Abortion Baby Quotes

Love is just another dirty lie. Love is ergoapiol pills to make me come around because you were afraid to have a baby. Love is quinine and quinine and quinine until I'm deaf with it. Love is that dirty aborting horror that you took me to. Love is my insides all messed up. It's half catheters and half whirling douches. I know about love. Love always hangs up behind the bathroom door. It smells like lysol. To hell with love. Love is making me happy and then going off to sleep with your mouth open while I lie awake all night afraid to say my prayers even because I know I have no right to anymore. Love is all the dirty little tricks you taught me that you probably got out of some book. All right. I'm through with you and I'm through with love.

Congratulations, Mommy," I say, dropping the doll into his hands. "You could've told me I knocked you up." "My bad. I thought you'd force me to get an abortion," Henry replies, taking the baby and cradling it as if it's real. "He has your eyes, Woods." "And your hair." The doll is bald. "Can we name him Joe Montana?" "Hells no, his name is Jerry Rice." "No, his name is Joe Montana." "I was in labor with him for fourteen hours!" Henry exclaims as he rocks the baby back and forth. “His name is Jerry Rice." I grin. "Fine.

The America I know and love is not one in which my parents or my baby with Down syndrome will have to stand in front of Obama’s ‘death panel’ so his bureaucrats can decide, based on a subjective judgment of their ‘level of productivity in society,’ whether they are worthy of health care. Such a system is downright evil.

You could have had an abortion.” “Mr. Ludefance, when I found out that I was pregnant, I never thought twice about getting rid of it. I could have so easily. But it was my choice to keep this baby.” “That was a brave choice to make.” “I have no regrets, Mr. Ludefance.

Amy [Winehouse] increasingly became defined by her addiction. Our media though is more interested in tragedy than talent, so the ink began to defect from praising her gift to chronicling her downfall. The destructive personal relationships, the blood soaked ballet slippers, the aborted shows, that YouTube madness with the baby mice. In the public perception this ephemeral tittle-tattle replaced her timeless talent. This and her manner in our occasional meetings brought home to me the severity of her condition. Addiction is a serious disease; it will end with jail, mental institutions, or death.

Have a baby shower, then an abortion. Now you just have to lose a little weight to squeeze into all your skimpy new outfits.

It is a violation of human rights when babies are denied food, or drowned, or suffocated, or their spines broken, simply because they are born girls. It is a violation of human rights when women and girls are sold into the slavery of prostitution. It is a violation of human rights when women are doused with gasoline, set on fire and burned to death because their marriage dowries are deemed too small. It is a violation of human rights when individual women are raped in their own communities and when thousands of women are subjected to rape as a tactic or prize of war. It is a violation of human rights when a leading cause of death worldwide among women ages 14 to 44 is the violence they are subjected to in their own homes. It is a violation of human rights when young girls are brutalized by the painful and degrading practice of genital mutilation. It is a violation of human rights when women are denied the right to plan their own families, and that includes being forced to have abortions or being sterilized against their will. If there is one message that echoes forth from this conference, it is that human rights are women's rights - and women's rights are human rights. Let us not forget that among those rights are the right to speak freely - and the right to be heard. [From 'Women's Rights Are Human Rights' Speech Beijing, China: 5 September 1995]

Annie turned away, her eyes glittering. 'Here's what no one tells you,' she said. 'When you deliver a fetus, you get a death certificate, but not a birth certificate. And afterward, your milk comes in, and there's nothing you can do to stop it.' She looked up at me. 'You can't win. Either you have the baby and wear your pain on the outside, or you don't have the baby, and you keep that ache in you forever. I know I didn't do the wrong thing. But I don't feel like I did the right thing, either.

The second item in the liberal creed, after self-righteousness, is unaccountability. Liberals have invented whole college majors--psychology, sociology, women's studies--to prove that nothing is anybody's fault. No one is fond of taking responsibility for his actions, but consider how much you'd have to hate free will to come up with a political platform that advocates killing unborn babies but not convicted murderers. A callous pragmatist might favor abortion and capital punishment. A devout Christian would sanction neither. But it takes years of therapy to arrive at the liberal view.

No one but me ever put a hand on me to feel that baby. No one wanted to put his ear against it and listen...You shouldn't have a baby if there's no one who wants to feel it kick or listen to it move.

New Rule: If you can force a woman to look at a sonogram—to see what will happen if she has an abortion—you also have to let her see a crying baby, a bratty five-year-old, and a surly teenager to see what will happen if she doesn’t. And you have to tell her it costs $204,000 to raise it until it turns eighteen, in 2028, where it will be a slave to the Chinese, in a radioactive world with no animals, fish, or plants.

There's no way to win. You're a monster if you get an abortion, a slut if you had sex, a moron if you decide to keep the baby.

