Advocacy Quotes

We've searched our database for all the quotes and captions related to Advocacy. Here they are! All 200 of them:

Never be afraid to raise your voice for honesty and truth and compassion against injustice and lying and greed. If people all over the world...would do this, it would change the earth.
William Faulkner
We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.
Elie Wiesel
To say nothing is saying something. You must denounce things you are against or one might believe that you support things you really do not.
Germany Kent
If you're afraid to defend your convictions because you might get your ass kicked for it, you're not really fit to advocate for them.
James Carlos Blake
I know you can't live on hope alone; but without hope, life is not worth living. So you, and you and you: you got to give them hope; you got to give them hope.
Harvey Milk
..things are never as complicated as they seem. It is only our arrogance that prompts us to find unnecessarily complicated answers to simple problems.
Muhammad Yunus (Banker to the Poor: Micro-Lending and the Battle Against World Poverty)
There are few genuine conservatives within the U.S. political system, and it is a sign of the intellectual corruption of the age that the honorable term 'conservatism' can be appropriated to disguise the advocacy of a powerful, lawless, aggressive and violent state, a welfare state for the rich dedicated to a lunatic form of Keynesian economic intervention that enhances state and private power while mortgaging the country's future.
Noam Chomsky (The Culture of Terrorism)
Social entrepreneurs are not content just to give a fish or teach how to fish. They will not rest until they have revolutionized the fishing industry.
Bill Drayton (Leading Social Entrepreneurs Changing the World (Activist Biographies))
The art of advocacy is to lead you to my conclusion on your terms.
Adam M. Grant (Give and Take: A Revolutionary Approach to Success)
Poverty is not only a lack of money, it's a lack of sense of meaning.
David Bornstein (How to Change the World: Social Entrepreneurs and the Power of New Ideas)
I spend half my time comforting the afflicated, and the other half afflicting the comfortable.
Wess Stafford
They want us to be afraid. They want us to be afraid of leaving our homes. They want us to barricade our doors and hide our children. Their aim is to make us fear life itself! They want us to hate. They want us to hate 'the other'. They want us to practice aggression and perfect antagonism. Their aim is to divide us all! They want us to be inhuman. They want us to throw out our kindness. They want us to bury our love and burn our hope. Their aim is to take all our light! They think their bricked walls will separate us. They think their damned bombs will defeat us. They are so ignorant they don’t understand that my soul and your soul are old friends. They are so ignorant they don’t understand that when they cut you I bleed. They are so ignorant they don’t understand that we will never be afraid, we will never hate and we will never be silent for life is ours!
Kamand Kojouri
If you believe in a cause, be willing to stand up for that cause with a million people or by yourself.
Otis S. Johnson (From "N Word" to Mr. Mayor: Experiencing the American Dream)
Be nice to people... maybe it'll be unappreciated, unreciprocated, or ignored, but spread the love anyway. We rise by lifting others.
Germany Kent
There’s no crying in political and legal advocacy, Mom . . .
Mark M. Bello (Betrayal High (A Zachary Blake Legal Thriller Book 5))
The job facing American voters… in the days and years to come is to determine which hearts, minds and souls command those qualities best suited to unify a country rather than further divide it, to heal the wounds of a nation as opposed to aggravate its injuries, and to secure for the next generation a legacy of choices based on informed awareness rather than one of reactions based on unknowing fear.
Aberjhani (Illuminated Corners: Collected Essays and Articles Volume I.)
It can be difficult to speak truth to power. Circumstances, however, have made doing so increasingly necessary.
Aberjhani (Splendid Literarium: A Treasury of Stories, Aphorisms, Poems, and Essays)
Be an advocate for the people and causes important to you, using the most powerful tool only you have—your personal stories.
John Capecci and Timothy Cage
When the search for truth is confused with political advocacy, the pursuit of knowledge is reduced to the quest for power.
Alston Chase
The weapon of the advocate is the sword of the soldier, not the dagger of the assassin.
Alexander Cockburn
Obviously these are some exceptional young people, but what they have in common is that they were ordinary people who cared. They wanted to act, to do something, to make life better for other people—and they have.
Morgan Carroll (Take Back Your Government: A Citizen's Guide to Making Your Government Work For You)
An idea is like a play. It needs a good producer and a good promoter even if it is a masterpiece. Otherwise the play may never open; or it may open but, for a lack of an audience, close after a week. Similarly, an idea will not move from the fringes to the mainstream simply because it is good; it must be skillfully marketed before it will actually shift people's perceptions and behavior.
David Bornstein (How to Change the World: Social Entrepreneurs and the Power of New Ideas)
I am concerned with social and environmental issues. What rational person is not? But advocacy and art do not mix. Art is a seduction. Good art invites the reader to think and feel deeply and come to his/her own conclusions.
T. Coraghessan Boyle
The key is to monetize your appearances so you don’t fall into the trap of having thousands of followers but no revenue. It’s easy to be famous but broke.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
We are destroying all esthetic standards in the name of social justice.
Harold Bloom (The Western Canon: The Books and School of the Ages)
As you become your own advocate and your own steward, your life will beautifully transform.
Miranda J. Barrett (A Woman's Truth: A Life Truly Worth Living)
It is time to embrace mental health and substance use/abuse as illnesses. Addiction is a disease.
Steven Kassels
Mental illness is not something you misunderstand in this era. Get educated because bias is no different than racism.
Shannon L. Alder
The deepest roots of this modern shift are twofold: in epistemology, the romanticist advocacy of feeling as superior to reason; in ethics, the altruist advocacy of others as superior to self. The result is a view of morality in which the ruling standard is: the feelings of others.
Leonard Peikoff (Ominous Parallels)
Influencers are seen as thought leaders in their niche. They have privileged access to something everyone else wants: peoples attention.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
Being a rainmaker will have a direct impact on your bottom line and give you a lot more leverage to help the people you care about most.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
Locking in your brand and pairing it with a coherent story is the first step to being a rainmaker.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
Statism and the advocacy of reason are philosophical opposites. They cannot coexist—neither in a philosophic system nor in a nation.
Leonard Peikoff (Ominous Parallels)
When it comes to rain making that all followers are equally valuable. Some people have a lot more influence than others.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
Without a clear recognition of your brand and a focus plan you can miss your mark in the middle of great success.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
The key is to use all the assets you have in establishing your brand: credentials experience and accomplishments.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
When you present your brand consistently people come to know what to expect from you and ultimately look to you for insights and leadership in your niche.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
The More connections you make, the more engagement you elicit, the more value you bring. the more likely it is that your brand will be rewarded.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
Simpson Rowe was quick to say that only perpetrators are responsible for assault, but assertiveness and self-advocacy are crucial defensive skills.
Peggy Orenstein (Girls & Sex: Navigating the Complicated New Landscape)
But as Alston Chase put it, “when the search for truth is confused with political advocacy, the pursuit of knowledge is reduced to the quest for power.
Michael Crichton (State of Fear)
Government in our democracy, state and national, must be neutral in matters of religious theory, doctrine, and practice. It may not be hostile to any religion or to the advocacy of no-religion; and it may not aid, foster, or promote one religion or religious theory against another or even against the militant opposite. The First Amendment mandates governmental neutrality between religion and religion, and between religion and nonreligion. [Epperson v. Arkansas, 393 U.S. 97, 1968.]
Abe Fortas
They say a journey of a thousand miles begins with a single step. I took mine and fell flat on my face. As a young woman, I dreamed of changing the world. In my twenties, I went to africa to try and save the continent, only to learn that Africans neither wanted nor needed saving. Indeed, when I was there, I saw some of the worst that good intentions, traditional charity, and aid can produce... I concluded that if I could only nudge the world a little bit, maybe that would be enough. But nudging isn't enough.
Jacqueline Novogratz (The Blue Sweater: Bridging the Gap Between Rich and Poor in an Interconnected World)
Her (Jane Austen) moral message is infused with ideological insistence on the merits of good conduct, good manners, sound reason, and marriage as an admirable social institution. She never scorns love, but balances it often . . . with a firm advocacy of . . . the qualities of self-knowledge, self-discipline, and practicality.
Andrew Sanders
Curiously, Chris didn’t hold everyone to the same exacting standards. One of the individuals he professed to admire greatly over the last two years of his life was a heavy drinker and incorrigible philanderer who regularly beat up his girlfriends. Chris was well aware of this man’s faults yet managed to forgive them. He was also able to forgive, or overlook, the shortcomings of his literary heroes: Jack London was a notorious drunk; Tolstoy, despite his famous advocacy of celibacy, had been an enthusiastic sexual adventurer as young man and went on to father at least thirteen children, some of whom were conceived at the same time the censorious count was thundering in print against the evils of sex.
Jon Krakauer (Into the Wild)
Think big. That’s what making rain is all about.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
No voice is too soft when that voice speaks for others.
Janna Cachola
If you have a voice, use it. If you have legs, stand up. If you have feet, step up. If you have eachother, fight together.
Janna Cachola
The best advertising is done by satisfied customers.
Kotler, Philip
            Tempting as it may be to draw one conclusion or another from my story and universalize it to apply to another's experience, it is not my intention for my book to be seen as some sort of cookie-cutter approach and explanation of mental illness, It is not ab advocacy of any particular form of therapy over another. Nor is it meant to take sides in the legitimate and necessary debate within the mental health profession if which treatments are most effective for this or any other mental illness.             What it is, I hope, is a way for readers to get a true feel for what it's like to be in the grips of mental illness and what it's like to strive for recovery.
Rachel Reiland (Get Me Out of Here: My Recovery from Borderline Personality Disorder)
The God Delusion is a rather disorganized collage of arguments and pastiche of assertions which cannot be said to advance those ideas or enhance their critical edge, but rather harnesses them in the service of the advocacy of atheism.
Alister E. McGrath (Dawkins' God: From The Selfish Gene to The God Delusion)
To my Black brothers and sisters, choose faith. As difficult as it is, choose faith—the kind of faith that we know without works is dead. The faith that raises awareness, educates the community, advocates, cares for the widows and feeds the orphans. Choose the faith that is compelled to action, but not controlled my anger.
Andrena Sawyer
Entrepreneurial quality - is by far the toughest (criterion for a social entrepreneur).. For every one thousand people who are creative and altruistic and energetic, there's probably only one who fits this criterion, or maybe even less than that. By this criterion...we do not mean someone who can get things done. There are millions of people who can get things done. There are very, very few people who will change the pattern in the whole field.
