Adopted Brother Quotes

He’d learned years ago it was better not to dwell too much on who was related to whom on the godly side of things. After Tyson the Cyclops adopted him as a brother, Percy decided that that was about as far as he wanted to extend the family.

Micah showed up shortly thereafter and was happy to meet our other “brother.” He shook Adrian’s hand and smiled. “Now I see some family resemblance. I was starting to wonder if Jill was adopted, but you two kind of look like each other.” “So does our mailman back in North Dakota,” said Adrian. “South,” I corrected. Fortunately, Micah didn’t seem to think there was anything weird about the slip. “Right,” said Adrian. He studied Micah thoughtfully. “There’s something familiar about you. Have we met?” Micah shook his head. “I’ve never been to South Dakota.” I was pretty sure I heard Adrian murmur, “That makes two of us.

Though our brother is upon the rack, as long as we ourselves are at ease, our senses will never inform us of what he suffers. They never did and never can carry us beyond our own persons, and it is by the imagination only that we form any conception of what are his sensations...His agonies, when they are thus brought home to ourselves, when we have this adopted and made them our own, begin at last to affect us, and we then tremble and shudder at the thought of what he feels.

i was raped, too sexually assaulted in seventh grade, tenth grade. the summer after graduation, at a party i was 16 i was 14 i was 5 and he did it for three years i loved him i didn't even know him he was my best friend's brother, my grandfather, father, mommy's boyfriend, my date, my cousin, my coach i met him for the first time that night and- 4 guys took turns, and- i'm a boy and this happened to me, and- ...i got pregnant i gave up my daughter for adoption... did it happen to you, too?

The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low. But the Gospels actually taught this: Before you kill somebody, make absolutely sure he isn’t well connected. So it goes. The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn’t look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again: Oh, boy–they sure picked the wrong guy to lynch _that_ time! And that thought had a brother: “There are right people to lynch.” Who? People not well connected. So it goes. The visitor from outer space made a gift to the Earth of a new Gospel. In it, Jesus really was a nobody, and a pain in the neck to a lot of people with better connections than he had. He still got to say all the lovely and puzzling things he said in the other Gospels. So the people amused themselves one day by nailing him to a cross and planting the cross in the ground. There couldn’t possibly be any repercussions, the lynchers thought. The reader would have to think that, too, since the new Gospel hammered home again and again what a nobody Jesus was. And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son, giving him the full powers and privileges of The Son of the Creator of the Universe throughout all eternity. God said this: From this moment on, He will punish horribly anybody who torments a bum who has no connections.

But she’s the Pastor’s wife… Do you not understand the irony of this whole situation?” he said clearly enjoying himself. “One evil being at your door, kissing the hand of your adopted mother who’s married to the Pastor with whom you live. You, the sweet, innocent, unscathed mate of my twin brother who renounces what he is, but is also…an evil being. I mean, you can’t write this stuff.

My story ended where so many stories have ended since the Rising: with a man—in this case, my adoptive brother and best friend, Shaun—holding a gun to the base of my skull as the virus in my blood betrayed me, transforming me from a thinking human being into something better suited to a horror movie.

The answer to the question ‘How many children do you have?’ and the one to the question ‘How many children are you raising?’ are not identical in all cases: some men are not taking care of their own children, some are knowingly or unknowingly raising other men’s children, and some do not even know that they each have a child, another child, or other children.

The club, as always, has my back. Especially Pigpen. The brother adopted me as his protégé.

I was often more at risk from my supposed brothers in blue than from my adopted brothers in the gang. Just as there were some decent qualities—loyalty, love, respect—among the outlaw bikers, there were some law-enforcement officers who were little more than outlaws with badges.

This is said to civilized men who are to venture into countries where sacred cows are fed, while children are left to starve - where female infants are killed or abandoned by the roadside- where men go blind, medical help being forbidden by their religion - where women are mutilated, to insure their fidelity - where unspeakable tortures are ceremonially inflicted on prisoners - where cannibalism is practiced. Are these the ‘cultural riches’ which a Western man is to greet with ‘brotherly love’? Are these the ‘valuable elements’ which he is to admire and adopt? Are these the ‘fields’ in which he is not to regard himself as superior? And when he discovers entire populations rotting alive in such conditions, is he not to acknowledge, with a burning stab of pride - of pride and gratitude - the achievements of his nation and his culture, of the men who created them and left him a nobler heritage to carry forward?

Just so you know, I had already decided I was adopting you and taking you home to meet the rest of the family. I really, really hope you wanted siblings, because you now have two sisters, a brother, a sister-in-law, a brother-in-law, and assorted cousins, aunts, uncles, and other such familial detritus.” James looked back to me, blinking in slow bewilderment. “Ah,” he said finally. “I suppose I’ll have a busy Christmas.

It'd been years since Neil stood in the same room as Kevin [...]. Everything about him was different. Everything was the same, from his dark hair and green eyes to the black number two tattooed onto his left cheekbone. Neil saw that number and wanted to retch. Kevin had that number back then, too, but he'd been too young to have it done permanently. Instead he and his adopted brother Riko Moriyama wrote the numbers one and two on their faces with markers, tracing them over and over anytime they started to fade. Neil didn't understand it then, but Kevin and Riko were aiming for the stars. They were going to be famous, they promised him.

Bennie's corner of Brooklyn looked different every time Sierra passed through it. She stopped at the corner of Washington Avenue and St. John's Place to take in the changing scenery. A half block from where she stood, she'd skinned her knee playing hopscotch while juiced up on iceys and sugar drinks. Bennie's brother, Vincent, had been killed by the cops on the adjacent corner, just a few steps from his own front door. Now her best friend's neighborhood felt like another planet. The place Sierra and Bennie used to get their hair done had turned into a fancy bakery of some kind, and yes, the coffee was good, but you couldn't get a cup for less than three dollars. Plus, every time Sierra went in, the hip, young white kid behind the counter gave her either the don't-cause-no-trouble look or the I-want-to-adopt-you look. The Takeover (as Bennie had dubbed it once) had been going on for a few years now, but tonight its pace seemed to have accelerated tenfold. Sierra couldn't find a single brown face on the block. It looked like a late-night frat party had just let out; she was getting funny stares from all sides--as if she was the out-of-place one, she thought. And then, sadly, she realized she was the out-of-place one.

He was simply an early lover of humanity, and that he adopted the monastic life was simply because at that time it struck him, so to say, as the ideal escape for his soul struggling from the darkness of worldly wickedness to the light of love.

The kingdoms of kings are confined, either by mountains or rivers, or by a change in customs or by a difference of language; but my kingdom is as great as the world, because I am neither Italian, nor French, nor Hindu, nor American, nor a Spaniard; I am a cosmopolitan. No country can claim to be my birthplace, God alone knows in which region I shall die. I adopt every custom, I speak every tongue [... ] In this way, you see, being of no country, asking for the protection of no goverment and acknowledging no man as my brother, I am not restrained or hampered by a single one of the scruples that tie the hands of the powerful or the obstacles that block the path of the weak.

He’ll protect me until his dying breath. He’s too good. Too good for me, that’s for fucking sure. I finally meet a decent, hardworking, adorable man with a chivalrous streak a mile long to boot and he ends up being my adopted brother. And a werewolf, but nobody’s perfect.

In my family, I was adopted. In this process, I was given a new name and a new way of living my life, having something I've never had before. That's the kind of identity God wants to give you; He wants to make you brand new. He wants to introduce you to the life only He can bring.

kevin and his adopted brother riko moriyama wrote the numbers one and two on their faces with markers, tracing them over and over anytime they started to fade. neil didn’t understand it then, but kevin and riko were aiming for the stars. they were going to be famous, they promised him. - narrator

They, they, they. That was the problem with people like Joyce. They talked about the richness of their multicultural heritage and it sounded real good, until you noticed that they avoided black people. It wasn't a matter of conscious choice, necessarily, just a matter of gravitational pull, the way integration always worked, a one-way street. The minority assimilated into the dominant culture, not the other way around. Only white culture could be neutral and objective. Only white culture could be nonracial, willing to adopt the occasional exotic into its ranks. Only white culture had individuals. And we, the half-breeds and the college-degreed, take a survey of the situation and think to ourselves, Why should we get lumped in with the losers if we don't want to? We become only so grateful to lose ourselves in the crowd, America's happy, faceless marketplace; and we're never so outraged as when a cabbie drives past us or the woman in the elevator clutches her purse, not so much because we're bothered by the fact that such indignities are what less fortunate coloreds have to put up with every single day of their lives-- although that's what we tell ourselves-- but because we're wearing a Brooks Brothers suit and speak impeccable English and yet have somehow been mistaken for an ordinary nigger. Don't know who I am? I'm an individual!

Pregnancy stops you from having sex?” he asked wide-eyed before looking to Keela and saying, “We’re adopting.” We all laughed.

Maybe such questions bothered me so much because they are being asked about me, all the time, within the echo chamber of my own fallen psyche and by unseen rebel angels all around. Are you really a son of the living God? Does your God really know you? Does this biblical story really belong to you? Are these really your brothers and sisters? Do you really belong here?…

The rest of the life of the once apolitical youth who became ‘Lenin’ was fanatically devoted to avenging his brother’s death, and ‘Lenin’ was the persona that was adopted for the purpose.

Mrs. Wingare regarded him through slitted blue eyes. "Have you any idea, Rathbourne, how utterly detestable you become when you adopt that tone of patient superiority?" "The trouble is, you are tired, hungry, anxious, and afflicted with an aching hand," he said. "The trouble is, you had confidently expected a happy outcome only to have your hopes dashed. Consequently, you are too low-spirited at present to appreciate that I am perfect and therefore cannot be detestable." She gazed at him for a moment, up and down, then up again. Then, "Did your wife ever throw things at you?" she said.

Filth, filth, filth, from morning to night. I know they're poor but they could wash. Water is free and soap is cheap. Just look at that arm, nurse.' The nurse looked and clucked in horror. Francie stood there with the hot flamepoints of shame burning her face. The doctor was a Harvard man, interning at the neighborhood hospital. Once a week, he was obliged to put in a few hours at one of the free clinics. He was going into a smart practice in Boston when his internship was over. Adopting the phraseology of the neighborhood, he referred to his Brooklyn internship as going through Purgatory, when he wrote to his socially prominent fiancee in Boston. The nurse was as Williamsburg girl... The child of poor Polish immigrants, she had been ambitious, worked days in a sweatshop and gone to school at night. Somehow she had gotten her training... She didn't want anyone to know she had come from the slums. After the doctor's outburst, Francie stood hanging her head. She was a dirty girl. That's what the doctor meant. He was talking more quietly now asking the nurse how that kind of people could survive; that it would be a better world if they were all sterilized and couldn't breed anymore. Did that mean he wanted her to die? Would he do something to make her die because her hands and arms were dirty from the mud pies? She looked at the nurse... She thought the nurse might say something like: Maybe this little girl's mother works and didn't have time to wash her good this morning,' or, 'You know how it is, Doctor, children will play in the dirt.' But what the nurse actuallly said was, 'I know, Isn't it terrible? I sympathize with you, Doctor. There is no excuse for these people living in filth.' A person who pulls himself up from a low environment via the bootstrap route has two choices. Having risen above his environment, he can forget it; or, he can rise above it and never forget it and keep compassion and understanding in his heart for those he has left behind him in the cruel upclimb. The nurse had chosen the forgetting way. Yet, as she stood there, she knew that years later she would be haunted by the sorrow in the face of that starveling child and that she would wish bitterly that she had said a comforting word then and done something towards the saving of her immortal soul. She had the knowledge that she was small but she lacked the courage to be otherwise. When the needle jabbed, Francie never felt it. The waves of hurt started by the doctor's words were racking her body and drove out all other feeling. While the nurse was expertly tying a strip of gauze around her arm and the doctor was putting his instrument in the sterilizer and taking out a fresh needle, Francie spoke up. My brother is next. His arm is just as dirty as mine so don't be suprised. And you don't have to tell him. You told me.' They stared at this bit of humanity who had become so strangely articulate. Francie's voice went ragged with a sob. 'You don't have to tell him. Besides it won't do no godd. He's a boy and he don't care if he is dirty.'... As the door closed, she heard the doctor's suprised voice. I had no idea she'd understand what I was saying.' She heard the nurse say, 'Oh, well,' on a sighing note.

