Access Bars Quotes

One day the last portrait of Rembrandt and the last bar of Mozart will have ceased to be — though possibly a colored canvas and a sheet of notes will remain — because the last eye and the last ear accessible to their message will have gone.

The Socially Accessible introvert looks like an extrovert on the outside and sees extroversion as a bar that he or she can never quite reach. These individuals are often very successful in social arenas, but fault themselves for not having more fun.

I’m probably the only sixteen-year-old girl in a three hundred mile radius who knows how to distinguish between a poltergeist from an actual ghost (hint: If you can disrupt it with nitric acid, or if it throws new crap at you every time, it’s a poltergeist), or how to tell if a medium’s real or faking it (poke ‘em with a true iron needle). I know the six signs of a good occult store (Number One is the proprietor bolts the door before talking about Real Business) and the four things you never do when you’re in a bar with other people who know about the darker side of the world (don’t look weak). I know how to access public information and talk my way around clerks in courthouses (a smile and the right clothing will work wonders). I also know how to hack into newspaper files, police reports, and some kinds of government databases (primary rule: Don’t get caught. Duh).

There is nothing wrong with entertainment. As some psychiatrist once put it, we all build castles in the air. The problems come when we try to live in them. The communications media of the late nineteenth and early twentieth centuries, with telegraphy and photography at their center, called the peek-a-boo world into existence, but we did not come to live there until television. Television gave the epistemological biases of the telegraph and the photograph their most potent expression, raising the interplay of image and instancy to an exquisite and dangerous perfection. And it brought them into the home. We are by now well into a second generation of children for whom television has been their first and most accessible teacher and, for many, their most reliable companion and friend. To put it plainly, television is the command center of the new epistemology. There is no audience so young that it is barred from television. There is no poverty so abject that it must forgo television. There is no education so exalted that it is not modified by television. And most important of all, there is no subject of public interest—politics, news, education, religion, science, sports—that does not find its way to television. Which means that all public understanding of these subjects is shaped by the biases of television.

Most of Arbus's work lies within the Warhol aesthetic, that is, defines itself in relation to the twin poles of boringness and freakishness; but it doesn't have the Warhol style. Arbus had neither Warhol's narcissism and genius for publicity nor the self-protective blandness with which he insulates himself from the freaky nor his sentimentality. It is unlikey that Warhol, who comes from a working-class family, ever felt any ambivalence toward success which afflicted the children of the Jewish upper middle classes in the 1960s. To someone raised as a Catholic, like Warhol (and virtually everyone in his gang), a fascination with evil comes much more genuinely than it does to someone from a Jewish background. Compared with Warhol, Arbus seems strikingly vulnerable, innocent--and certainly more pessimistic. Her Dantesque vision of the city (and the suburbs) has no reserves of irony. Although much of Arbus's material is the same as that depicted in, say, Warhol's Chelsea Girls (1966)...For Arbus, both freaks and Middle America were equally exotic: a boy marching in a pro-war parade and a Levittown housewife were as alien as a dwarf or a transvestite; lower-middle-class suburbia was as remote as Times Square, lunatic asylums, and gay bars. Arbus's work expressed her turn against what was public (as she experienced it), conventional, safe, reassuring--and boring--in favor of what was private, hidden, ugly, dangerous, and fascinating. These contrasts, now, seem almost quaint. What is safe no long monopolizes public imagery. The freakish is no longer a private zone, difficult of access. People who are bizarre, in sexual disgrace, emotionally vacant are seen daily on the newsstands, on TV, in the subways. Hobbesian man roams the streets, quite visible, with glitter in his hair.

But the history of science—by far the most successful claim to knowledge accessible to humans—teaches that the most we can hope for is successive improvement in our understanding, learning from our mistakes, an asymptotic approach to the Universe, but with the proviso that absolute certainty will always elude us. We will always be mired in error. The most each generation can hope for is to reduce the error bars a little, and to add to the body of data to which error bars apply. The error bar is a pervasive, visible self-assessment of the reliability of our knowledge.

A newly diagnosed person with access to the Internet is information’s incubant. Data visits like a minor god. Awake, we pass the day staring into the screen’s abyss, feeling the constriction of the quantitative, trying to learn to breathe through the bar graphs, head full of sample sizes and survival curves, eyes dimming, body reverent to math.

Snowden was horrified to discover that behind bars he would have no access to a computer.

Self-created obstacles often bar our way to accessing our inner wealth of knowledge and wisdom. Accessing our intuition requires welcoming it.

Ha! Listen, this guy walks into a bar, with a shopping bag, right? He sits down, puts the bag on the bar. Something in the bag is moving, and the bartender says ‘Hey, buddy, no animals in here’. You with me, Jones?” “Yah.” “The guy is looking real unhappy, totally down in the dumps, he reaches in the bag. He pulls out a brass lantern, then a small piano, a little stool, and finally a little guy in a tuxedo, about a foot tall. The little guy sits on the stool and starts playing the piano. Playing the piano, right?” “Yah. Got, it.” “Bartender says,” Williams’ grasp on a handhold slipped for a heart-stopping moment before the suit gloves restored their sticky grip. He could see the problem was some sort of fluid leaking from the access hatch above had coated the handhold. He moved his hand to the left to avoid the slippery fluid, and continued climbing down. “Bartender says, ‘That’s amazing, where’d you get him?’ Guy points to the lamp. ‘Magic genie granted me a wish, But he don’t hear so well-’ Before the guy can stop him, the bartender grabs the lamp, rubs it and shouts ‘I want a million bucks!’. POOF! The bar is filled with ducks! Ducks everywhere, under the tables, in the street outside, feathers flying all over the place. The bartender says ‘What the hell?’ So the guy says ‘I told you the genie don’t hear so well. You really think I asked for a twelve inch pianist?

But the Owners really valued the Crow’s Nest partly as a cultural institution and partly because it gave them access to the sort of information about the lives, thoughts, and deeds of important persons that could only be had in a bar.

Socially Accessible introvert looks like an extrovert on the outside and sees extroversion as a bar that he or she can never quite reach. These individuals are often very successful in social arenas, but fault themselves for not having more fun. This self-alienation is rampant among American introverts, as is the self-interrogation—society’s puzzled attitude turned inward. Alienation from self can lead to depression, which is, at best, a loss of empathy for the self and, at its worst, self-hatred.

The bars of Russia’s geographical prison, as seen in Chapter One, are still in place: they still lack a warm-water port with access to the global sea lanes and still lack the military capacity in wartime to reach the Atlantic via the Baltic and North seas, or the Black Sea and the Mediterranean.

Other than the time with Paula at Reflections, and a nerve-racking experience at a bar in Paris with Alia (a story for another book), I had not stepped foot into a gay bar. I was not and had never been a part of a queer community, how to access such a thing was not just a mystery but an impossibility.

If you imagine complex, challenging possibilities, your brain will adapt to them. Much like a tiger trapped in a zoo exhibits repetitive displacement behavior, if you cage your imagination within the bars of the dull and neurotic, which often portray one’s fears more than they do an empirical “truth,” then your brain will adapt to these imagined meanings, too. Like the sad tiger pacing back and forth within its puny cage, your brain too will ruminate cyclically upon destructive meanings, and in doing so make them more significant than they might need to be. This present perceptual meaning becomes part of your future history of meanings, together with the meaning (and re-meanings) of past events, thus shaping your future perception. If you don’t want to let received contexts limit possibility, then you need to walk in the darkest forest of all—the one in your own skull—and face down the fear of ideas that challenge.