Why must the woman apologize for not having a baby just because she happened to get pregnant? It's as if we think motherhood is the default setting for a woman's life from first period to menopause, and she needs a note from God not to say yes to every zygote that knocks on her door.

So much for the fruits of love. Love? What's love? Sex, ah, that's another thing. Love has babies: sex has abortions.

The children we bring into the world are small replicas of ourselves and our husbands; the pride and joy of grandfathers and grandmothers. We dream of being mothers, and for most of us that dreams are realised naturally. For this is the Miracle of Life.

I could feel the baby being torn from my insides. It was really painful....Three-quarters of the way through the operation I sat up....In the cylinder I saw the bits and pieces of my little child floating in a pool of blood. I screamed and jumped up off the table....I just couldn't stop throwing up....

...don't kid yourself. Keep the baby - I have no other advice for you. Children are the best thing in the world.

Abortion is legal almost everywhere, not because people all over the world love to kill babies for fun, but because a fetus is not a baby.

It is significant that, as innocent babies are killed, and capital punishment is withheld from their murderers, the same men who plead for the murderer's life also demand the “right” to abortion. Usually, the same picketers that carry a sign one day, “Abolish Capital Punishment,” also carry “Legalize Abortion” another day. When this is called to their attention, their answer is, “There is no contradiction involved.” They are right: the thesis is “condemn the innocent and free the guilty.

Live or die, but don't poison everything... Well, death's been here for a long time -- it has a hell of a lot to do with hell and suspicion of the eye and the religious objects and how I mourned them when they were made obscene by my dwarf-heart's doodle. The chief ingredient is mutilation. And mud, day after day, mud like a ritual, and the baby on the platter, cooked but still human, cooked also with little maggots, sewn onto it maybe by somebody's mother, the damn bitch! Even so, I kept right on going on, a sort of human statement, lugging myself as if I were a sawed-off body in the trunk, the steamer trunk. This became perjury of the soul. It became an outright lie and even though I dressed the body it was still naked, still killed. It was caught in the first place at birth, like a fish. But I play it, dressed it up, dressed it up like somebody's doll. Is life something you play? And all the time wanting to get rid of it? And further, everyone yelling at you to shut up. And no wonder! People don't like to be told that you're sick and then be forced to watch you come down with the hammer. Today life opened inside me like an egg and there inside after considerable digging I found the answer. What a bargain! There was the sun, her yolk moving feverishly, tumbling her prize -- and you realize she does this daily! I'd known she was a purifier but I hadn't thought she was solid, hadn't known she was an answer. God! It's a dream, lovers sprouting in the yard like celery stalks and better, a husband straight as a redwood, two daughters, two sea urchings, picking roses off my hackles. If I'm on fire they dance around it and cook marshmallows. And if I'm ice they simply skate on me in little ballet costumes. Here, all along, thinking I was a killer, anointing myself daily with my little poisons. But no. I'm an empress. I wear an apron. My typewriter writes. It didn't break the way it warned. Even crazy, I'm as nice as a chocolate bar. Even with the witches' gymnastics they trust my incalculable city, my corruptible bed. O dearest three, I make a soft reply. The witch comes on and you paint her pink. I come with kisses in my hood and the sun, the smart one, rolling in my arms. So I say Live and turn my shadow three times round to feed our puppies as they come, the eight Dalmatians we didn't drown, despite the warnings: The abort! The destroy! Despite the pails of water that waited, to drown them, to pull them down like stones, they came, each one headfirst, blowing bubbles the color of cataract-blue and fumbling for the tiny tits. Just last week, eight Dalmatians, 3/4 of a lb., lined up like cord wood each like a birch tree. I promise to love more if they come, because in spite of cruelty and the stuffed railroad cars for the ovens, I am not what I expected. Not an Eichmann. The poison just didn't take. So I won't hang around in my hospital shift, repeating The Black Mass and all of it. I say Live, Live because of the sun, the dream, the excitable gift.

Yes, babies in the womb are human beings, but so what?

Abort the thought, save the baby

What happens to the souls of all the babies whom are never born? Are they lost in some parallel universe? Do they go to heaven? Are they on the other side waiting to get their vengeance?

And - as a woman reconciled in her own body - I feel I can argue with anyone's god about my right to end a pregnancy. My first conception - wanted so badly - ended in miscarriage, three days before my wedding. A kind nurse removed my wedding manicure with nail-polish remover, in order to fit a finger-thermometer for the subsequent D&C operation. I wept as I went in to the operating theatre, and wept as I came out. In that instance, my body had decided that the baby was not to be and had ended it. This time, it was my mind that has decided that this baby was not to be. I don't believe one's decision is more valid than the other. They both know me. They are both equally capable of deciding what is right.