Bill Drayton
The power of your story may not lie in its drama, but in its absolutely perfect relationship to your cause.
John Capecci and Timothy Cage (Living Proof: Telling Your Story to Make a Difference)
It is a newspaper's duty to print the news and raise hell. Wilbur Storey
Harold Holzer (Lincoln and the Power of the Press: The War for Public Opinion)
Anger points powerfully to the denial of rights, but the exercise of rights can't life and thrive on anger. It lives and thrives on the dogged pursuit of justice.
Ursula K. Le Guin (No Time to Spare: Thinking About What Matters)
Choosing a narrow brand message gets you in the door.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
Never before have you had the chance to build a personal brain like you can today.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
Crafting a brain requires reflection strategic thinking and self-awareness.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
In todays 24/7 media cycles rainmakers are experts were not only visible in the media but who also leverage that media to build revenue, followers and influence
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
I was always taught them when you’re lucky enough to learn something or have some advantage you should share it.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
Great literature will insist upon its self-sufficiency in the face of the worthiest causes
Harold Bloom (The Western Canon: The Books and School of the Ages)
Mainly, though, the Democratic Party has become the party of reaction. In reaction to a war that is ill conceived, we appear suspicious of all military action. In reaction to those who proclaim the market can cure all ills, we resist efforts to use market principles to tackle pressing problems. In reaction to religious overreach, we equate tolerance with secularism, and forfeit the moral language that would help infuse our policies with a larger meaning. We lose elections and hope for the courts to foil Republican plans. We lost the courts and wait for a White House scandal. And increasingly we feel the need to match the Republican right in stridency and hardball tactics. The accepted wisdom that drives many advocacy groups and Democratic activists these days goes like this: The Republican Party has been able to consistently win elections not by expanding its base but by vilifying Democrats, driving wedges into the electorate, energizing its right wing, and disciplining those who stray from the party line. If the Democrats ever want to get back into power, then they will have to take up the same approach. ...Ultimately, though, I believe any attempt by Democrats to pursue a more sharply partisan and ideological strategy misapprehends the moment we're in. I am convinced that whenever we exaggerate or demonize, oversimplify or overstate our case, we lose. Whenever we dumb down the political debate, we lose. For it's precisely the pursuit of ideological purity, the rigid orthodoxy and the sheer predictability of our current political debate, that keeps us from finding new ways to meet the challenges we face as a country. It's what keeps us locked in "either/or" thinking: the notion that we can have only big government or no government; the assumption that we must either tolerate forty-six million without health insurance or embrace "socialized medicine". It is such doctrinaire thinking and stark partisanship that have turned Americans off of politics.
Barack Obama (The Audacity of Hope: Thoughts on Reclaiming the American Dream)
To save wildlife and wild places the traction has to come not from the regurgitation of bad-news data but from the poets, prophets, preachers, professors, and presidents who have always dared to inspire.
J. Drew Lanham (The Home Place: Memoirs of a Colored Man's Love Affair with Nature)
In the irony-in-hindsight department, Dr. Falwell also chided Martin Luther King, Jr. in 1965 for getting involved in public advocacy, saying “preachers are not called to be politicians but soul-winners.
Kevin Roose (The Unlikely Disciple: A Sinner's Semester at America's Holiest University)
Everyone from firefighters to sushi chefs who are experts in their fields can enter the mainstream conversation taking place on myriad media channels to voice their opinion’s and talk about their expertise.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
The enormity of problems like hunger and social injustice can certainly motivate us to act. We can be convinced logically of the need for intervention and change. But it is the story of one individual that ultimately makes the difference—by offering living proof.
John Capecci and Timothy Cage
The fundamental tension of the profession is the struggle between bold advocacy of the client's interests and the need to establish and hold to limits that prevent advocacy from leading to irrational and inequitable results; and thus the lawyer's job in practice is to be on one hand the impassioned representative of his client to the world, and on the other the wise representative to his client of the legal system, and the society, explaining and upholding the demands and restrictions which that system places on them both.
Scott Turow (One L: The Turbulent True Story of a First Year at Harvard Law School)
Over the past century, researchers have studied business entrepreneurs extensively.. In contrast, social entrepreneurs have received little attention. Historically, they have been cast as humanitarians or saints, and stories of their work have been passed down more in the form of children's tales than case studies. While the stories may inspire, they fail to make social entrepreneurs' methods comprehensible. One can analyze an entrepreneur, but how does one analyze a saint?
David Bornstein (How to Change the World: Social Entrepreneurs and the Power of New Ideas)
Bill McKibben named his climate change advocacy group 350.org, because 350 ppm of atmospheric carbon dioxide is what Dr. James Hansen, former head of the Goddard Institute for Space Studies and one of the most respected climatologists in the world, says is the maximum level to “preserve a planet similar to that on which civilization developed and to which life on Earth is adapted.” Tragically, we have now exceeded 400 ppm.
Bernie Sanders (Our Revolution: A Future to Believe In)
Social networks are more than just repositories for trivial, snap judgments; they are more than merely convenient outlets for mindless joy and outrage. They offer more than the common ground and the solace we may find during culturally significant moments. Social networks also provide us with something of a flawed but necessary conscience, a constant reminder that commitment, compassion, and advocacy neither can nor ever should be finite.
Roxane Gay (Bad Feminist)
The first - the most obvious (test of a true social entrepreneur) - is are they possessed, really possessed by an idea... The idea - making it happen across society - is something they are married to in the full sense of the word. One key test of that is this: Is this an idea that you see growing out of their whole life? I get very, very suspicious when I see someone who had an idea two years ago. It just doesn't ring true. Because with the typical entrepreneur you can see the roots of the interest when they're very young. There's a real coherence to people's lives.
Bill Drayton
Greg cut in thoughtfully, “Not to play devil’s advocate—” At this, we all scoffed. All of us. Even Quinn. Synchronized eye-rolling. Greg clutched his chest and turned an offended look on his wife. “Et tu, Fiona? Et. Tu.” “Please.” Fiona gave her husband a dry look. “You have an honorary degree in advocacy for the devil from Harvard.” “And you passed the bar in the sixth circle of hell.” Matt grinned. “Just get on with it,” Quinn mumbled under his breath,
Penny Reid (Dating-ish (Knitting in the City, #6))
[I want to be remembered as] someone who used whatever talent she had to do her work to the very best of her ability. And to help repair tears in her society, to make things a little better through the use of whatever ability she has. To do something, as my colleague David Souter would say, outside myself. ‘Cause I’ve gotten much more satisfaction for the things that I’ve done for which I was not paid.
Ruth Bader Ginsburg (Supreme Court and Appellate Advocacy: Mastering Oral Argument)
He did what good lawyers always do. He shifted his argument in the direction his audience was already going.
Jeffrey Toobin (The Nine: Inside the Secret World of the Supreme Court)
Do all the work you while you still have strength.
Lailah Gifty Akita (Pearls of Wisdom: Great mind)
We like it wet and we like it green, and we are the ones that they call obscene.
Sai Marie Johnson
I do not write every day. I write to the questions and issues before me. I write to deadlines. I write out of my passions. And I write to make peace with my own contradictory nature. For me, writing is a spiritual practice. A small bowl of water sits on my desk, a reminder that even if nothing is happening on the page, something is happening in the room--evaporation. And I always light a candle when I begin to write, a reminder that I have now entered another realm, call it the realm of the Spirit. I am mindful that when one writes, one leaves this world and enters another. My books are collages made from journals, research, and personal experience. I love the images rendered in journal entries, the immediacy that is captured on the page, the handwritten notes. I love the depth of ideas and perspective that research brings to a story, be it biological or anthropological studies or the insights brought to the page by the scholarly work of art historians. When I go into a library, I feel like I am a sleuth looking to solve a mystery. I am completely inspired by the pursuit of knowledge through various references. I read newpapers voraciously. I love what newspapers say about contemporary culture. And then you go back to your own perceptions, your own words, and weigh them against all you have brought together. I am interested in the kaleidoscope of ideas, how you bring many strands of thought into a book and weave them together as one piece of coherent fabric, while at the same time trying to create beautiful language in the service of the story. This is the blood work of the writer. Writing is also about a life engaged. And so, for me, community work, working in the schools or with grassroots conservation organizations is another critical component of my life as a writer. I cannot separate the writing life from a spiritual life, from a life as a teacher or activist or my life intertwined with family and the responsibilities we carry within our own homes. Writing is daring to feel what nurtures and breaks our hearts. Bearing witness is its own form of advocacy. It is a dance with pain and beauty.
Terry Tempest Williams
As helpers, we often feel the need to see our impact in tangible, measurable ways. We allow negative language into our head about the “broken system;” we look through a lens of “it doesn’t matter, I can’t make a difference”. These ideas are surely contributing to our burnout.
Jenn Bruer (Helping Effortlessly: A Book of Inspiration and Healing)
Advancing the agenda of America’s wealthiest winners under such circumstances would ordinarily be a hard sell. After all, in 2011, twenty-four million Americans were still out of work. The Great Recession had wiped out some $9 trillion in household wealth. But after forty years, the conservative nonprofit ecosystem had grown quite adept at waging battles of ideas. The think tanks, advocacy groups, and talking heads on the right sprang into action, shaping a political narrative that staved off the kind of course correction that might otherwise have been expected.
Jane Mayer (Dark Money: The Hidden History of the Billionaires Behind the Rise of the Radical Right)
Though either choice was good, one was truer to myself... Ultimately, I reflected on Geothe's invocation to 'make a commitment and the forces of the universe will conspire to make it happen' and chose the uncharted path.
Jacqueline Novogratz (The Blue Sweater: Bridging the Gap Between Rich and Poor in an Interconnected World)
What does it mean to be an advocate?
In its broadest sense, advocacy means “any public action to support and recommend a cause, policy or practice.” That covers a lot of public actions, from displaying
 a bumper sticker to sounding off with a bullhorn. But whether the action is slapping something on the back of a car or speaking in front of millions, every act of advocacy involves making some kind of public statement, one that says, “I support this.” Advocacy is a communicative act. Advocacy is also a persuasive act. “I support this” is usually followed by another statement (sometimes only implied): “...and you should, too.” Advocacy not only means endorsing a cause or idea, but recommending, promoting, defending, or arguing for it.
