Academic Weapon Quotes

It sounds as if you supposed that argument was the way to keep him out of the Enemy's clutches. That might have been so if he had lived a few centuries earlier. At that time the humans still knew pretty well when a thing was proved and when it was not; and if it was proved they really believed it. They still connected thinking with doing and were prepared to alter their way of life as the result of a chain of reasoning. But what with the weekly press and other such weapons we have largely altered that. Your man has been accustomed, ever since he was a boy, to have a dozen incompatible philosophies dancing about together inside his head. He doesn't think of doctrines as primarily 'true' or 'false', but as 'academic' or 'practical', 'outworn' or 'contemporary', 'conventional' or 'ruthless'. Jargon, not argument, is your best ally in keeping him from the Church.

You can be an intellectual without a question, an academic without an answer, a lecturer without a lesson, a guru without a disciple, a master without a student, a general without an army, a scholar without a theory, a scientist without a discovery, an inventor without an invention, a warrior without a weapon, a preacher without a sermon, a prophet without a prophecy, a seer without a revelation, a sorcerer without a spell, a professor without a message, a leader without a follower, a dreamer without a vision, a healer without a patient, a ruler without a nation, a prince without a kingdom, and a king without a territory.

It behoves us all to confront racism wherever we find it, especially when it is covert or normalised in stereotypes and myth, and science is a weapon in that contest. The academic and political activist Angela Davis said that ‘in a racist society it is not enough to be non-racist, we must be anti-racist.

But you see, "libertarian" has a special meaning in the United States. The United Statesis off the spectrum of the main tradition in this respect: what's called "libertarianism" here is unbridled capitalism. Now, that's always been opposed in the European libertarian tradition, where every anarchist has been a socialist—because the point is, if you have unbridled capitalism, you have all kinds of authority: you have extreme authority. If capital is privately controlled, then people are going to have to rent themselves in order to survive. Now, you can say, "they rent themselves freely, it's a free contract"—but that's a joke. If your choice is, "do what I tell you or starve," that's not a choice—it's in fact what was commonly referred to as wage slavery in more civilized times, like the eighteenth and nineteenth centuries, for example. The American version of "libertarianism" is an aberration, though—nobody really takes it seriously. I mean, everybody knows that a society that worked by American libertarian principles would self-destruct in three seconds. The only reason people pretend to take it seriously is because you can use it as a weapon. Like, when somebody comes out in favor of a tax, you can say: "No, I'm a libertarian, I'm against that tax"—but of course, I'm still in favor of the government building roads, and having schools, and killing Libyans, and all that sort of stuff. Now, there are consistent libertarians, people like Murray Rothbard [American academic]—and if you just read the world that they describe, it's a world so full of hate that no human being would want to live in it. This is a world where you don't have roads because you don't see any reason why you should cooperate in building a road that you're not going to use: if you want a road, you get together with a bunch of other people who are going to use that road and you build it, then you charge people to ride on it. If you don't like the pollution from somebody's automobile, you take them to court and you litigate it. Who would want to live in a world like that? It's a world built on hatred. The whole thing's not even worth talking about, though. First of all, it couldn't function for a second-and if it could, all you'd want to do is get out, or commit suicide or something. But this is a special American aberration, it's not really serious.

Dr. Lois Jolyon West was cleared at Top Secret for his work on MKULTRA. West's numerous connections to the mind control network illustrate how the network is maintained, not through any central conspiracy, but by an interlocking network of academic relationships, grants, conferences, and military appointments. Some doctors in the network were not funded directly by the CIA or military, but their work was of direct relevance to mind control, non-lethal weapons development, creation of controlled dissociation and the building of Manchurian Candidates.

If you look at this development from the perspective of a university president, it’s actually quite sad. Most of these people no doubt cherished their own college experience—that’s part of what motivated them to climb the academic ladder. Yet here they were at the summit of their careers dedicating enormous energy toward boosting performance in fifteen areas defined by a group of journalists at a second-tier newsmagazine. They were almost like students again, angling for good grades from a taskmaster. In fact, they were trapped by a rigid model, a WMD.