It was The Gospel From Outer Space, by Kilgore Trout. It was about a visitor from outer space... [who] made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low. But the Gospels actually taught this: Before you kill somebody, make absolutely sure he isn't well connected. So it goes. The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn't look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought...: Oh, boy — they sure picked the wrong guy to lynch that time! And that thought had a brother: "There are right people to lynch." Who? People not well connected. So it goes. The visitor from outer space made a gift to Earth of a new Gospel. In it, Jesus really was a nobody, and a pain in the neck to a lot of people with better connections than he had. He still got to say all the lovely and puzzling things he said in the other Gospels. So the people amused themselves one day by nailing him to a cross and planting the cross in the ground. There couldn't possibly be any repercussions, the lynchers thought. The reader would have to think that too, since the Gospel hammered home again and again what a nobody Jesus was. And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son, giving him the full powers and privileges of the Son of the Creator of the Universe throughout all eternity. God said this: From this moment on, He will punish anybody who torments a bum who has no connections!

I feel the swelling energy, the inexplicable, restless hunger, rising in my own innocent life. I don't care at all about the music or the drinking or the gathering together of teenagers for fun and the thrill of belonging. But my father is gone. He has a new life, a new wife and daughter, and never calls or visits. I miss him badly. My mother is inaccessible. My older brother and sister have moved on to their own lives, leaving me alone at home and on the beach while my mother works and plays with Peter.

The practices of the Jews are malevolent and despicable, and have entrenched themselves by their very degeneracy. Deviants of the most depraved kind who had no use for the religion of their predecessors, they took to collecting dues and contributions in order to swell the Jewish treasury; and other reasons for their increasing wealth may be found in their unrelenting loyalty and eager nepotism towards fellow Jews. But all the rest of the world they hold in contempt with the hatred reserved for enemies. They will not feed or intermarry with gentiles. Despite being overtly lustful as a race, the Jews shun carnal dealings with women foreign to their tribe. Among their own kind however, nothing is forbidden. They have adopted the practice of circumcision to show that they are different from others. Those seeking to convert to Judaism adopt the same practices, and the very first lesson they are taught is to despise the gods, shed all feelings of patriotism, and consider parents, children and brothers as readily expendable. However, the Jews make certain that their population increases.

We, though, cling to the wrongs wrought against us. We cuddle our pain like a newborn pup, hold to bitterness against our brothers and sisters, our mothers and fathers. We internalize it, adopt it as part of our identity. We nurture loyalty to our wounds, count it as some grand virtue of being human. Yes, we develop a fierce affection for our poison.

There may be a time when a country will have to wake up from a vision of happiness, when they have to realize that theirs is not the perfect idea, that there are many aspects that do not correspond to the reality of what is there, the real need and aspirations of the people. A country might want the people to become heroes, but maybe they don’t want to be heroes. The moment they release that notion of happiness, the country will again have another chance. But if people do not learn from the suffering of the past, they will repeat exactly the same mistake and adopt another notion of happiness. And we don’t know how long they will keep this new notion of happiness. So a notion is always something dangerous.

When Postman wrote the introduction to his important book Amusing Ourselves to Death, he set forth the stance he adopts by contrasting the warnings of George Orwell’s 1984 and Aldous Huxley’s Brave New World: Orwell warns that we will be overcome by an externally imposed oppression. But in Huxley’s vision, no Big Brother is required to deprive people of their autonomy, maturity, and history. As he saw it, people will come to love their oppression, to adore the technologies that undo their capacities to think…. What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much information that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared that the truth would be drowned in a sea of irrelevance. Orwell feared that we would become a captive culture. Huxley feared that we would become a trivial culture, preoccupied with some equivalent of the feelies, the orgy porgy, and the centrifugal bumblepuppy. In 1984, Orwell added, people are controlled by inflicting pain. In Brave New World they are controlled by inflicting pleasure. In short, Orwell feared that what we hate will ruin us. Huxley feared that what we love will ruin us. This book is about the possibility that Huxley, not Orwell, was right.34

A QUESTIONABLE CHOICE IN PET: Much like Sophie, Linh appears to have a penchant for weirdly-cute-but-unusually-challenging pets. In Linh’s case, she chose to adopt a murcat—despite Tam’s protests, and the fact that murcats are known for having large venomous fangs. Records indicate that the murcat is named Princess Purryfins, and it’s highly possible the name was chosen specifically to annoy her brother.

My older brother, Nodin, remembers more than I do. But I have something he doesn’t. I have the dream. A snippet of life before our adoption; a single event played over and over while I sleep. Hundreds of times, I’ve woken up with a scream in my throat and a name on my lips. The dream is always the same. Pounding drums. A tribe surrounding a fire. A night that starts as a celebration but ends in panic and chaos.

Caroline, sister of William, was trained by him as a singer in the Bath days and had considerable success in Handel's oratorios under her brother's conductorship. (The method of training adopted was for her to sing the violin parts of concertos with a gag in her mouth.) It was with great reluctance that she dropped music to be trained as an assistant astronomer, yet she made discoveries — eight minor planets, one of them named after her.

We have in this parable a lively emblem of the condition and behavior of sinners in their natural state. When enriched by the bounty of the great common Father, thus do they ungratefully run from Him, 15:12. Sensual pleasures are eagerly pursued, till they have squandered away all the grace of God, 15:13. But while these pleasures continue, not a serious thought of God can find a place in their minds. And even when afflictions come upon them, 15:14, still they will endure much hardship before they will let the grace of God, concurring with His Providence, persuade them to think of a return, 15:15, 16. But when they see themselves naked, indigent, and undone, then they recover the exercise of their reason, 15:17. Then they remember the blessings they have thrown away, and pay attention to the misery they have incurred. Upon this, they resolve to return to their Father, and put the resolution immediately in practice, 15:18, 19. Behold with wonder and pleasure the gracious reception they find from Divine, injured goodness! When such a prodigal comes to his Father, He sees him afar off, 15:20. He pities, meets, embraces him, and interrupts his acknowledgments with the tokens of His returning favor, 15:21. He arrays him with the robe of a Redeemer’s righteousness, with inward and outward holiness, adorns him with all His sanctifying graces, and honors him with the tokens of adopting love, 15:22. And all this He does with unutterable delight, in that he who was lost is now found, 15:23, 24. Let no older brother murmur at this indulgence, but rather welcome the prodigal back into the family. And let those who have been thus received, wander no more, but emulate the strictest piety of those who for many years have served their heavenly Father and not transgressed His commandments.

The new community would become their new family. Muhammad insisted that each Meccan emigrant be “adopted” by a Medinan believer and regarded not as a guest but as a brother or sister, regardless of age or kinship or place of birth. What was being formed here was not another tribe but the kernel of a kind of supra-tribe. They did not yet call it Islam with a capital I, or themselves Muslims with a capital M. That usage would come later, after Muhammad’s death, as Islam spread out into the whole of

Wardress in a prison,was she, that old hippopotamus? That is significant, perhaps." Sarah said: "You mean that that is the cause of her tyranny? It is the habit of her former profession." Gerard shook his head. "No, that is approaching it from the wrong angle. There is some deep underlying compulsion. She does not love tyranny because she has been a wardress. Let us rather say that she became a wardress because she loved tyranny. In my theory it was a secret desire for power over other human beings that led her to adopt that profession." His face was very grave. "There are such strange things buried down in the unconscious. A lust for power - a lust for cruelty - a savage desire to tear and rend - all the inheritance of our past racial memories...They are all there, Miss King, all the cruelty and savagery and lust...We shut the door on them and deny them conscious life, but sometimes - they are too strong." Sarah shivered. "I know." Gerard continued: "We see it all around us today - in political creeds, in the conduct of nations. A reaction from humanitarianism - from pity - from brotherly good-will. The creeds sound well sometimes - a wise régime - a beneficent government - but imposed by force - resting on a basis of cruelty and fear. They are opening the door, these apostles of violence, they are letting up the old savagery, the old delight in cruelty for its own sake! Oh, it is difficult - Man is an animal very delicately balanced. He has one prime necessity - to survive. To advance too quickly is as fatal as to lag behind. He must survive! He must, perhaps, retain some of the old savagery, but he must not - no definitely he must not - deify it!

Marshall was watching her again, and Jane’s skin prickled under his perusal. That was when Jane realized she’d made a mistake. Those freckles, his background—they’d all misled her into thinking that he was a quiet little rabbit. He wasn’t. He was the wolf that looked as if he were lounging about on the outskirts of the pack, a lone hanger-on, when in truth he had adopted that position simply so that he could see everything that transpired in the fields below. He wasn’t solitary; he was waiting for someone to make a mistake. He looked willing to wait a very long time.

Our society has come to adopt many of the draconian measures Orwell tried to warn us about. Cameras monitor citizens from nearly every street corner in the United Kingdom, and there are a steadily growing number of them mounted on traffic lights in America. The fact that Orwell’s 1984 remains a part of the required reading curriculum in many high schools across the country is laughably ironic. What is truly sad is how many readers acknowledge the brilliant foresight of Orwell yet fail to grasp how closely present-day America (and England) resemble Winston Smith’s Oceania.

Wait, you said one. Does that mean there’s a two? And does this two have anything to do with why your brother and Noah are crashing our anniversary?” Atticus rolled his eyes. “They’re not, I promise. I just needed them to…babysit your present.” “Babysit my present?” Jericho repeated slowly. Atticus grinned. “You’ll see.” Jericho studied Atticus’s face. “Did you, like, adopt a baby without telling me? I think we’ve already got a full house at home.” “Yes, I adopted an infant and asked my brother and his fiancé to drive it out to the middle of the woods so I could present it to you in our murder cabin as a surprise.” When Jericho continued to stare, Atticus laughed.

I was eight years old when I came to Sweden, and my brother was twenty-two months. We are half siblings. We have the same mother but different fathers. In the adoption papers, I can read who Patrick’s father is, but in mine, the line for father is empty. I wonder if that means I’ll never find out who my biological father is. It feels weird to say that Patrick and I are half siblings. Maybe that’s because I didn’t know my father or Patrick’s. Because our fathers were absent, I’ve always viewed Patrick as my full brother. Maybe being adopted and getting a new mother and father also strengthened the bond between us as brother and sister. We became a family, a family defined not by blood, but by circumstances, by chance and, who knows, maybe by something inexplicable.

But can you truly say that you are one of us? Was your childhood darkened by the shadow of a murder? No, more likely you were a quiet little boy with happy, trustful eyes, the pride of your adoptive father. Naturally you could trust people—they always had a smile for you—just as you could trust the solid friendly things around you: tables, beds, and stairs. And because you were rich, and always nicely dressed, and had lots of toys, you must have often thought the world was quite a nice world to live in, like a big warm bath in which one can splash and loll contentedly. My childhood was quite different. When I was six I was a drudge, and I mistrusted everything and everyone. [A short pause.] So go away, my noble-souled brother. I have no use for noble souls; what I need is an accomplice.

Bernard also counsels us to be careful how we respond when a wrong has been done to us. So when an offence is committed against you, a thing hard to avoid at times in communities like ours, do not immediately rush, as a worldly person may do, to retaliate dishonorably against your brother; nor, under the guise of administering correction, should you dare to pierce with sharp and searing words one for whom Christ was pleased to be crucified; nor make grunting, resentful noises at him, nor mutter and murmur complaints, nor adopt a sneering air, nor indulge the loud laugh of contempt, nor knit the brow in menacing anger. Let your passion die within, where it was born; a carrier of death, it must be allowed no exit or it will cause destruction, and then you can say with the Prophet: “I was troubled and I spoke not.