Well into the 1960s, the supposed threat of B-girls was used to justify excluding women from bars. Better ban an entire gender to protect those fragile male egos! Better to deny women access to a public space than have a man realize that the only way a woman would listen to his stupid work stories is if she's being paid!

Any lasting solutions come solely from the U.S. Constitution, the highest legal bar imaginable; and over the centuries, we clawed out access to the ballot for people of color through the Fifteenth Amendment, women in the Nineteenth Amendment, and young voters in the Twenty-Sixth Amendment. But each of those amendments contained a loophole for suppression: leaving implementation to the states, particularly the ones most hostile to inclusion.

In parallel, he devised a system of underpasses and circuitous routes for Palestinian villagers who were barred from accessing the settler highways cutting through their lands. These were given the benevolent-sounding name of "fabric of life" roads. In private, Israeli officials called the something more honest. Speaking to the US ambassador in Tel Aviv, who summarised the conversation in a diplomatic cable, Israel's deputy defense minister referred to them as "apartheid roads.

Remember this when some loudmouth at the bar declares that “patriarchy is universal, and always has been!” It’s not, and it hasn’t. But rather than feel threatened, we’d recommend that our male readers ponder this: Societies in which women have lots of autonomy and authority tend to be decidedly male-friendly, relaxed, tolerant, and plenty sexy. Got that, fellas? If you’re unhappy at the amount of sexual opportunity in your life, don’t blame the women. Instead, make sure they have equal access to power, wealth, and status. Then watch what happens.

Let us learn the revelation of all nature and thought, that the Highest dwells within us, that the sources of nature are in our own minds. As there is no screen or ceiling between our heads and the infinite heavens, so there is no bar or wall in the soul where we, the effect, cease, and God, the cause, begins. I am constrained every moment to acknowledge a higher origin for events than the will I call mine. There is a deep power in which we exist and whose beatitude is accessible to us. Every moment when the individual feels invaded by it is memorable. It comes to the lowly and simple; it comes to whosoever will put off what is foreign and proud; it comes as insight; it comes as serenity and grandeur. The soul's health consists in the fullness of its reception. For ever and ever the influx of this better and more universal self is new and unsearchable. Within us is the soul of the whole, the wise silence, the universal beauty, to which every part and particle is equally related; the eternal One. When it breaks through our intellect, it is genius; when it breathes through our will, it is virtue; when it flows through our affections, it is love.

When you see a white woman and a white man eating dinner together, watching a movie, or drinking at a bar you probably think they are a couple. Not so fast! White people often engage in something called a “platonic friendship.” These arrangements feature a white male who is in love with a white female who needs companionship or access to someone with a car. The relationship is symbiotic for a long time as the white male believes he is making “progress” in his efforts to sleep with the white woman. The white female is in turn rewarded with companionship, someone to help her move, and an excellent “backup” plan in case she is unable to date the male of her choice.

I opened my eyes today to a world that felt alien. For though things resembled the familiar, nothing was the same. Walls I once considered confining, crumbled at the slightest shove. Mountains that for ages had barred my view now faded, transparent. Meandering roads stretched out as straight as an arrow, void of stop signs. Obstacles no longer stood stationary. Pinnacles loomed within reach. Beasts were tame, bullies timid, wagging tongues all tied into knots, and in the palm of my hand glistened the end of a glorious rainbow. It took but a moment to realize that in my newfound sight, everything I had ever longed for was accessible. Incredibly, the only thing that had really changed was the way I saw the world.

But China’s mandatory household registration system, the hukou, presents a significant barrier for this type of match. Citizens from the countryside are not allowed to move to urban areas without state approval. The prospect of more desirable employment lures many to cities anyway, but even if they find a good job, they are barred from accessing urban health care, education, and housing benefits. And since children inherit their mother’s hukou status, no self-respecting urban bachelor wants to marry a poor girl from the sticks—unless they are truly in love, and in which case, everyone lives happily ever after. Except for the woman and her children, who, because of their hukou, are essentially illegal aliens in their own country.

More than 2 million people found themselves behind bars at the turn of the twenty-first century, and millions more were relegated to the margins of mainstream society, banished to a political and social space not unlike Jim Crow, where discrimination in employment, housing, and access to education was perfectly legal, and where they could be denied the right to vote. The system functioned relatively automatically, and the prevailing system of racial meanings, identities, and ideologies already seemed natural. Ninety percent of those admitted to prison for drug offenses in many states were black or Latino, yet the mass incarceration of communities of color was explained in race-neutral terms, an adaptation to the needs and demands of the current political climate. The New Jim Crow was born.

If government had declined to build racially separate public housing in cities where segregation hadn’t previously taken root, and instead had scattered integrated developments throughout the community, those cities might have developed in a less racially toxic fashion, with fewer desperate ghettos and more diverse suburbs. If the federal government had not urged suburbs to adopt exclusionary zoning laws, white flight would have been minimized because there would have been fewer racially exclusive suburbs to which frightened homeowners could flee. If the government had told developers that they could have FHA guarantees only if the homes they built were open to all, integrated working-class suburbs would likely have matured with both African Americans and whites sharing the benefits. If state courts had not blessed private discrimination by ordering the eviction of African American homeowners in neighborhoods where association rules and restrictive covenants barred their residence, middle-class African Americans would have been able gradually to integrate previously white communities as they developed the financial means to do so. If churches, universities, and hospitals had faced loss of tax-exempt status for their promotion of restrictive covenants, they most likely would have refrained from such activity. If police had arrested, rather than encouraged, leaders of mob violence when African Americans moved into previously white neighborhoods, racial transitions would have been smoother. If state real estate commissions had denied licenses to brokers who claimed an “ethical” obligation to impose segregation, those brokers might have guided the evolution of interracial neighborhoods. If school boards had not placed schools and drawn attendance boundaries to ensure the separation of black and white pupils, families might not have had to relocate to have access to education for their children. If federal and state highway planners had not used urban interstates to demolish African American neighborhoods and force their residents deeper into urban ghettos, black impoverishment would have lessened, and some displaced families might have accumulated the resources to improve their housing and its location. If government had given African Americans the same labor-market rights that other citizens enjoyed, African American working-class families would not have been trapped in lower-income minority communities, from lack of funds to live elsewhere. If the federal government had not exploited the racial boundaries it had created in metropolitan areas, by spending billions on tax breaks for single-family suburban homeowners, while failing to spend adequate funds on transportation networks that could bring African Americans to job opportunities, the inequality on which segregation feeds would have diminished. If federal programs were not, even to this day, reinforcing racial isolation by disproportionately directing low-income African Americans who receive housing assistance into the segregated neighborhoods that government had previously established, we might see many more inclusive communities. Undoing the effects of de jure segregation will be incomparably difficult. To make a start, we will first have to contemplate what we have collectively done and, on behalf of our government, accept responsibility.

Who is setting the bar for what you call accessibility? The definition of “accessible” is “easy to understand,” and so much of the fiction I love is just… not that. It is complex and rich and sometimes puzzling, and it stays with me precisely because I can’t quite wrap my head around it. Sometimes it is lucid and approachable on the surface, and other times the language is congested in order to fire up strong sensations. Accessibility is such a strange, sad measure of the writing I love. Dora the Explorer is accessible. The Unconsoled is not. But I have never been deliberately difficult, if that’s what you’re getting at. That has no appeal to me. I’ve always tried to write the fiction that compels me the most — I have to feel passionate, engaged, and nearly desperate if I’m going to get anything done. When I’m working on material that is conceptual or abstract or in some way difficult, I strive for clarity, transparency, a vivid attack.