The academic obsession with identity is ironic, since its roots lie in a philosophy that denied the very existence of the self. In the 1970s, the literary theory of deconstruction took over humanities departments with a curious set of propositions about language. Because linguistic signs were arbitrary, successful communication was said to be impossible. Most surprisingly, the human subject was declared to be a fiction, a mere play of rhetorical tropes. In the 1980s, however, the self came roaring back with a vengeance as feminists and race theorists took the mannered jargon of deconstruction and turned it into a political weapon. The key deconstructive concept of linguistic “différance” became identity difference between the oppressed and their oppressors; the prime object of study became one’s own self and its victimization

Any Christianity that rests upon a dichotomy - some sort of platonic concept - simply does not have an answer to nature, and we must say with tears that much orthodoxy, much evangelical Christianity, is rooted in a platonic concept, wherein the only interest is in the "upper story", in the heavenly things - only in "saving the soul" and getting it to heaven. In this platonic concept, even though orthodox and evangelical terminology is used, there is little or no interest in the proper pleasures of the body or the proper uses of the intellect. In such a Christianity there is a strong tendency to see nothing in nature beyond its use as one of the classic proofs of God's existence. "Look at nature," we are told; "Look at the Alps. God must have made them." And that is the end. Nature has become merely an academic proof of the existence of the Creator, with little value in itself. Christians of this outlook do not show an interest in nature itself. They use it simply as an apologetic weapon, rather than thinking or talking about the real value of nature.

I have no reason to believe that the social scientists at Facebook are actively gaming the political system. Most of them are serious academics carrying out research on a platform that they could only have dreamed about two decades ago. But what they have demonstrated is Facebook’s enormous power to affect what we learn, how we feel, and whether we vote. Its platform is massive, powerful, and opaque. The algorithms are hidden from us, and we see only the results of the experiments researchers choose to publish.

Propaganda is an important weapon of the fascist state. TV and the media are filled with clandestine agents, some posing as liberal writers, whose purpose is to break the credibility of researchers or discredit evidence that would confirm conspiracies.1 Colleges and academic institutions offer no courses on agents provocateurs or how to recognize covert operations.2 When an accurate history of the violence in the 1960’s and ’70’s is written, facts will reveal that government provocateurs created most of it. A series of our own Reichstag fires was the justification for a sweeping domestic operations program designed to deny liberties guaranteed by the Constitution.3

Dupont had a long history of analysing Australia’s position in the world. He was also a pioneer in the study of links between climate change and international security, an area that few defence experts had explored. In 2006 he asserted in an article, written with Graeme Pearman, that the security implications of climate change had been largely ignored by public policy experts, academics and journalists. ‘Climate change is fast emerging as the security issue of the 21st century,’ he wrote, ‘overshadowing terrorism and even the spread of weapons of mass destruction as the threat most likely to cause mega-death and contribute to state failure, forced population movements, food and water scarcity and the spread of infectious diseases.

But are you not being a trifle naive? It sounds as if you supposed that argument was the way to keep him out of the Enemy's clutches. That might have been so if he had lived a few centuries earlier. At that time the humans still knew pretty well when a thing was proved and when it was not; and if it was proved they really believed it. They still connected thinking with doing and were prepared to alter their way of life as the result of a chain of reasoning. But what with the weekly press and other such weapons we have largely altered that. Your man has been accustomed, ever since he was a boy, to have a dozen incompatible philosophies dancing about together inside his head. He doesn't think of doctrines as primarily “true” of “false”, but as “academic” or “practical”, “outworn” or “contemporary”, “conventional” or “ruthless”. Jargon, not argument, is your best ally in keeping him from the Church. Don't waste time trying to make him think that materialism is true! Make him think it is strong, or stark, or courageous — that it is the philosophy of the future. That's the sort of thing he cares about. The trouble about argument is that it moves the whole struggle onto the Enemy's own ground. He can argue too; whereas in really practical propaganda of the kind I am suggesting He has been shown for centuries to be greatly the inferior of Our Father Below. By the very act of arguing, you awake the patient's reason; and once it is awake, who can foresee the result? Even if a particular train of thought can be twisted so as to end in our favour, you will find that you have been strengthening in your patient the fatal habit of attending to universal issues and withdrawing his attention from the stream of immediate sense experiences. Your business is to fix his attention on the stream. Teach him to call it “real life” and don't let him ask what he means by “real”.

