Acts 2 42 Quotes

And they continued steadfastly (Acts 2:42) - That is to say, they did not backslide. The real reason there are so many backsliders is because there are so many who have never had a forward slide to Jesus Christ.

everyone was filled with awe, and many wonders and miraculous signs were done by the apostles” (Acts 2:42). The disciples’ prayers resulted in their receiving the baptism of the Holy Spirit, and their working wonders and signs to God’s glory, just as Jesus had done. Later, we see that the disciples continued to follow the lifestyle of prayer that Jesus had demonstrated for them. They declared, “We…will give our attention to prayer and the ministry of the word” (Acts 6:3–4). The entire book of Acts describes how they continued the ministry of Jesus through prayer and the power of the Holy Spirit. They learned the secret to Jesus’ effectiveness in ministry. Now that you have learned the same secret, what will you do with it?

Some of the Scriptures you may want to include in your study are: Matt. 5:13–16; 9:35; 11:28–30; 16:15–19; 18:19–20; 22:36–40; 24:14; 25:34–40; 28:18–20; Mark 10:43–45; Luke 4:18–19; 4:43–45; John 4:23; 10:14–18; 13:34–35; 20:21; Acts 1:8; 2:41–47; 4:32–35; 5:42; 6:1–7; Rom. 12:1–8; 15:1–7; 1 Cor. 12:12–31; 2 Cor. 5:17–6:1; Gal. 5:13–15; 6:1–2; Eph. 1:22–23; 2:19–22; 3:6; 3:14–21; 4:11–16; 5:23–24; Col. 1:24–28; 3:15–16; 1 Thess. 1:3; 5:11; Heb. 10:24–25; 13:7, 17; 1 Peter 2:9–10; 1 John 1:5–7; 4:7–21.

You Play the Game How You Act How You Think How You Brand & Market Yourself How You Sound How You Look How You Respond   1.   2.   3.   4.   5.   6.   7.   8.   9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 46. 47. 48. 49. Category Total Category Total Category Total Category Total Category Total Category Total Category Total Overall Total INTERPRETATION OF YOUR SCORES Overall Score of 159–196 or A Category Score of 22–28 You go, girl! Your score indicates you must already have the corner office or are well on your way to getting it. To stay on track, focus on those questions where you rated yourself “1” or “2.” Also, remember to pay it forward by mentoring other women. Overall Score of 110–158 or A Category Score of 14–21 Fine-tuning is the name of your game! Although you often engage in behaviors worthy of a winning woman, there are times when you don’t get your due because you get caught up in nice girl syndrome. First read the chapters that correspond with your lowest category scores, then go back and read the rest as a refresher course. Overall Score of 49–109 or A Category Score of 7–13 Danger! You are falling into the trap of acting like the nice little girl you were taught to be in childhood. You frequently wonder why you’re not achieving the success you’ve worked so hard for. This book was written for you, so take out your pen and start making notations for what you commit to doing differently.

The Greek word euangelizo means “to gospelize,” to tell people the good news about what Jesus did for us, and in the book of Acts literally everyone in the early church does it. Not only the apostles (5:42) but every Christian (8:4) did evangelism — and they did so endlessly. Passages such as Romans 15:14; Colossians 3:16; 1 Thessalonians 1:6–10; Hebrews 3:13; and 1 John 2:20, 27 indicate that every Christian was expected to evangelize, follow up, nurture, and teach people the Word. This happened relationally — one person bringing the gospel to another within the context of a relationship. In Michael Green’s seminal Evangelism in the Early Church, he conveys the conclusion of historians that early Christianity’s explosive growth “was in reality accomplished by means of informal missionaries.”3 That is, Christian laypeople — not trained preachers and evangelists — carried on the mission of the church not through formal preaching but informal conversation — “in homes and wine shops, on walks, and around market stalls … they did it naturally, enthusiastically.”4