February 13 MORNING “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not. Beloved, now are we the sons of God.” — 1 John 3:1, 2 BEHOLD, what manner of love the Father hath bestowed upon us.” Consider who we were, and what we feel ourselves to be even now when corruption is powerful in us, and you will wonder at our adoption. Yet we are called “the sons of God.” What a high relationship is that of a son, and what privileges it brings! What care and tenderness the son expects from his father, and what love the father feels towards the son! But all that, and more than that, we now have through Christ. As for the temporary drawback of suffering with the elder brother, this we accept as an honour: “Therefore the world knoweth us not, because it knew Him not.” We are content to be unknown with Him in His humiliation, for we are to be exalted with Him. “Beloved, now are we the sons of God.” That is easy to read, but it is not so easy to feel. How is it with your heart this morning? Are you in the lowest depths of sorrow? Does corruption rise within your spirit, and grace seem like a poor spark trampled under foot? Does your faith almost fail you? Fear not, it is neither your graces nor feelings on which you are to live: you must live simply by faith on Christ. With all these things against us, now — in the very depths of our sorrow, wherever we may be — now, as much in the valley as on the mountain, “Beloved, now are we the sons of God.” “Ah, but,” you say, “see how I am arrayed! my graces are not bright; my righteousness does not shine with apparent glory.” But read the next: “It doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him.” The Holy Spirit shall purify our minds, and divine power shall refine our bodies, then shall we see Him as He is.

Hey—we have a problem. You have some unexpected guests down at the gate. You should go check it out.” Guests? Who would come here to see me? I hop in the golf cart and drive down to the main gate. Just in time to hear Franny Barrister, the Countess of Ellington, tearing into a poor, clueless Matched security guard. “Don’t you tell me we can’t come in, you horse’s arse. Where’s Henry—what have you done with him?” Simon, my brother’s best friend, sees me approach, his sparkling blue eyes shining. “There he is.” I nod to security and open the gate. “Simon, Franny, what are you doing here?” “Nicholas said you didn’t sound right the last time he spoke to you. He asked us to peek in on you,” Simon explains. Franny’s shrewd gaze rakes me over. “He doesn’t look drunk. And he obviously hasn’t hung himself from the rafters—that’s better than I was expecting.” “Thanks for the vote of confidence.” Simon peers around the grounds, at the smattering of crew members and staging tents. “What the hell is going on, Henry?” I clear my throat. “So . . . the thing is . . . I’m sort of . . . filming a reality dating television show here at the castle and we started with twenty women and now we’re down to four, and when it’s over one of them will get the diamond tiara and become my betrothed. At least in theory.” It sounded so much better in my head. “Don’t tell Nicholas.” Simon scrubs his hand down his face. “Now I’m going to have to avoid his calls—I’m terrible with secrets.” And Franny lets loose a peal of tinkling laughter. “This is fabulous! You never disappoint, you naughty boy.” She pats my arm. “And don’t worry, when the Queen boots you out of the palace, Simon and I will adopt you. Won’t we, darling?” Simon nods. “Yes, like a rescue dog.” “Good to know.” Then I gesture back to their car. “Well . . . it was nice of you to stop by.” Simon shakes his head. “You’re not getting rid of us that easily, mate.” “Yes, we’re definitely staying.” Franny claps her hands. “I have to see this!” Fantastic.

Rosewater was on the next bed, reading, and Billy drew him into the conversation, asked him what he was reading this time. So Rosewater told him. It was The Gospel from Outer Space, by Kilgore Trout. It was about a visitor from outer space, shaped very much like a Tralfamadorian by the way. The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low. But the Gospels actually taught this: Before you kill somebody, make absolutely sure he isn't well connected. So it goes. The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn't look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again: Oh, boy—they sure picked the wrong guy to lynch that time! And that thought had a brother: ''There are right people to lynch.'' Who? People not well connected. So it goes. The visitor from outer space made a gift to Earth of a new Gospel. In it, Jesus really was a nobody, and a pain in the neck to a lot of people with better connections than he had. He still got to say all the lovely and puzzling things he said in the other Gospels. So the people amused themselves one day by nailing him to a cross and planting the cross in the ground. There couldn't possibly be any repercussions, the lynchers thought. The reader would have to think that, too, since the new Gospel hammered home again and again what a nobody Jesus was. And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son giving him the full powers and privileges of The Son of the Creator of the Universe throughout all eternity. God said this: From this moment on, He will punish horribly anybody who torments a bum who has no connections!

To the Highland Girl of Inversneyde SWEET Highland Girl, a very shower Of beauty is thy earthly dower! Twice seven consenting years have shed Their utmost bounty on thy head: And these gray rocks, this household lawn, These trees—a veil just half withdrawn, This fall of water that doth make A murmur near the silent lake, This little bay, a quiet road That holds in shelter thy abode; In truth together ye do seem Like something fashion’d in a dream; Such forms as from their covert peep When earthly cares are laid asleep! But O fair Creature! in the light Of common day, so heavenly bright I bless Thee, Vision as thou art, I bless thee with a human heart: God shield thee to thy latest years! I neither know thee nor thy peers: And yet my eyes are fill’d with tears. With earnest feeling I shall pray For thee when I am far away; For never saw I mien or face In which more plainly I could trace Benignity and home-bred sense Ripening in perfect innocence. Here scatter’d, like a random seed, Remote from men, Thou dost not need The embarrass’d look of shy distress, And maidenly shamefacédness: Thou wear’st upon thy forehead clear The freedom of a mountaineer: A face with gladness overspread, Soft smiles, by human kindness bred; And seemliness complete, that sways Thy courtesies, about thee plays; With no restraint, but such as springs From quick and eager visitings Of thoughts that lie beyond the reach Of thy few words of English speech: A bondage sweetly brook’d, a strife That gives thy gestures grace and life! So have I, not unmoved in mind, Seen birds of tempest-loving kind, Thus beating up against the wind. What hand but would a garland cull For thee who art so beautiful? O happy pleasure! here to dwell Beside thee in some heathy dell; Adopt your homely ways, and dress, A shepherd, thou a shepherdess! But I could frame a wish for thee More like a grave reality: Thou art to me but as a wave Of the wild sea: and I would have Some claim upon thee, if I could, Though but of common neighbourhood. What joy to hear thee, and to see! Thy elder brother I would be, Thy father, anything to thee. Now thanks to Heaven! that of its grace Hath led me to this lonely place: Joy have I had; and going hence I bear away my recompense. In spots like these it is we prize Our memory, feel that she hath eyes: Then why should I be loth to stir? I feel this place was made for her; To give new pleasure like the past, Continued long as life shall last. Nor am I loth, though pleased at heart, Sweet Highland Girl! from thee to part; For I, methinks, till I grow old As fair before me shall behold As I do now, the cabin small, The lake, the bay, the waterfall; And Thee, the spirit of them all

The kid in the newspaper was named Stevie, and he was eight. I was thirty-nine and lived by myself in a house that I owned. For a short time our local newspaper featured an orphan every week. Later they would transition to adoptable pets, but for a while it was orphans, children your could foster and possibly adopt of everything worked out, the profiles were short, maybe two or three hundred words. This was what I knew: Stevie liked going to school. He made friends easily. He promised he would make his bed every morning. He hoped that if he were very good we could have his own dog, and if he were very, very good, his younger brother could be adopted with him. Stevie was Black. I knew nothing else. The picture of him was a little bigger than a postage stamp. He smiled. I studied his face at my breakfast table until something in me snapped. I paced around my house, carrying the folded newspaper. I had two bedrooms. I had a dog. I had so much more than plenty. In return he would make his bed, try his best in school. That was all he had to bargain with: himself. By the time Karl came for dinner after work I was nearly out of my mind. “I want to adopt him,” I said. Karl read the profile. He looked at the picture. “You want to be his mother?” “It’s not about being his mother. I mean, sure, if I’m his mother that’s fine, but it’s like seeing a kid waving from the window of a burning house, saying he’ll make his bed if someone will come and get him out. I can’t leave him there.” “We can do this,” Karl said. We can do this. I started to calm myself because Karl was calm. He was good at making things happen. I didn’t have to want children in order to want Stevie. In the morning I called the number in the newspaper. They took down my name and address. They told me they would send the preliminary paperwork. After the paperwork was reviewed, there would be a series of interviews and home visits. “When do I meet Stevie?” I asked. “Stevie?” “The boy in the newspaper.” I had already told her the reason I was calling. “Oh, it’s not like that,” the woman said. “It’s a very long process. We put you together with the child who will be your best match.” “So where’s Stevie?” She said she wasn’t sure. She thought that maybe someone had adopted him. It was a bait and switch, a well-written story: the bed, the dog, the brother. They knew how to bang on the floor to bring people like me out of the woodwork, people who said they would never come. I wrapped up the conversation. I didn’t want a child, I wanted Stevie. It all came down to a single flooding moment of clarity: he wouldn’t live with me, but I could now imagine that he was in a solid house with people who loved him. I put him in the safest chamber of my heart, he and his twin brother in twin beds, the dog asleep in Stevie’s arms. And there they stayed, going with me everywhere until I finally wrote a novel about them called Run. Not because I thought it would find them, but because they had become too much for me to carry. I had to write about them so that I could put them down.

The most important way to gain a hearing from postmodern people, confront nominal Christians, wake up “sleepy” Christians, and even delight committed Christians — all at the same time — is to preach the gospel as a third way to approach God, distinct from both irreligion and religion. Why? First, many professed Christians are only nominal believers; they are pure “elder brothers” (see Luke 15:11 – 32), and often making this distinction can help to convert them. Second, many genuine Christians are elder-brotherish — angry, mechanical, superior, insecure — and making this distinction may be the only way to reach them. Third, most postmodern people have been raised in or near churches that are heavily “religious.” They have observed how religious people tend to bolster their own sense of worth by convincing themselves they are better than other people, which leads them to exclude and condemn others. Most contemporary nonbelievers have rejected these poisonous fruits of religion, but when they did so, they thought they had rejected Christianity. If they hear you calling them to follow Christ, even if you use biblical language such as “receive Christ and you will be adopted into his family” (see John 1:12–13), they will automatically believe you are calling them into the “elder brother,” moralistic, religious approach to God. Unless you are constantly and clearly showing them that they have misunderstood the gospel and that you are talking about something else besides religion, they won’t be listening for the true gospel.

Dear One Million and Two Dreams, I never knew my life was precious until a selfless human being saved it. I was so used to being caught in the tides, but the moon always untangled me. The moon has always been here with me, and I am forever grateful. The stars left a trail as I follow it to a selfless soul. The night sky was darker than the deep blue sea, but I was granted a night light from the shooting stars. I made one million and one wishes on dandelions, and one of those millions of wishes came true. The never-ending sky seemed like it was falling on me. However, now the endless skies had been lifted and are filled with unlimited opportunities. My wings were clipped, but they grew back. However, they have been clipped again, and the process will continue until I free myself from my past. I made a million wishes, but none of them were on my side. I was exposed to a cut-throat life that spoke a language of hate. The emptiness in my life had more than one million questions. However, I was immune to abandon answers. Although I had one million questions, I received two million answers that were one lie after another. I walked around with one million and one brown paper bags with words written on them in different shades of ink and a dull pencil lead. I have a heavy rush in my heart because I’ve been fighting for so long, and now I can rest. When I think about it, I do not need a million wishes to come true. I feel my lips curving as they form a smile. Once upon a time, I made a million and two wishes, and two of them came true. I have my brother and Nurse Hope in my life—Ember; how much better can life get than this? So much better.

Ah, this coarse, tear-compelling Calvary was at the opposite pole from those debonair Golgothas adopted by the Church ever since the Renaissance. This lockjaw Christ was not the Christ of the rich, the Adonis of Galilee, the exquisite dandy, the handsome youth with the curly brown tresses, divided beard, and insipid doll-like features, whom the faithful have adored for four centuries. This was the Christ of Justin, Basil, Cyril, Tertullian, the Christ of the apostolic church, the vulgar Christ, ugly with the assumption of the whole burden of our sins and clothed, through humility, in the most abject of forms. It was the Christ of the poor, the Christ incarnate in the image of the most miserable of us He came to save; the Christ of the afflicted, of the beggar, of all those on whose indigence and helplessness the greed of their brother battens; the human Christ, frail of flesh, abandoned by the Father until such time as no further torture was possible; the Christ with no recourse but His Mother, to Whom—then powerless to aid Him—He had, like every man in torment, cried out with an infant's cry. In an unsparing humility, doubtless, He had willed to suffer the Passion with all the suffering permitted to the human senses, and, obeying an incomprehensible ordination, He, in the time of the scourging and of the blows and of the insults spat in His face, had put off divinity, nor had He resumed it when, after these preliminary mockeries, He entered upon the unspeakable torment of the unceasing agony. Thus, dying like a thief, like a dog, basely, vilely, physically, He had sunk himself to the deepest depth of fallen humanity and had not spared Himself the last ignominy of putrefaction.