I have no longer the feeling that intellect is superior to sense, and that only Plato's world of ideas gives access to the 'real' world. I used to think of sense, and of thought which is built on sense, as a prison from which we can be freed by thought which is emancipated from sense. I now have no such feelings. I think of sense, and of thoughts built on sense, as windows, not as prison bars. I think that we can, however imperfectly, mirror the world, like Leibniz's monads; and I think it is the duty of the philosopher to make himself as undistorting a mirror as he can. But it is also his duty to recognize such distortions as are inevitable from our very nature. Of these, the most fundamental is that we view the world from the point of view of the here and now, not with that large impartiality which theists attribute to the Deity. To achieve such impartiality is impossible for us, but we can travel a certain distance towards it. To show the road to this end is the supreme duty of the philosopher.

Once again, in response to a major disruption in the prevailing racial order—this time the civil rights gains of the 1960s—a new system of racialized social control was created by exploiting the vulnerabilities and racial resentments of poor and working-class whites. More than 2 million people found themselves behind bars at the turn of the twenty-first century, and millions more were relegated to the margins of mainstream society, banished to a political and social space not unlike Jim Crow, where discrimination in employment, housing, and access to education was perfectly legal, and where they could be denied the right to vote. The system functioned relatively automatically, and the prevailing system of racial meanings, identities, and ideologies already seemed natural. Ninety percent of those admitted to prison for drug offenses in many states were black or Latino, yet the mass incarceration of communities of color was explained in race-neutral terms, an adaptation to the needs and demands of the current political climate. The New Jim Crow was born.

products.” The Global Positioning System (GPS) uses spread spectrum. So does the U.S. military’s $41 billion MILSATCOM satellite communications network. Wireless local area networks (wLANs) use spread spectrum, as do wireless cash registers, bar-code readers, restaurant menu pads, and home control systems. So does Qualcomm’s Omni-TRACS mobile information system for commercial trucking fleets. So do unmanned aerial vehicles (UAVs), electronic automotive subsystems, aerial and maritime mobile broadband, wireless access points, digital watermarking, and much more. A study done for Microsoft in 2009 estimated the minimum economic value of spread-spectrum Wi-Fi in homes and hospitals and RFID tags in clothing retail outlets in the U.S. as $16–$37 billion per year. These uses, the study notes, “only account for 15% of the total projected market for unlicensed [spectrum] chipsets in 2014, and therefore significantly underestimates the total value being generated in unlicensed usage over this time period.” A market of which 15 percent is $25 billion would be a $166 billion market.

Virginia Woolf in A Room of One’s Own had a vision that someday young women would have access to the rich forbidden libraries of the men’s colleges, their sunken lawns, their vellum, the claret light. She believed that would give young women a mental freedom that must have seemed all the sweeter from where she imagined it: the wrong side of the beadle’s staff that had driven her away from the library because she was female. Now young women have pushed past the staff that barred Woolf’s way. Striding across the grassy quadrangles that she could only write about, they are halted by an immaterial barrier she did not foresee. Their minds are proving well able; their bodies selfdestruct. When she envisaged a future for young women in the universities, Woolf’s prescience faltered only from insufficient cynicism. Without it one could hardly conceive of the modern solution of the recently allmale schools and colleges to the problem of women: They admitted their minds, and let their bodies go. Young women learned that they could not live inside those gates and also inside their bodies.

Images of people in the Middle East dressing like Westerners, spending like Westerners, that is what the voters watching TV here at home want to see. That is a visible sign that we really are winning the war of ideas—the struggle between consumption and economic growth, and religious tradition and economic stagnation. I thought, why are those children coming onto the streets more and more often? It’s not anything we have done, is it? It’s not any speeches we have made, or countries we have invaded, or new constitutions we have written, or sweets we have handed out to children, or football matches between soldiers and the locals. It’s because they, too, watch TV. They watch TV and see how we live here in the West. They see children their own age driving sports cars. They see teenagers like them, instead of living in monastic frustration until someone arranges their marriages, going out with lots of different girls, or boys. They see them in bed with lots of different girls and boys. They watch them in noisy bars, bottles of lager upended over their mouths, getting happy, enjoying the privilege of getting drunk. They watch them roaring out support or abuse at football matches. They see them getting on and off planes, flying from here to there without restriction and without fear, going on endless holidays, shopping, lying in the sun. Especially, they see them shopping: buying clothes and PlayStations, buying iPods, video phones, laptops, watches, digital cameras, shoes, trainers, baseball caps. Spending money, of which there is always an unlimited supply, in bars and restaurants, hotels and cinemas. These children of the West are always spending. They are always restless, happy and with unlimited access to cash. I realised, with a flash of insight, that this was what was bringing these Middle Eastern children out on the streets. I realised that they just wanted to be like us. Those children don’t want to have to go to the mosque five times a day when they could be hanging out with their friends by a bus shelter, by a phone booth or in a bar. They don’t want their families to tell them who they can and can’t marry. They might very well not want to marry at all and just have a series of partners. I mean, that’s what a lot of people do. It is no secret, after that serial in the Daily Mail, that that is what I do. I don’t necessarily need the commitment. Why should they not have the same choices as me? They want the freedom to fly off for their holidays on easy Jet. I know some will say that what a lot of them want is just one square meal a day or the chance of a drink of clean water, but on the whole the poor aren’t the ones on the street and would not be my target audience. They aren’t going to change anything, otherwise why are they so poor? The ones who come out on the streets are the ones who have TVs. They’ve seen how we live, and they want to spend.

Imagine that your prayer is a poorly dressed beggar reeking of alcohol and body odor, stumbling toward the palace of the great king. You have become your prayer. As you shuffle toward the barred gate, the guards stiffen. Your smell has preceded you. You stammer out a message for the great king: “I want to see the king.” Your words are barely intelligible, but you whisper one final word, “Jesus. I come in the name of Jesus.” At the name of Jesus, as if by magic, the palace comes alive. The guards snap to attention, bowing low in front of you. Lights come on, and the door flies open. You are ushered into the palace and down a long hallway into the throne room of the great king, who comes running to you and wraps you in his arms. “ASKING IN JESUS’ NAME” ISN’T ANOTHER THING I HAVE TO GET RIGHT SO MY PRAYERS ARE PERFECT. IT IS ONE MORE GIFT OF GOD BECAUSE MY PRAYERS ARE SO IMPERFECT. The name of Jesus gives my prayers royal access. They get through. Jesus isn’t just the Savior of my soul. He’s also the Savior of my prayers. My prayers come before the throne of God as the prayers of Jesus. “Asking in Jesus’ name” isn’t another thing I have to get right so my prayers are perfect. It is one more gift of God because my prayers are so imperfect. Jesus’ seal not only guarantees that my package gets through, but it also transforms the package. Paul says in Romans 8:26, “The Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.

PRAYING IN JESUS’ NAME Deep down, we just don’t believe God is as generous as he keeps saying he is. That’s why Jesus added the fine print—“ask in my name.” Let me explain what that means. Imagine that your prayer is a poorly dressed beggar reeking of alcohol and body odor, stumbling toward the palace of the great king. You have become your prayer. As you shuffle toward the barred gate, the guards stiffen. Your smell has preceded you. You stammer out a message for the great king: “I want to see the king.” Your words are barely intelligible, but you whisper one final word, “Jesus. I come in the name of Jesus.” At the name of Jesus, as if by magic, the palace comes alive. The guards snap to attention, bowing low in front of you. Lights come on, and the door flies open. You are ushered into the palace and down a long hallway into the throne room of the great king, who comes running to you and wraps you in his arms. The name of Jesus gives my prayers royal access. They get through. Jesus isn’t just the Savior of my soul. He’s also the Savior of my prayers. My prayers come before the throne of God as the prayers of Jesus. “Asking in Jesus’ name” isn’t another thing I have to get right so my prayers are perfect. It is one more gift of God because my prayers are so imperfect. Jesus’ seal not only guarantees that my package gets through, but it also transforms the package. Paul says in Romans 8:26, “The Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.