John Capecci and Timothy Cage (Living Proof: Telling Your Story to Make a Difference)
Importantly, nothing in this book is an advocacy for one type of career, industry, set of knowledge, or field of study. The practical methods in this book are not like a map with the journey and destination laid out, but like a set of tools, helping you to be a better architect of your professional life.
Evan Thomsen (Don’t Chase The Dream Job, Build It: The unconventional guide to inventing your career and getting any job you want)
It was a dark time. Most of my decisions came from a place of believing the garbage that found its way into my head that, despite ample evidence otherwise, insisted I was ugly, stupid, and worthless. And that narrative told me I didn’t have the right to take things slow, or insist we use a condom, or even to just say, “Stop.” That self-advocacy stuff wasn’t for girls like me, girls who were taught that their worthiness was determined by who was in love with them.
Karen Kilgariff (Stay Sexy & Don’t Get Murdered: The Definitive How-To Guide)
Rule #1: No cut or compromise should be suggested by ANY member of the community. This includes the music coalition, music educators, and the music supervisor. Suggest a cut or compromise, and you become responsible for the decision.
John Benham (Music Advocacy: Moving from Survival to Vision)
The key to becoming a proactive influence for music education is the development of a "dream list." It is more often referred to as a long-term plan. Do you know what you want your program to look like in the next five years? Ten years? Start now!
John Benham (Music Advocacy: Moving from Survival to Vision)
Strive from the outset to express yourself with such clarity that a bright twelve-year-old would understand you. Any fool can make it complicated: it takes focus to make it simple.
Keith Evans (Common Sense Rules of Advocacy for Lawyers: A Practical Guide for Anyone Who Wants to Be a Better Advocate)
The Golden Rule is clear: do not sound like a lawyer any more than is absolutely necessary.
Keith Evans (The Golden Rules of Advocacy)
We are more sensitive to losses than to gains; the pleasure of winning is less than the pain of losing.
John A. Daly
When You Care, People Notice
Nicolette Wuring (Customer Advocacy: When You Care, People Notice)
As you move through this world advocating for what you believe in, do it with love and an open heart, not with anger and a closed heart.
Jenn Bruer (Helping Effortlessly: A Book of Inspiration and Healing)
Advocating well with a personal story is not a call to simply “Insert Story Here.
John Capecci and Timothy Cage (Living Proof: Telling Your Story to Make a Difference)
You have to explain to people why this is horrible and why it affects them, too.” This was such a simple, effective way of thinking about advocacy. You
Kirsten Gillibrand (Off the Sidelines: Raise Your Voice, Change the World)
If he loves you, then he will respect you, and what more perfect way is there for him to demonstrate that love and respect than by supporting your advocacy on behalf of feminism?
Kelly Jensen (Here We Are: Feminism for the Real World)
So the advocacy of “ethnicity,” means racism plus tradition i.e., racism plus conformity i.e., racism plus staleness.
Ayn Rand (The Return of the Primitive: The Anti-Industrial Revolution)
We can often become so focused on tangible care, connection, or advocacy with others that we neglect our own souls.
Kathy Escobar (Practicing: Changing Yourself to Change the World)
being critical is more than just doing critique, as social change that leads to equity also requires informing policy and practice through advocacy and activism
Jill Blackmore
Advocacy without inquiry begets more advocacy.
Peter M. Senge (The Fifth Discipline: The Art & Practice of The Learning Organization)
Political advocacy plastered next to Bible verses makes me anxious. I'm not a betting woman, but if I was I'd say that Jesus is not a member of either political party.
Rosaria Champagne Butterfield
To all the asexual activists out there without whom I would still be thinking of myself as merely weird, wrong, and slightly inhuman. In the hope that the more people talk about it, the fewer people there will be in the world who reach my age without knowing what they are.
Alex Beecroft (Blue Steel Chain (Trowchester Blues, #3))
After a decade of all-volunteer advocacy, I have come to view every incarceration as a missed opportunity to love and transform; as a loss of time, life, and dreams of our community; and as state violence. Some of our greatest assets and resources in this struggle are exiled from our communities and languishing in this nation’s labyrinth of violent institutions.
Alice Wong (Resistance and Hope: Essays by Disabled People)
I know I am in danger of being misunderstood by those people, all too numerous, who cannot distinguish a statement of belief in what is the case from an advocacy of what ought to be the case.
Richard Dawkins (The Selfish Gene)
Now I think that a true liberal will always prioritize individuals over the group, will always prioritize heresy over orthodoxy, will always prioritize the dissenting voice over the status quo.
Maajid Nawaz
You have to explain to people why this is horrible and why it affects them, too.” This was such a simple, effective way of thinking about advocacy. You have to impact people’s hearts and minds. I
Kirsten Gillibrand (Off the Sidelines: Raise Your Voice, Change the World)
Most Romans believed that their system of government was the finest political invention of the human mind. Change was inconceivable. Indeed, the constitution's various parts were so mutually interdependent that reform within the rules was next to impossible. As a result, radicals found that they had little choice other than to set themselves beyond and against the law. This inflexibility had disastrous consequences as it became increasingly clear that the Roman state was incapable of responding adequately to the challenges it faced. Political debate became polarized into bitter conflicts, with radical outsiders trying to press change on conservative insiders who, in the teeth of all the evidence, believed that all was for the best under the best of all possible constitutions (16).
Anthony Everitt (Cicero: The Life and Times of Rome's Greatest Politician)
Righteous indignation calls sin what it is. Bigotry is sin. Racism is sin. Oppression is sin. Control by fear is sin. Violence is sin. The quicker we can all admit that, the quicker the healing will begin.
Andrena Sawyer
When we violate our conscience by compromising our integrity, we put our reputation at risk. We also become our own advocate because we step outside the boundaries of God's good, pleasing, and perfect will. But when we obey God, we come under the umbrella of His protective authority. He is our Advocate. And it's His reputation that is at stake. If we don't give the Enemy a foothold, God won't let him touch a hair on our head.
Mark Batterson (All In: You Are One Decision Away From a Totally Different Life)
It's easy to be a philosopher and say true things about the rights of animals. It's much harder to get your hands dirty and do the right things at the right time truly to make a difference. That's the art of high-impact advocacy.
Tobias Leenaert (How to Create a Vegan World: A Pragmatic Approach)
One set of messages of the society we live in is: Consume. Grow. Do what you want. Amuse yourselves. The very working of this economic system, which has bestowed these unprecedented liberties, most cherished in the form of physical mobility and material prosperity, depends on encouraging people to defy limits. Appetite is supposed to be immoderate. The ideology of capitalism makes us all into connoisseurs of liberty—of the indefinite expansion of possibility. Virtually every kind of advocacy claims to offer first of all or also some increment of freedom. Not every freedom, to be sure. In rich countries, freedom has come to be identified more and more with “personal fulfillment”—a freedom enjoyed or practiced alone (or as alone). Hence much of recent discourse about the body, reimagined as the instrument with which to enact, increasingly, various programs of self-improvement, of the heightening of powers.
Susan Sontag (Illness as Metaphor and AIDS and Its Metaphors)
In all death penalty cases, spending time with clients is important. Developing the trust of clients is not only necessary to manage the complexities of the litigation & deal with the stress of a potential execution; it's also key to effective advocacy. A client's life often depends on his lawyer's ability to create a mitigation narrative that contextualizes his poor decisions or violent behavior. Uncovering things about someone's background that no one has previously discovered--things that might be hard to discuss but are critically important--requires trust. Getting someone to acknowledge he has been the victim of child sexual abuse, neglect, or abandonment won't happen without the kind of comfort that takes hours and multiple visits to develop. Talking about sports, TV, popular culture, or anything else the client wants to discuss is absolutely appropriate to building a relationship that makes effective work possible.
Bryan Stevenson (Just Mercy: A Story of Justice and Redemption)
Advocacy is better served when fellow activists are able to respond in ways that do not build walls or burn bridges. Change takes time and tends to come hard to human beings. Those who understand this human tendency are more effective activists.
Lisa Kemmerer (Sister Species: Women, Animals, and Social Justice)
He spent a very uncomfortable few moments trying to remember his prepared position for explaining to God that he had nonetheless been right not to believe in Him on the basis of all available evidence, and that his empiricism and advocacy of sceptical enquiry was vindicated because faith-based belief had proven hugely detrimental to humankind's welfare. At the same time, another part of his brain was busy thinking: "Please don't let the Catholics be right, please don't let the Catholics be right.
Christopher Brookmyre (Bedlam)
When it comes to peace, we need to facilitate peace-makers' personal engagement and their genuine desire to bridge the gap between advocacy knowledge and skills necessary to differentiate between theory and practice in the field of conflict management.
Widad Akreyi
Reagan’s activity in foreign affairs is not an improvisation, is not a chain of spontaneous initiatives, but a carefully planned and coordinated action, something of an integrated front of action under the slogans of world advocacy of the idea of freedom.
Peter Schweizer (Reagan's War: The Epic Story of His Forty Year Struggle and Final Triumph Over Communism)
But when norms and interests come into tension, most states will side with their own interests. And yet pro-refugee rights advocacy and policy-making is dominated by a dogmatic insistence that reciting international law is the most effective way to influence state behaviour.
Alexander Betts (Refuge: Transforming a Broken Refugee System)
a culture that focuses too heavily on solutions becomes a culture of advocacy, dampening inquiry. If you’re always expected to have an answer ready, you’ll arrive at meetings with your diagnosis complete, missing out on the chance to learn from a broad range of perspectives.
Adam M. Grant (Originals: How Nonconformists Move the World)
There are hundreds of political prisoners right now in America’s jails who were so taken by Malcolm [X’s} spirit that they became warriors and the powers that be understood them as warriors. They knew that a lot of these other middle-class [black] leaders were not warriors; they were professionals; they were careerists. But these warriors had callings, and they have paid an incalculable and immeasurable price in those cells.
Cornel West (Black Prophetic Fire)
Advocacy of leaf protein as a human food is based on the undisputed fact that forage crops (such as lucerne) give a greater yield of protein than other types of crops. Even with conventional food crops there is more protein in the leafy parts than in the seeds or tubs that are usually harvested.