In the February 9, 1935, issue of the Saturday Evening Post, an article appeared written by Frank Vanderlip. In it he said: Despite my views about the value to society of greater publicity for the affairs of corporations, there was an occasion, near the close of 1910, when I was as secretive—indeed, as furtive—as any conspirator.... I do not feel it is any exaggeration to speak of our secret expedition to Jekyll Island as the occasion of the actual conception of what eventually became the Federal Reserve System.... We were told to leave our last names behind us. We were told, further, that we should avoid dining together on the night of our departure. We were instructed to come one at a time and as unobtrusively as possible to the railroad terminal on the New Jersey littoral of the Hudson, where Senator Aldrich's private car would be in readiness, attached to the rear end of a train for the South.... Once aboard the private car we began to observe the taboo that had been fixed on last names. We addressed one another as "Ben," "Paul," "Nelson," "Abe"—it is Abraham Piatt Andrew. Davison and I adopted even deeper disguises, abandoning our first names. On the theory that we were always right, he became Wilbur and I became Orville, after those two aviation pioneers, the Wright brothers.... The servants and train crew may have known the identities of one or two of us, but they did not know all, and it was the names of all printed together that would have made our mysterious journey significant in Washington, in Wall Street, even in London. Discovery, we knew, simply must not happen, or else all our time and effort would be wasted. If it were to be exposed publicly that our particular group had got together and written a banking bill, that bill would have no chance whatever of passage by Congress.

ALGERNON: I suspected that, my dear fellow! I have Bunburyed all over Shropshire on two separate occasions. Now, go on. Why are you Ernest in town and Jack in the country? JACK: My dear Algy, I don’t know whether you will be able to understand my real motives. You are hardly serious enough. When one is placed in the position of guardian, one has to adopt a very high moral tone on all subjects. It’s one’s duty to do so. And as a high moral tone can hardly be said to conduce very much to either one’s health or one’s happiness, in order to get up to town I have always pretended to have a younger brother of the name of Ernest, who lives in the Albany, and gets into the most dreadful scrapes. That, my dear Algy, is the whole truth pure and simple. ALGERNON: The truth is rarely pure and never simple. Modern life would be very tedious if it were either, and modern literature a complete impossibility! JACK: That wouldn’t be at all a bad thing. ALGERNON: Literary criticism is not your forte, my dear fellow. Don’t try it. You should leave that to people who haven’t been at a University. They do it so well in the daily papers. What you really are is a Bunburyist. I was quite right in saying you were a Bunburyist. You are one of the most advanced Bunburyists I know. JACK: What on earth do you mean? ALGERNON: You have invented a very useful younger brother called Ernest, in order that you may be able to come up to town as often as you like. I have invented an invaluable permanent invalid called Bunbury, in order that I may be able to go down into the country whenever I choose. Bunbury is perfectly invaluable. If it wasn’t for Bunbury’s extraordinary bad health, for instance, I wouldn’t be able to dine with you at Willis’s to-night, for I have been really engaged to Aunt Augusta for more than a week.

Yes, monsieur, I believe so; for until now, no man has found himself in a position similar to mine. The dominions of kings are limited either by mountains or rivers, or a change of manners, or an alteration of language. My kingdom is bounded only by the world, for I am not an Italian, or a Frenchman, or a Hindu, or an American, or a Spaniard—I am a cosmopolite. No country can say it saw my birth. God alone knows what country will see me die. I adopt all customs, speak all languages. You believe me to be a Frenchman, for I speak French with the same facility and purity as yourself. Well, Ali, my Nubian, believes me to be an Arab; Bertuccio, my steward, takes me for a Roman; Haydée, my slave, thinks me a Greek. You may, therefore, comprehend, that being of no country, asking no protection from any government, acknowledging no man as my brother, not one of the scruples that arrest the powerful, or the obstacles which paralyze the weak, paralyzes or arrests me. I have only two adversaries—I will not say two conquerors, for with perseverance I subdue even them,—they are time and distance. There is a third, and the most terrible—that is my condition as a mortal being. This alone can stop me in my onward career, before I have attained the goal at which I aim, for all the rest I have reduced to mathematical terms. What men call the chances of fate—namely, ruin, change, circumstances—I have fully anticipated, and if any of these should overtake me, yet it will not overwhelm me. Unless I die, I shall always be what I am, and therefore it is that I utter the things you have never heard, even from the mouths of kings—for kings have need, and other persons have fear of you. For who is there who does not say to himself, in a society as incongruously organized as ours, 'Perhaps some day I shall have to do with the king's attorney'?

Though Hoover conceded that some might deem him a “fanatic,” he reacted with fury to any violations of the rules. In the spring of 1925, when White was still based in Houston, Hoover expressed outrage to him that several agents in the San Francisco field office were drinking liquor. He immediately fired these agents and ordered White—who, unlike his brother Doc and many of the other Cowboys, wasn’t much of a drinker—to inform all of his personnel that they would meet a similar fate if caught using intoxicants. He told White, “I believe that when a man becomes a part of the forces of this Bureau he must so conduct himself as to remove the slightest possibility of causing criticism or attack upon the Bureau.” The new policies, which were collected into a thick manual, the bible of Hoover’s bureau, went beyond codes of conduct. They dictated how agents gathered and processed information. In the past, agents had filed reports by phone or telegram, or by briefing a superior in person. As a result, critical information, including entire case files, was often lost. Before joining the Justice Department, Hoover had been a clerk at the Library of Congress—“ I’m sure he would be the Chief Librarian if he’d stayed with us,” a co-worker said—and Hoover had mastered how to classify reams of data using its Dewey decimal–like system. Hoover adopted a similar model, with its classifications and numbered subdivisions, to organize the bureau’s Central Files and General Indices. (Hoover’s “Personal File,” which included information that could be used to blackmail politicians, would be stored separately, in his secretary’s office.) Agents were now expected to standardize the way they filed their case reports, on single sheets of paper. This cut down not only on paperwork—another statistical measurement of efficiency—but also on the time it took for a prosecutor to assess whether a case should be pursued.

In fact, properly speaking, no parish priest has any convictions on politics. At the back of his mind, he regards the state as an enemy that has usurped the temporal power of the Pope. Being an enemy, the state must be exploited as much as possible and without any qualms of conscience. Because of this innate and perhaps unconscious hostility to the state as an institution, the parish priest cannot see that it is the duty of a citizen to endeavour to make political life as morally clean as possible. He cannot see that the community as a whole must always come into the forefront of every citizen's political consciousness and that personal interests must be sacrificed to the interests of the nation. No. The parish priest regards himself as the commander of his parish, which he is holding for His Majesty the Pope. Between himself and the Pope there is the Bishop, acting, so to speak, as the Divisional Commander. As far as the Civil Power is concerned, it is a semi-hostile force which must be kept in check, kept in tow, intrigued against and exploited, until that glorious day when the Vicar of Christ again is restored to his proper position as the ruler of the earth and the wearer of the Imperial crown. This point of view helps the parish priest to adopt a very cold-blooded attitude towards Irish politics. He is merely either for or against the government. If he has a relative in a government position, he is in favour of the government. If he has a relative who wants a position and cannot get it, then he is against the government. But his support of the government is very precarious and he makes many visits to Dublin and creeps up back stairs into ministerial offices, cajoling and threatening. He is most commonly seen making a cautious approach to the Education Office, where he has all sorts of complaints to lodge and all sorts of suggestions to make. Every book recommended by the education authorities for the schools is examined by him, and if he finds a single idea in any of them that might be likely to inspire thought of passion, then he is up in arms at once. Like an army of black beetles on the march, he and his countless brothers invade Dublin and lay siege to the official responsible. Woe to that man.

In order to refashion the world, it is necessary for people themselves to adopt a different mental attitude. Until man becomes brother unto man, there shall be no brotherhood of men. No kind of science or material advantage will ever induce people to share their property or their rights equitably. No one will ever have enough, people will always grumble, they will always envy and destroy one another. You ask when will all this come about. It will come about, but first there must be an end to the habit of self-imposed isolation of man.’ ‘What isolation?’ I asked him. ‘The kind that is prevalent everywhere now, especially in our age, and which has not yet come to an end, has not yet run its course. For everyone nowadays strives to dissociate himself as much as possible from others, everyone wants to savour the fullness of life for himself, but all his best efforts lead not to fullness of life but to total self-destruction, and instead of ending with a comprehensive evaluation of his being, he rushes headlong into complete isolation. For everyone has dissociated himself from everyone else in our age, everyone has disappeared into his own burrow, distanced himself from the next man, hidden himself and his possessions, the result being that he has abandoned people and has, in his turn, been abandoned. He piles up riches in solitude and thinks: ‘How powerful I am now, and how secure,’ and it never occurs to the poor devil that the more he accumulates, the further he sinks into suicidal impotence. For man has become used to relying on himself alone, and has dissociated himself from the whole; he has accustomed his soul to believe neither in human aid, nor in people, nor in humanity; he trembles only at the thought of losing his money* and the privileges he has acquired. Everywhere the human mind is beginning arrogantly to ignore the fact that man’s true security is to be attained not through the isolated efforts of the individual, but in a corporate human identity. But it is certain that this terrible isolation will come to an end, and everyone will realize at a stroke how unnatural it is for one man to cut himself off from another. This will indeed be the spirit of the times, and people will be surprised how long they have remained in darkness and not seen the light. It is then that the sign of the Son of man will appear in heaven…* But, nevertheless, until then man should hold the banner aloft and should from time to time, quite alone if necessary, set an example and rescue his soul from isolation in order to champion the bond of fraternal love, though he be taken for a holy fool. And he should do this in order that the great Idea should not die…

American DEWAR FAMILY Cameron Dewar Ursula “Beep” Dewar, his sister Woody Dewar, his father Bella Dewar, his mother PESHKOV-JAKES FAMILY George Jakes Jacky Jakes, his mother Greg Peshkov, his father Lev Peshkov, his grandfather Marga, his grandmother MARQUAND FAMILY Verena Marquand Percy Marquand, her father Babe Lee, her mother CIA Florence Geary Tony Savino Tim Tedder, semiretired Keith Dorset OTHERS Maria Summers Joseph Hugo, FBI Larry Mawhinney, Pentagon Nelly Fordham, old flame of Greg Peshkov Dennis Wilson, aide to Bobby Kennedy Skip Dickerson, aide to Lyndon Johnson Leopold “Lee” Montgomery, reporter Herb Gould, television journalist on This Day Suzy Cannon, gossip reporter Frank Lindeman, television network owner REAL HISTORICAL CHARACTERS John F. Kennedy, thirty-fifth U.S. president Jackie, his wife Bobby Kennedy, his brother Dave Powers, assistant to President Kennedy Pierre Salinger, President Kennedy’s press officer Rev. Dr. Martin Luther King Jr., president of the Southern Christian Leadership Conference Lyndon B. Johnson, thirty-sixth U.S. president Richard Nixon, thirty-seventh U.S. president Jimmy Carter, thirty-ninth U.S. president Ronald Reagan, fortieth U.S. president George H. W. Bush, forty-first U.S. president British LECKWITH-WILLIAMS FAMILY Dave Williams Evie Williams, his sister Daisy Williams, his mother Lloyd Williams, M.P., his father Eth Leckwith, Dave’s grandmother MURRAY FAMILY Jasper Murray Anna Murray, his sister Eva Murray, his mother MUSICIANS IN THE GUARDSMEN AND PLUM NELLIE Lenny, Dave Williams’s cousin Lew, drummer Buzz, bass player Geoffrey, lead guitarist OTHERS Earl Fitzherbert, called Fitz Sam Cakebread, friend of Jasper Murray Byron Chesterfield (real name Brian Chesnowitz), music agent Hank Remington (real name Harry Riley), pop star Eric Chapman, record company executive German FRANCK FAMILY Rebecca Hoffmann Carla Franck, Rebecca’s adoptive mother Werner Franck, Rebecca’s adoptive father Walli Franck, son of Carla Lili Franck, daughter of Werner and Carla Maud von Ulrich, née Fitzherbert, Carla’s mother Hans Hoffmann, Rebecca’s husband OTHERS Bernd Held, schoolteacher Karolin Koontz, folksinger Odo Vossler, clergyman REAL HISTORICAL PEOPLE Walter Ulbricht, first secretary of the Socialist Unity Party (Communist) Erich Honecker, Ulbricht’s successor Egon Krenz, successor to Honecker Polish Stanislaw “Staz” Pawlak, army officer Lidka, girlfriend of Cam Dewar Danuta Gorski, Solidarity activist REAL HISTORICAL PEOPLE Anna Walentynowicz, crane driver Lech Wałesa, leader of the trade union Solidarity General Jaruzelski, prime minister Russian DVORKIN-PESHKOV FAMILY Tanya Dvorkin, journalist Dimka Dvorkin, Kremlin aide, Tanya’s twin brother Anya Dvorkin, their mother Grigori Peshkov, their grandfather Katerina Peshkov, their grandmother Vladimir, always called Volodya, their uncle Zoya, Volodya’s wife Nina, Dimka’s girlfriend OTHERS Daniil Antonov, features editor at TASS Pyotr Opotkin, features editor in chief Vasili Yenkov, dissident Natalya Smotrov, official in the Foreign Ministry