With houses looking on, on every side, save where a reeking little tunnel of a court gives access to the iron gate--with every villainy of life in action close on death, and every poisonous element of death in action close on life--here they lower our dear brother down a foot or two, here sow him in corruption, to be raised in corruption: an avenging ghost at many a sick-bedside, a shameful testimony to future ages how civilization and barbarism walked this boastful island together. Come night, come darkness, for you cannot come too soon or stay too long by such a place as this! Come, straggling lights into the windows of the ugly houses; and you who do iniquity therein, do it at least with this dread scene shut out! Come, flame of gas, burning so sullenly above the iron gate, on which the poisoned air deposits its witch-ointment slimy to the touch! It is well that you should call to every passerby, "Look here!" With the night comes a slouching figure through the tunnel-court to the outside of the iron gate. It holds the gate with its hands and looks in between the bars, stands looking in for a little while. It then, with an old broom it carries, softly sweeps the step and makes the archway clean. It does so very busily and trimly, looks in again a little while, and so departs. Jo, is it thou? Well, well! Though a rejected witness, who "can't exactly say" what will be done to him in greater hands than men's, thou art not quite in outer darkness. There is something like a distant ray of light in thy muttered reason for this: "He wos wery good to me, he wos!

Bruno reappeared with two baskets swathed in white linen napkins and a ramekin of something bright yellow. Thatcher unveiled one basket. "Pretzel bread," he said. He held up a thick braid of what looked to be soft pretzel, nicely tanned, sprinkled with coarse salt. "This is served with Fee's homemade mustard. So right away the guest knows this isn't a run-of-the-mill restaurant. They're not getting half a cold baguette here, folks, with butter in the gold foil wrapper. This is warm pretzel bread made on the premises, and the mustard ditto. Nine out of ten tables are licking the ramekin clean." He handed the bread basket to a waiter with a blond ponytail (male- everyone at the table was male except for Adrienne, Caren, and the young bar back who was hanging on to Duncan's arm). The ponytailed waiter- name?- tore off a hunk of bread and dipped it in the mustard. He rolled his eyes like he was having an orgasm. The appropriate response, Adrienne thought. But remembering her breakfast she guessed he wasn't faking it. "The other basket contains our world-famous savory doughnuts," Thatcher said. He whipped the cloth off like a magician, revealing six golden-brown doughnuts. Doughnuts? Adrienne had been too nervous to think about eating all day, but now her appetite was roused. After the menu meeting, they were going to have family meal. The doughnuts were deep-fried rings of a light, yeasty, herb-flecked dough. Chive, basil, rosemary. Crisp on the outside, soft on the inside. Savory doughnuts. Who wouldn't stand in line for these? Who wouldn't beg or steal to access the private phone line so that they could make a date with these doughnuts?

Fatmah Hassan Tabashe Sufian, sixty-one years old, married and a mother of four, was woken up on 6 April 1993 at three o’clock in the morning. Soldiers broke into her house, pushed her up against the wall and asked her where her children were; they are asleep, she replied. They woke up her son Saad, thirty years old, kicking him and beating him with their hands and rifle stocks, until he was spitting blood all over the place. Her other son, Ibrahim, was badly beaten, and the B’Tselem researcher who took Fatmah’s evidence testified that long after the incident he could still see signs of ecchymosis – subcutaneous bleeding – on his back. Both sons were taken out to the yard and put against a wall. The soldiers found two toy guns and began slashing the two men with them until the toys broke. Then they gathered everyone in the complex, twenty-seven people, into one room and threw in a shock grenade. Saad and Ibrahim were ordered to empty the cupboard while they were continuously beaten by the soldiers shouting at them, ‘You are Hamas and we are Golani [the name of the military brigade to which they belonged].’ Nor did they spare Fatmah’s old, blind brother who was a hundred years old. He too was abused by the soldiers, who threw mattresses and blankets at him.25 Thus, every April from 1987 until 1993 this was the routine of the collective punishment. But it was not only these three days that mattered. Collective punishment in March–May 1993 robbed 116,000 Palestinian workers of their source of living, bisected the Occupied Territories into four disconnected areas and barred any access to Jerusalem.26 Seen from that perspective, when the Oslo Accord was implemented as a territorial and security arrangement, it was just official confirmation of a policy already in place since 1987.

Johnson. I’m not concerned with his lying. I’m wondering if he messed with the DNA. Was he having an affair with Margie? Who better to mess the case up than the detective working it? He had access to all the evidence, records, and reports, and he knew who was interested and if the case had any chance of being solved. He’d tried to dissuade me from the get-go. He said the symbol found at the scenes meant nothing. And why was he with the sheriff this morning? He and Tony hadn’t talked for years. Didn’t even like each other. Was he there gathering intel? Plus he offered to come with me this morning. Was it to make sure I didn’t find Missy? And he claimed Margie hadn’t worked at the bar for many years and said she worked the streets as a hooker. Missy Johnson said Margie worked the bar right up to her death. She didn’t know anything about Margie being a prostitute. I feel slightly queasy, and it has nothing to do with lunch at Wendy’s. If Larry turns out to be the killer, how will I tell the

Deprived of their direct ties with Central Asia -- and with it their access to Turkish slaves, mercenaries and war horses -- the later Ghaznavids lost their wider, imperial vision an acquired the character of a regional, North Indian state. They were certainly not seen as menacing aliens who might have posed a civilzational threat to Indian culture. Contemporary Sanskrit inscriptions refer to the Ghaznavids not as Muslims but as 'turushkas' (Turks), an ethnic term, or as 'hammiras', a Sanskritized rendering of 'amir' (Arabic for commander), an official title. For their part, in the eleventh and twelfth centuries Ghaznavid rulers in India issued coins from Lahore bearing the same legends that had appeared on those of their Indian predecessors, the Hindu Shahi dynasty (c.850-1002). These included Śiva's bull Nandi and the Sanskrit phrase 'śri samanta deva' (Honourable Chief Commander) inscribed in Devanagari script. Such measures point to the later Ghaznavids' investment in establishing cultural and monetary continuity with North Indian kingsdoms. Moreover, despite the dynasty's rhetoric about defending Sunni Islam, religion posed no bar to military recruitment, as Indians had always been prominent in Ghaznavid armies. In 1033 Mahmud of Ghazni gave the command of his army stationed in Lahore to a Hindu general, and in Ghazni itself Indian military contingents had their own commanders, inhabited their own quarter of the city, and were generally considered more reliable soldiers than the Turks. Crucially, the Ghaznavids brought to the Punjab the entire gamut of Persianate institutions and practices that would define the political economy of much of India for centuries to come. Inherited from the creative ferment of tenth-century Khurasan and Central Asia under the Samanid rulers of Bukhara, these included: the elaboration of a ranked and salaried bureaucracy tied to the state's land revenue and military systems; the institution of elite, or military, slavery; an elaboration of the office of 'sultan'; the courtly patronage of Persian arts, crafts and literature; and a tradition of spiritually powerful holy men, or Sufis, whose relations with royal power were ambivalent, to say the least.