Norman Pirie
Walk openly, Marian used to say. Love even the threat and the pain, feel yourself fully alive, cast a bold shadow, accept, accept. What we call evil is only a groping towards good, part of the trial and error by which we move toward the perfected consciousness… God is kind? Life is good? Nature never did betray the heart that loved her? Why the reward she received for living intensely and generously and trying to die with dignity? Why the horror at the bridge her last clear sight of earth?...I do not accept, I am not reconciled. But one thing she did. She taught me the stupidity of the attempt to withdraw and be free of trouble and harm... She said, “You wondered what was in whale’s milk. Now you know. Think of the force down there, just telling things to get born, just to be!” I had had no answer for her then. Now I might have one. Yes, think of it, I might say. And think how random and indiscriminate it is, think how helplessly we must submit, think how impossible it is to control or direct it. Think how often beauty and delicacy and grace are choked out by weeds. Think how endless and dubious is the progress from weed to flower. Even alive, she never convinced me with her advocacy of biological perfectionism. She never persuaded me to ignore, or look upon as merely hard pleasures, the evil that I felt in every blight and smut and pest in my garden- that I felt, for that matter, squatting like a toad on my own heart. Think of the force of life, yes, but think of the component of darkness in it. One of the things that’s in whale’s milk is the promise of pain and death. And so? Admitting what is so obvious, what then? Would I wipe Marion Catlin out of my unperfected consciousness if I could? Would I forgo the pleasure of her company to escape the bleakness of her loss? Would I go back to my own formula, which was twilight sleep, to evade the pain she brought with her? Not for a moment. And so even in the gnashing of my teeth, I acknowledge my conversion. It turns out to be for me as I once told her it would be for her daughter. I shall be richer all my life for this sorrow.
Wallace Stegner (All the Little Live Things)
Tolerating discrimination is worse than committing discrimination, for toleration of discrimination is a sign of approval and implicit advocacy for discrimination. So, speak up - speak up for acceptance, speak up for brotherhood, speak up for unification, speak up for a diverse world and a united world.
Abhijit Naskar
Most of my own power has come from excellence, not advocacy. My approach is to say to myself, 'Just do better. Be better.' That's not to say there's no bias, no sexism. There is, and it's not good. It's just that for me, the solution of doing better is far more empowering than lamenting one's circumstances.
Megyn Kelly (Settle for More)
As a pregnant urologist,… I was often asked by hospital workers and physicians if I was going to circumcise the baby. I always answered a simple “no” immediately, without adding the unnecessary caveat that I already knew I was carrying a girl. Knowing that in some parts of the world circumcising girls (female genital mutilation) is as common a practice as circumcising boys, I wanted to use this to spark rethinking every chance I had. When the questioner would find out I knew I was having a girl and tried to use that to explain my choice to not circumcise, I told them, “I wouldn’t circumcise if the child were a boy, either.
Adrienne Carmack (Reclaiming My Birth Rights)
But they are turning not to politics as their lever but to social enterprise, to nonprofits, to advocacy, to business. They see that Wendy Kopp, who founded Teach for America in her dorm room at Princeton University, has had more impact on the education system than any current senator, and many have given up on political paths to change.
Anonymous
Instead, Giuliani pressed ahead, with Trump’s encouragement, to begin a full-scale investigation about Joe and Hunter Biden in Ukraine. If Giuliani had done anything else, Donald Trump would not have been impeached. For this reason, Giuliani’s work must rank among the most disastrous pieces of advocacy in the history of American lawyering.
Jeffrey Toobin (True Crimes and Misdemeanors: The Investigation of Donald Trump)
We had a big debate internally about what to do next. We were getting nowhere with traditional advocacy tools and running out of ideas. But then our twenty-four-year-old secretary popped her head into my office and said, ‘Sorry to interrupt, but I couldn’t help overhearing your conversation. Have you guys ever thought of doing a YouTube video?’ I
Bill Browder (Red Notice: How I Became Putin's No. 1 Enemy)
You can not protect the environment unless you empower people, you inform them, and you help them understand that these resources are their own, that they MUST protect them.
Dr. Wangari Maathai
Joyfully we undertake our daily work.
Lailah Gifty Akita (Pearls of Wisdom: Great mind)
Never before have you had the chance to build a personal brand like you can today.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
When it comes to rain making, not all followers are equally valuable. Some people have a lot more influence than others.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
The more connections you make, the more engagement you elicit, the more value you bring. The more likely it is that your brand will be rewarded.
Areva Martin (Make It Rain!: How to Use the Media to Revolutionize Your Business & Brand)
If there is money for elections, there should be money for our communities. Raise money for our country like how you hustle to raise money for your campaign.
Jill Telford
There is a sincere way of conducting every case. Find it.
Keith Evans (The Golden Rules of Advocacy)
It's just as important to be around people that influence stable mental health as it is working towards it.
Kierra C.T. Banks
The COVID-19 crisis has fueled the rise of domestic violence.
Asa Don Brown
The pandemic has been the catalyst of political and civil unrest.
Asa Don Brown
Genius cannot simply float in the clouds, it must also operate down on earth.
Irène Némirovsky (Suite Française)
The problem is when progress becomes its own ideology—that is, when advocacy for incrementalism is seen as the astute and preferred mode of political transformation. It is never easy to win, but progress is also never sufficient. Incremental change keeps the grinding forces of oppression—death—in place. Actively advocating for this position is a moral failure.
Mychal Denzel Smith (Stakes Is High: Life After the American Dream)
I now think that was distanced me from Tricia and from the Rape Crisis Center was their use of generalities. I did not want to be one of a group or compared with others. It somehow blindsided my sense that I was going to survive. Tricia prepared me for failure by saying that it would be okay if I failed. She did this by showing me that the odds out there were against me. But what she told me, I didn't want to hear. In the face of dismal statistics regarding arrest, prosecution, and even full recovery for the victim, I saw no choice but to ignore the statistics. I needed what gave me hope, like being assigned a female assistant district attorney, not the news that the number of rape prosecutions in Syracuse for that calendar year had been nil.
Alice Sebold (Lucky)
Chapter 4,‘Organised abuse and the pleasures of disbelief’, uses Zizek’s (1991) insights into cite political role of enjoyment to analyse the hyperbole and scorn that has characterised the sceptical account of organised and ritualistic abuse. The central argument of this chapter is that organised abuse has come to public attention primarily as a subject of ridicule within the highly partisan writings of journalists, academics and activists aligned with advocacy groups for people accused of sexual abuse. Whilst highlighting the pervasive misrepresentations that characterise these accounts, the chapter also implicates media consumers in the production of ignorance and disdain in relation to organised abuse and women’s and children’s accounts of sexual abuse more generally.
Michael Salter (Organised Sexual Abuse)
A bishop friend who is known for his advocacy of controversial positions says his rule of thumb when uncertain about which course to choose is "Go with the future." Had he lived in Germany in 1932 and followed that rule of thumb he would have been a spirited supporter of Adolf Hitler. There is no "future" to guide our present decisions. There are only possible futures that we can strive to advance or resist. More precisely, there is no "future" until it happens, and then it is fleetingly the present on its way to becoming the past. Yet we persist in trying to dismiss proposals labeled as conservative because, we confidently proclaim, they are not of the future but of the past. . . . The commandments of the future are easier, of course, because we can make them up to our liking.
Richard John Neuhaus (The Naked Public Square: Religion and Democracy in America)
It is not loving to impose our own grid onto others. We need to understand their situation and their needs accurately, and this comes from listening to them, not coming in with our own assumptions.
Matt Perman (What's Best Next: How the Gospel Transforms the Way You Get Things Done)
Admittedly, some high school students (including those who use drugs) are dumb. Most students, however, do not shed their brains at the schoolhouse gate, and most students know dumb advocacy when they see it. The notion that the message on this banner ['Bong Hits 4 Jesus'] would actually persuade either the average student or even the dumbest one to change his or her behavior is most implausible.
John Paul Stevens
She works hard because she has to. She isn’t attempting to discern an elusive calling. She is raising her babies, working for a living, doing the best she can with what she has. Her purpose may not venture outside the walls of her home. We will never know her name. She probably won’t step into leadership or innovation or advocacy or social revolution. Yet she is also worthy of the calling she has received.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
So if you hear something in this book that sounds like advocacy of a particular political point of view, please reject the notion. My interest in issues is merely to point out how badly we’re doing, not to suggest a way we might do better. Don’t confuse me with those who cling to hope. I enjoy describing how things are, I have no interest in how they ought to be. And I certainly have no interest in fixing them. I sincerely believe that if you think there’s a solution, you’re part of the problem. My motto: Fuck Hope. P.S. In case you’re wondering, personally I’m a joyful individual, I had a long happy marriage and a close and loving family, my career has turned out better than I ever dreamed, and it continues to expand. I’m a personal optimist, but a skeptic about all else. What may sound to some like anger, is really nothing more than sympathetic contempt. I view my species with a combination of wonder and pity, and I root for its destruction. And please don’t confuse my point of view with cynicism–the real cynics are the ones who tell you everything’s gonna be all right. And P.P.S., by the way, if by some chance you folks do manage to straighten things out and make everything better, I still don’t wish to be included.
George Carlin (Brain Droppings)
I’m not ashamed to use my face, my voice, or my story to open doors and get our message out into the larger world. I try to create a “soft” introduction to engage people and bring them into the world of burns
Celia Belt (Remarkably Intact: Angels Are No Strangers to Chains)
The days are long, the weeks are long, the months are long, but the years are short—one day you look up and realize you’re on the precipice of the final year of a presidential term. You see the world in a different way, as if you could open a window and catch a glimpse of anything that is touched by the reach of the United States government. You can be a part of actions that shape these events—your voice in a meeting, your intervention on a budget line item, your role in crafting the words that a president speaks. You are also a bystander to crises that elude intervention, buffeted by the constant and contradictory demands made on an American president—by other American politicians; by the media; by advocacy organizations; by people around the world. You never know what is the one meeting, the one decision, the one word or phrase that will matter.
Ben Rhodes (The World As It Is: Inside the Obama White House)
Mom hadn't met Ramon; her advocacy was more arm's length - petitions, the website, letter writing, meetings with politicians. Her friend Hanna had formed a close friendship with Ramon though, visiting him as often as she could. Hanna told me that Ramon's greatest regret was that he wouldn't get to see his daughter grow up. And Jeremy's dad, who had that opportunity, was just throwing it away. It made me furious, and I couldn't let it go.
Robin Stevenson (The World Without Us)
Whether the autistic subject is inscribed as 'nearly' developed or 'under' developed, developmental discourses always situate the autistic subject as partially developed and thus not fully human. [...] Developmentalist discourses frame the autistic subject in need of advocacy as a kind of development project, the autistic body becomes understood as 'develop-able.' The autistic is, in other words, framed as one who needs to be taught humanness.