If we don't want a baby, we must take responsibility for our actions before a baby becomes a reality. God has made us capable of having babies, and when one has been conceived, it is His intention for that child to come into the world. The moment the child is conceived, he is a person, and to abort a pregnancy is murder of a human being.

On the day I turn seventeen, there is a meeting to decide whether I should have the baby or if sneaking me to a clinic for an abortion is worth the PR risk. I am not invited, which is just as well, since my being there might imply that I have some choice in the matter and I know that I have none.

And yet, women keep trying. They put off the rent or the utilities to scrape together the $500 for a first-trimester abortion. They drive across whole states to get to a clinic and sleep in their cars because they can’t afford a motel. They do not do this because they are careless sluts or because they hate babies or because they fail to see clearly what their alternatives are. They see the alternatives all too clearly. We live, as Ellen Willis wrote, in a society that is “actively hostile to women’s ambitions for a better life. Under these conditions the unwillingly pregnant woman faces a terrifying loss of control over her fate.” Abortion, wrote Willis, is an act of self-defense.5

The baby boom eventually prompted Hubbard to order that no one could get pregnant without his permission; according to several Sea Org members, any woman disobeying his command would be "off-loaded" to another Scientology organization or flown to New York for an abortion.

In the middle of the conversation, I open a third ale. I cup my hand over the mouthpiece so they don't hear the tab of the ale being popped. It dawns on me that this is a slightly contrary action. Like stopping into Baby Gap before having an abortion.

Love was the greatest thing, wasn't it? Love was what we had that no one else had or could ever have? And you were a genius and I was your whole life. I was your partner and your little black flower. Slop. Love is just another dirty lie. Love is ergoapiol pills to make me come around because you were afraid to have a baby. Love is quinine and quinine and quinine until I'm deaf with it. Love is that aborting horror you took me to. Love is my insides all messed up. It's half catheters and half whirling douches. I know about love. Love always hangs up behind the bathroom door. It smells like lysol. To hell with love. Love is you making me happy and then going off to sleep with your mouth open while I lie awake all night afraid to say my prayers even because I know I have no right to say anymore. Love is all the dirty little tricks you taught me that you probably got out of some book. All right. I'm through with you and I'm through with love. Your kind of picknose love. You writer.

In that instance, my body had decided that this baby was not to be and had ended it. This time, it is my mind that has decided that this baby was not to be. I don't believe one's decision is more valid than the other. They both know me. They are both equally capable of deciding what is right.

I snorted an aborted snore.  Oh yeah baby, glamour queen... and I wonder why I am single.

Anchor babies are “citizens” only because of a phony constitutional principle cooked up by Justice William Brennan in 1982. Just like abortion, sodomy, gay marriage, and unicorns—it’s in the Constitution!

Well, my dear sisters, the gospel is the good news that can free us from guilt. We know that Jesus experienced the totality of mortal existence in Gethsemane. It's our faith that he experienced everything- absolutely everything. Sometimes we don't think through the implications of that belief. We talk in great generalities about the sins of all humankind, about the suffering of the entire human family. But we don't experience pain in generalities. We experience it individually. That means he knows what it felt like when your mother died of cancer- how it was for your mother, how it still is for you. He knows what it felt like to lose the student body election. He knows that moment when the brakes locked and the car started to skid. He experienced the slave ship sailing from Ghana toward Virginia. He experienced the gas chambers at Dachau. He experienced Napalm in Vietnam. He knows about drug addiction and alcoholism. Let me go further. There is nothing you have experienced as a woman that he does not also know and recognize. On a profound level, he understands the hunger to hold your baby that sustains you through pregnancy. He understands both the physical pain of giving birth and the immense joy. He knows about PMS and cramps and menopause. He understands about rape and infertility and abortion. His last recorded words to his disciples were, "And, lo, I am with you always, even unto the end of the world." (Matthew 28:20) He understands your mother-pain when your five-year-old leaves for kindergarten, when a bully picks on your fifth-grader, when your daughter calls to say that the new baby has Down syndrome. He knows your mother-rage when a trusted babysitter sexually abuses your two-year-old, when someone gives your thirteen-year-old drugs, when someone seduces your seventeen-year-old. He knows the pain you live with when you come home to a quiet apartment where the only children are visitors, when you hear that your former husband and his new wife were sealed in the temple last week, when your fiftieth wedding anniversary rolls around and your husband has been dead for two years. He knows all that. He's been there. He's been lower than all that. He's not waiting for us to be perfect. Perfect people don't need a Savior. He came to save his people in their imperfections. He is the Lord of the living, and the living make mistakes. He's not embarrassed by us, angry at us, or shocked. He wants us in our brokenness, in our unhappiness, in our guilt and our grief. You know that people who live above a certain latitude and experience very long winter nights can become depressed and even suicidal, because something in our bodies requires whole spectrum light for a certain number of hours a day. Our spiritual requirement for light is just as desperate and as deep as our physical need for light. Jesus is the light of the world. We know that this world is a dark place sometimes, but we need not walk in darkness. The people who sit in darkness have seen a great light, and the people who walk in darkness can have a bright companion. We need him, and He is ready to come to us, if we'll open the door and let him.

