Affiliative Leadership Quotes

Remember Martin L. King’s organization, the Southern Christian Leadership Conference? When it staged marches in Alabama, that state’s governor, George Wallace, called the organization’s members “professional agitators with pro-Communist affiliations.” Sound familiar? How close to “outside agitators”! The phrase begs the question: outside of what? The state? America? This country is called the United States of America, founded upon a national Constitution. Do all citizens have the right to protest, or just some? Is what happened to Mike Brown a local matter, or is his unjustifiable killing actually a national issue? It’s not the job of media to police protests—deciding who are “good” demonstrators, who are “bad” ones. Their job is to report what is happening, period. Were it not for these protests, let us be frank, the mass media would’ve ignored the crimes police committed against Michael Brown, against his family, against his community, and against his fellow citizens—us. If media were doing their job, reporting on the vicious violence launched against young Blacks the nation over, perhaps Michael Brown would be alive today. Let us look at the cops, almost 98 percent of whom are outsiders to Ferguson. They work there, they kill there, but they don’t live there. They dwell in neighboring, whiter counties and towns. Who are the real outside agitators?

She had a significant following in Paris, where a group of hashish-eating daredevils, under the leadership of Dr. Louis-Alphonse Cahagnet, had been experimenting with monster doses (ten times the amount typically ingested at the soirees of Le Club des Haschischins) to send the soul on an ecstatic out-of-the-body journey through intrepid spheres. It was via Parisian theosophical contacts that the great Irish poet and future Nobel laureate William Butler Yeats first turned on to hashish. An avid occultist, Yeats much preferred hashish to peyote (the hallucinogenic cactus), which he also sampled. Yeats was a member of the Hermetic Order of the Golden Dawn and its literary affiliate, the London-based Rhymers Club, which met in the 1890s. Emulating Le Club des Haschischins, the Rhymers used hashish to seduce the muse and stimulate occult insight.6 Another member of the Hermetic Order of the Golden Dawn, Aleister Crowley, was a notorious dope fiend and practitioner of the occult arts. Crowley conducted magical experiments while bingeing on morphine, cocaine, peyote, ether, and ganja.

By November 2016, the affinities were clear. A substantial number of white evangelicals shared Trump’s nationalism, Islamophobia, racism, and nativism. They condoned his “nasty politics”: they agreed that injured protestors got what they deserved, that the country would be better off getting rid of “bad apples,” and that people were “too sensitive” about what was said in politics. Drawn to his populist appeals, white evangelicals demonstrated a preference for rejecting political compromise, for strong, solitary leadership, and for breaking the rules when necessary. These dispositions held whether white evangelicals were defined by affiliation, self-identification, or belief and behavior.

In the incongruous role of the insurgent party-builder, he made crystal clear the whole host of inferences we have drawn from the experiences of Monroe and Polk: that innovation, however orthodox, is inherently destabilizing; that the purely constructive leadership project is an illusion; that the affiliated leader cannot assume independent ground without ultimately embracing the role of the heretic; that the only way ever to be president in your own right is to become yourself a great repudiator and set yourself directly against the bulwark of received power; that political disruption parallels presidential significance. Roosevelt's insight was not simply that new achievements do not rest securely on old foundations, but that to save the handiwork of his presidency he would have to reconstruct its political base.

Sometimes, however, unmet attachment needs have a positive impact on future relationships, if those later friendships are experienced as second chances. Eager to love and be loved, eager to meet those basic needs for caring and affiliation, children can make up for those unmet needs by being outgoing, having strong leadership qualities, and becoming devoted friends. So insecurely attached children are not doomed to a life of desperation, withdrawal, clinging, aggression, or insecurity, but they may need some additional help negotiating the complex terrain of the social world. The deeper a child’s unmet need, the harder it may be to ever have it filled later on. Expecting rejection, neglect, or smothering, the child may respond to peers with passivity, withdrawal, or aggression. Children who are afraid to assert their own needs may follow along with whatever the friend or the group says.