Anne McGuire (War on Autism: On the Cultural Logic of Normative Violence)
After fleeing Nazi-occupied Poland, Nobel laureate Isaac Bashevis Singer compared species bias to the “most extreme racist theories.” Singer argued that animal rights was the purest form of social-justice advocacy, because animals are the most vulnerable of all the downtrodden. He felt that mistreating animals was the epitome of the “might-makes-right” moral paradigm. We trade their most basic and important interests against fleeting human ones only because we can.
Jonathan Safran Foer (Eating Animals)
It is something radically different from them all. They [the statist individuals and parties] are out for battle and extol violence; liberalism, on the contrary, desires peace and the ascendancy of ideas. It is for this reason that all parties, however badly disunited they may otherwise be, form a united front against liberalism. The enemies of liberalism have branded it as the party of the special interests of the capitalists. This is characteristic of their mentality. They simply cannot understand a political ideology as anything but the advocacy of certain special privileges opposed to the general welfare. One cannot look on liberalism as a party of special interests, privileges, and prerogatives, because private ownership of the means of production is not a privilege redounding to the exclusive advantage of the capitalists, but an institution in the interest of the whole of society and consequently an institution that benefits everyone.
Ludwig von Mises (Liberalism: The Classical Tradition)
I venture to say Kierkegaard meant that truth has lost its force with us and horrible pain and evil must teach it to us again, the eternal punishments of Hell will have to regain their reality before mankind turns serious once more. I do not see this. Let us set aside the fact that such convictions in the mouths of safe, comfortable people playing at crisis, alienation, apocalypse and desperation, make me sick. We must get it out of our heads that this is a doomed time, that we are waiting for the end, and th rest of it, mere junk from fashionable magazines. Things are grim enough without these shivery games. People frightening one another--a poor sort of moral exercise. But, to get to the main point, the advocacy and praise of suffering take us in the wrong direction and those of us who remain loyal to civilization must not go for it. You have to have the power to employ pain, to repent, to be illuminated, you must have the opportunity and even the time.
Saul Bellow (Herzog)
In accepting as two primary texts, Singer's Animal Liberation and Regan's The Case for Animal Rights--texts that valorize rationality--the animal defense movement reiterates a patriarchal disavowal of emotions as having a legitimate role in theory making. The problem is that while on the one hand it articulates positions against animal suffering, on the other hand animal rights theory dispenses with the idea that caring about and emotionally responding to this suffering can be appropriate sources of knowledge. Emotions and theory are related. One does not have to eviscerate theory of emotional content and reflection to present legitimate theory. Nor does the presence of emotional content and reflection eradicate or militate against thinking theoretically. By disavowing emotional responses, two major texts of animal defense close off the intellectual space for recognizing the role of emotions in knowledge and therefore theory making. As the issue of caring about suffering is problematized, difficulties with animal rights per se become apparent. Without a gender analysis, several important issues that accompany a focus on suffering are neglected, to the detriment of the movement. Animal rights theory offers a legitimating language for animal defense without acknowledging the indebtedness of the rights-holder to caring relationships. Nor does it provide models for theoretically engaging with our own emotional responses, since emotions are seen as untrustworthy. Because the animal advocacy movement has failed to incorporate an understanding of caring as a motivation for so many animal defense activists, and because it has not addressed the gendered nature of caring--that it is woman's duty to provide service to others, while it is men's choice--it has not addressed adequately the implications that a disproportionate number of activists are women motivated because they care about animal suffering. Animal rights theory that disowns or ignores emotions mirrors on the theoretical level the gendered emotional responses inherent in a patriarchal society. In this culture, women are supposed to do the emotional work for heterosexual intimate relationships: 'a man will come to expect that a woman's role in his life is to take care of his feelings and alleviate the discomfort involved in feeling.' At the cultural level, this may mean that women are doing the emotional work for the animal defense movement. And this emotional work takes place in the context of our own oppression.
Carol J. Adams
[Robert] Newell's recommendation of walking is also interesting: 'The best way undoubtedly of seeing a country is on foot. It is the safest, and most suited to every variety of road; it will often enable you to take a shorter track, and visit scenes (the finest perhaps) not otherwise accessible; it is healthy, and, with a little practice, easy; it is economical: a pedestrian is content with almost any accommodations; he, of all travellers, wants but little, 'Nor wants that little long'. And last, though not least, it is perfectly independent.' Newell cites independence, as do a number of the 'first generation' of Romantic walkers I have already surveyed; more striking are his commendation of walking as the safest option, which reflects a very altered perception of the security of travel from that which prevailed in the eighteenth century, and his advocacy of the practical and health benefits of pedestrianism, which against suggests its institutionalisation as a form of tourism and its extension to lower reaches of the middle classes.
Robin Jarvis (Romantic Writing and Pedestrian Travel)
We have commoditized wellness & creativity, and so gay men are up against these much larger contexts that aren't particularly conducive to the strongest, healthiest, most holistic approaches. Access to basic healthcare, and a healthcare system that is not homophobic and that is responsive to the needs of gay men, would radically change the pressures and therefore the opoprtunities for those of us who work primarily within the HIV/AIDS sector of healthcare, whether in research, programming and cultural production, or advocacy. Similarly with the arts: if we had sufficient and adequate funding for community-based arts programming--of all kinds, not just related to gay men and HIV--then it wouldn't seem so shocking and misappropriated to allocate some of those funds for gay men to tell their stories. So it's in this larger, structural context that we gt forced into very painful conversations about prioritizing of funding, or what's most important, and it's always a reductive conversation because of limited resources. --Patrick "Pato" Hebert
Mattilda Bernstein Sycamore (Why Are Faggots So Afraid of Faggots?: Flaming Challenges to Masculinity, Objectification, and the Desire to Conform)
It's not that there are no challenges to becoming a vegetarian or vegan, but in the media, including authors of popular books on food and food politics, contribute to the 'enfreakment' of what is so often patronizingly referred to as the vegan or vegetarian 'lifestyle.' But again, the marginalization of those who care about animals is nothing new. Diane Beers writes in her book For the Prevention of Cruelty: The History and Legacy of Animal Rights Activism in the United States that 'several late nineteenth-century physicians concocted a diagnosable for of mental illness to explain such bizarre behavior. Sadly, they pronounced these misguided souls suffered from "zoophilpsychosis."' As Beers describes, zoophilpsychosis (an excessive concern for animals) was more likely to be diagnosed in women, who were understood to be 'particularly susceptible to the malady.' As the early animal advocacy movement in Britain and the United States was largely made up of women, such charges worked to uphold the subjugation both of women and of nonhuman animals.
Sunaura Taylor (Beasts of Burden: Animal and Disability Liberation)
How can we believe survivors and hold space for both of these people if they are in our community, in our neighborhood, in our organizing group, in our friends circle and not excuse abuse? What does it mean to do reparations on the individual level? What does it actually mean to hold yourself and others accountable? What does it mean to do accountability when the word accountability and literally every concept created in activism, advocacy, organizing, or social justice has at some point or another been twisted to abuse and harm? Who can’t be here?
Alice Wong (Resistance and Hope: Essays by Disabled People)
Though I will always be a visitor to Charleston, I will always remain one with a passionate belief that it is the most beautiful city in America and that to walk the old section of the city at night is to step into the bloodstream of a history extravagantly lived by a people born to a fierce and unshakable advocacy of their past. To walk in the spire-proud shade of Church Street is to experience the chronicle of a mythology that is particular to this city and this city alone, a trinitarian mythology with equal parts of the sublime, the mysterious, and the grotesque.
Pat Conroy (The Lords of Discipline)
Sentimentality about Lee's story grew even as the harder truths of the book took no root. The story of an innocent black man bravely defended by a white lawyer in the 1930s fascinated millions of readers, despite its uncomfortable exploration of false accusations of rape involving a white woman. Lee's endearing characters, Atticus Finch and his precocious daughter, Scout, captivated readers while confronting them with some of the realities of race and justice in the South. A generation of future lawyers grew up hoping to become the courageous Atticus, who at one point arms himself to protect the defenseless black suspect from an angry mob of white men looking to lynch him. Today, dozens of legal organizations hand out awards in the fictional lawyer's name to celebrate the model of advocacy described in Lee's novel. What is often overlooked is that the black man falsely accused in the story was not successfully defended by Atticus. Tom Robinson, the wrongly accused black defendant, is found guilty. Later he dies when, full of despair, he makes a desperate attempt to escape from prison. He is shot seventeen times in the back by his captors, dying ingloriously but not unlawfully.
Bryan Stevenson (Just Mercy: A Story of Justice and Redemption)
Love must correct. Lloyd John Ogilvie writes, "Affirmation of people does not have to mean advocacy for their wrongful lifestyle or behavior." Affirmation labors to earn a platform from which to challenge wrongful lifestyles and be heard in doing so. "The Holy Spirit does not counsel us to have a flabby, indulgent attitude. Nor does He encourage us to buy into our age of appeasement and tolerance where everything is relative and there are no absolutes. However, the Holy Spirit shows us that any judgment of people's infractions of these absolutes must be done with indefatigable love and willingness to help them.
Sam Crabtree (Practicing Affirmation: God-Centered Praise of Those Who Are Not God)
Talking about religion becomes irrelevant when your partner is being raped or your child is dying from a disease you can cure. The old phrase applies that if we are to prove ourselves good then we must not do nothing. We must not let illness prosper when we can cure it. We must not allow abuse when we can stop it and we must not give in to a disease that may be mind numbing and leads to violence. This is an advocacy not of reason alone but faith in each other, hope for our future, and love in accomplishing these goals without sacrificing self, but rather growing self and calling ourselves to self-giving, not self-sacrifice.
Leviak B. Kelly (Religion: The Ultimate STD: Living a Spiritual Life without Dogmatics or Cultural Destruction)
President Warren G. Harding’s secretary of commerce, Herbert Hoover, organized an Advisory Committee on Zoning to develop a manual explaining why every municipality should develop a zoning ordinance. The advisory committee distributed thousands of copies to officials nationwide. A few months later the committee published a model zoning law. The manual did not give the creation of racially homogenous neighborhoods as the reason why zoning should become such an important priority for cities, but the advisory committee was composed of outspoken segregationists whose speeches and writings demonstrated that race was one basis of their zoning advocacy.