Abortion is not allowed because apparently it is against the law of god. Yes, that butter-wouldn't-melt deity who ordered babies to be slaughtered, killed all the first-born in Egypt And caused an entire human race to drown. From: "Gesels van een imaginaire god" (Scourges of an imaginary god)

The real reason was because she’d quietly hoped the pregnancy would take care of itself. End as these things sometimes do. In the 1950s, abortion was out of the question. Coincidentally, so was having a baby out of wedlock.

We're looking at the coming of spring like we look at the coming of babies we never considered aborting; Hopeful.

Let’s talk about what’s become clear to me about vaccines. The vaccines contain human cells, specifically MRC5 and WI-38 cells, from aborted babies.

that a holy Baby, born in a stable twenty centuries ago, defies the wisdom of man. He cannot be defeated.

How can you speak of civilization when you are perpetrating a mass genocide of innocent people in the wombs of their mothers, which is extremely cruel and whose extent has never existed in all of human history—killing innocent people, your own babies on a mass scale? For me, the existence of abortion in society is already an indication that there is no real civilization.

We call it Albion. It is the English-speaking world. The one where they kill babies in the womb, right?” And here I was hoping we’d be famous for the Moonshot, or democracy, or the Beatles, or something.

This thing isn't "natural" to us, you know? Some of the worst excesses against men were never—in my opinion anyway— perpetrated against women in the time before the Cataclysm. Three or four thousand years ago, it was considered normal to cull nine in ten boy babies. Fuck, there are still places today where boy babies are routinely aborted, or have their dicks "curbed." This can't have happened to women in the time before the Cataclysm. We talked about evolutionary psychology before—it would have made no evolutionary sense for cultures to abort female babies on a large scale or to fuck about with their reproductive organs! So it's not "natural" to us to live like this. It can't be. I can't believe it is. We can choose differently.

Truth is abortion's biggest enemy. That's why no defender of abortion actually defends abortion. They defend "reproductive rights" and "women's healthcare," which are deceptive euphemisms for what they're actually defending: the murder of baby humans. The reason is, deep down, everyone knows that abortion is murder, so the only way to defend such an obviously evil act is by distracting themselves and others from the reality of it.

Bluntly and quietly, in a series of simple, forthright sentences, she dismantled the architecture of unhappiness that had been growing up around us for the past several days. She was calling from the office she said, and had to talk in a low voice, 'but if you can hear me, Sid' she began, 'there are four things I want you to know. First, I haven't stopped thinking about you since I left the house this morning. Second, I've decided to have the baby, and we're never going to use the word "abortion" again. Third, don't bother to make dinner. [...] Fourth, make sure Mr. Johnson's ready for action. I'm going to attack you the minute I walk in the door, my love, so be prepared.

When ACOG (American College of Obstetricians and Gynecologists) claims that home birth and midwives are unsafe, they imply that the women who choose it and the midwives that provide it are acting irresponsibly and selfishly. They stigmatize normal birth just as the political right has stigmatized abortion. And they stigmatize women. "Our country has created a mythology of women who are irresponsible and don't care," says Paltrow. "We talk about welfare queens, crack moms, and murderous women who have abortions." A culture that allows such language to permeate our national subconscious inevitably dehumanizes all women, including mothers. Lyon argues that this thinking perpetuates a phrase often invoked in exam rooms and delivery rooms: The goal is to have a healthy baby. "This phrase is used over and over and over to shut down women's requests," she says. "The context needs to be that the goal is a healthy mom. Because mothers never make decisions without thinking about that healthy baby. And to suggest otherwise is insulting and degrading and disrespectful." What's best for women is best for babies. ... The goal is to have a healthy family.

The innocuous-sounding term “fertility treatment” enables the wealthy to breed their own kind, buying sperm and eggs at “baby centers” around the country. Abortion and birth control, meanwhile, are for evangelical conservatives a violation of God’s will that all people should be fruitful and multiply, and yet this same fear of unnatural methods of reproduction does not engender opposition to fertility clinics. Antiabortion activists, like eugenicists, think that the state has the right to intervene in the breeding habits of poor single women. Poor

We were expecting our first child. My husband wanted a boy and I wanted a girl. The doctors tried to convince me: “You need to get an abortion. Your husband was at Chernobyl.” He was a truck driver; they called him in during the first days. He drove sand. But I didn’t believe anyone. The baby was born dead. She was missing two fingers. A girl. I cried. “She should at least have fingers,” I thought. “She’s a girl.