But won’t political involvement distract us from the main task of preaching the Gospel? At this point someone may object that while political involvement may have some benefits and may do some good, it can so easily distract us, turn unbelievers away from the church, and cause us to neglect the main task of pointing people toward personal trust in Christ. John MacArthur writes, “When the church takes a stance that emphasizes political activism and social moralizing, it always diverts energy and resources away from evangelization.”83 Yet the proper question is not, “Does political influence take resources away from evangelism?” but, “Is political influence something God has called us to do?” If God has called some of us to some political influence, then those resources would not be blessed if we diverted them to evangelism—or to the choir, or to teaching Sunday School to children, or to any other use. In this matter, as in everything else the church does, it would be healthy for Christians to realize that God may call individual Christians to different emphases in their lives. This is because God has placed in the church “varieties of gifts” (1 Cor. 12:4) and the church is an entity that has “many members” but is still “one body” (v. 12). Therefore God might call someone to devote almost all of his or her time to the choir, someone else to youth work, someone else to evangelism, someone else to preparing refreshments to welcome visitors, and someone else to work with lighting and sound systems. “But if Jim places all his attention on the sound system, won’t that distract the church from the main task of preaching the Gospel?” No, not at all. That is not what God has called Jim to emphasize (though he will certainly share the Gospel with others as he has opportunity). Jim’s exclusive focus on the church’s sound system means he is just being a faithful steward in the responsibility God has given him. In the same way, I think it is entirely possible that God called Billy Graham to emphasize evangelism and say nothing about politics and also called James Dobson to emphasize a radio ministry to families and to influencing the political world for good. Aren’t there enough Christians in the world for us to focus on more than one task? And does God not call us to thousands of different emphases, all in obedience to him? But the whole ministry of the church will include both emphases. And the teaching ministry from the pulpit should do nothing less than proclaim “the whole counsel of God” (Acts 20:27). It should teach, over the course of time, on all areas of life and all areas of Bible knowledge. That certainly must include, to some extent, what the Bible says about the purposes of civil government and how that teaching should apply to our situations today. This means that in a healthy church we will find that some people emphasize influencing the government and politics, others emphasize influencing the business world, others emphasize influencing the educational system, others entertainment and the media, others marriage and the family, and so forth. When that happens, it seems to me that we should encourage, not discourage, one another. We should adopt the attitude toward each other that Paul encouraged in the church at Rome: Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God…. So then each of us will give an account of himself to God. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother (Rom. 14:10–13). For several different reasons, then, I think the view that says the church should just “do evangelism, not politics” is incorrect.

PROLOGUE Some years ago in the Planet Orfheus ... It was dark when Lucius reached the rendezvous which had been chosen to be the new hideout. The latter had been used for several months and they were concerned that they were being followed and were close to being discovered. "I thought you were not coming. I've been waiting for you for almost an hour. I was getting anxious," Sofia said, relieved. "Sorry, love. It is becoming increasingly difficult. I almost didn't make it today. The troops were ambushed in the last invasion. Igor and many warriors returned seriously injured," Lucius replied. He looked worried. Why this sudden encounter? They had agreed that the next would be the following week. Lucius gave her a big hug, pulled her close to him, and remained silent for a few moments. His longing and desire consumed him. She meant the world to him. Without Sofia, his life would never make sense. He would never forget those eyes, serene and sincere, with a blue so bright and clear that were able to see the soul of the tormented warrior that was he. With her golden hair, Sofia looked like an angel. "Is there a problem? You're so quiet and deep in thought," she asked, puzzled. He answered, "I'm thinking about us. How long are we keeping it secret?" He walked away from her, sighing. "We can't keep lying and pretending that all is well. You have no idea how much I have to endure when you are away from me, or when I see you with him." "Love, not now. We have already discussed this subject several times. You know that our only alternative would be to flee and pray they will never find us," she replied. Sofia knew very well that the laws of the kingdom could not be disregarded. Love, respect, and loyalty were key factors that were part of the hierarchy of Orfheus. Although she had always been in love with Lucius who had never shown any interest in her, Sofia was bound to his brother Alex as a result of a pact. Over the centuries, Lucius began to change and express loving feelings for her. She never ceased to love him and both succumbed to the temptation and passion of it. Inevitably, a love affair developed between the two. Interrupting her thoughts, Lucius grabbed her by the hand and led her into the hut. This hut was located inside a vast and beautiful forest. He pulled her by the waist, gave her a passionate kiss, stroked her hair, and said softly, "Love, I missed you so much." "I also felt homesick but the real reason I came here today is to tell you something very important. I need you to listen carefully and keep calm," she said as she ran her hands through her hair which contrasted with her pale skin. Sofia did not want to scare him. However, she imagined that he would be upset and angry with the news. Unfortunately, the revelation was inevitable and sooner or later, everything would come out. "I'm pregnant," she said unceremoniously. For a brief moment, Lucius said nothing. He just stared at her without any reaction. He seemed to be in a silent battle with his own thoughts. "But how?" he babbled, not believing what he had just heard. It was surely a bombshell revelation. That would be the end for them. Sofia said, "Stay calm, love. I know this changes everything. What we were planning for months is no longer possible." She sat on a makeshift stool and continued with tears in her eyes. "With the baby coming, I cannot simply go through the portal. The baby and I would die during the crossing." Lucius replied, "Could we ask for help from Aunt Wilda? She is very powerful. Probably she would be able to break through the magic of the portals." Sofia had already thought of that. She was well aware that it was the only choice left. Aunt Wilda had always been like a mother to her. The sorceress adopted her when she was a girl, soon after her family had died in combat.

Research suggests that diversity initiatives are doomed to fail among Christian groups that idolize their cultural identities. Due to this idolatry, minority group members are not invited as valuable members of the all-inclusive we and their cultural perspectives are not seen as valuable and necessary. Rather, they are seen as threatening and wholly inaccurate simply because they are different from our idolized cultural perspectives. As a result, if they are invited to participate in the organization at all, they are invited to participate as them—subordinate "others" and second-class citizens who are bound to be dissatisfied. This is no good. Until we relativize our cultural identities and adopt an inclusive group identity, our diversity initiatives are doomed to failure because we will never fully appreciate our diverse brothers and sisters and they will not feel appreciated.

I have three great missions in this life,” Rinpoche tells me, looking introspective. “First, as a human being. Second, as a teacher of Dharma. Third, as a lama, holder of a lineage. As a human being, at the age of thirteen, I offered my life to the service of all beings. In my experience of the world, I have therefore adopted an open-minded, trustful, and spontaneously welcoming attitude toward all those who cross my path through maturation of karma. Nobody I meet is foreign to me. In each one, I find my brothers and sisters in humanity. As human beings, we all have within us the jewel of awakened mind, which is our extraordinary potential for kindness and inner transformation.

When the book Lean In came out, urging women to step up their leadership in professional life, my initial response was, Oh brother! Women are already doing everything—now we also have to lean in? But all the talk about leaning in got me thinking about women who have had tremendous effects on this world and yet, like so many, haven’t gotten their due. I decided to adopt a hobby: Wherever I was lucky enough to travel, if a shrine dedicated to a female saint was nearby, I would take myself there and make of it what I could. From my grandfather Cassidy’s side of the family, my Catholic heritage goes back more than a thousand years. That is not an easy ship to jump from when the waters get rough, which they have been lately. In turning my eyes toward the women saints, I have found some fun, a lightness to the landscape where questions sprout everywhere—questions such as: So her body hasn’t decomposed? And she did what? With no money? And everybody said, no, no, no to her, but she did it anyway?

The New Dog I. “I’m intensely afraid of almost everything. Grocery bags, potted poinsettias, bunches of uprooted weeds wilting on a hot sidewalk, clothes hangers, deflated rubber balls, being looked in the eye, crutches, an overcoat tossed across the back of a chair (everybody knows empty overcoats house ghosts), children, doorways, music, human hands and the newspaper rustling as my owner, in striped pajamas, drinks coffee and turns its pages. He wants to find out where there’ll be war in the mid-east this week. Afraid even of eating, if someone burps or clinks a glass with a fork, or if my owner turns the kitchen faucet on to wash his hands during my meal I go rigid with fear, my legs buckle, then I slink from the room. I pee copiously if my food bowl is placed on the floor before the other dogs’. I have to be served last or the natural order of things - in which every moment I am about to be sacrificed - (have my heart ripped from my chest by the priest wielding his stone knife or get run out of the pack by snarling, snapping alphas) - the most sacred hierarchy, that fated arrangement, the glue of the universe, will unstick. The evolution will never itself, and life as we know it will subside entirely, until only the simplest animal form remain - jellyfish headless globs of cells, with only microscopic whips for legs and tails. Great swirling arms of gas will arm wrestle for eons to win cosmic dominance. Starless, undifferentiated chaos will reign. II. I alone of little escaped a hell of beating, neglect, and snuffling dumpsters for sustenance before this gullible man adopted me. Now my new owner would like me to walk nicely by his side on a leash (without cowering or pulling) and to lie down on a towel when he asks, regardless of whether he has a piece of bologna in his pocket or not. I’m growing fond of that optimistic young man in spite of myself. If only he would heed my warnings I’d pour out my thoughts to him: When panic strikes you like a squall wind and disaster falls on you like a gale, when you are hunted and scorned, wisdom shouts aloud in the streets: What is consciousness? What is sensation? What is mind? What is pain? What about the sorrows of unwatered houseplants? What indoor cloudburst will slake their thirst? What of my littler brothers and sisters, dead at the hands of dirty two legged brutes? Who’s the ghost in the universe behind its existence, necessary to everything that happens? Is it the pajama-clad man offering a strip of bacon in his frightening hand (who’ll take me to the park to play ball if he ever gets dressed)? Is it his quiet, wet-eyed, egg-frying wife? Dear Lord, Is it me?

When the buccaneers had begun to understand each other and to effect organizations among themselves, they adopted a general name,—"The Brethren of the Coast." The outside world, especially the Spanish world, called them pirates, sea-robbers, buccaneers,—any title which would express their lawless character, but in their own denomination of themselves they expressed only their fraternal relations; and for the greater part of their career, they truly stood by each other like brothers.

At our discretion,’ said Collingwood firmly. ‘We’re not charities, ma’am, we are businessmen. No donations. Only investments.’ To punctuate his point, he crossed his arms, adopted an adamant expression, and fell unconscious. The servant behind his chair caught him before he could fall forward.