Richard Rothstein (The Color of Law: A Forgotten History of How Our Government Segregated America)
I now know that surrendering, allowing, and “BE-ing” is far more productive than grasping for control. I don't know why one child is born with autism and another isn't, or why some children have to fight cancer and some don't. I have lived long enough to know that life is not fair, never will be fair, and we shouldn’t expect it to be.
Jenn Bruer (Helping Effortlessly: A Book of Inspiration and Healing)
There is no question that taking such an advocacy role in seeking compassion, fair treatment in the society, and the happiness and legal status of marriage for gay and lesbian people will get such advocates in trouble. Going against the prevailing culture almost always does. But we are in good company. Jesus teaches us in the Sermon on the Mount, "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you" (Matthew 5:10-12).
Gene Robinson (God Believes in Love: Straight Talk About Gay Marriage)
The space between the private and the public is the nexus of the personal and the social, if not political. It’s where we meet the strong or subtle cultural censors who attempt to define what community, race, class, or gender can or cannot speak, to tell us which stories are told and valued and which are not. In short, it’s where we’re reminded of the power of personal stories and the power of the storyteller.
John Capecci and Timothy Cage (Living Proof: Telling Your Story to Make a Difference)
Unconscious, perhaps, of the remote tendency of his own labours, he [Joseph Black] undermined that doctrine of material heat, which he seemed to support. For, by his advocacy of latent heat, he taught that its movements constantly battle, not only some of our senses, but all of them; and that, while our feelings make us believe that heat is lost, our intellect makes us believe that it is not lost. Here, we have apparent destructibility, and real indestructibility. To assert that a body received heat without its temperature rising, was to make the understanding correct the touch, and defy its dictates. It was a bold and beautiful paradox, which required courage as well as insight to broach, and the reception of which marks an epoch in the human mind, because it was an immense step towards idealizing matter into force.
Henry Thomas Buckle (History Of Civilization In England: Volume 3)
I won't say that writing tamed the Black Beast. It soothed him, though, enough so he agreed simply to occupy a corner of my mind...Gradually, I redirected my focus and skills towards causes much closer to my own heart: writing and mental health advocacy. [...] I felt so good at times that I even wondered, was I still bipolar? In my community work, I saw so many people who were much worse off than I was - deep in their disease in a way I no longer seemed to be. I knew that this often happens to manic-depressives: the brain forgets the ravages of the illness they way a woman forgets the pains of childbirth. You have to, to survive. But it's always a dangerous place to be, because you inevitably start to question the need for medication, therapy, and all the other rigorous stopgaps of sanity so carefully put into place to prevent another episode.
Terri Cheney (The Dark Side of Innocence: Growing Up Bipolar)
We Lesbian Avengers have built this shrine. It stands for our fear. It stands for our grief. It stands for our rage. And it enshrines our intention to live fully and completely as who we are, wherever we are. We take the fire of action into our hearts. And we take it into our bodies. And we stand, here and now, to make it known that we are here, and here we will stay. Our fear does not consume us. Their fire will not consume us. We take that fire, and we make it our own.
Kelly J. Cogswell (Eating Fire: My Life as a Lesbian Avenger)
I can only imagine how hard it must be for you, the friends and caretakers, to be there for us when you know in your heart that there is nothing you can do to make it better. So I want to tell you right now that you CAN make it better. You do. Just by being there. Just by reaching out, and making time and space for us in your lives and in your hearts. Just by saying, “I know I can never understand what you’re going through – but I believe you. And I love you. And I’m here.
Michael Bihovsky
The impulse here is to add “again,” but making New York “work” had not always, and maybe not ever, been a goal for those who welcomed disorder as the way to overtime or a palmed twenty. City government had never been run for maximum efficiency; the point of patronage was jobs, with results a distant second. Management was the province of reformers and the public agencies, foundations, and advocacy groups who’d erected a virtuous scaffolding around City politics, assuring things actually got done while City Hall focused on giving special interests their taste. Everyone else got pinched, especially the middle class and small businessmen who paid for their independence by having to slash through thickets of red tape, following absurd union rules and paying inflated prices. Koch liked to tell about the time an old woman tugged his sleeve and said, “Mr. Koch, Mr. Koch, make the city what it once was.” To which he said, “Lady, it was never that good.
Thomas Dyja (New York, New York, New York: Four Decades of Success, Excess, and Transformation)
There is an uncomfortable willingness among privacy campaigners to discriminate against mass surveillance conducted by the state to the exclusion of similar surveillance conducted for profit by large corporations. Partially, this is a vestigial ethic from the Californian libertarian origins of online pro-privacy campaigning. Partially, it is a symptom of the superior public relations enjoyed by Silicon Valley technology corporations, and the fact that those corporations also provide the bulk of private funding for the flagship digital privacy advocacy groups, leading to a conflict of interest. At the individual level, many of even the most committed privacy campaigners have an unacknowledged addiction to easy-to-use, privacy-destroying amenities like Gmail, Facebook, and Apple products. As a result, privacy campaigners frequently overlook corporate surveillance abuses. When they do address the abuses of companies like Google, campaigners tend to appeal to the logic of the market, urging companies to make small concessions to user privacy in order to repair their approval ratings. There is the false assumption that market forces ensure that Silicon Valley is a natural government antagonist, and that it wants to be on the public’s side—that profit-driven multinational corporations partake more of the spirit of democracy than government agencies. Many privacy advocates justify a predominant focus on abuses by the state on the basis that the state enjoys a monopoly on coercive force. For example, Edward Snowden was reported to have said that tech companies do not “put warheads on foreheads.” This view downplays the fact that powerful corporations are part of the nexus of power around the state, and that they enjoy the ability to deploy its coercive power, just as the state often exerts its influence through the agency of powerful corporations. The movement to abolish privacy is twin-horned. Privacy advocates who focus exclusively on one of those horns will find themselves gored on the other.
Julian Assange (When Google Met Wikileaks)
Admittedly, though, the temptation to ignore race in our advocacy may be overwhelming. Race makes people uncomfortable. One study found that some whites are so loath to talk about race and so fearful of violating racial etiquette that they indicate a preference for avoiding all contact with black people. The striking reluctance of whites, in particular, to talk about or even acknowledge race has led many scholars and advocates to conclude that we would be better off not talking about race at all. This view is buttressed by the fact that white liberals, nearly as much as conservatives, seem to lave lost patience with debates about racial equity. Barack Obama noted this phenomenon in his book, The Audacity ofHope: :Rightly or wrongly, white guilt has largely exhausted itself in America; even the most fair-minded of whites, those who would genuinely like to see racial inequality ended and poverty relieved, tend to push back against racial victimization-or race-specific claims based on the history of race discrimination in this country.
Michelle Alexander
Why were self-imposed abortions and reluctant acts of infanticide such common occurrences during slavery? Not because Black women had discovered solutions to their predicament, but rather because they were desperate. Abortions and infanticides were acts of desperation, motivated not by the biological birth process but by the oppressive conditions of slavery. Most of these women, no doubt, would have expressed their deepest resentment had someone hailed their abortions as a stepping stone toward freedom. During the early abortion rights campaign it was too frequently assumed that legal abortions provided a viable alternative to the myriad problems posed by poverty. As if having fewer children could create more jobs, higher wages, better schools, etc., etc. This assumption reflected the tendency to blur the distinction between abortion rights and the general advocacy of abortions. The campaign often failed to provide a voice for women who wanted the right to legal abortions while deploring the social conditions that prohibited them from bearing more children.
Angela Y. Davis (Women, Race & Class)
Macrinus was a Moor by birth, from [Mauretania] Caesarea, and the son of most obscure parents, so that he was very appropriately likened to the ass that was led up to the palace by the spirit; in particular, one of his ears had been bored in accordance with the custom followed by most of the Moors. But his integrity threw even this drawback into the shade. As for his attitude toward law and precedent, his knowledge of them was not so accurate as his observance of them was faithful. It was thanks to this latter quality, as displayed in his advocacy of a friend's cause, that he had become known to Plautianus, whose steward he then became for a time. Later he came near perishing with his patron, but was unexpectedly saved by the intercession of Cilo, and was appointed by Severus as superintendent of traffic along the Flaminian Way. From Antoninus he first received some brief appointments as procurator, than was made prefect, and discharged the duties of this office in a most satisfactory and just manner, in so far as he was free to follow his own judgment. Book 79 - 11
Cassius Dio (Roman History, Volume IX: Books 71-80)
What does emerge, in any case, is an awareness that the elusive but dominating Subject of the Old Testament cannot be comprehended in any preconceived categories.1 The God of the Old Testament does not easily conform to the expectation of Christian dogmatic theology, nor to the categories of any Hellenistic perennial philosophy. As a result, most of our categories are unhelpful for the elucidation of this Subject, and we shall have to proceed concretely, a text at a time, a detail at a time. The Character who will emerge from such a patient study at the end will still be elusive and more than a little surprising.
Walter Brueggemann (Theology of the Old Testament: Testimony, Dispute, Advocacy)
The VCs were prolific. They talked like nobody I knew. Sometimes they talked their own book, but most days, they talked Ideas: how to foment enlightenment, how to apply microeconomic theories to complex social problems. The future of media and the decline of higher ed; cultural stagnation and the builder’s mind-set. They talked about how to find a good heuristic for generating more ideas, presumably to have more things to talk about. Despite their feverish advocacy of open markets, deregulation, and continuous innovation, the venture class could not be relied upon for nuanced defenses of capitalism. They sniped about the structural hypocrisy of criticizing capitalism from a smartphone, as if defending capitalism from a smartphone were not grotesque. They saw the world through a kaleidoscope of startups: If you want to eliminate economic inequality, the most effective way to do it would be to outlaw starting your own company, wrote the founder of the seed accelerator. Every vocal anti-capitalist person I’ve met is a failed entrepreneur, opined an angel investor. The SF Bay Area is like Rome or Athens in antiquity, posted a VC. Send your best scholars, learn from the masters and meet the other most eminent people in your generation, and then return home with the knowledge and networks you need. Did they know people could see them?