Why do people never say anything about 'statistics' to white kids? I'm a statistic if I have an abortion and a statistic if I have a baby. Black kids don't even get a chance to think about doing something wrong before everyone's telling us how vital it is that we don't mess up.

There’s a reason they call childbirth labor. Making a healthy baby takes effort: It requires foresight and self-denial and courage. It’s expensive and demanding and tiring. You have to learn new things, change many habits, possibly deal with complicated medical situations, make difficult decisions, and undergo stressful ordeals. I had a wisdom tooth pulled without Novocaine while I was pregnant—it hurt a lot and seemed to go on forever. The kindness of the very young dental assistant, holding back my hair as I spat blood into a bowl, will stay with me for the rest of my life. Pregnant women do such things, and much harder things, all the time. For example, they give birth, which is somewhere on the scale between painful and excruciating. Or they have a cesarean, as I did, which is major surgery. None of this is without risk of death or damage or trauma, including psychological trauma. To force girls and women to undergo all this against their will is to annihilate their humanity. When they undertake it by choice, we should all be grateful.

In an appalling irony, this moral reasoning has made abortion the leading cause of death for black lives in America. Every year, well in excess of a quarter of a million unborn black children are lost through abortion. In New York City, more black babies are aborted than are born alive. This is justice?

Her eyes bled from venomous anger... Her flower had been gruesomely deflowered... Her life had slowly turned into a blunder... There was no more thinking further.... She would rather become a Foetus murderer Than end up a "hopeless" mother.... Of course, she found peace in the former Until later years of emotional trauma Oh, the foetus hunt was forever! The only thing you should abort is the thought of aborting your baby. Stop the hate and violence against innocent children.

Since Roe v. Wade, abortion on demand has become engrained in American society. Not only have we killed at least fifty five million Americans in the womb, and emerging from the womb (not including under-reported abortion estimates), we also now kill over 90% of all Down Syndrome babies, solely because of their disability.

About a month after she found out about that, I got pregnant for the first time. I knew I didn't want to have a baby at all, and wanted to get an abortion. But the day I found out, I wasn't sure what to do first. I felt alone and lost and needed someone to call who I could tell. I needed help. I wasn't sure if she would talk to me again so soon after what had happened. I decided to take a chance and try calling her. When I told her, she said, "Well, an abortion is only like $500, so go turn a couple of tricks and get it taken care of," before she hung up on me. I probably should have called someone else, but I didn't know who else to call.

Kevin floated a trial idea. To him the protesters at the front gate were the equivalent of the protesters outside abortion clinics. The Rock Hudsons tried to stop people coming here the same way do-gooders tried to block people going to murder their unborn kids. The irony was in how those same rescued babies got adopted by Rock Hudsons. Kevin

I pretended it was nothing. That day I told you about my baby, and why I had had an abortion. It would have damaged other lives. I had killed my own real baby ten years before, but it remains my living child, and will always be so. It is worse when there is no grave. I wanted you to recognize its existence. No one else does, and that is what I cannot bear.

In the 1950s, abortion was out of the question. Coincidentally, so was having a baby out of wedlock.

It’s a baby. A baby can’t be without a mother.

Motherhood is the last area in which the qualities we usually value—rationality, independent thinking, consulting our own best interests, planning for a better, more prosperous future, and dare I say it, pursuing happiness and dreams—are condemned as frivolity and selfishness. We certainly don’t expect a man who accidentally impregnates a woman to drop everything and accept a life of difficulties and dimmed hopes in order to co-parent a baby. No college for you, young man—maybe you can pick up some courses later, when your child is in school.

What do think about abortion?” “I could feel the tension growing in the plane. I dropped my head, acknowledging that we had very different value systems for our lives. Then I thought of a way to respond to his question. “You’re Jewish, right?” I asked. “Yes,” he said defensively. “I told you I was!” “Do you know how Hitler persuaded the German people to destroy more than six million of your Jewish ancestors?” The man looked at me expectantly, so I continued. ”He convinced them that Jews were not human and then exterminated your people like rats.” I could see that I had his attention, so I went on. “Do you understand how Americans enslaved, tortured, and killed millions of Africans? We dehumanized them so our constitution didn’t apply to them, and then we treated them worse than animals.” “How about the Native Americans?” I pressed. “Do you have any idea how we managed to hunt Indians like wild animals, drive them out of their own land, burn their villages, rape their women, and slaughter their children? Do you have any clue how everyday people turned into cruel murderers?” My Jewish friend was silent, and his eyes were filling with tears as I made my point. “We made people believe that the Native Americans were wild savages, not real human beings, and then we brutalized them without any conviction of wrongdoing! Now do you understand how we have persuaded mothers to kill their own babies? We took the word fetus, which is the Latin word for ‘offspring,’ and redefined it to dehumanize the unborn. We told mothers, ‘That is not really a baby you are carrying in your belly; it is a fetus, tissue that suddenly forms into a human being just seconds before it exits the womb.’ In doing so, we were able to assert that, in the issue of abortion, there is only one person’s human rights to consider, and then we convinced mothers that disposing of fetal tissue (terminating the life of their babies) was a woman’s right. Our constitution no longer protects the unborn because they are not real people. They are just lifeless blobs of tissue.” By now, tears were flowing down his cheeks. I looked right into his eyes and said, “Your people, the Native Americans, and the African Americans should be the greatest defenders of the unborn on the planet. After all, you know what it’s like for society to redefine you so that they can destroy your races. But ironically, your races have the highest abortion rates in this country! Somebody is still trying to exterminate your people, and you don’t even realize it. The names have changed, but the plot remains the same!” Finally he couldn’t handle it anymore. He blurted out, “I have never heard anything like this before. I am hanging out with the wrong people. I have been deceived!