The Gospels often do connect faith with healings (Matt 8:10, 13; 9:2, 6–7, 22, 28–29; 15:28; Mark 2:5, 11–12; 5:34, 36; 9:23–24; 10:52; Luke 5:20, 24–25; 7:9; 8:48, 50; 17:19; 18:42; John 4:50; 11:40; cf. Mark 16:17–18; Acts 3:16; 14:9) or other answers to prayer (Mark 11:23–24; Matt 14:28–31; 21:21–22; Luke 17:6; cf. Mark 16:17–18), and sometimes shortage of healings due to a culture of disbelief (Mark 6:5–6; Matt 13:58; Luke 9:41) or Jesus’s agents’ disbelief (Matt 17:20; cf. Mark 9:29; Luke 9:41). (John more typically emphasizes basic faith following signs; John 1:50; 2:11, 23; 4:39, 48, 53; 7:31; 11:15, 42, 45, 48; 12:11; 14:29; 16:30; 20:30–31; cf. John 9:35–38; 10:25; Acts 13:12.)

The next archetype, the Empress, is the Catalyst of the Mind, that which acts upon the conscious mind to change it. The fourth being the Emperor, which is the Experience of the Mind, which is that material stored in the unconscious which creates its continuing bias. Am I correct with those statements? Ra I am Ra. Though far too rigid in your statements, you perceive correct relationships. There is a great deal of dynamic interrelationship in these first four archetypes. (79.36) Questioner Would the Hierophant then be somewhat of a governor or sorter of these effects so as to create the proper assimilation by the unconscious of that which comes through the conscious? Ra I am Ra. Although thoughtful, the supposition is incorrect in its heart. (79.37) Questioner What would be the Hierophant? Ra I am Ra. The Hierophant is the Significator of the Body[57] complex, its very nature. We may note that the characteristics of which you speak do have bearing upon the Significator of the Mind complex but are not the heart. The heart of the mind complex is that dynamic entity which absorbs, seeks, and attempts to learn. (79.38) Questioner Then is the Hierophant the link, you might say, between the mind and the body? Ra I am Ra. There is a strong relationship between the Significators of the mind, the body, and the spirit. Your statement is too broad. (79.39) Questioner Let me skip over the Hierophant for a minute because I’m really not understanding that at all, and just ask you if the Lovers represent the merging of the conscious and the unconscious, or a communication between conscious and unconscious? Ra I am Ra. Again, without being at all unperceptive, you miss the heart of this particular archetype which may be more properly called the Transformation of the Mind. (79.40) Questioner Transformation of the mind into what? Ra I am Ra. As you observe Archetype Six you may see the student of the mysteries being transformed by the need to choose betwixt the light and the dark in mind. (79.41) Questioner Would the Conqueror, or Chariot, then, represent the culmination of the action of the first six archetypes into a conquering of the mental processes, even possibly removing the veil? Ra I am Ra. This is most perceptive. The Archetype Seven is one difficult to enunciate. We may call it the Path, the Way, or the Great Way of the Mind. Its foundation is a reflection and substantial summary of Archetypes One through Six. One may also see the Way of the Mind as showing the kingdom or fruits of appropriate travel through the mind in that the mind continues to move as majestically through the material it conceives of as a chariot drawn by royal lions or steeds. At this time we would suggest one more full query, for this instrument is experiencing some distortions towards pain. (79.42) Questioner Then I will just ask for the one of the archetypes which I am least understanding at this point, if I can use that word at all. I am still very much in the dark, so to speak, with respect to the Hierophant and precisely what it is. Could you give me some other indication of what that is, please? Ra I am Ra. You have been most interested in the Significator which must needs become complex. The Hierophant is the original archetype of mind which has been made complex through the subtile movements of the conscious and unconscious.[58] The complexities of mind were evolved rather than the simple melding of experience from Potentiator to Matrix. The mind itself became an actor possessed of free will and, more especially, will. As the Significator of the mind, the Hierophant has the will to know, but what shall it do with its knowledge, and for what reasons does it seek? The potential[s] of a complex significator are manifold.