That might have been so if he had lived a few centuries earlier. At that time the humans still knew pretty well when a thing was proved and when it was not; and if it was proved they really believed it. They still connected thinking with doing and were prepared to alter their way of life as the result of a chain of reasoning. But what with the weekly press and other such weapons we have largely altered that. Your man has been accustomed, ever since he was a boy, to have a dozen incompatible philosophies dancing about together inside his head. He doesn’t think of doctrines as primarily ‘true’ or ‘false’, but as ‘academic’ or ‘practical’, ‘outworn’ or ‘contemporary’, ‘conventional’ or ‘ruthless. Jargon, not argument, is your best ally in keeping him from the Church. Don’t waste time trying to make him think that materialism is true! Make him think it is strong, or stark, or courageous—that it is the philosophy of the future. That’s the sort of thing he cares about.

At Columbia, Obama wrote an article in a student weekly, Sundial, calling for an end to the U.S. military industrial complex. Obama’s article was a response to the so-called nuclear freeze movement that was sweeping American campuses at the time. As an undergraduate at Dartmouth in the early 1980s, I remember well the paranoia of the freeze activists, who seemed convinced that the world was about to end unless their nuclear freeze solution was immediately implemented. Calling as it did for a reciprocal freeze in U.S. and Soviet nuclear arsenals, the freeze was a liberal cause, but apparently not liberal enough for Obama. For him the issue came down to the big, bad military industrial complex and its irrational, insatiable desire for more costly weapons. “Generally the narrow focus of the freeze movement as well as academic discussions of first versus second strike capabilities suit the military-industrial interests, as they continue adding to their billion dollar erector sets.”21

Androgyny, which some feminists promote as a pacifist blueprint for sexual utopia, belongs to the contemplative rather than active life. It is the ancient prerogative of priests, shamans, and artists. Feminists have politicized it as a weapon against the masculine principle. Redefined, it now means men must be like women and women can be whatever they like. Androgyny is a cancellation of male concentration and projection. Prescriptions for the future by bourgeois academics and writers carry their own bias. The reform of a college English department cuts no ice down at the corner garage. Male concentration and projection are visible everywhere in the aggressive energy of the streets. Fortunately, male homosexuals of every social class have preserved the cult of the masculine, which will therefore never lose its aesthetic legitimacy. Major peaks of western culture have been accompanied by a high incidence of male homosexuality—in classical Athens and Renaissance Florence and London. Male concentration and projection are self-enhancing, leading to supreme achievements of Apollonian conceptualization.

Discipline starts every day when the first alarm clock goes off in the morning. I say “first alarm clock” because I have three, as I was taught by one of the most feared and respected instructors in SEAL training: one electric, one battery powered, one windup. That way, there is no excuse for not getting out of bed, especially with all that rests on that decisive moment. The moment the alarm goes off is the first test; it sets the tone for the rest of the day. The test is not a complex one: when the alarm goes off, do you get up out of bed, or do you lie there in comfort and fall back to sleep? If you have the discipline to get out of bed, you win—you pass the test. If you are mentally weak for that moment and you let that weakness keep you in bed, you fail. Though it seems small, that weakness translates to more significant decisions. But if you exercise discipline, that too translates to more substantial elements of your life. I learned in SEAL training that if I wanted any extra time to study the academic material we were given, prepare our room and my uniforms for an inspection, or just stretch out aching muscles, I had to make that time because it did not exist on the written schedule. When I checked into my first SEAL Team, that practice continued. If I wanted extra time to work on my gear, clean my weapons, study tactics or new technology, I needed to make that time. The only way you could make time, was to get up early. That took discipline.