grown to love since he’d been introduced to it. Her tongue slid over his and caused his dick to harden more. He wanted to toss her on the bed, flip her over, and yank her ass into the air just to be inside her welcoming body but kissing was important to her. He began to see the draw as he licked her back, his excitement growing when he mimicked what he’d like to do to her by delving deeper to take what she offered. He tore at her shirt. The material ripped but Alli didn’t pull away. He just wanted to feel her skin, all of it, every inch. He hated anything that barred him access to any part of her body. A snarl tore from him, muffled between their mouths, when one of his palms cupped her breast. It was soft and pliable, the nipple instantly pebbling when his fingertips brushed it. Alli wiggled on his lap. She broke the kiss he was enjoying. He was afraid she’d tell him to stop but instead of just getting off his lap, she lifted up and turned to plant her knees on each side of his hips when she straddled his lap. Her hands cupped his cheeks and she kissed him again. He didn’t need instructions anymore. He dominated her with his tongue, enjoying the taste of her and the way their panted breaths mingled. Obsidian needed her. He released her breast to grip her waist. The thin pants she wore gave easily when he dug his fingertips under the band of them and pulled. Material tore to reveal skin. Alli stopped kissing him back and gasped but he didn’t stop. He couldn’t. He ripped the things more, shredding them enough to reach between her thighs. She was as wet and welcoming as he imagined she’d be when his fingers traced the line of her sex. With her legs spread wide apart he had no difficulty sliding one finger inside the tight confines of her pussy. She threw her head back, breaking the connection of their mouths. He saw the line of her neck exposed. Instinct and need struck him hard. He homed

And it had been so seductive, so freeing and lovely, that she’d known the Mask had to be destroyed. If only to save herself from it. But it could not be destroyed. And she was the sole person who might contain it. Never mind that, for the same reason, she’d be the sole person with access to it. Everyone else would be safe from its temptation and power—except for her. The one who most needed to be barred from it.

Cormac leaned against his cue and studied the empty bar before saying, “Sofie was in contact with our most vital spy in the rebellion—Agent Daybright.” Unease wended through Ruhn. He really, really didn’t want to know this. Cormac went on, “Daybright has direct access to the Asteri—Ophion has long wondered whether Daybright is one of the Asteri themselves. Daybright and Sofie used codes on crystal-fueled radios to pass along messages. But with Sofie’s … disappearance, it’s become too dangerous to keep using the old methods of communicating. The fact that the Hind was able to be on the scene so quickly that night indicates that someone might have intercepted those messages and broken our codes. We need someone who can mind-speak to be in direct contact with Agent Daybright.

The Ultimate Minimalist Wallets For Men: Functionality Meets Style? More than just a way of transporting essentials like money and ID, the simplest men’s wallets also are a chance to precise your taste and elegance. The perfect minimalist wallet may be a marriage of form and performance. It’s hard-wearing, ready to withstand everyday use, and has high-end design appeal. the perfect wallet is one that you simply can take enjoyment of whipping out at the top of a meal with a client or the in-laws. This one’s on me. Your wallet should complement your lifestyle. Perhaps you’re an on-the-go professional rushing from an office meeting to a cocktail bar. or even you’re a stay-at-home parent who takes pride in your fashion-forward accessories. No single wallet-owner is that the same. Your wallet should say something about your unique personality. Whether you’re seeking an attention-grabbing luxury accessory or something more understated and practical, there’s a wallet that’s got your name thereon. Here’s a variety of the simplest men’s wallets for each taste, style, and purpose. Here Is That The List Of Comfortable Wallets For Men Here, we'll introduce recommended men's outstandingly fashionable wallets. If you would like to be a trendy adult man, please ask it. 1- Stripe Point Bi-Fold Wallet (Paul Smith) "Paul Smith" may be a brand that's fashionable adult men, not just for wallets but also for accessories like clothes and watches. it's a basic series wallet that uses Paul Smith's signature "multi-striped pattern" as an accent. Italian calf leather with a supple texture is employed for the wallet body, and it's a typical model specification of a bi-fold wallet with 1 wallet, 2 coin purses, 4 cardholders. 2- Zippy Wallet Vertical (Louis Vuitton) "Louis Vuitton" may be a luxury brand that's so documented that it's called "the king of high brands" by people everywhere the planet . a trendy long wallet with a blue lining on the "Damier Graffiti", which is extremely fashionable adult men. With multiple pockets and compartments, it's excellent storage capacity. With a chic, simple and complicated design, and having a luxury brand wallet that everybody can understand, you'll feel better and your fashion is going to be dramatically improved. 3- Grange (porter) "Poker" is that the main brand of Yoshida & Co., Ltd., which is durable and highly functional. Yoshida & Co., Ltd. is now one of Japan's leading brands and is extremely popular not only in Japan but also overseas. The charm of this wallet is that the cow shoulder leather is made in Italy, which has been carefully tanned with time and energy. because of the time-consuming tanning process, it's soft and sturdy, and therefore the warm taste makes it comfortable to use. 4- Bellroy Note Sleeve The Note Sleeve is just the simplest all-around wallet in Bellroy’s collection. If you don’t want to spend plenty of your time (or money) researching the simplest wallet, you'll stop here. This one has everything you would like. And it's good too! This wallet will easily suit your cash, coins, and up to eleven cards during a slim profile. The Note Sleeve also has quick-access slots for your daily cards and a cargo area with a convenient pull-tab for the credit cards you employ less frequently.

Back at his office, knowing he could now never be Richard’s lawyer, Adashek phoned Gallegos and asked him to visit Richard at the jail. To keep Richard from calling the press, Adashek phoned Judge Soper and asked her if she’d bar Richard from having access to the phone and telling reporters that he was guilty. Such a story would virtually destroy Richard’s chances at trial if his new counsel decided to litigate the case. Judge Soper took his request under advisement.

Put it another way: the saint is the one who does the terribly difficult thing of climbing the ladder of spiritual ascent, a ladder that is coated with the venerable gold of the religious tradition. All will praise him if he makes it to the top. The knight of faith, the real sinner, is climbing, too, only he is climbing up a Babel tower of his own building. He is seeking unauthorized access to heaven. He wants to know, like Faust, like Prometheus (who are his only gods) what secrets they are that Jehovah so jealously guards. In plain terms, he wants to know the truth that orthodoxy is afraid to know, for which it can make no room on its narrow shelf of holy and well-worn relics. The saint takes a spiritual journey along the path prescribed and well-beaten with holy footprints. He uses the conventional doctrines and symbols to their best advantage. But the sinner, the real sinner, dares to question and even to reject those forms and names and paths. If he can leap high and far enough, he will even get, for a moment, beyond all our sheltering religious systems, all our inherited philosophies and worldviews, and he will reach the Void of outer space: the bare Suchness which no doctrine can contain and which mandates no doctrine. The Nihil, the Nothing. It is an airless heaven he has reached for a moment, but one where the stars shine all the brighter for it. He will return to earth, to walk among the familiar landmarks and familiar faces, but no longer familiar to himself. The Eden of simplicity and convention and assumption is forever barred for him, though all his contemporaries still sport blissfully within. They may see him as trapped in Hell, like Milton’s Satan, but he would rather rule it than be a docile slave in heaven.

When we listen to our rage, we pay homage to our anger. While raging at our loved ones is not ideal, we are entitled to all our emotions. “Anger has a bad rap,” says Soraya Chemaly, author of Rage Becomes Her. “But it is actually one of the most hopeful and forward-thinking of all our emotions. It begets transformation, manifesting our passion and keeping us invested in the world. It is a rational and emotional response to trespass, violation, and moral disorder.” Part of inviting my rage to tea is about healing my perfectionism and the hateful ways I treat myself when I don’t hit that “perfect mother” bar. If I pull back the curtains on my rage, poke around and locate my needs, fears, and hurt places, I understand myself better. I witness my vulnerability and am able to offer myself compassion. With this additional access to empathy, I don’t pounce on myself as quickly. Instead, I practice my mothering skills—Whoops, there’s that rage popping up again. Let’s see if I can give myself what I need. By inviting my rage to tea, I am doing what I need most: I am mothering myself. Maybe I can be precious, too.