We can open a window on a world where all is sound, our creative powers are formidable, and unseen threads connect us all. Leadership is a relationship that brings this possibility to others and to the world, from any chair, in any role. This kind of leader is not necessarily the strongest member of the pack—the one best suited to fend off the enemy and gather in resources—as our old definitions of leadership sometimes had it. The “leader of possibility” invigorates the lines of affiliation and compassion from person to person in the face of the tyranny of fear. Any one of us can exercise this kind of leadership, whether we stand in the position of CEO or employee, citizen or elected official, teacher or student, friend or lover. This new leader carries the distinction that it is the framework of fear and scarcity, not scarcity itself, that promotes divisions between people. He asserts that we can create the conditions for the emergence of anything that is missing. We are living in the land of our dreams. This leader calls upon our passion rather than our fear. She is the relentless architect of the possibility that human beings can be.

According to famed psychologist David McClelland, there are three basic types of motivation: 1) Achievement, 2) Authority and 3) Affiliation. Achievement Seekers Those who seek Achievement are looking for the following things: They attain realistic but challenging goals. Achieving the task is its own reward. Financial reward is a measurement of success. Security/status are not the primary motivators. Feedback is a quantifiable measure of success. They seek improvement. Authority Seekers Employees who seek Authority are looking for the following things: They value their ideas being heard and prevailing. Having influence and impact is the most important reward. They show leadership skills and enjoy directing others. Increasing personal status and prestige is important. Affiliation Seekers Employees who are motivated by Affiliation are looking for the following things: They need friendly relationships and are motivated by interaction with others. Being liked and held in high regard is important. They are team players. Emotions are a larger motivating factor than quantifiable data. They are in tune with others’ feelings and seek to make others happy.

The primary elections are the cornerstones of the plebiscitary presidency. They strip away the veneer of party unity and expose the individuality of each candidate. As contemporary selection procedures force party leaders to compete with one another in the open, they prompt them to differentiate themselves publicly and to boast of their independence of mind. Pitting potential party spokespersons against one another in public combat, these procedures undercut the credibility of the candidate's affiliation with anything other than him- or herself.

Your life is connected to other key support structures that you must never neglect, including family, fans, supporters, affiliations, professional associations, religious membership and others. Your membership to such groupings must add value to others whilst you equally get the benefit they are supposed to provide their members.

Everyone can be a leader irrespective of their age, race, creed, nationality or political affiliation. Once you can figure out your talents and optimize them very well, at the right place and at the right time, you are a leader.

Where I live, on the West Coast, most churches tend to be small and to have little influence in the culture. Stark and Finke explain, “A major reason for the lack of church membership in the West is high rates of mobility, which decrease the ability of all voluntary organizations, not just churches, to maintain membership. That is, people move so often that they lack the social ties needed to affiliate with churches.”25 To address this problem, one of the most effective church-planting networks in the United States began in Tacoma, Washington, by using a method of developing intensive community in neighborhoods. Soma Communities fosters deep and intense relationships by teaching church planters to get closely involved in their neighborhoods, opening their homes to neighbors, gathering friends together on a regular basis, and forming “missional communities” focused on discovering and meeting the needs of neighbors and the community. It is these relational bonds that make someone unfamiliar with Christianity want to try it out. Rick Richardson, who directs the evangelism and leadership program at Wheaton College Graduate School, argues that “belonging comes before believing.” He contrasts older methods of evangelism that focused on asking individuals to make a set of commitments. Today, asserts Richardson, presenting four spiritual laws and inviting people to make decisions for Christ is less effective. “Evangelism is about helping people belong so that they can come to believe. So our communities need to be places where people can connect before they have to commit.”26 The idea is held up by social science research showing that converts tend to sign on to a new faith only after their social ties become stronger to those in the new faith than to others outside it. “This often occurs before a convert knows much about what the group believes.

The Kharijis who had repudiated ʿAli after the battle of Siffin formed small bands, usually of between thirty and a hundred men. Each group was at once an outlaw gang and a fanatical religious sect. They were held together by the conviction that they were the only true Muslims and that their rebellions had profound religious justification. A group of Kharijis (called Najda) controlled a good part of Arabia – including Bahrain, Oman, Hadhramaut, and Yemen – before they were finally crushed. These Khariji bands were most likely formed by uprooted individuals looking for communal affiliation through sectarian movements. The second civil war, then, was a crisis for the cohesion of the Arab-Muslim elite, for its political authority, and for its concepts of true belief and communal leadership.

Voting is not just a right, it's a responsibility. We must elect qualified and reliable leaders, regardless of our political affiliations, to ensure sane and efficient governance. The current political circus with its numerous casualties is a clear reminder of our duty to vote wisely.