[...] One chief difference between the medieval "scientist" and the scientist of to-day[1948] lies in the nature of the first principles accepted and in the attitude adopted toward them. The modern scientist has seen the breakdown of too many first principles to accept any as eternal truths. He proceeds inductively, building up slowly on the basis of observed facts. His attitude to his own (or at least to his brother's scientist) first principles is one of hesitation, even suspicion. He looks on them as "working hypotheses" to be modified or changed in the light of further experience. The older scientist, although he too realized that his function wa to explain facts, closed the door on fresh evidence too soon. The modern, at least in theory, keeps it always open. But there is a further and perhaps more interesting difference between them. The medieval thinker aimed at comprehensiveness. he seems not to be satisfied with anything short of the whole. The modern thinker is more modest and seeks the key not to the universe but to one group of facts within it. He likes to break problems up and resolve them bit by bit. He is not interested (that is professionally speaking) in the world as a whole, but only in one small corner of it. Herein lies the traditional distinction between "science" and "philosophy." both science and philosophy try to discover principles and interpret detail in their light; but whereas science tries to clear up small areas of the world, philosophy aims at the world as a whole. it stands in relation to the various sciences much as each science stands in relation to the various sciences much as each science stands in relation to its particular subject-matter. It is the science which seeks to reduce to the scientific unity and order the results of the various sciences. [...]

And remember also that in fighting against Man, we must not come to resemble him. Even when you have conquered him, do not adopt his vices. No animal must ever live in a house, or sleep in a bed, or wear clothes, or drink alcohol, or smoke tobacco, or touch money, or engage in trade. All the habits of Man are evil. And above all, no animal must ever tyrannise over his own kind. Weak or strong, clever or simple, we are all brothers. No animal must ever kill any other animal. All animals are equal.

Jen told me most birth mothers wanted at least some contact with the adoptive family after the baby was born. I pictured my little brother, what it would be like to say goodbye to him over and over, leaving him with someone else, his sweet little face in the window as I drove away. “I don’t think I will,” I said after a minute. “It sounds like torture for both of us, to be honest.

Genghis’ adopted brother, Shigi, became the keeper of records,

Whatever goes upon two legs is an enemy. Whatever goes upon four legs, or has wings, is a friend. And remember also that in fighting against Man, we must not come to resemble him. Even when you have conquered him, do not adopt his vices. No animal must ever live in a house, or sleep in a bed, or wear clothes, or drink alcohol, or smoke tobacco, or touch money, or engage in trade. All the habits of Man are evil. And, above all, no animal must ever tyrannise over his own kind. Weak or strong, clever or simple, we are all brothers. No animal must ever kill any other animal. All animals are equal.

I run the Chicago Braterstwo now, with my brother Jonas. He’s my brother by covenant, not by blood. We’re the adopted sons of Tymon Zajac. I worked for Tymon for ten years. He taught me, trained me, and mentored me. My biological father died in Warsaw. I don’t know where his gravestone sits. I don’t care. I’ll never set foot in Poland again.

I run the Chicago Braterstwo now, with my brother Jonas. He’s my brother by covenant, not by blood. We’re the adopted sons of Tymon Zajac. I worked for Tymon for ten years. He taught me, trained me, and mentored me. My biological father died in Warsaw. I don’t know where his gravestone sits. I don’t care. I’ll never set foot in Poland again. I don’t even like to think about it.

The only Hitler of Germany was one who adopted the way of atrocities and cruelties for a limited period; he was evil-minded, whereas every leader of Israel was and is characteristically similar to Hitler for several decades of victimising; despite that, they are not evil characters. The Western states eliminated Hitler, but those countries supported and perpetuated the leaders of Israel, and still, they remain on such distinctive policies; it is the worst hypocrisy in human history. Virtually, it will be a self-suicidal move of the Muslim world, especially the Arab States, as religiously, politically, morally, and principally, to recognize Israel, ignoring the Palestinians, in the presence of the United Nations resolutions. Indeed, Israel exists; however, it is an unreal reality as the concept and context of the real validity of Palestinians. Factually, recognition of Israel by the Muslim States and Arab dictators means a license of hegemony, allowing Israel to dominate the Muslim world. The Muslims of the world absolutely will never agree with it and dismiss such a move of Arab dictators. The tiny democracy of the world, Israel seems as an authority upon the United Nations since it does what it wants. Israel is not afraid nor frightened; its state is just the warmonger and the hate-sponsor within humanity. Israel is the creation of the West, supported by the West, and licensed to kill by the West; the Muslim rulers expect a fruitful solution from them; I realize it is an endless stupidity. Spirit of Palestine *** If you do not understand The international law that You constituted yourself If you do not obey and respect Your laws and resolutions We have the right to defend our land By our way, by all means, Whether you call it terrorism Or something else For us, It is the fight for freedom You cannot accept the truth We cannot accept the lies Truth always prevails We will never surrender Nor yield to the evil And genocide forces We are the spirit of Palestine Long live Palestine, Long live Palestine At every cost. Palestine Never Disappears *** They stole Palestine Our land and then our homes They threw us out At gunpoint For our determination And rights We throw the stones They trigger bullets The champions of human rights Watch that, Clapping and cheering As like it is a football match And the football referee is Israel However, Palestine will never disappear Never; never; never We will fight without fear Until we recover and have that Palestine is Crying *** Under the flames of the guns Palestine is crying The Arab world is cowardly silent, West and the rest of the world, Deliberately ignoring justice Even also they are criminally denying Whereas Palestinians are dying If there are no weapons: There will be neither terrible wars Nor criminal deaths, nor tensions Manufacture oxygen of life expectations It is a beautiful destination For all destinations I wish I could fragrance peace and love In the minds and hearts of two Generations of two real brothers. Day Of Mourning, Not Mother’s Day *** A lot of Mothers of Palestine are crying And burying their children, who became The victim of Israel’s cruelty Those mothers have no children To celebrate their Mother’s Day It is a Day of Mourning for those mothers Not Mother’s Day Oh, Palestine, cry, cry, not on Israel But on Muslims who are dead sleeping. Ahed Tamimi Of Palestine The Voice Of Freedom *** You can trigger bullets Upon those, Who stay determined You can shoot Or place under house arrest Hundreds of thousands As such Ahed Tamimi However, You cannot stop The voices, for the freedom And Self-determination You will hear In every second, minute Every hour, every day Until you understand And realize, Voices of the human rights

aside from being adopted, I wasn’t even a Byrne in name. My adopted mother was the only sister of the Byrne brothers. Her married name was Reid,

I had no interest in bonding with the woman who had given me away. But from the minute the adoption agency had contacted us to say that Mia Genovese was interested in meeting her son, Jimmy swore it was fate. The start of a new era in which the Irish and Italians were allied.

I miss him,” Ashley says at dinner. “Yep,” Nate says. “What are you going to do about it?” Ashley asks. “Well, both of you are heading back to school tomorrow,” I say, thinking that at least buys me some time. “He needs us more than just once in a while,” Nate says. “We want him in our family,” Ash says. “We talked about it.” “Behind my back?” “Yes,” Nate says. “But you realize I’m the one who’d be taking care of him?” “We think you can do it,” Ash says. “He could be our little brother, like a phoenix rising out of the ashes…” Nate says. “Didn’t Ricardo say that he’s allergic to cats?” I ask. “We’ll get rid of the cat,” Ashley says. “I never liked the cat.” “How can you say that? She’s your cat, she just had kittens.…” “I like the cat,” Nate says. “Maybe we can get Ricardo made unallergic,” Ash says. “Maybe the cat could stay out of his room,” Nate says. “Which room is his room?” I ask. “His room is my room,” Nate says, like it’s obvious. “I don’t think I’m ready for a full-time live-at-home child,” I say. “Send him away to school,” Ashley says. “We kill his parents, take him from his family, and send him away to school—it’s starting to sound like an old English novel.” “Is that a bad thing?” Ash asks. “Plus, you two can’t adopt him, you’re underage.…” “But you can,” Ash says, nonplussed. “I am in the middle of a divorce and recently unemployed.” “You quit your job?” Nate asks. “I got fired.” “You got fired?” “Well, not exactly fired. I’ll finish teaching the semester, but, basically, yes.” “And you didn’t tell us?” Nate is shaken. “I didn’t think you needed to know.” “Well, that sucks,” Nate says. “Talk about a lack of trust. What’s the point if you don’t think you can tell us anything? It’s not all about you babysitting us, this is supposed to be some kind of relationship—a two-way street.” “It’s true,” Ash says. “You should tell us things. No one ever told us anything except Mom.” She bursts into tears. “I love the cat,” she says. “I shouldn’t have said I didn’t—I really do.” And she gets up and runs from the table.

Russia formally relinquished all claims to Crimea before the break-up of the Soviet Union, when the RSFSR and the Ukrainian SSR signed a treaty on November 19, 1990, by which time both had adopted declarations of sovereignty. Article 6 of the treaty recognized the territorial integrity of both republics within their existing Soviet borders.11

Baby Cooper and Aaron running around causing trouble,” Dad said, setting an album on Lark’s lap. “Aaron was a very good baby. Didn’t cry at all. Not once.” When I laughed, Dad gave me a wink. “Here was our boy at three months.” Lark looked at the picture and laughed. Knowing exactly what she thought was so funny, I explained, “They thought they were adopting a girl, so I wore pink those first few months.” “Babies grow so fast at that age,” Mom said. “No reason to waste money on new clothes when he wouldn’t know the difference.” Lark laughed at this comment and kept laughing until the pictures reached when I was three. Her eyes moistened and again I was the one to explain. “Lark’s little brother died around that age.” As Mom and Dad descended on her with hugs, I never saw my girl look so startled. Life was different for her now. No longer was she struggling to survive in a dysfunctional family of revolving fathers and a cold mother. Now, she was a Barnes and we were fully functional and only slightly on the weird side. “You have curls,” she cooed, running her finger over a picture of me at five. “I loved those curls,” Mom said. “She put barrettes in those curls,” I muttered, standing behind the three of them as they looked through the album. Ignoring my parents’ laughter, I continued, “I begged to have my hair shaved short. Once it was, I never looked back.

This was Deborah’s case, and this was Deborah’s hunch, and yet here I was getting ready to take on the stupid part. I didn’t even agree with her that it had to be done, but merely because I was her brother—and adopted, at that—I had to do it. I don’t ask for fair; I know better than that. But shouldn’t things at least make sense? I go through life and work hard to blend in, follow the rules, and be a good sport—and yet when it comes time for the cigar to explode, somehow it’s always me puffing on it. But

The table reminds us that, as brothers and sisters adopted into God’s family and invited to God’s banquet, we’re stuck with each other; we’re family. We might as well make peace.