There is no signal up here, not one bar. No access to anyone but the people here, no possibility of email or messages for two days.

Just try this thought experiment: Imagine that it’s 1993. The Web is just appearing. And imagine that you—an unusually prescient type—were to explain to people what they could expect by, say, the summer of 2003. Universal access to practically all information. From all over the place—even in bars. And all for free! I can imagine the questions the skeptics would have asked: How will this be implemented? How will all of this information be digitized and made available? (Lots of examples along the line of “a thousand librarians with scanners would take fifty years to put even a part of the Library of Congress online, and who would pay for that?”) Lots of questions about how people would agree on standards for wireless data transmission—“It usually takes ten years just to develop a standard, much less put it into the market-place!”— and so on, and so on.

BARTON CENTRE, 912, 9th Floor, Mahatma Gandhi Rd, Bengaluru, Karnataka - 560 001 Phone Number +91 8884400919 Searching for an ideal escape Dubai Tour Package From Bangalore? SurfNxt presents a selective Dubai Visit Bundle from Bangalore that guarantees a remarkable mix of current wonders, rich culture, and top notch extravagance. Whether you're an experience searcher, shopaholic, or somebody who loves to investigate engineering ponders, this bundle takes special care of a wide range of explorers. Here is a nitty gritty outline of what you can anticipate from the SurfNxt Dubai Visit Bundle. Why Pick Dubai? Dubai is a city that never disappoints. Well known for its dazzling high rises, similar to the famous Burj Khalifa, perfect sea shores, extravagance shopping centers, and social legacy, Dubai offers something for each explorer. From energizing desert safaris to dynamic souks, the city is a mother lode of encounters. For those going from Bangalore, the charm of Dubai's extravagance, matched with the comfort of very much arranged travel, makes it a famous objective for a speedy global occasion. Features of the SurfNxt Dubai Visit Bundle Dubai Tour Package From Bangalore Partake in a consistent involvement in non-stop departures from Kempegowda Global Air terminal, Bangalore to Dubai Worldwide Air terminal. Contingent upon your inclinations, SurfNxt offers both spending plan and premium aircraft choices. Bother free air terminal exchanges to and from your lodging in Dubai are incorporated. Extravagant Convenience Remain in 4 or 5-star lodgings, situated in prime areas of Dubai, offering extravagance and solace. You can pick between facilities that give perspectives on the famous city horizon or the quiet Bedouin Bay. Day to day breakfast and choices for full-board feasts are accessible relying upon the bundle you pick. Directed City Visits Investigate the core of Dubai with a directed visit that incorporates visits to significant milestones like: Burj Khalifa: The tallest structure on the planet offers amazing perspectives from its perception deck. Palm Jumeirah: A man-made wonder, known for its extravagant lodgings and resorts, including the popular Atlantis. Dubai Marina: Experience the waterfront and partake in a yacht journey or a stroll along the marina promenade. Dubai Shopping center: One of the world's biggest shopping centers, home to incalculable brands, an ice skating arena, an aquarium, and that's just the beginning. Desert Safari Experience The Dubai Desert Safari is a must-do! Experience an elating 4x4 rise slamming ride, camel riding, sandboarding, and witness an entrancing desert dusk. The night closes with a conventional bar-b-que supper, alongside live hip twirl and Tanoura shows at a Bedouin-style camp. Dhow Voyage on Dubai Rivulet or Marina Partake in a serene night on a customary Dhow voyage while coasting through the quiet waters of Dubai River or the cutting edge Dubai Marina. Appreciate installed diversion, a rich supper, and shocking perspectives on the enlightened city horizon. Shopping Party Dubai is a customer's heaven! The bundle incorporates visits to the most famous shopping objections: Gold Souk: A conventional market known for its choice gold and gems assortments. The Dubai Shopping center: Shop from top extravagance brands, enjoy top notch food, and appreciate diversion choices. Shopping center of the Emirates: Well known for Ski Dubai, it offers extravagance retail encounters and that's just the beginning. Discretionary Exercises SurfNxt offers discretionary visits and exercises for voyagers searching for additional remarkable encounters, for example, A roadtrip to Abu Dhabi: Investigate the Sheik Zayed Excellent Mosque, Ferrari World, and Louver Abu Dhabi. Aquaventure Waterpark at Atlantis the Palm. Helicopter Visit: Get an airborne perspective on Dubai's horizon. Visa and Protec

Screenplay is a company that provides music videos to businesses. Music and video screens are such common attractions in city businesses that court sexual minorities that many of them subscribe to this service. Via disc-based or direct-to-system download, Screenplay subscribers pay for access to a service called “VJ Pro,” where they choose from different genres of music videos that loosely resemble radio formats: HitsVision, a Top 40 mix that promises subscribers “nothing but the hits from every source”; DanceVision, featuring “exclusive remixes, hard to find imports and popular mainstream hits and everything in between designed expressly for the fast paced dance environment”; UrbanVision, a rhythm and blues/hip-hop hybrid that purports “to be all inclusive”; RockVision, rock music featuring songs “from Classic . . . to Disco, New Wave to Old School”; CountryVision, “an upbeat mix of current hits and classic favorites”; and LatinVision, “designed specifically for the sophisticated Latin dance crowd that demands only the hottest and best in tropical, Caribbean, merengue dance and Latin pop.”48 Many gay bars subscribe to ClubVision, which features a mix of “techno, trance and euro-flavored . . . tracks.”49 For dance-themed bars, this subscription features “an extended autoplay feature and individual chapter stops for single track selection.

The expansion of cost-effective EDI communication systems will provide at least three benefits: immediate customer access to the distributor’s computer while decreasing telephone expenses, the transfer of inventory data to a personal computer within the foodservice operation, and bar-code scanning that can facilitate deliveries and receiving.

once the Republicans won control of North Carolina’s general assembly. In a matter of months, they enacted conservative policies that private think tanks had been incubating for years. The legislature slashed taxes on corporations and the wealthy while cutting benefits and services for the middle class and the poor. It also gutted environmental programs, sharply limited women’s access to abortion, backed a constitutional ban on gay marriage, and legalized concealed guns in bars and on playgrounds and school campuses. It also erected cumbersome new bureaucratic barriers to voting.

In part, surely, it’s because power is always more rigidly patrolled than powerlessness: When money and status are at stake, lines around who may access and transmit them (white men) and who is barred from them (women and people of color), remain firm. Marriage, historically, has been one of the best ways for men to assert, reproduce, and pass on their power, to retain their control.

Emergency Towing Service has the latest technology & equipment in their towing trucks, so they can transport your motor vehicle or motorcycle damage free. We also transport boats and remove Old cars. We are equipped with car ramps for your lowered vehicle & professional handle bar tie down straps for your Motorcycle or scooter. Emergency Towing Service offer their customers top notch 24 hours a day 7 days a week, door to door service. Our experienced towing staff in Poway CA will pick up and deliver to any location that is accessible to our fleet.