Anna Wiener (Uncanny Valley)
— PAULING’S ADVOCACY GAVE BIRTH TO a vitamin and supplement industry built on sand. Evidence for this can be found by walking into a GNC center—a wonderland of false hope. Rows and rows of megavitamins and dietary supplements promise healthier hearts, smaller prostates, lower cholesterol, improved memory, instant weight loss, lower stress, thicker hair, and better skin. All in a bottle. No one seems to be paying attention to the fact that vitamins and supplements are an unregulated industry. As a consequence, companies aren’t required to support their claims of safety or effectiveness. Worse, the ingredients listed on the label might not reflect what’s in the bottle. And we seem to be perfectly willing to ignore the fact that every week at least one of these supplements is pulled off the shelves after it was found to cause harm. Like the L-tryptophan disaster, an amino acid sold over the counter and found to cause a disease that affected 5,000 people and killed 28. Or the OxyElite Pro disaster, a weight-loss product that caused 50 people to suffer severe liver disease; one person died and three others needed lifesaving liver transplants. Or the Purity First disaster, a Connecticut company’s vitamin preparations that were found to contain two powerful anabolic steroids, causing masculinizing symptoms in dozens of women in the Northeast.
Paul A. Offit (Pandora's Lab: Seven Stories of Science Gone Wrong)
Buried within the canon of philosophy are the histories of numerous other philosophies, repressed systems of thought that sometimes emerge like cerebral ghosts to haunt the rational, daylight world of the lumen naturale. Plato’s transmigration of souls, Descartes’ pineal gland, Berkeley’s tar water, Nietzsche’s eternal return—these are the notions that embarrass philosophy, that are explained away with reference to ignorance of the times or idiosyncrasies of the thinker. But sometimes these cryptophilosophies refuse to go away: they appear again and again, in the work of thinker after thinker, a mass hallucination that occurs not in a crowd in space but in a series over time. Such is the case of exophilosophy. What is it? Like its peer exobiology, exophilosophy is the study of life beyond earth—specifically the philosophical study of life beyond earth. In the broadest sense its objects include all theological entities (gods and angels and demons as extraterrestrial life forms) and the thousand other alien figures that populate philosophy: the daemon of Socrates, the Übermensch of Nietzsche, the Other of phenomenology. Not only advocacy but also the critical analysis of supramundane entities pertains as well, and thus the ghosts scorned by Spinoza and the spiritualists exposed by Schopenhauer also take their rightful place in the history of exophilosophy.
Supervert (Extraterrestrial Sex Fetish)
Generally speaking a view of the available economic systems that have been tested historically must acknowledge the immense power of capitalism to generate living standards food housing education the amenities to a degree unprecedented in human civilization. The benefits of such a system while occasionally random and unpredictable with periods of undeniable stress and misery depression starvation and degradation are inevitably distributed to a greater and greater percentage of the population. The periods of economic stability also ensure a greater degree of popular political freedom and among the industrial Western democracies today despite occasional suppression of free speech quashing of dissent corruption of public officials and despite the tendency of legislation to serve the interests of the ruling business oligarchy the poisoning of the air water the chemical adulteration of food the obscene development of hideous weaponry the increased costs of simple survival the waste of human resources the ruin of cities the servitude of backward foreign populations the standards of life under capitalism by any criterion are far greater than under state socialism in whatever forms it is found British Swedish Cuban Soviet or Chinese. Thus the good that fierce advocacy of personal wealth accomplishes in the historical run of things outweighs the bad. And while we may not admire always the personal motives of our business leaders we can appreciate the inevitable percolation of the good life as it comes down through our native American soil. You cannot observe the bounteous beauty of our county nor take pleasure in its most ordinary institutions in peace and safety without acknowledging the extraordinary achievement of American civilization. There are no Japanese bandits lying in wait on the Tokaidoways after all. Drive down the turnpike past the pretty painted pipes of the oil refineries and no one will hurt you.
E.L. Doctorow
According to one recent study [...] the [climate change] denial-espousing think tanks and other advocacy groups making up what sociologist Robert Brulle calls the “climate change counter-movement” are collectively pulling in more than $ 900 million per year for their work on a variety of right-wing causes, most of it in the form of “dark money”— funds from conservative foundations that cannot be fully traced. This points to the limits of theories like cultural cognition that focus exclusively on individual psychology. The deniers are doing more than protecting their personal worldviews - they are protecting powerful political and economic interests that have gained tremendously from the way Heartland and others have clouded the climate debate. The ties between the deniers and those interests are well known and well documented. Heartland has received more than $ 1 million from ExxonMobil together with foundations linked to the Koch brothers and the late conservative funder Richard Mellon Scaife. Just how much money the think tank receives from companies, foundations, and individuals linked to the fossil fuel industry remains unclear because Heartland does not publish the names of its donors, claiming the information would distract from the “merits of our positions.” Indeed, leaked internal documents revealed that one of Heartland’s largest donors is anonymous - a shadowy individual who has given more than $ 8.6 million specifically to support the think tank’s attacks on climate science. Meanwhile, scientists who present at Heartland climate conferences are almost all so steeped in fossil fuel dollars that you can practically smell the fumes. To cite just two examples, the Cato Institute’s Patrick Michaels, who gave the 2011 conference keynote, once told CNN that 40 percent of his consulting company’s income comes from oil companies (Cato itself has received funding from ExxonMobil and Koch family foundations). A Greenpeace investigation into another conference speaker, astrophysicist Willie Soon, found that between 2002 and 2010, 100 percent of his new research grants had come from fossil fuel interests.
Naomi Klein (This Changes Everything: Capitalism vs. The Climate)
There is one point of phraseology which I ought to explain here to forestall any misunderstanding. I use throughout the term "liberal" in the original, nineteenth-century sense in which it is still current in Britain. In current American usage it often means very nearly the opposite of this. It has been part of the camouflage of leftish movements in this country, helped by the muddleheadedness of many who really believe in liberty, that "liberal" has come to mean the advocacy of almost every kind of government control. I am still puzzled why those in the United States who truly believe in liberty should not only have allowed the left to appropriate this almost indispensable term but should even have assisted by beginning to use it themselves as a term of opprobrium. This seems to be particularly regrettable because of the consequent tendency of many true liberals to describe themselves as conservatives. It is true, of course, that in the struggle against the believers in the all-powerful state the true liberal must sometimes make common cause with the conservative, and in some circumstances, as in contemporary Britain, he has hardly any other way of actively working for his ideals. But true liberalism is still distinct from conservatism, and there is danger in the two being confused. Conservatism, though a necessary element in any stable society, is not a social program; in its paternalistic, nationalistic, and power-adoring tendencies it is often closer to socialism than true liberalism; and with its traditionalistic, anti-intellectual, and often mystical propensities it will never, except in short periods of disillusionment, appeal to the young and all those others who believe that some changes are desirable if this world is to become a better place. A conservative movement, by its very nature, is bound to be a defender of established privilege and to lean on the power of absolute government for the protection of privilege. The essence of the liberal position, however, is the denial of all privilege, if privilege is understood in its proper and original meaning of the state granting and protecting rights to some which are not available on equal terms to others
Friedrich A. Hayek (The Road to Serfdom: Text and Documents - the Definitive Edition)
When she’s in a courtroom, Wendy Patrick, a deputy district attorney for San Diego, uses some of the roughest words in the English language. She has to, given that she prosecutes sex crimes. Yet just repeating the words is a challenge for a woman who not only holds a law degree but also degrees in theology and is an ordained Baptist minister. “I have to say (a particularly vulgar expletive) in court when I’m quoting other people, usually the defendants,” she admitted. There’s an important reason Patrick has to repeat vile language in court. “My job is to prove a case, to prove that a crime occurred,” she explained. “There’s often an element of coercion, of threat, (and) of fear. Colorful language and context is very relevant to proving the kind of emotional persuasion, the menacing, a flavor of how scary these guys are. The jury has to be made aware of how bad the situation was. Those words are disgusting.” It’s so bad, Patrick said, that on occasion a judge will ask her to tone things down, fearing a jury’s emotions will be improperly swayed. And yet Patrick continues to be surprised when she heads over to San Diego State University for her part-time work of teaching business ethics. “My students have no qualms about dropping the ‘F-bomb’ in class,” she said. “The culture in college campuses is that unless they’re disruptive or violating the rules, that’s (just) the way kids talk.” Experts say people swear for impact, but the widespread use of strong language may in fact lessen that impact, as well as lessen society’s ability to set apart certain ideas and words as sacred. . . . [C]onsider the now-conversational use of the texting abbreviation “OMG,” for “Oh, My God,” and how the full phrase often shows up in settings as benign as home-design shows without any recognition of its meaning by the speakers. . . . Diane Gottsman, an etiquette expert in San Antonio, in a blog about workers cleaning up their language, cited a 2012 Career Builder survey in which 57 percent of employers say they wouldn’t hire a candidate who used profanity. . . . She added, “It all comes down to respect: if you wouldn’t say it to your grandmother, you shouldn’t say it to your client, your boss, your girlfriend or your wife.” And what about Hollywood, which is often blamed for coarsening the language? According to Barbara Nicolosi, a Hollywood script consultant and film professor at Azusa Pacific University, an evangelical Christian school, lazy script writing is part of the explanation for the blue tide on television and in the movies. . . . By contrast, she said, “Bad writers go for the emotional punch of crass language,” hence the fire-hose spray of obscenities [in] some modern films, almost regardless of whether or not the subject demands it. . . . Nicolosi, who noted that “nobody misses the bad language” when it’s omitted from a script, said any change in the industry has to come from among its ranks: “Writers need to have a conversation among themselves and in the industry where we popularize much more responsible methods in storytelling,” she said. . . . That change can’t come quickly enough for Melissa Henson, director of grass-roots education and advocacy for the Parents Television Council, a pro-decency group. While conceding there is a market for “adult-themed” films and language, Henson said it may be smaller than some in the industry want to admit. “The volume of R-rated stuff that we’re seeing probably far outpaces what the market would support,” she said. By contrast, she added, “the rate of G-rated stuff is hardly sufficient to meet market demands.” . . . Henson believes arguments about an “artistic need” for profanity are disingenuous. “You often hear people try to make the argument that art reflects life,” Henson said. “I don’t hold to that. More often than not, ‘art’ shapes the way we live our lives, and it skews our perceptions of the kind of life we're supposed to live." [DN, Apr. 13, 2014]
Mark A. Kellner
[F]ollowers of Christ think differently than others. . . . Where do we look for the premises with which we begin our reasoning on the truth or acceptability of various proposals? We anchor ourselves to the word of God, as contained in the scriptures and in the teachings of modern prophets. Unless we are anchored to these truths as our major premises and assumptions, we cannot be sure that our conclusions are true. Being anchored to eternal truth will not protect us from the tribulation and persecution Jesus predicted (Matthew 13:21), but it will give us the peace that comes from faith in Jesus Christ and the knowledge that we are on the pathway to eternal life. . . . We oppose moral relativism, and we must help our youth avoid being deceived and persuaded by reasoning and conclusions based on its false premises. . . . We reject the modern idea that marriage is a relationship that exists primarily for the fulfillment of the individuals who enter into it, with either one of them being able to terminate it at will. We focus on the well-being of children, not just ourselves. . . . “God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.” That declaration is not politically correct but it is true, and we are responsible to teach and practice its truth. That obviously sets us against many assumptions and practices in today’s world--the birth of millions of innocent children to unwed mothers being only one illustration. . . . Of course, we see the need to correct some long-standing deficiencies in legal protections and opportunities for women. But in our private behavior, as President Gordon B. Hinckley taught many years ago about the public sector, we believe that any effort “to create neuter gender of that which God created male and female will bring more problems than benefits.” . . . When we begin by measuring modern practices and proposals against what we know of God’s Plan and the premises given in the word of God and the teachings of His living prophets, we must anticipate that our conclusions will differ from persons who do not think in that way. But we are firm in this because we know that this puts us on safe ground, eternally. . . . [Some] persons . . . mistakenly believe that God’s love is so great and so unconditional that it will mercifully excuse them from obeying His laws or the conditions of His Plan. They reason backward from their desired conclusion, and assume that the fundamentals of God’s eternal law must adhere to their concepts. But this thinking is confused. The love of God does not supersede His commandments or His Plan. . . . The kingdom of glory to which we are assigned in the final judgment is not determined by love but by the law that God has given us--because of His love--to qualify us for eternal life, “the greatest of all the gifts of God” (D&C 14:7). Those who know that truth will surely think differently about many things than those who do not. . . . We cannot escape the conclusions, teachings, and advocacy of modern Pharisees. We must live in the world. But the teaching that we not be “of the world” (John 15:19; 17:14, 16) requires us to identify error and exclude it from our thinking, our desires, and our actions. [CES Evening with a General Authority, Feb. 8, 2013]
Dallin H. Oaks
substantial and substantive Don’t mix these adjectives. Substantial means essential, ample, solidly based. Substantive in the legal setting generally means statutory, depending on the written law for its authority.
