn compressed into rock. But who would have conceived such things until the evidence for them was found?” No one spoke. They stared at the crackling fire.

Looked around at the wind-blasted peaks and the swirls of mist moving past them. It was hard to take my eyes away. I had been up on some of them, and I would be up there again. There was something different to see each time, and something different from each one. All those streamlets to explore and all those tracks to follow through the glare of the high basins and over the saddles. Where did they lead? What was beyond? What stories were written in the snow? I watched an eagle turn slowly and fall away, quick-sliding across the dark stands of spruce that marched in uneven ranks up the slopes. His piercing cry came back on the wind. I thought of the man at his desk staring down from a city window at the ant colony streets below, the man toiling beside the thudding and rumbling of machinery, the man commuting to his job the same way at the same time each morning, staring at but not seeing the poles and the wires and the dirty buildings flashing past. Perhaps each man had his moment during the day when his vision came, a vision not unlike the one before me.

Adam Welz noted in his Guardian blog NatureUp that much of Yukon Men is grossly misleading.15 He could find no evidence to support the claim that there have been twenty fatal wolf attacks in Alaska in the past ten years. He is also baffled why Discovery would produce and broadcast a “factual” show that portrays wolves as “man-eating monsters straight out of Victorian fairytales, a serious threat to life and limb,

Still, I must admit, that I suspect these coincidences, these bending branches of charity are more complicated and somehow related to this place, Denali. I didn't just pursue her. She called to me, and I answered the call, as natural and with such strong urgency as the migrating birds that flock here, seeking summer resting grounds and absolution.

Make no mistake – this practice sullies the Clean Water Act, enacted to protect such waterways from pollution. As Chapter 2 explained, Congress specifically established a national policy to eliminate all pollution into the nation’s navigable waters by 1985. The Senate Report stated that “[t]he use of any river, lake, stream or ocean as a waste treatment system is unacceptable.” Subject to EPA’s section 402 jurisdiction, the Coeur Alaska mine could not discharge into the lake.

BUY ALASKAN Perhaps the most reliable of all seafood logos is “Alaska Seafood: Wild, Natural, Sustainable.” Required sustainability, including its vast riches of seafood, was written into Alaska’s state constitution in 1959, making it unique in the United States. The state also completely outlaws fish farming—there is no such thing as farmed Alaskan seafood.

The famous introduction to 1901’s Our National Parks shows a touch of manifesto seeping into the pastoral sweetness and natural light: “Thousands of tired, nerve-shaken, over-civilized people are beginning to find out that going to the mountains is going home; that wildness is a necessity; and that mountain parks and reservations are useful not only as fountains of timber and irrigating rivers, but as fountains of life.

They seemed to be losing heart with every howl of the storm, and fearing that they might fail me now that I was in the midst of so grand a congregation of glaciers, which possibly I might not see again, I made haste to reassure them, telling them that for ten years I had wandered alone among mountains and storms, and that good luck always followed me; that with me, therefore, they need fear nothing; that the storm would soon cease, and the sun would shine; and that Heaven cared for us, and guided us all the time, whether we knew it or not: but that only brave men had a right to look for Heaven's care, therefore all childish fear must be put away.