The whole reason I’d written about him so freely was that I never expected to face him in person and could therefore imagine him in ways that gratified my conception of who he should be: a white trash savant imbued with junkyard political savvy. In truth, I found the magazine completely disgusting—as I was meant to, obviously: it had long been the most reviled instance of mass-circulation pornography around and used people like me (shame-ridden bourgeois feminists and other elites) for target practice, with excremental grossness among its weapons of choice. It was also particularly nasty to academics who in its imagination are invariably prissy and uptight—sadly I’m one of this breed too. (A cartoon academic to his wife: “Eat your pussy? You forget, Gladys, I have a Ph.D.”)1 Maybe I yearned to be rescued from my primness, though Flynt was obviously no one’s idea of a white knight. (Of course, being attracted to what you’re also repelled by is not exactly unknown in human history.) For some reason, I tend to be drawn to excess: to men who laugh too loud and drink too much, who are temperamentally and romantically immoderate, have off-kilter politics and ideas. Aside from that, it also happened that in the period during which my ideas about things were being formed, the bawdy French satirist Rabelais was enjoying an intellectual revival in my sorts of circles, along with the idea of the “carnivalesque”: the realm of subversion and sacrilege—the grotesque, the unruly, the profane—where the lower bodily stratum and everything that emerges from it is celebrated for supposedly subverting established pieties and hierarchies. I was intrigued by these kinds of ideas, despite—or more likely because of—my aforementioned primness. Contemplating where one might locate these carnivalesque impulses in our own time I’d immediately thought of Hustler, even though back then I had only the vaguest idea what bodily abhorrences awaited me within its shrink-wrapped covers (as if a thin sheet of plastic were sufficient to prevent seepage from the filth within). In fact, the first time I peeled away the protective casing and tried to actually read a copy, I was so disgusted I threw it away, I didn’t even want it in the house.

If you are jobless, you have not the proper ability even you can't reach a cleaning job, join Wikipedia, and become an editor. You may knock all the educated figures, lawyers, professional journalists, academics, and specialists of the various subjects down by the Wikipedia rules and policies that contradict each other. You have a useful weapon, which is called the consensus. Your friends can support you to win all disputes. You can change wrong to right and right to wrong. You can decide the reliability and the assessment of subjects; however, no matter you qualify for that or not. You have multiple tools for harassing others. That means Wikipedia.

What the fuck is this?” Bryce whispered as she knelt in the ruins of her coffee table and leafed through the stack of papers that had apparently been hidden inside. “It’s not only college papers,” Ithan said, fanning out the pages beside her. “These are documents and images of newspaper clippings.” He peered at them. “They all seem like they’re regarding firstlight’s uses—mostly how it was made into weapons.” Bryce’s hands shook. She sifted through a few academic articles—all full of redactions—theorizing on the origin of worlds and what the Asteri even were. “She never mentioned any of this,” Bryce said. “Think this is what Sofie Renast discovered?” he asked. “Like, maybe Danika sniffed something out about the Asteri with her …” He trailed off, then added, “Gifts?” Bryce lifted her gaze to his carefully neutral face as he tried to recover from a stumble. “You knew about her bloodhound gift?” Ithan shifted on his knees. “It wasn’t ever talked about, but … yeah. Connor and I knew.” Bryce flipped another page, tucking that factoid away. “Well, why would it even matter if Danika had sniffed out something regarding the Asteri? They’re holy stars.” Beings that possessed the force of an entire star within them, unaging and undying. But as Bryce skimmed article after article, Ithan doing the same beside her, she began to see that they challenged that fact. She made herself keep breathing steadily. Danika had been a history major at CCU. None of this stuff was out of the ordinary—except that it had been hidden. Here. All we have as proof of their so-called sacred power is their word, Bryce read. Who has ever seen such a star manifest itself? If they are stars from the heavens, then they are fallen stars.