You don`t have to do anything. Why worry? It`s all god`s plan anyway. Just love everyone and believe. Be a limp-wristed wimp and recruit others to be the same. But, give unto Caesar that which is Caesar`s. When Caesar says drop bombs on christian babies in Berlin, or Muslim babies in Iraq, it`s okay. When Caesar says open your borders to tens of millions of dark immigrants, or to bus your children to jungle neighborhoods, or to accept legalized pornography an the abortion murder of babies, then it is Caesar`s responsibility, not the Christian`s. So don`t concern yourselves.

I like to believe that all the babies whom died in the womb are with mothers who died giving birth. There's a sentimental notion about this kind of perspective - a feeling of peace admist deep grief.

Jim looked into her tear-washed eyes and saw her anguish. For a moment it was as though he shared a measure of the bitter brew—and felt poisoned. She smiled sadly. “Everything was done properly. The right equipment, a sterile environment. Just like you were saying to Dynah. But it wasn’t all right, Jim.” “What do you mean?” “I couldn’t have children. When Doug and I got married, I wanted a baby more than anything, maybe to atone for what I’d done. Or just because it was always a part of what I wanted. Every time I got pregnant, I miscarried. My gynecologist said it was because of the abortion. Dynah was a miracle.” Tears slipped down her cheeks. “You told my daughter everything would be fine in a few days. Maybe, God willing, that’s the way it’ll be. But you know what, Jim? There’s more to it than the physical part. It’s been twenty-nine years, and I’m still not over it.

I would counsel her to maintain the pregnancy on the grounds that the developing baby within her is a co-victim of the rapist's heinous crime. To kill the fetus, who is innocent of the offense, is to add insult to injury.

Until we are willing to oppose all abortion--ALL ABORTION---then the Christian community will lack the true ethical high ground to oppose ANY ABORTIONS. The minute we concede that there is any ground--even in the so-called case of rape, incest or the health of the mother---to make a decision to self-consciously and deliberately kill a child based on our puny, finite understanding of the facts, and a a cost-benefit analysis based on our pragmatic post-modern vision of utlilitarian ethics, we have conceded everything. We have abandoned biblical law and granted to Planned Parenthood the legitimacy of the core argument they have advanced since Margaret Sanger founded the organization--namely, that some circumstances of pregnancy are sufficiently uncomfortable or troubling that man has the right to play God and declare his own authority to take the life of an innocent, unborn baby.

Whatever your beliefs, women always have and will continue to have abortions. Abortions for medical reasons or for unwanted pregnancies, women need this choice. I swear, if men could have babies, there'd be an abortion app.

He wants the baby, right? You said that. He is happy?” “Yes, but …” “If you abort his baby …” She stopped short and leaned in to embrace Gemma. “If you abort this baby,” she whispered, “there are more ways to die than death.” And

Instead of following her original plan to have an abortion, she and Fode had decided to conduct a radical social experiment they called Having the Baby, and because of the outcome of that experiment, she had dropped out of school.

I’m an old man trying to give a young daughter advice, and it’s like a monkey trying to teach table manners to a bear. A drunk driver took my son’s life seventeen years ago and my wife has never been the same since. I’ve always seen the question of abortion in terms of Fred. I seem to be helpless to see it any other way, just as helpless as you were to stop your giggles when they came on you at that poetry reading, Frannie. Your mother would argue against it for all the standard reasons. Morality, she’d say. A morality that goes back two thousand years. The right to life. All our Western morality is based on that idea. I’ve read the philosophers. I range up and down them like a housewife with a dividend check in the Sears and Roebuck store. Your mother sticks with the Reader’s Digest, but it’s me that ends up arguing from feeling and her from the codes of morality. I just see Fred. He was destroyed inside. There was no chance for him. These right-to-life biddies hold up their pictures of babies drowned in salt, and arms and legs scraped out onto a steel table, so what? The end of a life is never pretty. I just see Fred, lying in that bed for seven days, everything that was ruined pasted over with bandages. Life is cheap, abortion makes it cheaper. I read more than she does, but she is the one who ends up making more sense on this one. What we do and what we think… those things are so often based on arbitrary judgments when they are right. I can’t get over that. It’s like a block in my throat, how all true logic seems to proceed from irrationality. From faith. I’m not making much sense, am I?

