Alabama Abortion Quotes

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This is why churches that try the most self-consciously to avoid social issues and political questions become, unwittingly, the most political of all. The founders of my church tradition, in concert with others, spoke much of the “spirituality of the church” as a reason for avoiding “political” issues. To some degree, they were right. The church does not bear the sword that’s been given to the state; the church advances by spiritual, not carnal, means. But the “spirituality of the church” was a convenient doctrine. My denomination was founded back in the nineteenth century by those who advocated for human slavery, and who sought to keep their consciences and their ballots and their wallets away from a transcendent word that would speak against the sinful injustice of a regime of kidnapping, rape, and human beings wickedly deigning to buy and sell other human beings created in the image of God. Slavery, they argued (to their shame), was a “political” issue that ought not distract the church from its mission: evangelism and discipleship. What such a move empowered was not just social injustice (which would have been bad enough), but also personal sin. When so-called “simple gospel preaching” churches in 1856 Alabama or 1925 Mississippi calls sinners to repentance for fornicating and gambling but not for slaveholding or lynching, those churches may be many things but they are hardly non-political. By not addressing these issues, they are addressing them, by implicitly stating that they are not worthy of the moral scrutiny of the church, that they will not be items of report at the Judgment Seat of Christ. These churches, thus, bless the status quo, with all the fealty of a court chaplain. The same is true of a church in twenty-first-century America that doesn’t speak to the pressing issues of justice and righteousness around us, such as the horror of abortion and the persisting sins of racial injustice.
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Russell D. Moore (Onward: Engaging the Culture without Losing the Gospel)
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MY PROCESS I got bullied quite a bit as a kid, so I learned how to take a punch and how to put up a good fight. God used that. I am not afraid of spiritual “violence” or of facing spiritual fights. My Dad was drafted during Vietnam and I grew up an Army brat, moving around frequently. God used that. I am very spiritually mobile, adaptable, and flexible. My parents used to hand me a Bible and make me go look up what I did wrong. God used that, as well. I knew the Word before I knew the Lord, so studying Scripture is not intimidating to me. I was admitted into a learning enrichment program in junior high. They taught me critical thinking skills, logic, and Greek Mythology. God used that, too. In seventh grade I was in school band and choir. God used that. At 14, before I even got saved, a youth pastor at my parents’ church taught me to play guitar. God used that. My best buddies in school were a druggie, a Jewish kid, and an Irish soccer player. God used that. I broke my back my senior year and had to take theatre instead of wrestling. God used that. I used to sleep on the couch outside of the Dean’s office between classes. God used that. My parents sent me to a Christian college for a semester in hopes of getting me saved. God used that. I majored in art, advertising, astronomy, pre-med, and finally English. God used all of that. I made a woman I loved get an abortion. God used (and redeemed) that. I got my teaching certification. I got plugged into a group of sincere Christian young adults. I took courses for ministry credentials. I worked as an autism therapist. I taught emotionally disabled kids. And God used each of those things. I married a pastor’s daughter. God really used that. Are you getting the picture? San Antonio led me to Houston, Houston led me to El Paso, El Paso led me to Fort Leonard Wood, Fort Leonard Wood led me back to San Antonio, which led me to Austin, then to Kentucky, then to Belton, then to Maryland, to Pennsylvania, to Dallas, to Alabama, which led me to Fort Worth. With thousands of smaller journeys in between. The reason that I am able to do the things that I do today is because of the process that God walked me through yesterday. Our lives are cumulative. No day stands alone. Each builds upon the foundation of the last—just like a stairway, each layer bringing us closer to Him. God uses each experience, each lesson, each relationship, even our traumas and tragedies as steps in the process of becoming the people He made us to be. They are steps in the process of achieving the destinies that He has encoded into the weave of each of our lives. We are journeymen, finding the way home. What is the value of the journey? If the journey makes us who we are, then the journey is priceless.
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Zach Neese (How to Worship a King: Prepare Your Heart. Prepare Your World. Prepare the Way)
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On May 14, 2019, a flood of emotion swept across the state of Alabama as Gov. Kay Ivey signed into law a bill banning abortion except in the case of the mother’s life being in danger. This includes cases of rape and incest.[611
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Thomas Horn (Shadowland: From Jeffrey Epstein to the Clintons, from Obama and Biden to the Occult Elite, Exposing the Deep-State Actors at War with Christianity, Donald Trump, and America's Destiny)
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We wanted to cheer and scream at the same time when Olympic athletes Alysia Montaño, Kara Goucher, and Allyson Felix broke their nondisclosure agreements to tell the New York Times about being paid less by their sponsor, Nike, after they gave birth. We only wanted to scream when white male legislators in Alabama and other states voted to effectively ban abortion. Thousands of women came forward in response to publicly share their own experiences of ending a pregnancy—but why should it fall to women to share their most personal stories in order to defend a right we’ve had in America for more than forty-five years? What’s more, why are legislators focused on limiting reproductive choices rather than solving the real challenges pregnant women confront?
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Hillary Rodham Clinton (The Book of Gutsy Women: Favorite Stories of Courage and Resilience)
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Alabama was not - and I don't think is - an abortion-friendly state. Remember: Birmingham is where a man made the FBI's Ten Most Wanted list by bombing a Southside abortion clinic, killing a security guard. The bomber's brother was so upset by the manhunt that to protest, he cut off his own hand with a circular saw. And he videotaped it. And then he drove himself to the hospital. EMTs were sent to his house to collect the hand, and a surgeon reattached it. This is Southern Gothic country. Our zealots don't play.
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Helen Ellis (Southern Lady Code: Essays)