Today, the number of individuals killed by sanctions actually rivals and in some cases surpasses those killed as a result of American military intervention. Yet the use of sanctions as a tool is puzzling from a strategic perspective, given the academic consensus that they do not work

Ehsan Sehgal Quotes about Wikipedia --- * If you are jobless, you do not have the proper ability, even if you can’t get a cleaning job, join Wikipedia, or become an editor. You may knock all the educated figures, lawyers, professional journalists, academics, and specialists of the various subjects down by the Wikipedia rules and policies that contradict each other. You have a useful weapon, which is called consensus. Your friends can support you in winning all disputes. You can change from wrong to right and right to wrong. You can decide the reliability and assessment of subjects; however, no matter whether you qualify for that or not, you have multiple tools for harassing others. That means Wikipedia. * The duffer’s heaven is Wikipedia, where academic ones are the house arrested and used for their shelter of qualification. * Wikipedia is the best place for poor grammar. * If one desires to explore the unique idiots and fools, Wikipedia has that and such a place. * The scholarly world rejects Wikipedia as a reliable website because most of the world’s silly clowns contribute their ignorance within the garbage of Wiki-Rules, which also, indeed, contradict each other. * You cannot delete this, whether with due or undue weight. It is social media, not Wikipedia. * One cannot trust Wikipedia since its articles have minute or continual variant content in all subjects, which demonstrates a lack of qualification and vision. One may find the most authentic and reliable articles on websites that even have no editorial board. * Notability cannot prevail in any subject’s reality. * Virtually, Wikipedia rules are not the law of the judiciary, approved by the majority of the parliament that applied accurately and precisely within its context. Conversely, Wikipedian rules, in other words, tools are only garbage of the frustrated and ignorant heads, which support the blackmailers for blackmailing and comfort for its founding architecture, and also fools who have to execute nothing other than fighting, wasting time. Consequently, every second Wikipedia, having no established and qualified paid editorial board, stays as an encyclopedia of Idiots-Pedia. Thus, it endorses itself as unreliable and untrustworthy an ordinary website, where educationally-unmatured children contribute and decide one’s notability, alongside ignorant ones as well.

Of course, the New York Times will never run a news article on studies that find that guns save lives. Even when they write about studies supporting gun control, newspapers choose only to present comments by academics who support gun control. These articles give the impression that objective, qualified scientists are concerned about using gun control to save lives, while those with a profit or some other ulterior motive are willing to say anything to keep selling these lethal weapons.

That is my second hypothesis: Postmodernism is a response to the crisis of faith of the academic far Left. Its epistemology justifies the leap of faith necessary to continue believing in socialism, and that same epistemology justifies using language not as a vehicle for seeking truth but as a rhetorical weapon in the continuing battle against capitalism.

If you are jobless; you have not the proper ability, even you can't reach a cleaning job, join the Wikipedia, and become an editor. You may knock all the educated, lawyers, professional journalists, academics, and the specialist of the various subjects down by the Wikipedia rules and policies that contradict each other. You have the useful weapon which called the consensus. Your friends can let you win all disputes. You can manage wrong to right and right to wrong. You can decide the reliability and the assessment of subjects; however, no matter if you qualify for that or not. You have multiple tools for harassing others. That means Wikipedia.

The academic world was also fascinated by the Congressional Research Service, or CRS, reports. The American Congress has its own scientific intelligence service, which any congressman can use to obtain information. The reports issued by the service are painstaking and high-quality, covering topics from the cotton industry in Mexico to weapons of mass destruction in China. Scientists would love to have access to these reports, which are paid for with taxpayer money. But the congressmen themselves decide on whether a given report gets published or not. Most of the time, they refuse permission.

Halsey was neither a genius nor even a working scholar in any academic or technical field, but he had a quality of brilliance that may have been even more important in a combat capacity. He was, it was said, “brilliant in common sense.” He knew that battles and wars were won not principally with well-drafted paperwork or subtle diplomacy or high materials and engineering ratings aboard ship, but by something quite simple and direct: placing ordnance on target. He knew, working backward from there, that the quality of the mind and spirit of the men distributing that ordnance was at least as important as the mechanical state of the weapons themselves. And he knew that small and simple acts, trivial in themselves but intangibly powerful, raised and perfected that quality; sometimes those things were as prosaic as showing up and listening to people.