On November 2, 1899, eight members of the United States Navy were awarded the Congressional Medal of Honor for extraordinary heroism and service beyond the call of duty. On the night of June 2, 1898, they had volunteered to scuttle the collier USS Merrimac, with the intention of blocking the entry channel to Santiago de Cuba. On orders of Rear Admiral William T. Sampson, who was in command, their intention was to trap Spanish Admiral Cervera’s fleet in the harbor. Getting the USS Merrimac underway, the eight men navigated the ship towards a predetermined location where sinking her would seal the port. Their course knowingly took them within the range of the Spanish ships and the shore batteries. The sailors were well aware of the danger this put them into, however they put their mission first. Once the Spanish gunners saw what was happening, they realized what the Americans were up to and started firing their heavy artillery from an extremely close range. The channel leading into Santiago is narrow, preventing the ship from taking any evasive action. The American sailors were like fish in a barrel and the Spanish gunners were relentless. In short order, the heavy shelling from the Spanish shore batteries disabled the rudder of the Merrimac and caused the ship to sink prematurely. The USS Merrimac went down without achieving its objective of obstructing navigation and sealing the port. ‎Fête du Canada or Canada Day is the anniversary of the July 1, 1867, enactment of the Canadian Constitution Act. This weekend Americans also celebrate the United States’, July 4, 1776 birthday, making this time perfect to celebrate George Fredrick Phillips heroic action. Phillips was one of the men mentioned in the story above of the USS Merrimac. He was born on March 8, 1862, in Saint John, New Brunswick, Canada and joined the United States Navy in March 1898 in Galveston, Texas. Phillips became a Machinist First Class and displayed extraordinary heroism throughout the Spanish bombardment during their operation. He was discharged from the Navy in August 1903, and died a year later at the age of 42 in Cambridge, Massachusetts. His body was returned to Canada where he was interred with honors at the Fernhill Cemetery in his hometown of Saint John, New Brunswick.

Names in the bible are significant. e.g. David means, beloved by God and man. And so king David was. Jesus asks who do you say I am? A question to his disciples, but also all of us? He says the father's name is to be hallowed (see the Lord's prayer) and that he and the Father are one. So we should meditate on the holiness of his names. There are hundreds of names for God. They each provide a rich blessing of description. One such name is: God of Wonders The hymn says "God of wonders, beyond our galaxy, You are holy." It is worth thinking on any wonders, however seemingly small, that we are blessed with in life. God operates in both the magnificent out of the ordinary (e.g. Acts 2:19) and in the everyday. This God of resurrection wonder (Eph 1:20) not only raised Christ, but daily raises up those in need. His blessings are new every morning. He not only is a creative life giver at the beginning (Is 44:24), but continues to be now. He promises that all things can be made new (Is 42:9) and all creation is groaning like a woman in birth pains for it. He and His kingdom are coming little by little, wonder, by wonder for he is the God of wonders and is truly wonderful.

One of the most notable features in this eschatological people is that of fellowship (koinōnia).44 Fellowship was one of the distinctive marks of the Jerusalem church (Acts 2:42). This is something more than human fellowship or the pleasure people of like mind find in each other’s presence. It is more than a fellowship in a common religion. It is an eschatological creation of the Holy Spirit.

after the death and resurrection of Christ, the Church is the New Temple. She feasts with the King of Kings every week when she gathers. The fact that the covenant renewal meal is an integral part of weekly Christian worship was a dramatic experience for the first-century Jews. They understood the change: the Church was the New Temple (1 Cor. 3:16–17; 2 Cor. 6:16; Eph. 2:18–22; Heb. 8:1–2; 1 Pet. 2:5; Rev. 21:3).4 When the early Christians met they ate (Acts 2:42, 46; 20:7, 11; 1 Cor. 5:8; 10:16–17; 11: 17–34; Rev. 3:20).