The Egyptian’s asset,” Ron Carter began, tapping a brief command into his laptop to bring an image up on the screen at the front of the room, “is this man. Amr Shafik. He was a member of Egypt's Freedom and Justice Party from 2012 to 2013, and was imprisoned when the military overthrew Morsi and cracked down on Muslim Brotherhood activities in the country. In prison, he made contact with extremist elements, and was drawn into the orbit of the Islamic State. It's not completely clear even at this juncture whether he did so of his own accord or at the order of the Mukhabarat.” Egypt's intelligence service, Kranemeyer thought, looking over at Bell to see the DNI listening intently. As feared and brutal today as it had ever been in the days of Mubarak. A brutal necessity, perhaps. Or at least that’s what they told themselves. He wondered sometimes, about cause and effect. “What we do know is that he was re-arrested for such affiliations soon after release and it was then, if not before, that Egyptian intelligence brought him on side. And that, according to what they’ve shared with us, is where he’s been ever since. Providing intelligence on the Islamic State’s leadership in the Sinai, particularly Umar ibn Hassan. As he’s done now, in giving us Hassan’s location for noonday tomorrow, local time.

The main mass-membership advocacy organizations of American Jewry — B’nai B’rith and its Anti-Defamation League (ADL), the American Jewish Congress, the American Jewish Committee, the Council of Jewish Federations and Welfare Funds, the National Conference of Jewish Federations, and the Conference of Presidents of Major Jewish Organizations (a kind of steering group for the major organizations), to mention only a few — are not religious organizations but ethnic ones. It is not necessary to have any Jewish religious affiliation to be a member in good standing in these organizations, and their leaderships are composed mainly of people who are not religious or Jewishly learned Jews. We need not go into foundational texts and statements of purpose on the question of origins, for the answer is simple enough: organizations like B’nai B’rith and the American Jewish Committee were created to lobby for particular Jewish interests. … In time, these and most other Jewish organizations became explicitly or implicitly Zionist, and thereafter existed to one degree or another to support, first, a Jewish home in Palestine, and then, after 1948, the security and prosperity of the State of Israel. In other words, all these organizations have depended, and still depend, on the validity of their serving parochial Jewish ethnic interests that are simultaneously distinct from the broader American interest but not related directly to religion.

Coercive leaders demand immediate compliance. Authoritative leaders mobilize people toward a vision. Affiliative leaders create emotional bonds and harmony. Democratic leaders build consensus through participation. Pacesetting leaders expect excellence and self-direction. And coaching leaders develop people for the future.

Running and serving in Public Office should be an opportunity for anyone regardless of race, class, gender, religion, ability, political affiliation and citizenship status. A person's qualifications and intentions is what matters when he or she aspires to become an elected official to serve his or her community.

Authoritative leaders mobilize people toward a vision. Affiliative leaders create emotional bonds and harmony. Democratic leaders build consensus through participation. Pacesetting leaders expect excellence and self- direction. Coaching leaders develop people for the future. And coercive leaders demand immediate compliance.

1. The coercive style. This “Do what I say” approach can be very effective in a turnaround situation, a natural disaster, or when working with problem employees. But in most situations, coercive leadership inhibits the organization’s flexibility and dampens employees’ motivation. 2. The authoritative style. An authoritative leader takes a “Come with me” approach: she states the overall goal but gives people the freedom to choose their own means of achieving it. This style works especially well when a business is adrift. It is less effective when the leader is working with a team of experts who are more experienced than he is. 3. The affiliative style. The hallmark of the affiliative leader is a “People come first” attitude. This style is particularly useful for building team harmony or increasing morale. But its exclusive focus on praise can allow poor performance to go uncorrected. Also, affiliative leaders rarely offer advice, which often leaves employees in a quandary. 4. The democratic style. This style’s impact on organizational climate is not as high as you might imagine. By giving workers a voice in decisions, democratic leaders build organizational flexibility and responsibility and help generate fresh ideas. But sometimes the price is endless meetings and confused employees who feel leaderless. 5. The pacesetting style. A leader who sets high performance standards and exemplifies them himself has a very positive impact on employees who are self-motivated and highly competent. But other employees tend to feel overwhelmed by such a leader’s demands for excellence—and to resent his tendency to take over a situation. 6. The coaching style. This style focuses more on personal development than on immediate work-related tasks. It works well when employees are already aware of their weaknesses and want to improve, but not when they are resistant to changing their ways.