American DEWAR FAMILY Cameron Dewar Ursula “Beep” Dewar, his sister Woody Dewar, his father Bella Dewar, his mother PESHKOV-JAKES FAMILY George Jakes Jacky Jakes, his mother Greg Peshkov, his father Lev Peshkov, his grandfather Marga, his grandmother MARQUAND FAMILY Verena Marquand Percy Marquand, her father Babe Lee, her mother CIA Florence Geary Tony Savino Tim Tedder, semiretired Keith Dorset OTHERS Maria Summers Joseph Hugo, FBI Larry Mawhinney, Pentagon Nelly Fordham, old flame of Greg Peshkov Dennis Wilson, aide to Bobby Kennedy Skip Dickerson, aide to Lyndon Johnson Leopold “Lee” Montgomery, reporter Herb Gould, television journalist on This Day Suzy Cannon, gossip reporter Frank Lindeman, television network owner REAL HISTORICAL CHARACTERS John F. Kennedy, thirty-fifth U.S. president Jackie, his wife Bobby Kennedy, his brother Dave Powers, assistant to President Kennedy Pierre Salinger, President Kennedy’s press officer Rev. Dr. Martin Luther King Jr., president of the Southern Christian Leadership Conference Lyndon B. Johnson, thirty-sixth U.S. president Richard Nixon, thirty-seventh U.S. president Jimmy Carter, thirty-ninth U.S. president Ronald Reagan, fortieth U.S. president George H. W. Bush, forty-first U.S. president British LECKWITH-WILLIAMS FAMILY Dave Williams Evie Williams, his sister Daisy Williams, his mother Lloyd Williams, M.P., his father Eth Leckwith, Dave’s grandmother MURRAY FAMILY Jasper Murray Anna Murray, his sister Eva Murray, his mother MUSICIANS IN THE GUARDSMEN AND PLUM NELLIE Lenny, Dave Williams’s cousin Lew, drummer Buzz, bass player Geoffrey, lead guitarist OTHERS Earl Fitzherbert, called Fitz Sam Cakebread, friend of Jasper Murray Byron Chesterfield (real name Brian Chesnowitz), music agent Hank Remington (real name Harry Riley), pop star Eric Chapman, record company executive German FRANCK FAMILY Rebecca Hoffmann Carla Franck, Rebecca’s adoptive mother Werner Franck, Rebecca’s adoptive father Walli Franck, son of Carla Lili Franck, daughter of Werner and Carla Maud von Ulrich, née Fitzherbert, Carla’s mother Hans Hoffmann, Rebecca’s husband OTHERS Bernd Held, schoolteacher Karolin Koontz, folksinger Odo Vossler, clergyman REAL HISTORICAL PEOPLE Walter Ulbricht, first secretary of the Socialist Unity Party (Communist) Erich Honecker, Ulbricht’s successor Egon Krenz, successor to Honecker Polish Stanislaw “Staz” Pawlak, army officer Lidka, girlfriend of Cam Dewar Danuta Gorski, Solidarity activist REAL HISTORICAL PEOPLE Anna Walentynowicz, crane driver Lech Wałesa, leader of the trade union Solidarity General Jaruzelski, prime minister Russian DVORKIN-PESHKOV FAMILY Tanya Dvorkin, journalist Dimka Dvorkin, Kremlin aide, Tanya’s twin brother Anya Dvorkin, their mother Grigori Peshkov, their grandfather Katerina Peshkov, their grandmother Vladimir, always called Volodya, their uncle Zoya, Volodya’s wife Nina, Dimka’s girlfriend OTHERS Daniil Antonov, features editor at TASS Pyotr Opotkin, features editor in chief Vasili Yenkov, dissident Natalya Smotrov, official in the Foreign Ministry Nik Smotrov, Natalya’s husband Yevgeny Filipov, aide to Defense Minister Rodion Malinovsky Vera Pletner, Dimka’s secretary Valentin, Dimka’s friend Marshal Mikhail Pushnoy REAL HISTORICAL CHARACTERS Nikita Sergeyevitch Khrushchev, first secretary of the Communist Party of the Soviet Union Andrei Gromyko, foreign minister under Khrushchev Rodion Malinovsky, defense minister under Khrushchev Alexei Kosygin, chairman of the Council of Ministers Leonid Brezhnev, Khrushchev’s successor Yuri Andropov, successor to Brezhnev Konstantin Chernenko, successor to Andropov Mikhail Gorbachev, successor to Chernenko Other Nations Paz Oliva, Cuban general Frederik Bíró, Hungarian politician Enok Andersen, Danish accountant

THE RISING SPIRIT OF ADOPTION But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.” Ruth 1:16 If we want to fundamentally restore America, we need to ensure that no mother feels that the only response to an unplanned pregnancy is to end the life of her unborn child. There’s a far better answer, and that is adoption and loving foster care. There are many families eager to adopt children, and churches across the country have made adoption a priority. There is no such thing as an unwanted child—we just need to make sure young mothers recognize that there are parents out there willing to help them and to adopt their son or daughter. Someday soon, I believe, abortion will be seen the same way that we view slavery—as a moral evil that America should never have tolerated. The Left always likes to talk about conservatives being on the “wrong side of history.” But a civilized society does not accept the butchering of babies, and there is no way that saving the lives of our littlest sisters and brothers in the womb can be on the “wrong side of history.

My smile widened as my eyes shifted over to get my first glimpse of this best friend, and then promptly fell. I blinked quickly and shook my head, and wasn’t sure if I was still following the seating hostess and Taylor, or if I was rooted in place. But I knew with one hundred percent certainty that I couldn’t take my eyes off the person next to Declan. The guy who was supposed to be Jentry. The guy who was supposed to be Declan’s adopted brother that I’d heard countless stories of. Instead, it was the guy who had spent an entire night worshipping my body nearly a year before. The mysterious guy, who’d said his name was Jay. The same Jay I’d gone back to find when I’d ended up meeting Declan instead. Jay, who could have my skin covered in goose bumps with just the thought of his lips against my skin. Jay, who had somehow managed to touch my soul within the span of a few hours. Jay, who was now standing next to the guy I loved.

I am so sorry,” a gentle, unmistakably feminine voice interrupted. I stiffened, knowing exactly who the voice belonged to, and consequently why Dale and Evans had adopted their hazy faces. “It’s not an interruption.” Dale shook his head, standing. “Not at all.” Evans also stood, his smile was small and hopeful, his voice coaxing as though she were a skittish animal. I knew better. Where these two yokels saw a weak, sensitive flower—an angelic pushover, ripe for the pushing—I saw an opportunist in banana-cake clothing. Let the record show, I did not roll my eyes.

I was hoping to talk to you, Nic.” Oh? “You have to do something about that dog.” Oh. “Tiger?” “What other dog roams this town at will and always manages to get in my way? This must be the last town in America not to have leash laws on the books.” “Actually, I agree with you about that. It’s not safe for the animals, and it’s something Eternity Springs will need to address once we have more visitors to town. What did he do now?” “I had a breakfast meeting at the Mocha Moose this morning. He was sitting at the door when I left, and he followed me back here. He’s been hanging around all day. You were supposed to find a home for him. That was the deal, was it not?” “Yes, and I’m still trying.” She licked her lips, then offered a smile just shy of sheepish. “Dale Parker has agreed to consider taking him.” Gabe jerked his stare away from her mouth as he asked, “So why is he underfoot every time I turn around?” “I explained that to you before. He’s adopted you.” “He’s a dog. It’s not his choice!” “Oh, for crying out loud,” Sage said. “Give it up, Callahan. I saw you slip that dog a hunk of your sandwich earlier. Way to chase him away.” Gabe didn’t bother defending himself, but watched Nic for a long minute before asking, “And where might I find Dale Parker?” “He owns the Fill-U-Up.” “That grumpy old son of a gun? No wonder the mutt has taken to hiding out with me. Is he the best you could do?” She watched it register on his face the moment he realized the mistake. Nic decided to take pity on him, mostly because her embarrassment lingered and she needed distance. “Where’s Tiger now?” “Here, at the foot of the stairs.” “He can stay with us.” She lifted her voice and called, “Tiger? Here, boy. C’mere, boy.” Four paws’ worth of nails clicked against the wooden floor. The boxer paused in the doorway and rubbed up against Gabe’s legs. “Awww,” Sage crooned as Sarah said, “He’s so cute. Gabe is right. He’s too sweet to hang with Dale Parker.” Nic dropped her hand and wiggled her fingers. Reluctantly the boxer approached. “You willing to take him home, Sarah?” “I can’t. Daisy and Duke are all I can handle. You know that.” She referred to the three-year-old golden retrievers who refused to leave the puppy stage behind. Nic scratched the boxer behind the ears and said, “What about you, big guy? Wanna watch the basketball game with us?” When the boxer climbed up on her knees and licked her face, she smiled and looped a finger through his leather collar. “We’ve got him. Sorry for the trouble, Callahan.” Gabe nodded, then glanced at the television and fired a parting shot. “You do know that Coach Romano has a twin brother who coaches at Southern Cal, don’t you?” Seated

What I resent most about the foster care system is that workers never made any genuine effort to reunite me with my family or at least help me to develop a relationship. I feel like I haven't been at home for 5 years because home to me was a little rundown farmhouse where I lived with my father and my brother. If child welfare systems are really in the business for the welfare of children, then my only advice would be to treat them as you would treat your own children.

Watching them together made me miss you. Lots.” “Who? Logan and Em?” Her voice goes quiet. “And their baby.” Does she want a baby? Does she want a family? With me? My heart fills with hope. “She’s such a good mother.” “She would disagree with you on that. She’s still learning.” “All it takes is a mom who actually cares. I wouldn’t know what that’s like.” “Do you want kids?” I remember the last time we had this talk. She wasn’t sure, because she didn’t want her speech disability to impair a child. “Yeah. I want at least one. And I want to adopt. I want to find a kid like me, one with no hope and no prospects. Maybe even one with a disability. I want to change a kid’s life.” She wiggles in my arms. “What about you?” “I want whatever you want.” She freezes. “But what do you want?” “I want you. The rest is negotiable. I’d like to start with one kid. Ours. Adopted. I don’t care. I want to have a family that’s as close as I am with my brothers.” “You’d be okay with adopting?” “Have you seen Matt’s family at all? His oldest three kids were adopted, and they are family. They’re loved just as much as his biological kids.” “That sounds nice.

Man, we are both so fucked.” “Yep.” Despite the situation, Sloane couldn’t help teasing. “You’re in love with Dex’s brother. Do you know what that means?” “First of all, adopted brother. They don’t share the same genes. Second of all, what the hell are you talking about?” “Those two are attached at the hip. They hang out all the time, borrow each other’s stuff, share a lot of the same quirks, get excited over the same things, are both sugar addicts, and total geeks. You’ll have Dex in your hair. All. The. Time.” Ash’s horrified expression had Sloane laughing. “You are such a dick, you know that? I hadn’t even thought of it.” Sloane couldn’t stop himself from laughing. “Still interested in being part of the family?” “Not even Daley can ruin what I feel for Cael.” “Wow. Then it must be love,” Sloane teased. Ash

In the Bible, Ham finds Noah drunk and naked in Noah's tent. He tells his brothers, Shem and Japheth, who proceed to cover their father without gazing at him. When Noah finds out what happened, he curses Ham's son Canaan, saying he shall be “a servant of servants.” Yet, in the earlier biblical account, Noah and his family are not described in racial terms. Before the 16th or 17th century, the racial interpretation of Ham is absent or contradictory. But as the story echoed through the centuries and around the world, variously interpreted by Islamic, Christian and Jewish scholars, Ham came to be widely portrayed as black; blackness, servitude, and the idea of racial hierarchy became inextricably linked. The racist interpretation of scripture was never adopted by the African Coptic Churches, and in Europe, some of the earlier representations of Jesus Christ, Mary, etc. depicted them as being dark-skinned. By the early nineteenth century, many supposed scholars in America supported the belief that African-Americans were descendants of Ham, who were cursed and consequently blackened by their sins, was a primary justification for their enslavement.

The essence of the tribal lineage was the descent of property through the male line. But producing a male heir under medieval conditions of short life expectancy and high infant mortality was far from a sure thing. So the tribes had various strategies for keeping wealth within the lineage. These included cousin marriage, divorce if a woman bore no heir, adoption and the levirate (marrying of widows to their husband’s brother). In addition, women were not allowed to own property.

We have some brothers and sisters out there who are estranged from Dad. They don’t trust him and stopped coming to holiday meals and family functions long ago. They are having a hard time believing that Dad really loves them. But he does, enough that he sent his Son, our own Brother, to rescue and save them. It cost him his life, but that’s how much Dad and his Son love them and want them restored to a full and wonderful life in this family. So let’s stop worrying about who’s in or who’s out, saved or unsaved. Let’s treat everyone like family — the way God does. God is in the adoption business. He wants you and everyone else in his family. He says, I’ve got some pretty weird kids — but you’ll grow to love them.