Money Greed brings trouble (Proverbs 15:27) Do not make money the most important part of your life (Matthew 6:19) Money can distract people from God (Mark 10:17-24) You cannot serve both God and money (Luke 16:13) Christians should share their resources with those in need (Acts 2:42-45) Christians should not be lovers of money (1 Timothy 3:3) We should look to God for security, not money (1 Timothy 6:17-19) Do not love money (Hebrews 13:5) Be careful to treat rich and poor equally (James 2:1-9)

Prayer is one great secret of spiritual prosperity. When there is much private communion with God, your soul will grow like the grass after rain; when there is little, all will be at a standstill, you will barely keep your soul alive. Show me a growing Christian, a going forward Christian, a strong Christian, a flourishing Christian, and sure am I, he is one that speaks often with his Lord. He asks much, and he has much. He tells Jesus everything, and so he always knows how to act. Prayer is the mightiest engine God has placed in our hands. It is the best weapon to use in every difficulty, and the surest remedy in every trouble. It is the key that unlocks the treasury of promises, and the hand that draws forth grace and help in time of need. It is the silver trumpet God commands us to sound in all our necessity, and it is the cry He has promised always to attend to, even as a loving mother to the voice of her child. Prayer is the simplest means that man can use in coming to God. It is within reach of all, — the sick, the aged, the infirm, the paralytic, the blind, the poor, the unlearned, — all can pray. It avails you nothing to plead want of memory, and want of learning, and want of books, and want of scholarship in this matter. So long as you have a tongue to tell your soul’s state, you may and ought to pray. Those words, “Ye have not, because ye ask not” (Jas. 4:2), will be a fearful condemnation to many in the day of judgment.

fulfilled by obeying this one command (Galatians 5:15). Peter also exhorted his followers to “above all, love each other deeply” (1 Peter 4:8). And in John’s letters, he wrote that “this is the message you heard from the beginning: We should love one another” (1 John 3:11). James called the command to love your neighbor the “royal law found in Scripture” (James 2:8). Jesus’ first Jewish followers put this command at the top of their marching orders, devoting themselves to fellowship, communal prayer, and breaking bread together (Acts 2:42–47). The emphasis on community was one of the outstanding characteristics of the Jerusalem church, responsible for its magnetic witness and

Entitled leaders act as if the world revolves around them. Their thinking goes something like this: I’ve been blessed. I have gifts and influence. I have worked hard and deserve to be treated well. This is what I refer to as “power over” others leadership. The opposite of an entitled leader is a grateful leader. Grateful leaders continually marvel at all they have received from God. But as a leader’s sense of gratitude shrinks, their sense of entitlement grows in equal measure. While the world practices a “power over” strategy characterized by dominance and win-lose competitiveness, Jesus taught a “power under” strategy characterized by humility and sacrificial service. In the world, says Jesus, leaders throw their weight around, “[but it is] not so with you. . . . Whoever wants to become great among you must be your servant” (Mark 10:42 – 43). While Jesus is the invisible God who holds all things together — Almighty, eternal, immortal, and infinite — he became human, temporal, mortal, and finite. Jesus demonstrated his power not by force or control, but by choosing to come under us, humbly washing feet and dying for our sins. He carefully stewarded his power: “[Christ Jesus,] who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant” (Philippians 2:6 – 7).

You must take special care to act faith in your meditation; mix the Word of God's grace with it, or else it will not profit you (Heb. 4:2). And if you set the lovingkindness of God frequently before your eyes, by meditating on it believingly, you will be strengthened to walk in the truth (Ps. 26:3); and, by beholding as in a glass the glory of the Lord, you will be changed into the same image, from glory to glory, even as by the Spirit of the Lord (2 Cor. 3: 18). This kind of meditation is sweet, and delightful to those that are guided to it by the spirit of faith, and it needs not the help of such artificial methods as the vulgar cannot easily learn. You may let your thoughts run in it at liberty, without confining them to any rules of method. You will find your souls much enlivened by it, and enriched with the grace of God; which cannot be effected by any other kind of meditation, though it be never so methodical, and curiously framed according to the rules of art.