Emergency Towing Service has the latest technology & equipment in their towing trucks, so they can transport your motor vehicle or motorcycle damage free. We also transport boats and remove Old cars. We are equipped with car ramps for your lowered vehicle & professional handle bar tie down straps for your Motorcycle or scooter. Emergency Towing Service offer their customers top notch 24 hours a day 7 days a week, door to door service. Our experienced towing staff in La Jolla CA will pick up and deliver to any location that is accessible to our fleet.

Emergency Towing Service has the latest technology & equipment in their towing trucks, so they can transport your motor vehicle or motorcycle damage free. We also transport boats and remove Old cars. We are equipped with car ramps for your lowered vehicle & professional handle bar tie down straps for your Motorcycle or scooter. Emergency Towing Service offer their customers top notch 24 hours a day 7 days a week, door to door service. Our experienced towing staff in Oceanside CA will pick up and deliver to any location that is accessible to our fleet.

Beyond mass incarceration, beginning in the 1990s we adopted a new set of criminal justice strategies that further punish poor people for their poverty. Low-income people are arrested for minor violations that are only annoyances for people with means but are disastrous for the poor and near poor because of the high fines and fees we now almost routinely impose. Poor people are held in jail to await trial when they cannot afford bail, fined excessive amounts, and hit with continuously mounting costs and fees. Failure to pay begets more jail time, more debts from accumulated interest charges, additional fines and fees, and, in a common penalty with significant consequences for those living below or near the poverty line, repeated driver's license suspensions. Poor people lose their liberty and often lose their jobs, are frequently barred from a host of public benefits, may lose custody of their children, and may even lose their right to vote. And immigrants, even some with green cards, can be subject to deportation. Once incarcerated, impoverished inmates with no access to paid work are often charged for their room and board. Many debtors will carry debts to their deaths, often hounded by bill collectors and new prosecutions.

One of the reasons for its success is that science has built-in, error-correcting machinery at its very heart. Some may consider this an overbroad characterization, but to me every time we exercise self-criticism, every time we test our ideas against the outside world, we are doing science. When we are self-indulgent and uncritical, when we confuse hopes and facts, we slide into pseudoscience and superstition. Every time a scientific paper presents a bit of data, it's accompanied by an error bar - a quiet but insistent reminder that no knowledge is complete or perfect. It's a calibration of how much we trust what we think we know. If the error bars are small, the accuracy of our empirical knowledge is high; if the error bars are large, then so is the uncertainty in our knowledge. Except in pure mathematics nothing is known for certain (although much is certainly false). Moreover, scientists are usually careful to characterize the veridical status of.their attempts to understand the world - ranging from conjectures and hypotheses, which are highly tentative, all the way up to laws of Nature which are repeatedly and systemati­cally confirmed through many interrogations of how the world works. But even laws of Nature are not absolutely certain. There may be new circumstances never before examined - inside black holes, say, or within the electron, or close to the speed of light -where even our vaunted laws of Nature break down and, however valid they may be in ordinary circumstances, need correction. Humans may crave absolute certainty; they may aspire to it; they may pretend, as partisans of certain religions do, to have attained it. But the history of science - by far the most successful claim to knowledge accessible to humans - teaches that the most we can hope for is successive improvement in our understanding, learning from our mistakes, an asymptotic approach to the Universe, but with the proviso that absolute certainty will always elude us. We will always be mired in error. The most each generation can hope for is to reduce the error bars a little, and to add to the body of data to which error bars apply. The error bar is a pervasive, visible self-assessment of the reliability of our knowledge.

button (for example, if you’re reading a book or viewing a web page), simply tap your finger in the middle of the screen and a bar will pop up on the bottom of the screen that has the Home button on it.   To access your Favorites, tap the star in the bottom right of any page (we’ll go into detail about the Favorites a little later). Here’s what the Favorites icon looks like:     The Status Bar

Strategy 1 is to rely on willpower. Make no mistake, willpower can work; we do not advocate giving in to passions without mounting efforts at restraint. For any real problem with which you continue to struggle, however, you have already likely tried willpower and not fared so well. Strategy 2 is to create an alternative option that is better than the behavior that is causing problems. Roller coasters are safer than cars. Nutrasweet has fewer calories than sugar. Strategy 3 is to remove (or reduce) your ability to engage in the bad activity. Lock the refrigerator overnight. Don’t take any credit cards to the casino. And don’t hang out with other smokers. Strategy 4 is to take an action that changes your desires before you reach a decision point. Take a nicotine vaccine so that you will not enjoy a cigarette. Eat a protein bar just before going to a barbecue with junk food. Arrange for automatic payroll deductions that lock up your money in savings accounts and reduce your access to discretionary cash. What

The perfect tool to help make running your business easier and more profitable. The Harbortouch POS system is the perfect tool to help make running your business easier and more profitable. Harbortouch combines the highest quality hardware with cutting edge software and offers these high-end POS systems at no cost to you! Manage your business with an easy to use point of sale solution, complete with back office accessibility and reporting. Send offers to your customers via Facebook, Twitter, SMS text or online to help grow your business. Wherever you may be, accepting credit card payments have never been so quick, easy and affordable. Perfect for small retail stores, yogurt shops, cafes, kiosks,food trucks and other small merchants :- ->Base package includes 13.3" touch-screen display, cash drawer, receipt printer, integrated customer display, 5 employee cards, and waterproof foldable keyboard. ->Cloud-based reporting and POS management through Lighthouse. ->Cutting-edge payment technology supports all major credit/debit cards (including PIN debit), NFC, EMV, Apple Pay and Perkwave. ->Just 1.59% + 20 cents per transaction. ->$39/month service fee. ->Optional accessories include remote printer (only supports 1 remote printer per location) and bar code reader. ->Harbortouch offers 50 free customized, full color gift cards and a 60-day free trial to all of our merchants. Manage multiple operations through your Harbortouch POS system: accept cash, checks, credit and debit, place orders, access reports, track inventory, and manage employees with the built-in time clock. Increase operational efficiency, minimize ordering errors and reduce shrinkage. More accurate employee time tracking reduces payroll while Harbortouch's reporting capabilities help you decrease accounting and bookkeeping expenses. Our award winning customer support is handled entirely in-house and is available 24 hours a day, 7 days a week.

In these days of visas and identification cards it is impossible to travel without leaving a trail that can, with patience, bribery, and access to public records, be picked up. In the happy years between 1925 and 1930 you could talk yourself over any western European frontier, so long as you looked respectable and explained your movements and business with a few details that could be checked; you could treat frontier police as men of decency and common sense: two virtues that they could then afford to indulge. But now unless a traveller has some organization – subversive or benevolent – to help him, frontiers are an efficient bar to those who find it inconvenient or impossible to show their papers; and even if a frontier be crossed without record, there isn’t the remotest village where a man can live without justifying himself and his reasons for being himself. Thus Europe, for me, was a mere trap with a delayed action.

