Ajax The Warriors Quotes

Ajax defending his honor when he fought against Troy along with Ulysses, who claimed his actions enabled the Greeks to be victorious. The chiefs side with Ulysses, and Ajax, having lost his honor as a warrior, draws his sword and proclaims: "But this at least is mine, or does Ulysses claim this also for himself? This I must employ against myself; and the sword which has often reeked with Phrygian blood will now reek with its masters, lest any man but Ajax ever conquer Ajax.

My first sight of the fabled warrior was a surprise. He was not a mighty-thewed giant, like Ajax. His body was not broad and powerful, as Odysseos'. He seemed small, almost boyish, his bare arms and legs slim and virtually hairless. His chin was shaved clean, and the ringlets of his long black hair were tied up in a silver chain. He wore a splendid white silk tunic, bordered with a purple key design, cinched at the waist with a belt of interlocking gold crescents... His face was the greatest shock. Ugly, almost to the point of being grotesque. Narrow beady eyes, lips curled in a perpetual snarl, a sharp hook of a nose, skin pocked and cratered... A small ugly boy born to be a king... A young man possessed with fire to silence the laughter, to stifle the taunting. His slim arms and legs were iron-hard, knotted with muscle. His dark eyes were absolutely humourless. There was no doubt in my mind that he could outfight Odysseos or even powerful Ajax on sheer willpower alone.

stories of Troy, conjuring the war for me spear by spear. Proud Agamemnon, leader of the host, brittle as badly tempered iron. Menelaus, his brother, whose wife Helen’s abduction had begun the war. Brave, dull-brained Ajax, built like a mountainside. Diomedes, Odysseus’ ruthless right hand. And then the Trojans: handsome Paris, laughing thief of Helen’s heart. His father, white-bearded Priam, king of Troy, beloved by the gods for his gentleness. Hecuba, his queen with a warrior’s spirit, whose womb had borne so many noble fruits. Hector, her eldest, noble heir and bulwark to his great walled city.

Dear boy, you call to mind how much we suffered, with strong, unyielding hearts, in distant lands when we were sailing over misty seas, led by Achilles on a hunt for spoils, and when we fought around the mighty city of Priam. Our best warriors were killed. Ajax lies dead there, and there lies Achilles; there lies his godlike friend and guide, Patroclus;110 my own strong, matchless son lies dead there too, Antilochus, who fought and ran so well. More pain, more grief—our sufferings increased. Who could recount so many, many losses? If you stayed here five years and kept on asking how many things the fighters suffered there, you would get bored and go back home again before the story ended. Nine long years we schemed to bring them down, and finally Zeus made our plots succeed. Odysseus,120 your father, if you really are his son— well, no one dared to try to equal him in cleverness. That man was always best at every kind of trick.

warrior hero such as Ajax, Hector or Achilles must be willing to fight in hand-to-hand combat day after day. He must be able, physically and psychologically, to plunge a sword into the body of another human being, and to risk having a sword plunged into his own. He must be brutal and ready to risk brutality. At the same time, he must be gentle to his friends and allies, and able to join with them in group activities both military and peaceful. Plato was well aware of the problem these opposing demands create, both in the soul of the warrior and in the society he inhabits: ‘Where,’ he asks, ‘are we to find a character that is both gentle and big-tempered [megalothumon] at the same time? After all, a gentle nature is the opposite of an angry one.’ When, in the opening line of the Iliad, Homer asks the goddess to sing ‘the anger of Peleus’ son Achilles’, a large part of what he is asking her to do is to explore this opposition, its sources and effects.

The dreams did not tie me to the future, but they gave me the opportunity to alter it. I saw it even in the small details that changed from nightmare to nightmare. One night, Ajax the Lesser would find me in the temple; the next, I cowered in a bedroom, listening to a warrior break down my door. It was as if the future itself were still in motion, unset until the moments claimed us. The priests would not see it that way; nor would Menelaus, I was certain. He would see my dreams as proof that we were meant to marry, and he would use it to win me. But if I did not marry Menelaus, no stranger could steal me away. Everything rested upon that choice. “Good day, Princess,” the priestess said. When I looked up, she was gone.

The New York Times, inspired by Doerries (2015), on Memorial Day 2017 posted a video of veterans who suffered PTSD reading Ajax’s final speech, and all of them were moved to tears (Headlam, Archdeacon & Shum 2017). Modern warriors who read classical accounts of war feel that they recognise the psychological stresses suffered by ancient warriors.