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V信83113305：The United Methodist Church is home to several prestigious universities in the U.S., known for their commitment to academic excellence and faith-based education. Institutions like Emory University, Duke University, and Southern Methodist University (SMU) blend rigorous academics with Methodist values, fostering intellectual growth and ethical leadership. These universities emphasize community service, social justice, and global engagement, reflecting the Methodist tradition of "faith working through love." With strong programs in theology, liberal arts, and professional studies, they attract diverse student bodies. Campuses often feature vibrant spiritual life, including chapel services and faith-based organizations, while maintaining an inclusive environment. These Methodist-affiliated universities continue to shape future leaders by integrating scholarship, faith, and service to humanity.，修改Methodist University卫理公会大学成绩单电子版gpa让学历更出色, 哪里买MU卫理公会大学毕业证|MU成绩单, 美国毕业证办理, 办理美国Methodist University卫理公会大学毕业证Methodist University文凭版本, 卫理公会大学成绩单办理, 出售Methodist University卫理公会大学研究生学历文凭, 卫理公会大学毕业证-MU毕业证书, 卫理公会大学毕业证定制, MU硕士毕业证

V信83113305：Georgetown College, located in Georgetown, Kentucky, is a private liberal arts institution founded in 1829. Affiliated with the Christian Church (Disciples of Christ), it combines academic excellence with a strong commitment to faith and service. The college offers over 30 majors, including notable programs in business, education, and the sciences, fostering critical thinking and leadership skills. With a student-to-faculty ratio of 12:1, Georgetown emphasizes personalized education and close mentorship. Its vibrant campus life features NCAA Division II athletics, student organizations, and community engagement opportunities. The college’s historic campus, featuring Georgian architecture, provides a picturesque setting for learning. Dedicated to holistic development, Georgetown College prepares students for meaningful careers and ethical leadership in a global society. Its blend of tradition and innovation makes it a distinctive choice for higher education.，美国毕业证办理, 一比一原版Georgetown College乔治敦学院毕业证购买, 乔治敦学院本科毕业证, 办理GC毕业证, 办理GC乔治敦学院毕业证文凭, 1:1原版Georgetown College乔治敦学院毕业证+Georgetown College成绩单, 办理乔治敦学院毕业证, 一比一原版乔治敦学院毕业证购买

King's University College, affiliated with Western University in London, Ontario, is a prestigious liberal arts institution renowned for its academic excellence and tight-knit community. Founded in 1954, it offers undergraduate programs in arts, social sciences, and business, emphasizing critical thinking and personalized education. With small class sizes, students benefit from close faculty mentorship and a vibrant campus life. King’s is deeply rooted in Catholic intellectual traditions but welcomes students of all backgrounds, fostering inclusivity and ethical leadership. Its scenic campus features modern facilities, including the Darryl J. King Student Life Centre, enhancing student engagement. Known for strong alumni networks and research opportunities, King’s prepares graduates for meaningful careers and global citizenship, embodying its motto: "Truth, Charity, and Freedom."，whatsapp：+44 7543 204860：Make The King's University transcript, Buy fake diploma in Canada, Order The King's University fake diploma online, Purchase The King's University fake diploma, Where can i get to buy The King's University fake certificate, How do I get a fake The King's University diploma?, Fake transcript, Make degree

V信83113305：Abilene Christian University (ACU), located in Abilene, Texas, is a private Christian university renowned for its commitment to integrating faith and learning. Founded in 1906, ACU offers a wide range of undergraduate, graduate, and online programs, emphasizing academic excellence and spiritual growth. The university is affiliated with the Churches of Christ and fosters a vibrant campus community where students engage in service, leadership, and worship. ACU’s innovative approach includes initiatives like the Mobile Learning program, which equips students with cutting-edge technology. With a strong focus on research, athletics, and global missions, ACU prepares graduates to make meaningful contributions in their professions and communities. Its welcoming environment and dedication to Christian values make it a distinctive institution in higher education.，高仿原版阿比林基督大学毕业证-ACU毕业证书-外壳-offer制作, Abilene Christian University学位证书办理打开职业机遇之门, 办理美国大学毕业证书, 办理Abilene Christian University大学毕业证-阿比林基督大学, 美国毕业证认证, Abilene Christian University文凭毕业证丢失怎么购买, 阿比林基督大学-ACU大学毕业证成绩单

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