In academic circles influences by Said, any reference to acts of 'terrorism' was soon regarded as off-limits, a reflection of Zionist efforts to discredit the legitimate aspirations of a subject population by casting aspersions on their so-called freedom fighters. In this way, 'blaming the victim' was deployed as an ideological weapon that might constrain debate.

I would like for us to dwell on the notion of “dictators killing their own people,” which is quite problematic and misleading. First, the notion presumes that killing one’s own people is only done by directly using weapons and prisons, as commonly cited when referring to Arab dictators, but it overlooks the many other indirect ways through which a state can kill its own people, like denying them decent, livable wages; healthy, chemical-free, non-cancerous foods; access to decent basic healthcare and good education; and many other basic human rights that are a privilege not a right in the US. Never mind that the US doesn’t even come close in providing these basic needs whose lack can easily make any state responsible for “killing its own people”, I am not disclosing a secret when I say that the US equally fails in the test of not directly killing its own people through imprisoning and shooting blacks, immigrants, and Muslims. The second serious problem with the statement of dictators “killing their own people” is the failure of many so-called academics and intellectuals who contribute to knowledge production in interrogating it in an honest manner, which, to me means that the starting point is always to look at how the US kills its own people. Once that is determined and confirmed, it would be hard to make the case that the US is in a position to go around the world hunting other authoritarian regimes who do kill their own people. This fact makes many academics and intellectuals—unless willing to pay a high price for speaking the truth—complicit with the agendas of the warmongers who have been exterminating the people of the Middle East for many decades now. As a result, one can’t help wondering whether the real job of many feeble and co-opted intellectuals and academics in America is to simply aid the establishment in promoting itself as a “free democracy”, and consequently aiding it with its false mission of “democratizing” other nations.

The biomedical world that I thought I was living in has been revealed to be a sham. The legitimacy of the industry and discipline that I have committed my entire professional life to is in shambles. I am now embarrassed to call myself a vaccines and biodefense expert, because the fundamental corruption inherent in those domains has been so clearly revealed. I cannot unsee what I have seen. I cannot recapture all of those years spent in a profoundly corrupt academic system, spent supporting a deeply compromised discipline that appears primarily driven by financial interests rather than by what I had naively believed was a commitment to saving lives. I chose to not pursue the careers of my father and father-in-law, which were spent building weapons of war. Only to find that I had inadvertently played a significant role in enabling one of the most tragic medical follies in the history of man.

Diagnosis is, in the words of Eli Clare, a queer disabled academic and writer, ‘a tool and a weapon shaped by particular belief systems, useful and dangerous by turns’. You have to question if this naming works in your favour, and how will it be used against you.

If you are jobless; you have not the proper ability, even you can't reach a cleaning job, join Wikipedia, and become an editor. You may knock all the educated, lawyers, professional journalists, academics, and specialist of the various subjects down by the Wikipedia rules and policies that contradict each other. You have a useful weapon, which called the consensus. Your friends can support you to win all disputes. You can change wrong to right, and right to wrong. You can decide the reliability and the assessment of subjects; however, no matter you qualify for that or not. You have multiple tools for harassing others. That means Wikipedia.

If you are jobless; you have not the proper ability, even you can't reach a cleaning job, join Wikipedia, and become an editor. You may knock all the educated, lawyers, professional journalists, academics, and specialists of the various subjects down by the Wikipedia rules and policies that contradict each other. You have a useful weapon, which called the consensus. Your friends can support you to win all disputes. You can change wrong to right, and right to wrong. You can decide the reliability and the assessment of subjects; however, no matter you qualify for that or not. You have multiple tools for harassing others. That means Wikipedia.

In my view of the world, the few individuals I call Master Persuaders are a level above cognitive scientists in persuasion power and possess what I call weapons-grade persuasion skills. The qualities that distinguish weapons-grade persuasion from the academic or commercial types are the level of risk taking and the personality that goes with it. Trump the candidate had an appetite for risk, a deep understanding of persuasion, and a personality that the media couldn’t ignore. He brought the full package.