In Exod 6:6–8 God lays before the Israelites an outline of what he is doing for them and a definition of how they are to think of themselves in relation to him:42 Therefore, say to the Israelites: “I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD.” These three verses can be understood to more or less sum up the theological message that Moses was required to relay to the Israelites, and, we submit, that the reader is expected to recognize as the principal statement of the theology of the book.

While we can never earn or merit anything from God, we can exert the effort necessary to build spiritual muscle and maximize God’s investment in us. Here are the basics: study in the Word, fellowship, and prayer (Acts 2:42, 46); sharing together, giving, and caring for others (vv. 44, 45); praise, worship, and evangelism (v. 47

these are ten manifestations of demon possession in the New Testament. 1. superhuman physical strength (Mark 5:3; Acts 19:16) 2. fits of rage and ferocious behavior (Mark 5:4) 3. high pain tolerance (Mark 5:5) 4. self-mutilation (Mark 5:5) 5. foaming at the mouth (Luke 9:39) 6. seizures or convulsions (Luke 9:42) 7. divided personality (Mark 5:6-7) (The demoniac ran to Jesus yet at the same time cried out in fear.) 8. resistance to spiritual things, especially the name of Jesus (Mark 5:7) 9. clairvoyance or supernatural knowledge (Mark 5:7; Acts 16:16) 10. change in voice (Mark 5:9)

Luke's church may be said to have a bipolar orientation, “inward” and “outward” (cf Flender 1967:166; LaVerdiere and Thompson 1976:590). First, it is a community which devotes itself “to the apostles’ teaching, fellowship, the breaking of bread, and the prayers” (Acts 2:42). Teaching refers not so much (as it does in Matthew) to the contents of Jesus’ preaching as to the resurrection event; fellowship refers to the new community in which barriers have been overcome; the breaking of bread refers to the eucharistic life of the community and is experienced as continuing the meals with Jesus reported in the gospel; and the prayer life of Jesus, a prominent feature in Luke's gospel, is extended into the church. All this is accomplished in the power of the Spirit: “The Church is the place where the exalted one manifests his presence and where the Holy Spirit creates anew” (Flender 1967:166).

The first Christian families were “devoted to the apostles’ teaching [doctrine] and the fellowship, to the breaking of bread, and the prayers” (Acts 2:42).

Artist M. v. Johnson, 917 F.2d 980 (7th Cir. 1990): Does the federal Adoption Assistance and Child Welfare Act of 1980 create a right under which a plaintiff may bring a claim that an organization bound under that legislation has violated such legislation and that the state is equally bound by such federal legislation under 42 U.S.C. § 1983? Yes.

• He literally died on the cross. (Mark 15:22–32; Matthew 27:33–44; Luke 23:33–43; John 19:17–24) • He literally was buried in a borrowed grave. (Matthew 27:57–61; Mark 15:42–47; Luke 23:50–56; John 19:38–42) • He literally rose from the dead and was seen by five hundred plus people in thirteen different places. (John 21:14; Mark 16:14; Acts 1:1–13) • He literally sits at the right hand of God the Father. (Hebrews 12:2; 1 Peter 3:22) • We are literally going to rise to meet Him in the air in the twinkling of an eye. (1 Corinthians 15:52)

The Greek word euangelizo means “to gospelize,” to tell people the good news about what Jesus did for us, and in the book of Acts literally everyone in the early church does it. Not only the apostles (5:42) but every Christian (8:4) did evangelism — and they did so endlessly. Passages such as Romans 15:14; Colossians 3:16; 1 Thessalonians 1:6–10; Hebrews 3:13; and 1 John 2:20, 27 indicate that every Christian was expected to evangelize, follow up, nurture, and teach people the Word.

