Adyashanti Meditation Quotes

Awareness isn’t something we own; awareness isn’t something we possess. Awareness is actually what we are.

Real meditation is not about mastering a technique; it’s about letting go of control. This is meditation. Anything else is actually a form of concentration. Meditation and concentration are two different things. Concentration is a discipline; concentration is a way in which we are actually directing or guiding or controlling our experience. Meditation is letting go of control, letting go of guiding our experience in any way whatsoever. The foundation of True Meditation is that we are letting go of control.

Enlightenment is the natural state of consciousness, the innocent state of consciousness, that state which is uncontaminated by the movement of thought, uncontaminated by control or manipulation of mind.

We can only start to allow consciousness to wake up from its identification with thought and feeling, with body and mind and personality, by allowing ourselves to rest in the natural state from the very beginning.

Effortless doesn’t mean no effort; effortless means just enough effort to be vivid, to be present, to be here, to be now. To be bright. My teacher used to call this “effortless effort.” We each need to find out for ourselves what this means. Too much effort and we get too tight; too little effort and we get dreamy. Somewhere in the middle is a state of vividness and clarity and inner brightness.

If you strip it of all the complex terminology and all the complex jargon, enlightenment is simply returning to our natural state of being. A natural state, of course, means a state which is not contrived, a state that requires no effort or discipline to maintain, a state of being which is not enhanced by any sort of manipulation of mind or body—in other words, a state that is completely natural, completely spontaneous.

The liberating truth is not static; it is alive. It cannot be put into concepts and be understood by the mind. The truth lies beyond all forms of conceptual fundamentalism. What you are is the beyond—awake and present, here and now already.

You come into the natural state by letting go of control by letting go of effort and resting in a state of vividness. It’s very simple. It couldn’t be simpler. Sit down; let everything be as it already is.

Meditation is neither a means to an end nor something to perfect. Meditation done correctly is an expression of Reality, not a path to it. Meditation done incorrectly is a perfect mirror of how you are resisting the present moment, judging it, or attaching to it.

Meditation is like an oven that forces the truth out.

It’s important that meditation is not seen as something that only happens when you are seated in a quiet place. Otherwise spirituality and our daily life become two separate things. That’s the primary illusion—that there is something called “my spiritual life,” and something called “my daily life.” When we wake up to reality, we find they are all one thing. It’s all one seamless expression of spirit.

379True meditation has no direction or goal. It is pure wordless surrender, pure silent prayer. All methods aiming at achieving a certain state of mind are limited, impermanent, and conditioned. Fascination with states lead only to bondage and dependency. True meditation is abidance as primordial awareness.

It's the way spirit moves in the world of time and space. That's what a human body-mind is: an extension of spirit in time and space.

The beginning of the spiritual journey is what I call "life after awakening.

True Meditation is the space in which everything gets revealed, everything gets seen, everything gets experienced. And as such, it lets go of itself. We don’t even let go. It lets go of itself.

As a spiritual teacher, I’ve met a lot of people who have meditated for many, many years. One of the most common things I hear from many of these people is that, despite having meditated for all this time, they feel essentially untransformed. The deep inner transformation—the spiritual revelation—that meditation offers is something that eludes a lot of people, even those who are longtime practitioners. There are actually good and specific reasons why some meditation practices, including the kind of meditation that I was once engaged in, do not lead to this promised state of transformation. The main reason is actually extraordinarily simple and therefore easy to miss: we approach meditation with the wrong attitude. We carry out our meditation with an attitude of control and manipulation, and that is the very reason our meditation leads us to what feels like a dead end. The awakened state of being, the enlightened state of being, can also be called the natural state of being. How can control and manipulation possibly lead us to our natural state?

It’s easy to use meditative techniques to suppress our human experiences, to suppress things that we don’t want to feel. But what is called for is just the opposite. True Meditation is the space in which everything is revealed, everything is seen, everything is experienced.

often, if we are not careful, these ancient traditions and techniques—many of which I myself was taught, and which have great value—become an end instead of a means to an end. People end up with what is simply a discipline. They end up watching their breath for years and years and years, becoming perfect at watching their breath. But in the end spirituality is not about watching the breath. It’s about waking up from the dream of separateness to the truth of unity. That’s what it’s about, and this can get forgotten if we adhere too closely to technique.

Before I wonder why I am here, maybe I should find out who this "I" is who is asking the question. Before I ask "What is God," maybe I should ask who I am, this "I" who is seeking God. Who am I, who is actually living this life? Who is right here, right now? Who is on the spiritual path? Who is it that is meditating? Who am I really?

Awareness is not trying to change things; awareness is not trying to fixing anything. You can start to notice that there is this presence of awareness within you, which is not trying to change your humanness. It's not trying to alter you. Just as important, it's not trying to alter others. This awareness is totally inclusive. It is a state of being where everything is okay simply the way it is.