You allowed the girl to stay just long enough to ensure that Gareth would become enchanted with her — then, when he annoyed you, as he inevitably would, you sent her away. How very cruel, my friend!  To use the poor girl to punish your brother!  But no. That is not like you to be so heartless. Thus, I can only conclude that you are up to something, though what it could be, I have yet to fathom."  He shot Lucien a sideways glance. "Are you certain she's the one Charles was so smitten with?" Lucien was sitting back, smiling and idly watching the musicians. "Dead certain." "And the child?" "The spitting image of her father." "And yet you sent them away."  Fox shook his head. "What were you thinking of?" The duke turned his head, raising his brows in feigned surprise. "My dear Roger. You know me better than that. Do you think I would actually banish them?" "'Tis what your sister told me when I arrived." 'Ah, but 'tis what I want my sister to believe," he countered, smoothly. "And my two brothers — especially, Gareth."  He sipped his port, then swirled the liquid in the glass, studying it reflectively. "Besides, Roger, if you must know, I did not send the girl away — I merely made her feel so awkward that she had no desire to remain." "Is there a difference?" "But of course. She made the decision to leave, which means she maintains both her pride and a small modicum of respect, if not liking for me — which I may find useful at a future date. Gareth thinks I sent her away, which means he is perfectly furious with me. The result? She leaves, and he chases after her, which is exactly what I wanted him to do."  He chuckled. "Oh, to be a fly on the wall when he finds her and the two of them discover my hand in all this..." "Lucien, your eyes are gleaming with that cunning amusement that tells me you're up to something especially Machiavellian." "Is that so? Then I fear I must work harder at concealing the obvious." Fox gave him a shrewd look. "This is most confusing, as I'm sure you intend it to be. You know the child is Charles's and yet you will not acknowledge her ... and this after Charles expressly asked you to make her your ward?" "Really, Roger. There is no need to make the child my ward when Gareth, in all likelihood, will adopt her as his daughter." The barrister narrowed his eyes. "You have some superior, ulterior motive that evades us mere mortals." "But of course," Lucien murmured yet again, lifting his glass and idly sipping its dark liquid. "And perhaps you can explain it to this mere mortal?" "My dear Fox. It is quite simple, really. Drastic problems call for drastic solutions. By sending the girl away, I have set in motion my plan for Gareth's salvation. If things go as I expect, he will stay so furious with me that he will not only charge headlong to her rescue — but headlong into marriage with her." "Bloody hell!  Lucien, the girl's completely ill-suited for him!" "On the contrary. I have observed them together, Fox. They compliment each other perfectly. As for the girl, what she lacks in wealth and social standing she more than makes up for in courage, resolve, common sense, and maturity. Gareth, whether he knows it or not, needs someone just like her. It is my hope that she will — shall I say — reform him." Fox shook his head and bit into a fine piece of Cheshire. "You're taking a risk in assuming Gareth will even find her." "Oh, he'll find her. I have no doubt about that."  Lucien gestured for a footman, who promptly stepped forward and refilled his glass. "He's already half in love with her as it is. Gareth is nothing if not persistent." "Yes, and he is also given to rashness, poor judgment, and an unhealthy appetite for dissolute living." "Indeed. And that, my dear Fox, is exactly what I believe the girl will cure him of.

So…you want to make cupcakes with me, huh?” I grin. “Yep. I want to adopt one, too.” I nod and pull her closer. “Okay.” We

So…you want to make cupcakes with me, huh?” I grin. “Yep. I want to adopt one, too.” I nod and pull her closer. “Okay.” We get to the hotel room finally. She doesn’t wait. She starts stripping off her clothes. She’s not bashful at all. Not a bit. When she’s naked, she struts over to me. “So…you want to start on those cupcakes tonight?” I pick her up and toss her onto the bed. “Hell yeah.” She’s

reaches for her purse, but I stretch out and catch her hand in mine. “Please don’t go,” I say. “Please.” She nods, biting her lower lip between her teeth. “Okay,” she breathes. She sits down beside me and fidgets. I lean over and place Kit in her arms and then press a kiss to her temple. “Let me love you,” I say softly. Then I sit back and I watch her as she arranges Kit in her lap so that she can look into the baby’s face. Silence sinks over the room like a wet, heavy blanket. “He was perfect,” she says quietly. “He looked like me. He had dark-blue eyes and freckles and he wasn’t but a minute old. Then I never got to see him again. Not close up. They took him from me, and I didn’t even get to hold him.” “Where is he now?” My throat clogs so tight with emotion that I have to cough past it. “He’s with a wonderful family that adopted him when he was a day old.” She finally looks up at me, and her eyes shimmer with tears. One drops down her cheek, and she doesn’t brush it away. “They send me pictures every six months. He’s beautiful. He plays baseball, and he loves trains.” “We all do what we have to do to survive,” I say. She snorts. I pass her a tissue because it almost comes out like a sob. “I was fifteen and completely alone.” She unwraps Kit and counts her toes and fingers. “She’s going to play guitar like her mom,” she says. “Look at these fingers.” Kit grips Friday’s finger in her sleep, and Friday wraps her back up. I don’t say anything because I don’t think she wants me to. “His name is Jacob,” she says. She smiles. “I have his footprints and his date of birth on my inner thigh. Pete did it for me.” Fucking Pete. He knew all this time and didn’t tell me. “Little fucker,” I grumble. “Pete knows the value of a well-placed secret.” I’m glad she had someone to tell her secrets to. I hope someday, it’ll be me. “I treasure your secrets. I’ll hold them close to my heart and keep them between us and only us, always.” She smiles. “I know.” She takes a deep breath, and I feel like she’s just relieved some of her burden. “You’ve never seen him?” “No. I’m allowed to. It was an open adoption. But I never have.” “Why not?” “I’m afraid that if I ever get my hands on him I won’t be able to let him go.” Her voice breaks again. “Or worse—what if I see him and he hates me? I wouldn’t be able to stand myself. It’s hard enough knowing that he doesn’t know who I am. If he hates me, too, I won’t be able to take it.” “Thank you for telling me,” I say softly.

Friday reaches for her purse, but I stretch out and catch her hand in mine. “Please don’t go,” I say. “Please.” She nods, biting her lower lip between her teeth. “Okay,” she breathes. She sits down beside me and fidgets. I lean over and place Kit in her arms and then press a kiss to her temple. “Let me love you,” I say softly. Then I sit back and I watch her as she arranges Kit in her lap so that she can look into the baby’s face. Silence sinks over the room like a wet, heavy blanket. “He was perfect,” she says quietly. “He looked like me. He had dark-blue eyes and freckles and he wasn’t but a minute old. Then I never got to see him again. Not close up. They took him from me, and I didn’t even get to hold him.” “Where is he now?” My throat clogs so tight with emotion that I have to cough past it. “He’s with a wonderful family that adopted him when he was a day old.” She finally looks up at me, and her eyes shimmer with tears. One drops down her cheek, and she doesn’t brush it away. “They send me pictures every six months. He’s beautiful. He plays baseball, and he loves trains.” “We all do what we have to do to survive,” I say. She snorts. I pass her a tissue because it almost comes out like a sob. “I was fifteen and completely alone.” She unwraps Kit and counts her toes and fingers. “She’s going to play guitar like her mom,” she says. “Look at these fingers.” Kit grips Friday’s finger in her sleep, and Friday wraps her back up. I don’t say anything because I don’t think she wants me to. “His name is Jacob,” she says. She smiles. “I have his footprints and his date of birth on my inner thigh. Pete did it for me.” Fucking Pete. He knew all this time and didn’t tell me. “Little fucker,” I grumble. “Pete knows the value of a well-placed secret.” I’m glad she had someone to tell her secrets to. I hope someday, it’ll be me. “I treasure your secrets. I’ll hold them close to my heart and keep them between us and only us, always.” She smiles. “I know.” She takes a deep breath, and I feel like she’s just relieved some of her burden. “You’ve never seen him?” “No. I’m allowed to. It was an open adoption. But I never have.” “Why not?” “I’m afraid that if I ever get my hands on him I won’t be able to let him go.” Her voice breaks again. “Or worse—what if I see him and he hates me? I wouldn’t be able to stand myself. It’s hard enough knowing that he doesn’t know who I am. If he hates me, too, I won’t be able to take it.” “Thank you for telling me,” I say softly.

When she stepped out into the cool spring evening Major Halliday was waiting for her. He tilted his hat. “Evening, Miss Chalmers,” he said. Lily glowered at him. “What do you want?” The major smiled that insolent, melting smile of his. He had bathed, Lily noticed, and his uniform was fresh. He hesitated for a moment, then said, “I’d like to walk you home. It’s dark, after all, and a town full of soldiers is no place for a woman alone.” Lily squared her slender shoulders. “My rooming house is nearby,” she said in dismissal. “So I don’t need an escort, thank you.” It was as though she hadn’t spoken. Major Halliday fell into step beside her, settling his hat on his head with a practiced motion of one hand. “Where did you live before you came here?” he asked. Lily sighed. The man was over six feet tall, and he probably weighed twice what she did. There would be no getting rid of him if he didn’t want to go. “Nebraska,” she replied, quickening her pace. The major frowned. “That’s a long way off. Do you have family in Tylerville?” An old grief sounded inside Lily like a far-off bell as she thought of her lost sisters. Maybe, despite all her prayers and her letter-writing and her traveling from place to place, she’d never find them. She shook her head. “No family.” “Anywhere?” the major pressed. Lily glanced at him. “I have an adopted brother living in Spokane,” she answered. She wouldn’t tell him about Emma and Caroline; that would be like baring a freshly bandaged wound. “Why are you so curious about me, Major?” He smiled. “My name is Caleb,” he corrected, ignoring her question. “That’s more than I care to know,” Lily replied haughtily, and he laughed at that. “I suppose it is. May I call you Lily?” “No, you may not. I’m to be ‘Miss Chalmers,’ if you must address me at all.” He laughed again, and the sound was warm and richly masculine. “You’ve got all the warm congeniality of a porcupine, Miss Chalmers.” “Thank you.

Good night, Major,” she said. Just when she would have turned and run inside he caught hold of her hand. “Tell me why your brother let you come all this way by yourself.” The words had the tone of an order, however politely they were framed, and Lily tried, without success, to withdraw her fingers from his grip. “I am almost nineteen years old,” she responded briskly. “I didn’t ask Rupert’s permission.” Guiltily, she thought of how she’d left Spokane, where Rupert lived now, without telling her adopted brother good-bye or thanking him for his many kindnesses. Another slow, smoldering grin spread across the major’s face. “So you ran away,” he guessed with distressing accuracy. “No,” Lily lied. “In any case, this is none of your business.” “Isn’t it?” Major Halliday turned her hand in his and began stroking the tender flesh on the inside of her wrist with the pad of his thumb. The motion produced a series of disturbing sensations within Lily, not the least of which was a warm heaviness in her breasts and a soft ache in the depths of her femininity. The door of the rooming house opened, and Mrs. McAllister, bless her nosy soul, peered out. “Time to come in, Lily. Say good-night to your young man.” Lily glared at Caleb. “He’s not my young man,” she said firmly. The day she took up with a soldier would be the day irises bloomed in hell. Caleb’s expression was as cocky as ever. “Not yet,” he replied, in a voice so low that even the landlady’s sharp ears could not have caught it. “I’ll see you tomorrow, Lily.” Lily whirled in frustration and stomped into the house. It had been a perfectly horrible day, and she was glad it was over. After

I want to be the kind of mom she wasn’t.” She blinks her pretty blue eyes at me. “I think you’re already succeeding at that.” I stay quiet for a minute. “I always said the same thing. I wanted to be the dad my dad wasn’t. He just took off. And I swore I would be better and do better.” I mentally shrug. “Now I can’t have kids, so I guess it’s a moot point.” “I don’t want to jump the gun or anything,” she says. She winces. “But if we ever got to the point where we wanted to make this permanent…” “I’m already there,” I blurt out. She laughs. “Do you think you might want to be a father to my kids? Like an all-the-way kind of dad? They have dads, you know that, but they’re not active in their lives.” My heart swells in my chest, and I have to blink hard. “Yep,” I say past the lump in my throat. “I’d adopt them, if they’d let me, and be an all-the-way kind of dad.” I roll her over and settle between her thighs again. But I just want to look into her face. “And you can be an all-the-way kind of mom, and we can be ecstatically happy with the three we were blessed with. I already love them.” She brushes my hair back from my face. “You do, don’t you?” “I think I fell in love with them around the same time I fell in love with you. On day one.” I laugh because I’m baring my soul here and it feels damn uncomfortable.