Among the unique features of Acts are the frequent summaries, where Luke provides a broad generalization about the life of the church at a particular time or place, such as the common life after Pentecost (2:42–47), the early Christian sharing of goods (4:32–35), and the apostolic miracles (5:12–16). Sometimes the summaries are much briefer, such as the single verse that sums up Paul’s ministry of more than two years in Ephesus (19:10).

(1) each entity possesses a freedom and causality of its own, which can resist the divine purpose, and (2) God’s loving character precludes his violating the freedom of particular things by determining what they will or will not do. God, in the view of process theists, acts only by persuasion.42 Both

REASONS THAT JESUS IS PRECIOUS He is our peace - Ephesians 2:14, Romans 5:1 He is our Joy – John 16:22, John 15:11, I Peter 1:8-9 He is our sanctification – II Corinthians 5:17, I Corinthians 6:11 He is our great Shepherd – Isaiah 40:11, I Peter 5:4, John 10:11 He is our great protection – II Timothy 4:18, Psalm 3:3, Hebrews 13:6 He is our rest – Matthew 11:28-30, Hebrews 4:9-10 He is our healer – Psalm 103:3, James 5:15, I Peter 2:24 He is our comfort – Matthew 5:4, John 16:22 He is our judge – Acts 10:42, II Corinthians 5:10, Acts 17:31 He is our food – John 6:35, I Corinthians 11:24 He is our wisdom – I Corinthians 1:30, Colossians 2:3 He is our very life – Romans 6:23, John 5:24 He is the truth – John 14:6, Psalm 25:5, John 1:14 He is our mediator – Hebrews 9:15, I Timothy 2:5 He is our High Priest – Hebrews 4:14, Hebrews 7:27, He is our Chief Cornerstone (the One we build our lives on) – Ephesians 2:19-22 He is approachable – Matthew 19:14, Hebrews 4:16, Matthew 11:28 He is compassionate – Matthew 15:32, Isaiah 42:3, Matthew 9:36 He is our light – John 8:12, John 12:46, I John 1:5-7 He is one of us – John 1:14, Philippians 2:7, Hebrews 4:15

Prayer is the peculiarity of all real Christians now. They pray, for they tell God their wants, their feelings, their desires, and their fears; and they mean what they say. The nominal Christian may repeat prayers, and good prayers too, but he goes no further. Prayer is the turning point in a man’s soul. Our ministry is unprofitable, and our labor is vain, until you are brought to your knees. Until then, we have no hope for you. Prayer is one great secret of spiritual prosperity. When there is much private communion with God, your soul will grow like the grass after rain. When there is little, all will be at a standstill, and you will barely keep your soul alive. Show me a growing Christian, a going-forward Christian, a strong Christian, and a flourishing Christian, and I am sure he is one that speaks often with his Lord. He asks much, and he has much. He tells Jesus everything, so he always knows how to act. Prayer is the mightiest engine God has placed in our hands. It is the best weapon to use in every difficulty and the surest remedy in every trouble. Prayer is the key that unlocks the treasury of promises and the hand that draws forth grace and help in time of need. It is the silver trumpet that God commands us to sound in our time of need, and it is the cry He has promised always to attend to, even as a loving mother attends to the voice of her child. Prayer is the simplest means that man can use in coming to God. It is within reach of all – the sick, the aged, the infirm, the paralytic, the blind, the poor, and the unlearned. All can pray. It avails you nothing to plead lack of memory, lack of learning, lack of books, or lack of scholarship in this matter. As long as you have a tongue to tell your soul’s state, you may and ought to pray. Those words, ye have not, because ye ask not (James 4:2), will be a fearful condemnation to many in the day of judgment.