Meditative self-inquiry is the art of asking a spiritually powerful question. And a question that is spiritually powerful always points us back to ourselves. Because the most important thing that leads to spiritual awakening is to discover who and what we are—to wake up from this dream state, this trance state of identification with ego. And for this awakening to occur, there needs to be some transformative energy that can flash into consciousness. It needs to be an energy that is actually powerful enough to awaken consciousness out of its trance of separateness into the truth of our being. Inquiry is an active engagement with our own experience that can cultivate this flash of spiritual insight.

In True Meditation, we’re in the body as a means to transcend it. It is paradoxical that the greatest doorway to the transcendence of form is through form itself. And so, when you sit down to meditate, connect with your senses— connect with how you feel, what you hear, what you sense, what you smell. Your senses actually anchor you in the moment. When your mind wanders, anchor yourself in your senses. Start to listen. What are the sounds outside? Start to feel. How do you feel in your body? Enter into the felt sense, the kinesthetic sense of your being. Connect not only with what you feel in your body, but also with what you sense in the room. Start to smell. As you are sitting, what does it smell like? Through your senses, open to the whole world within and around you. This grounds you in a deeper reality than your mind, and it also helps focus you in a place other than your mind. Allowing everything to be is extraordinarily simple, but it’s not as easy as people imagine. If you’re actually doing it correctly, you’ll find yourself vividly present to your five senses, vividly present to your body, vividly present to your experience. If, on the other hand, you find that you’re in a hazy dream zone, then it’s very important to come back to your senses. Your body is a beautiful tool to anchor consciousness in a deeper sense of reality.

Otherwise spirituality and our daily life become two separate things. That's the primary illusion -- that there is something called "my spiritual life," and something called "my daily life." When we wake up to reality, we find they are all one thing. It's all one seamless expression of spirit.

Consciousness, or your true nature, is allowing everything to be as it is.

I have found that one of the keys to really being free is to live in the same way as you meditate.

Whatever thoughts you have about yourself aren't who and what you are. There is something more primary that is watching the thoughts.

I was walking across the living room when all of this happened. I can’t tell you how long I was walking. It could have been five seconds—because all of this is outside of time—I don’t actually know. I could have been walking across the living room floor for five hours, but I was, literally, just walking across the living room. And it’s not like I stood still; I was walking, and it all happened right in the midst of what I was doing. I walked across the living room, I went into the backyard, I was doing something, I don’t even remember what I was doing, and simultaneously this whole other thing was happening, too. I know it sounds odd. This didn’t happen in a moment of meditation; it was completely mixed in as a part of ordinary life. As you know, I haven’t talked much about this

True meditation has no direction or goal. It is pure wordless surrender, pure silent prayer. All methods aiming at achieving a certain state of mind are limited, impermanent, and conditioned. Fascination with states lead only to bondage and dependency. True meditation is abidance as primordial awareness.

Who’s meditating, who’s observing, who’s aware? Even if your mind tells you There’s no one, keep looking, keep inquiring. What are you when there is no “you” there?

The meditator cannot bring about the falling away of the meditator; that can only happen spontaneously. The most you can do is to gradually minimize the experience of being the meditator by letting go of effort more and more as the mind becomes more stable, open, and spacious.

True Meditation has no direction or goal. It is pure wordless surrender, pure silent prayer. All methods aiming at achieving a certain state of mind are limited, impermanent, and conditioned. Fascination with states leads only to bondage and dependency. True Meditation is effortless stillness, abidance as primordial being. True Meditation appears in consciousness spontaneously when awareness is not being manipulated or controlled. When you first start to meditate, you notice that attention is often being held captive by focusing on some object: on thoughts, bodily sensations, emotions, memories, sounds, etc. This is because the mind is conditioned to focus and contract upon objects. Then the mind compulsively interprets and tries to control what it is aware of (the object) in a mechanical and distorted way. It begins to draw conclusions and make assumptions according to past conditioning. In True Meditation all objects (thoughts, feelings, emotions, memories, etc.) are left to their natural functioning. This means that no effort should be made to focus on, manipulate, control, or suppress any object of awareness. In True Meditation the emphasis is on being awareness—not on being aware of objects, but on resting as conscious being itself. In meditation you are not trying to change your experience; you are changing your relationship to your experience. As you gently relax into awareness, the mind’s compulsive contraction around objects will fade. Silence of being will come more clearly into consciousness as a welcoming to rest and abide. An attitude of open receptivity, free of any goal or anticipation, will facilitate the presence of silence and stillness to be revealed as your natural condition. As you effortlessly rest into stillness more profoundly, awareness becomes free of the mind’s compulsive habit of control, contraction, and identification. Awareness returns to its natural condition of conscious being, absolute unmanifest potential—the silent abyss beyond all knowing.

Who am I? Meditate on that. Seek the Seeker. (p. 32)

True Meditation is effortless stillness, abidance as primordial being.

In meditation you are not trying to change your experience; you are changing your relationship to your experience.