Once the state starts providing, it feels free to hand out the rules, too!" Larch blurted hastily. ..."In a better world..." she began patiently. "No, not in a better world!" he cried. "In this one--in this world. I take this world as a given. Talk to me about this world!" ... "Oh, I can't always be right," Larch said tiredly. "Yes, I know," Nurse Caroline said sympathetically. "It's because even a good man can't always be right that we need a society, that we need certain rules--call them priorities, if you prefer," she said. ... Always in the background of his mind, there was a newborn baby crying... And they were not crying to be born, he knew; they were crying because they were born.

My own experience of Mother Teresa occurred when she was being honored at the 1989 luncheon meeting of the International Health Organization in Washington, D.C. During her acceptance speech, she spoke at length of her opposition to contraception and her activities to save the unwanted products of heterosexual activity. (She also touched on AIDS, saying she did not want to label it a scourge of God but that it did seem like a just retribution for improper sexual conduct.) Although she said that God could find it in his heart to forgive all sinners, she herself would never allow a woman or a couple who had had an abortion to adopt one of “her” babies. In her speech Mother Teresa frequently referred to what God wants us to think or do. As my table-mate (an MD from Aid to International Development) remarked to me: “Do you think it takes a certain amount of arrogance to assume that you have a direct line to God’s mind?” Is it going too far to liken Mother Teresa to some of our infamous televangelists, turning their audiences on to what is in God’s heart and mind while encouraging and accepting all donations?

This fact provides a rebuttal to the argument “What if a young woman aborts a baby who would have gone on to become a doctor and find the cure for cancer?” A rejoinder is, “What if a young woman who would have gone on to become a doctor and find the cure for cancer dies in childbirth?

They all knew it was gallows humor. There would be babies born to thirteen-year-olds who would show up at the clinic with "stomachaches." Backs and shoulders wrenched, wrists damaged, knees torn at the kapok factory. Hands opaline with infected cuts, gone bad from the bacteria and toxins in the offal at the fish-processing plant. Sepsis, diabetes, melanomas, botched abortions, asthma, TB, malnutrition, STDs. Liquor and drugs and hopelessness and rage pounded deep into the gut. "The poor you will always have with you," Jesus said. A warning, Emilio wondered, or an indictment?

The laws they make in Washington aren’t put on the books because they work well—they’re put on the books because they represent the one right way to live. You may not have an abortion unless the fetus is threatening your life or was put there by a rapist. There are a lot of people who’d like to see the law read that way. Why? Because that’s the one right way to live. You may drink yourself to death, but if we catch you smoking a marijuana cigarette, it’s the slammer for you, baby, because that’s the one right way. No one gives a damn about whether our laws work well. Working well is beside the point….

If you abort his baby and don’t tell him, will you be able to look him in the eye? Will you be able to hold that secret inside of you forever?” Stephen put a finger under Gemma’s chin and turned her head so that she faced him. “You know you won’t be able to. You know you have to tell him, or you two are screwed.” “We’re screwed anyway.

No girl I knew, in other words, had babies, but more than a few had had abortions. I'd attended two abortions before my own. I'd been invited along to do the driving, and hold the hands, and sit afterward in the bars and fetch the drinks. The boyfriends, though informed of our activities, were never present. Abortions are women's work, I guess.

The brutal campaign of mass sterilisation, forced abortion and infanticide was exacerbated by the voluntary murder of baby girls on a genocidal scale as parents tried to ensure that their one legal child was a boy. Fertility fell, but not much faster than it would have done if a policy of economic development, public health and education had been adopted instead. What

Yes, angels exist. Many people say that ‘a loving God would never allow 9/11 to happen, or a really bad car crash, or starvation.’ Yet they neglect the fact that there were survivors of 9/11, the car crash wasn’t fatal, and those who starved at least had a life to live; Interestingly enough, most people who say the former neglect to mention the horror of abortion. Those babies only lived a few months.

Pro-choicers often say no one is “pro-abortion,” but what is so virtuous about adding another child to the ones you’re already overwhelmed by? Why do we make young women feel guilty for wanting to feel ready for motherhood before they have a baby? Isn’t it a good thing that women think carefully about what it means to bring a child into this world—what, for example, it means to the children she already has?