there is the prophetic promise that the divine Spirit will be rather fully active in the scion of the restored Davidic royal line (Isa 11:1-3), in the "servant" in whom God delights (Isa 42:1), and even among the descendents of Israel more broadly (Isa 44:3). This idea of a wider sharing of the experience of the Spirit is also famously projected in Joel 2:28-29 (MT and LXX 3:1-5, a text explicitly cited in Acts 2:16-21 as fulfilled in the phenomena of the Pentecost episode). In a lengthy oracle, there is the following divine promise:

This may seem obvious, but it is worth noting that if we don’t pray, our prayers cannot be answered. I remind you of James 4:2: “You do not have because you do not ask God.” Be sure you don’t merely assume God will help you overcome anxiety, but ask Him to help you not to worry and to stay calm. God is ready to act on our behalf if we will only pray. He says in Isaiah 65:1: “I was [ready to be] inquired of by those who asked not; I was [ready to be] found by those who sought Me not. I said, Here I am, here I am [says I Am] to a nation [Israel] that has not called on My name” (AMPC).

After Jesus returns to heaven, the disciples assume a leadership role. This is natural because they know Jesus better than any of the newer converts and are in the best position to teach them (Acts 2:42).

You must take special care to act faith in your meditation, mix the word of God’s grace with it, or else it will not profit you (Hebrews 4:2). And if you set the loving-kindness of God frequently before your eyes, by

All things.” Not some things. And “according to his will,” not according to wills or forces outside himself. In other words, the sovereignty of God is all-encompassing and all-pervasive. He holds absolute sway over this world. He governs wind (Luke 8:25), lightning (Job 36:32), snow (Ps. 147:16), frogs (Ex. 8:1–15), gnats (Ex. 8:16–19), flies (Ex. 8:20–32), locusts (Ex. 10:1–20), quail (Ex. 16:6–8), worms (Jonah 4:7), fish (Jonah 2:10), sparrows (Matt. 10:29), grass (Ps. 147:8), plants (Jonah 4:6), famine (Ps. 105:16), the sun (Josh. 10:12–13), prison doors (Acts 5:19), blindness (Ex. 4:11; Luke 18:42), deafness (Ex. 4:11; Mark 7:37), paralysis (Luke 5:24–25), fever (Matt. 8:15), every disease (Matt. 4:23), travel plans (James 4:13–15), the hearts of kings (Prov. 21:1; Dan. 2:21), nations (Ps. 33:10), murderers (Acts 4:27–28), and spiritual deadness (Eph. 2:4–5)—and all of them do his sovereign will.

When we don’t receive what we pray for or desire, it doesn’t mean that God isn’t acting on our behalf. Rather, he’s weaving his story. Paul tells us to “continue steadfastly in prayer, being watchful in it with thanksgiving” (Colossians 4:2). Thanksgiving helps us to be grace-centered, seeing all of life as a gift. It looks at how God’s past blessings impact our lives. Watchfulness alerts us to the unfolding drama in the present. It looks for God’s present working as it unfolds into future grace.[1] Watch for the story God is weaving in your life. Don’t leave the desert. Corrie ten Boom’s father often reminded her, “The best is yet to come.”[2] [

In the Bible we find examples of fasts that lasted one day or part of a day (see Judges 20:26; 1 Samuel 7:6; 2 Samuel 1:12; 3:35; Nehemiah 9:1; Jeremiah 36:6), a one-night fast (see Daniel 6:18-24), three-day fasts (see Esther 4:16; Acts 9:9), seven-day fasts (see 1 Samuel 31:13; 2 Samuel 12:16-23), a fourteen-day fast (see Acts 27:33-34), a twenty-one-day fast (see Daniel 10:3-13), forty-day fasts (see Deuteronomy 9:9; 1 Kings 19:8; Matthew 4:2), and fasts of unspecified lengths (see Matthew 9:14; Luke 2:37; Acts 13:2; 14:23).

I believe that there are five general church functions. They are teaching, fellowship, worship, evangelism, and service. All are found in Acts 2:42–47 and are prescribed in other parts of the New Testament. All five of them must be somewhat balanced and are necessary in a church’s ministry if its people are to become spiritually mature.