If you are jobless; you have not the proper ability, even you can't reach a cleaning job, join the Wikipedia, and become an editor. You may knock all the educated, lawyers, professional journalists, academics, and specialist of the various subjects down by the Wikipedia rules and policies that contradict each other. You have the useful weapon, which called the consensus. Your friends can support you win all disputes. You can change wrong to right, and right to wrong. You can decide the reliability and the assessment of subjects; however, no matter you qualify for that or not. You have multiple tools for harassing others. That means Wikipedia.

The rest of the world, meanwhile, was watching everything in real-time. Information didn't spread from one place to another. It was put online, and then it was everywhere. One day, a rumor spread that grocery store up the street might close. The next evening, when Tom drove by, he found the building completely empty. Every ounce of food had been taken, and every window had been smashed. And he realized the feedback loop was complete. It no longer mattered what the truth was. It only mattered what people thought it was. The media fought disinformation the only way it knew how: with ideology. When the president launched a plan to suspend habeas corpus and began requisitioning private property, the media began its push to pass it. When that failed, academics and psychologists took to the airwaves to explain how, under duress, people become overcome by cognitive bias and bigotry. Studies emerged noting the correlation between obsession over keeping one's property and authoritarian political thought. When the government began confiscating weapons, other studies appeared showing the scientific link between private gun ownership and racist fear of minorities. Then a report came out that federal employees has been seizing food from packaging centers in New York and Pennsylvania. They were shipping it out of starving communities. Everyone realized something then. Despite its claims otherwise, their government wasn't saving them. It was competing with them.

never believed the medicine cabinet story. I’d been at Rockingham all through the second search, and the rooms had been taken to pieces by officers looking specifically for that knife. But the question was largely academic. The knife didn’t matter. It is too easy to boil a knife to destroy traces of blood and tissue. It is not difficult to go out and buy a duplicate. No coroner could say with certainty that it was the murder weapon. Knives, unlike guns, do not smoke: they do not leave proof-positive evidentiary calling cards. If I’d really pressed to get it into evidence, however, I’m sure that all I would have gotten was a spanking-clean knife, property of a known collector of weapons. In the end, we let the stiletto rest in its eight-by-eleven manila envelope—where, I believe, it remains today.

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In a People’s Organization popular education is an exciting and dramatic process. Education instead of being distant and academic becomes a direct and intimate part of the personal lives, experiences, and activities of the people. Committee members find that they must become informed about the field of activities of their committee; they later discover that in order to be capable of carrying out their own activities they must know about all those other problems and activities that are related to the committee’s work. The committee that becomes interested in housing shortly finds itself involved in the fields of planning, health, race relations, and many other fields. Knowledge then becomes an arsenal of weapons in the battle against injustice and degradation. It is no longer learning for learning’s sake, but learning for a real reason, a purpose. It ceases to be a luxury or something known under the vague, refined name of culture and becomes as essential as money in the bank, good health, good housing, or regular employment.

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Her parents were very disappointed in her grades and upset that she seemed so insistent on presenting in a mannish way. At some point, her mother tossed a razor at her in the shower and said, “Shave your fucking legs.” Benji now believes the stress and academic pressure she felt at home was a key instigator of her escape into a trans identity. “I think it helped me dissociate from the person my parents thought I was or the person I was expected to be within my family,” she said. When she complained online about her parents, queer adults often coached her on running away from her family. At the time, she believed that these adults—not her parents—had her best interest in mind, and that they were generally helping her to escape mentally and physically from a tumultuous home. But she no longer sees it that way. They were “weaponizing it against me to kind of draw me into their community more, and draw me away from anyone who would give me rational ways of thinking about my life.” She came to believe, in fact, that the only people she could trust were trans-identified. That, she says, is a mantra you hear frequently in the gender ideology world: you can’t trust “cis” people—you can only trust trans. “They tell you that you cannot emotionally or psychologically depend on your family or any cis-hets [cisgender heterosexuals] or non-queer people because they can’t possibly understand you or empathize with you or love you for who you really are.

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