Y Talbot in Tregaron, Wales On the town square in Tregaron, a convenient base for exploring the Cambrian Mountains or the western coast, the 17th-century Y Talbot inn, above, offers board and bed in a stone-constructed pub with nine rooms. The rooms were recently updated with bright décor, and while each is distinct in layout, several offer walkout access to or balcony views over a rear garden. The pub champions local and sustainable ingredients, and the bar features Welsh cask ales brewed nearby. Doubles from 110 pounds, or about $159 at $1.44

Tap to return to the Home screen, where you'll find a list of books and other content stored on your Kindle. Back: Tap to retrace your steps. For example, you can follow a link from a book, then tap the Back button to return to your place in the book. Screen Light: Tap to access screen light controls. There are several ways to adjust screen brightness: Drag your finger along the slider until you reach the desired setting. Tap anywhere on the slider to select a specific setting. Tap the + sign to use a higher light setting, and tap the - sign to use a lower light setting. Press and hold the + sign to select the standard maximum brightness setting. Tap the Max. button to temporarily increase the screen brightness even further. Press the - sign to decrease the brightness setting. Press and hold the - sign to choose the minimum brightness setting. Kindle Store: Tap to go to the Kindle Store. Your Kindle must have an active Wi-Fi or 3G connection to use this feature. Search: Tap to bring up the search field. To exit search, tap the X on the right side of the search bar. Goodreads on Kindle: Tap to connect to the Goodreads community on your Kindle to see what your friends are reading, find book recommendations and keep track of what you’ve read and want to read. For more information, see Goodreads

Once you have used the progress bar or the Go To button to navigate through your book, you can also navigate through your previous reading history. To access this history, swipe up from the bottom of the screen to display the Reading Navigation toolbar. Options include:

Also, if we think of human memory as akin to the memory in a manmade device of some kind, we are unlikely to appreciate the extent to which retrieving information from our memory increases the subsequent accessibility of that information and reduces the accessibility of competing information. Retrieving information from a compact disc or computer memory leaves the status of that information and related information unperturbed. More globally, we may fail to appreciate the volatility that characterizes access to information from our memories as conditions change, events intervene, and new learning happens. Recent findings (Koriat, Bjork, Sheffer, & Bar, 2004; Kornell & Bjork, 2009) suggest that learners are susceptible to what Kornell and Bjork have termed a stability bias—a tendency to think that access to information in memory will remain stable across a retention interval or additional study opportunities.

Advantages of the ASP I have already explained how the ASP is advantageous with regard to its compactness and ease of carry, but there are other advantages. Carrying an impact weapon gives you the ability to counter a threat with less than lethal force, which may save you a long stint in prison. The compact ASP has advantages over the 28-inch stick of the traditional Filipino martial arts. When you are chest-to-chest against an opponent, it's difficult to hit him decisively with a 26-28 inch long stick. Filipino martial artists practice raising the arm and twisting the wrist to snap the tip into an opponent's head, but these flicking strikes can't be counted on to drop an attacker. Also, because of the stick's light weight, space and distance are needed to wind up and generate power. At very close range the short, heavy stick –such as a blackjack, sap, or an 8-inch steel bar-- is a better weapon. The striking tip of the ASP is made of steel, and the middle section is high-grade aluminum. This solid construction means that the ASP hits hard. The unexpanded ASP can be used like a metal yawara (palm stick), which is devastating in close. The Knife The second weapon in Steel Baton EDC is a knife carried at the neck. The knife should be compact and relatively light so that it is comfortable enough for neck carry. Get a light beaded chain that will break away, so that you aren't strangled with your own neck lanyard. The knife should have a straight handle without loops or fingerholes, because you want to be able to access the knife with either hand in an instant, without having to thread your fingers into holes or work to secure a grip. Avoid folding knives. You want a knife that you can draw in an instant. No matter how much you practice drawing and opening your knife, or even if you get an automatic (switchblade) or assisted opener, you will always be slower getting the folding knife open and into action, particularly under stress. Keep in mind that “under stress” may mean somebody socking you in the face repeatedly. Once again, you want open carry. Open carry is almost always legal and is more easily accessible if you are under attack. You can get a neodymium magnet and put it in the gap between the seam of your shirt, in between the buttons. The magnet will attract the steel blade of your knife so that the knife will stay centered and not flop around if you're moving. My recommended knives for neck carry are the Cold Steel Super Edge and the Cold Steel Hide Out. The Super Edge is small, light, and inconspicuous. It also comes in useful as a day-to-day utility tool, opening packages, trimming threads, removing tags, and so on. Get the Rambo knife image out of your mind. You only need a small knife to deter an attacker, because nobody wants to get cut. And if your life is on the line, you can still do serious damage with a small blade.

As Campbell pointed out, in all spiritual traditions the hero must undergo initiation and testing. These rites of passage awaken and develop latent human capacities as they mark and safely ritualize the process of maturity, empowerment, and agency among members of a group. Initiation is a way adolescent naivete and dependency ends as we develop a sense of mastery, meaning, and purpose and are reborn as adults and active, contributing members of the tribe. Vision quests, shamanic journeys, sun dances, ordinations, Bar and Bat Mitzvahs, and confirmations offer access to a time-tested method steeped in a collective body of wisdom and community that mitigates risk and gives reproducible outcome. (p. 18) Regardless of time, place, or culture, the motifs and stages of every initiation are the same. Whether symbolic or actual they include leaving home or separating from the community, facing a symbolic or literal hardship that serves as a psychological catalyst for an altered state of consciousness, and awakening as the nascent hero. The process continues with integrating and embodying wisdom, sometimes with the help of elders, priests, or shamans, and returning to the community as a mature member, active contributor, or leader. Initiation hastens development so the latent hero nature can be realized. (p. 18)

Today, the ones barring access have shifted from using billy clubs and hoses to using convoluted rules to make it harder to register and stay on the rolls, cast a ballot, or have that ballot counted. To move forward, we must understand the extent to which the shrinking conservative minority will go to create barriers to democracy.

The American Bar Association documented 45,000 legal sanctions and restrictions imposed upon people with criminal records, a near-impenetrable barrier denying access to employment, student loans, housing, public assistance, custody of your children, the right to vote—in many places, the formerly incarcerated are even blocked from visiting a loved one in prison.

I was not a denizen of Studio 54, although Steve Rubell gave me house privileges, including access to the basement. The shirtless guys behind the bar were like a college gymnastics team.

The plastic world has colonized us. When we climb into the car, airplane, board ships, when we purchase contemporary cuisines, get involved in the television world, from the studio and materials up the image of the world, we enter the world of artificial chemical universes, those of the cinema and their advertisements, of what we should buy and acquire. It is like this with the café-bars and discos, in other words the pleasure of children, and the same with the food that we consume, and the hospitals and schools, the hotels, all chemicals, a substitute. The ventilation of hotels without windows, the doors without keys, similarly the walls and doors and beds and baths, the water, the carpet and the floors. Everything a sham, paradises for allergies. One can say the same of the tones and music, and the attack on clothing cannot be overlooked, as well as the attitude of men resulting from it. The computers are made of this material and therewith our thought, our memory, the simulation of life. And thus life in genetic research begins and ends as a plastic creation and plastic death. Already the announcement has come to us that the museum bring the entire program closer to us on video screens, enlarged, interpreted, free and democratic and individually accessible. We will live in Leonardo’s world. The ground is prepared, now begins the attack on the blood. Much strength will be necessary to survive it.

On the one hand, given that the state attempts to uphold formal equality between individuals, some groups who have been barred access to social and political institutions have been able to demonstrate that the state has instituted barriers to their access.

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Amid all this, I read Good Habits, Bad Habits: The Science of Making Positive Changes That Stick, a fascinating book by Wendy Wood, a psychology professor at the University of Southern California, who argues that habits change when they’re harder to practice. Addiction isn’t about rational decisions, she wrote. If it were, Americans would have quit smoking soon after 1964, when the US Surgeon General issued his first report on its risks. American nicotine addicts kept smoking, knowing they were killing themselves, because nicotine had changed their brain chemistry, and cigarettes were everywhere. We stopped smoking, Wood argues, by making it harder to do—adding “friction” to the activity. In other words, we limited access to supply. We removed cigarette vending machines, banned smoking in airports, planes, parks, beaches, bars, restaurants, and offices. By adding friction to smoking, we also removed the brain cues that prompted us to smoke: bars where booze, friends, and cigarettes went together, for example.

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