It nevertheless remains true that the intensity of European integration is thin in many areas for which the Member States retain primary or sole responsibility; that the limits of Union competence are governed by the principle of conferral, in other words, that the Union can act ‘only within the limits of the competences conferred upon it by the Member States in the Treaties to attain the objectives set out therein’ and that competences not so conferred remain with the Member States (Article 4(1) and Article 5(2) TEU); and that, particularly in the TEU as amended by the Treaty of Lisbon, the Union is ordained to respect not only the national identities of Member States and their equality before the Treaties, but also their essential state functions (Article 4(2) TEU).

Those serious about communing with Christ will be diligent to share in fellowship with other Christians (Acts 2:42; Heb. 10:24–25). In more than a decade of pastoral ministry I’ve never met a Christian who was healthier, more mature, and more active in ministry by being apart from the church. But I have found the opposite to be invariably true. The weakest Christians are those least connected to the body.

Sackcloth (Jonah 3:5). Sackcloth was rough material worn to indicate mourning. It was designed to be uncomfortable. Jonah’s refusal to go (Jonah 1:3; 4:2). As Jonah indicated (chap. 4), he did not want to go because the sequence of events was entirely predictable. He knew that the Assyrians would respond with their appeasement techniques and superficial repentance to his judgment message, but that God would be gracious and relent. He was angry about this easy grace. Object lesson (Jonah 4:5–8). God put Jonah in Nineveh’s shoes. Just as Nineveh faced an impending disaster, Jonah faced an impending weather situation. The Ninevites tried to protect themselves with repentance and Jonah tried to protect himself with his hut. Both were inadequate. God provided extra protection for Jonah through a plant. Then God did to Jonah what Jonah wanted him to do to Nineveh—removed his protection. Jonah was not happy about losing God’s gracious compassion when it was he, not the Ninevites, who had received it. This is how God made the point that his compassion is given as an act of grace. Once that is understood, we realize that if we overestimate the Ninevite response, we minimize the element of God’s compassion. The whole point is that God responds with compassion to even the smallest steps in the right direction. Background Information Nineveh. In the mid-eighth century BC, when Jonah lived (2 Kings 14:25), Nineveh was a major city in the Assyrian province of Nineveh. At this time the kingdom of Assyria was fragmented with provinces acting as almost independent entities. The city was about two and a half miles in circumference, about the same size as Jerusalem. About fifty years later (700 BC), Sennacherib made Nineveh the capital city of the Assyrian Empire, bringing it to prominence in the ancient world. King of Nineveh. One would generally expect the text to refer to the king of Assyria. We would not expect a king of Nineveh, but we would also not expect the king of Assyria to be in Nineveh, because Assyria was fragmented and Nineveh was a province, not the capital. More likely, the ruler of the province would legitimately have been identified with the Hebrew word translated “king.” Mistakes to Avoid Many mistakes are made when teaching the story of Jonah. The inclination is to make Jonah a missionary who brought a message of hope that was followed by a great conversion among the people of Nineveh. But a prophet was not a missionary preaching good news of hope. Jonah did not have a missionary calling, message, or attitude. His message was only one of judgment. The story is also not about salvation or going to heaven. Eternal life in heaven is not set forth in the Old Testament. Therefore, we cannot use the story of Jonah as one to tell our friends about Jesus or about leading people to salvation. When teaching about Jonah’s reluctance to go to Nineveh, we ought not to conclude that his reason was political resentment or prejudice. Furthermore, though it is certainly true that if God is intent on a person doing something or going somewhere, his plan will be irresistible, but the point of the story isn’t that we cannot run from God. God did not allow Jonah to escape the commission, but that does not mean that God will always act in the same way. Focusing on such things detracts from the very important theological message that the book offers: God responds with compassion to small steps in the right direction. God wants people to be responsive to him. New Testament