David Ross (Advocacy)
condign This word means well deserved, especially of punishment. Courts often use it wrongly to mean severe.
David Ross (Advocacy)
Less and fewer. Less applies to a reduced quantity. Fewer applies to a reduced number:
David Ross (Advocacy)
consider the fate of the space shuttle’s external tanks (ETs). Dwarfing the vehicle itself, the ET was the largest and most prominent feature of the space shuttle as it stood on the pad. It remained attached to the shuttle—or perhaps it makes as much sense to say that the shuttle remained attached to it—long after the two strap-on boosters had fallen away. The ET and the shuttle remained connected all the way out of the atmosphere and into space. Only after the system had attained orbital velocity was the tank jettisoned and allowed to fall into the atmosphere, where it was destroyed on reentry. At a modest marginal cost, the ETs could have been kept in orbit indefinitely. The mass of the ET at separation, including residual propellants, was about twice that of the largest possible shuttle payload. Not destroying them would have roughly tripled the total mass launched into orbit by the shuttle. ETs could have been connected to build units that would have humbled today’s International Space Station. The residual oxygen and hydrogen sloshing around in them could have been combined to generate electricity and produce tons of water, a commodity that is vastly expensive and desirable in space. But in spite of hard work and passionate advocacy by space experts who wished to see the tanks put to use, NASA—for reasons both technical and political—sent each of them to fiery destruction in the atmosphere.
Anonymous
Google and Apple offer the image of a pseudo-commons to Internet users. That image recalls Nick Dyer-Whiteford's claim that, in light of the structural failures of neoliberal policies, capital could "turn to a 'Plan B', in which limited versions of commons, pollution trading schemes, community development and open-source and file-sharing practices are introduced as subordinate aspects of a capitalist economy, where voluntary cooperation subsidizes profit. One can think here of how Web 2.0 re-appropriates many of the innovations of radical digital activists, and converts them into a source of rent." Indeed, with the rise of the trademarked Digital Commons software platform and with the proliferation of university-based digital and media commons (which are typically limited to fee-paying and/or employed university community members), the very concept of the digital commons appears to be one of these reappropriations. But if, as part of what James Boyle describes as the "Second Closure Movement," this very rhetorical move signals the temporary defeats of the after-globalization and radical hacker movements that claimed the language of the commons, perhaps the advocacy for ownership of digital wares (or at least a form of unalienable, absolute possession, whether individual or communal) would provide a strategic ballast against the proprietary control of large swathes of information by apparently benevolent corporations and institutions. While still dangling in mid-air, the information commodity's consumption might thereby be placed more solidly on common ground.
Sumanth Gopinath (The Ringtone Dialectic: Economy and Cultural Form)
The most important lesson to learn about devil’s advocacy isn’t the need for a formal contrarian position; it’s the need to interpret criticism as a noble function. An effective promotor fidei is not a token argumentative smarty-pants; it’s someone who deeply respects the Catholic Church and is trying to defend the faith by surfacing contrary arguments in situations where skepticism is unlikely to surface naturally.
Chip Heath (Decisive: How to Make Better Choices in Life and Work)
There are no final words in science. But there you have the deeply anti-scientific temper of the global warming advocacy groups: Final words.
George F. Will
Those who believe that advocacy challenging mass incarceration can be successful without overturning the public consensus that gave rise to it are engaging in fanciful thinking, a form of denial.
Michelle Alexander (The New Jim Crow: Mass Incarceration in the Age of Colourblindness)
The kingdom of God is built on all that the kingdom of Satan is opposed to. Instead of rivalry, there is to be love. Instead of accusation, there is to be advocacy. Instead of violence, there is to be peace. Instead of domination, there is to be liberation. Instead of maintaining the vicious cycle of beastly empire, Jesus comes to establish the humane kingdom come from heaven. This is the gospel! The demonic is all that is negation, pro-death, and anti-human. Jesus brings all that is flourishing, life-affirming, and truly pro-life.
Brian Zahnd (Postcards from Babylon: The Church In American Exile)
There is much that is wild and untamed about the theological witness of the Old Testament that church theology does not face.
Walter Brueggemann (Theology of the Old Testament: Testimony, Dispute, Advocacy)
In practice, I suggest that it is the liturgy that is to enact the settled coherence of church faith, and the sermon that provides the “alien” witness of the text, which rubs against the liturgic coherence.118 There can, in my judgment, be no final resolution of the tension between the systemizing task of theology and the disruptive work of biblical interpretation. It is the ongoing interaction between the two that is the work of interpretation.
Walter Brueggemann (Theology of the Old Testament: Testimony, Dispute, Advocacy)
She viewed her advocacy not as a crusade for abstract principles but as a fight for justice for individual men and women disadvantaged by laws that discriminated on the basis of sex.
Jeffrey Rosen (Conversations with RBG: Ruth Bader Ginsburg on Life, Love, Liberty, and Law)
What good came of all this exploration? It was a question philosophes found irresistable. Progress was their almost irresistable answer. But Diderot, the secular pontiff of the Enlightenment, the editor of the Encyclopédie, did not agree. In 1773 he wrote a denunciation of explorers as agents of a new kind of barbarism. Base motives drove them: 'tyranny, crime, ambition, misery, curiousity, I know not what restlessness of spirit, the desire to know and the desire to see, boredom, the dislike of familiar pleasures' - all the baggage of the restless temperament. Lust for discovery was a new form of fanaticism on the part of men seeking 'islands to ravage, people to despoil, subjugate and massacre.' The explorers discovered people morally superior to themselves, because more natural or more civilized, while they, on their side, grew in savagery, far from the polite restraints that reined them in at home. 'All the long-range expeditions,' Diderot insisted, 'have reared a new generation of nomadic savages ... men who visit so many countries that they end by belonging to none ... amphibians who live on the surface of the waters,' deracinated, and, in the strictest sense of the word, demoralized. Certainly, the excesses explorers committed - of arrogance, of egotism, of exploitation - showed the folly of supposing that travel necessarily broadens the mind or improves the character. But Diderot exaggerated. Even as he wrote, the cases of disinterested exploration - for scientific or altruistic purposes - were multiplying. If the eighteenth century rediscovered the beauties of nature and the wonders of the picturesque, it was in part because explorers alerted domestic publics to the grandeurs of the world they discovered. If the conservation of species and landscape became, for the first time in Western history, an objective of imperial policy, it was because of what the historian Richard Grove has called 'green imperialism' - the awakened sense of stewardship inspired by the discovery of new Edens in remote oceans. If philosophers enlarged their view of human nature, and grappled earnestly and, on the whole, inclusively with questions about the admissability of formerly excluded humans - blacks, 'Hottentots,' Australian Aboriginals, and all other people estranged by their appearance or culture - to full membership of the moral community, it was because exploration made these brethren increasingly familiar. If critics of Western institutions were fortified in their strictures and encouraged in their advocacy of popular sovreignty, 'enlightened despotism,' 'free thinking,' civil liberties, and human 'rights,' it was, in part, because exploration acquainted them with challenging models from around the world of how society could be organized and life lived.
Felipe Fernández-Armesto (Pathfinders: A Global History of Exploration)
You call me a liar, perhaps I shall be your best advocate
P.S. Jagadeesh Kumar
I am an advocate for empowering young women and encouraging a new generation to reach beyond limitations and to conquer challenges; to accept that the power to do so is within.
Carlos Wallace
spending time with clients is important. Developing the trust of clients is not only necessary to manage the complexities of the litigation and deal with the stress of a potential execution; it’s also key to effective advocacy.
Bryan Stevenson (Just Mercy: A Story of Justice and Redemption)
Employees denounce the advocacy of gender- and race-blind policies as a “microaggression” and the product of “racism” and “misogyny.
Heather Mac Donald (The Diversity Delusion: How Race and Gender Pandering Corrupt the University and Undermine Our Culture)
After all, what Buddhism offers as a solution is universalised indifference - a learning of how to withdraw from too much empathy. This is why Buddhism can so easily turn into the very opposite of universal compassion: the advocacy of a ruthless military attitude, which is what the fate of Zen Buddhism aptly demonstrates.
Slavoj Žižek
The best advocacy is always storytelling.
Willie Parker (Life's Work: A Moral Argument for Choice)