Aisha Hadith Quotes

Ya Rabb, I was thinking my position later Hereafter. Could I side with the prince of the women Khadija al-Kubra who struggle with the treasure and his life? Hafsah bint Umar or defended by God when will the divorced because shawwamah (diligent fasting-ed) and qawwamahnyaI (diligent tahajud)? Or with Aisha who has memorized hadith early 3500, I was .... 500 Ehm not yet ... or at Umm Sulaym who shabiroh (patient) or with Asma who take care of him and denounced his son vehicles at rest from jihad ... or with whom huh. Ya Allah, please give them the strength to pursue amaliah worthy ... so I can meet them even conversed with them in your garden Firdaus

The Prophet (ﷺ) stated that: <> (recorded by at-Tabarâni and graded reliable by al-Albâni) In this hadith, the Prophet (ﷺ) presents an analogy. Our hearts are likened to the moon; just as the moon is sometimes covered by clouds that conceal its light, the heart is sometimes covered by clouds of sin that cover its light. At other times, the clouds go away, and the light shines again in the heart. The light increases when we strive to engage in acts that will increase our eemân.

The Prophet (ﷺ) stated that: «Every heart has a cloud covering it, with the similitude of a cloud covering a shining moon. It suddenly becomes dark when the cloud covers, but its brightness returns once the cloud has passed.» (recorded by at-Tabarâni and graded reliable by al-Albâni) In this hadith, the Prophet (ﷺ) presents an analogy. Our hearts are likened to the moon; just as the moon is sometimes covered by clouds that conceal its light, the heart is sometimes covered by clouds of sin that cover its light. At other times, the clouds go away, and the light shines again in the heart. The light increases when we strive to engage in acts that will increase our eemân.

The Prophet (ﷺ) explained: «Faith wears out in the heart of any of you just as clothes wear out, so ask Allah to renew the faith in your hearts.» (a sound hadith recorded by al-Hâkim, at-Tabarâni and al-Haythami)

The learned are heirs of the prophets, and the prophets do not leave any inheritance in the shape of dirhams (silver) and dinars (gold), but they do leave knowledge as their legacy. Such a person who acquires knowledge, acquires his full share.» (a sound hadith recorded by Abu Dâwood and at-Tirmidhi)

David also took serious issue with Muhammad’s marriage to Aisha. According to a handful of hadiths, she was six when Muhammad married her, and he consummated the marriage with her three years later, when he was fifty-two.84 David argued that because of his example young girls all across the Muslim world are forced to marry at an age far too young for their well-being.

Karima bint Ahmad (d. 1069) and Fatima bint Ali (d. 1087), for example, are regarded as two of the most important transmitters of the Prophet’s traditions, while Zaynab bint al-Sha’ri (d. 1220) and Daqiqa bint Murshid (d. 1345), both textual scholars, occupied an eminent place in early Islamic scholarship. And it is hard to ignore the fact that nearly one sixth of all “reliable” hadith can be traced back to Muhammad’s wife Aisha.