I had been pregnant in the sixties, and at nineteen years old had had an illegal abortion that probably influenced the messy state of my reproductive organs. For the next nineteen years my priority was to finish my education and pursue my career. Now I couldn’t take my fate: You’ll never have a baby. That was the sentence handed to me. I began to beat my fists against a door that maybe I had locked on the other side.

The thing with Jen ended with a pregnancy scare. She had seen my world and didn’t want to bring a baby into it. This led to some violent arguments during which I pointed out, loudly and in sprays of spittle, that if she got an abortion the fucking unborn fucking fetus would likely fucking haunt us—I mean literally haunt our home—until the day we died and possibly beyond. It turned out that was the wrong thing to say.

How strange that people who are active in the fight against racial prejudice and injustice—and rightly so—actually condone and promote the practice of abortion! Strange, too, that people who would never think of raising a hand in violence against a small child feel no compassion toward an even smaller child in its mother’s womb. Somehow the substitution of the word fetus for infant dulls people’s consciences. Yet the change in terminology in no way affects the real nature of such an act. Someone has asked, “What hope is left for a society in which mothers kill their own babies?” God’s attitude toward abortion is not affected by a change in terminology. He classifies it quite simply as “murder”—and deals with it accordingly. In nation after nation around the world today, millions of lives are being blighted by the curse that follows this act. The

Murder, death, destruction—these are Satan’s chief means of separating humans from God. Can’t you see his work all around you? Hasn’t it run amok in America? Suicide rates are at an all-time high.1 Somewhere between 40 and 50 percent of marriages die in divorce.2 Hundreds of thousands of babies are aborted annually.3 America is a slaughterhouse. Why? We’ve been enslaved by the power of the evil one, the murderer of all murderers.

It’s one thing for a rape victim to speak up, or a woman with a wanted pregnancy that has turned into a medical catastrophe. But why can’t a woman just say, This wasn’t the right time for me? Or two children (or one, or none) are enough? Why must the woman apologize for not having a baby just because she happened to get pregnant? It’s as if we think motherhood is the default setting for a woman’s life from first period to menopause,

Gosnell turned almost no one away from the Women’s Medical Society clinic. This is not meant as a compliment. Repentant Gosnell employee Adrienne Moton testified he would perform abortions on any girls or women with no concern about the age of their babies. The only times she could recall Gosnell refusing to perform an abortion was when somebody’s Social Security number couldn’t be verified. In those cases, Gosnell was worried that the “patient” was an undercover cop.

It is believed that as the cells are being knitted together to form a new human life, before there are language and words, memories are formed of the time in utero. Whether it was a good experience or a bad one, whether the mother was overjoyed or contemplating abortion, the baby picks up those feelings. They remain with us inside our bodies in the form of physical memory. It is becoming common knowledge that babies in the womb respond to music, light and sound, so it makes sense that a baby would also respond to its mother's stresses and joys.

I don’t want no abortion,” i cried out. “It’s probably the best course you could take now, and I’d recommend it. But that’s not what I was talking about. I said that there was a chance you could spontaneously abort, have a miscarriage.” “Oh no!” i moaned. “What are you going to do?” “Relax. It’s probably nothing serious. It’s nothing much to worry about.” “What do you mean, nothing much to worry about. I want this baby.” “Well, I can’t force you to do anything, but my advice is to have an abortion. It will be better for you and for everyone else.

She knows if the test shows another girl growing in her womb, all of the possible outcomes are wrenching. Jasu can demand she have an abortion, right there at the clinic if they had the money. Or he could simply cast her out, forcing her to endure the shame of raising the child alone. She would be shunned, like the other beecharis in the village. But even this, becoming an outcast from her home and community, would not be as bad as the alternative. She cannot face the agony of giving birth, of holding her baby in her arms, only to have it taken away again. Kavita knows in her soul she simply will not survive that.

Romanians, however, paid a terrible price for Ceauşescu’s privileged status. In 1966, to increase the population—a traditional ‘Romanianist’ obsession—he prohibited abortion for women under forty with fewer than four children (in 1986 the age barrier was raised to forty-five). In 1984 the minimum marriage age for women was reduced to fifteen. Compulsory monthly medical examinations for all women of childbearing age were introduced to prevent abortions, which were permitted, if at all, only in the presence of a Party representative. Doctors in districts with a declining birth rate had their salaries cut. The population did not increase, but the death rate from abortions far exceeded that of any other European country: as the only available form of birth control, illegal abortions were widely performed, often under the most appalling and dangerous conditions. Over the ensuing twenty-three years the 1966 law resulted in the death of at least ten thousand women. The real infant mortality rate was so high that after 1985 births were not officially recorded until a child had survived to its fourth week—the apotheosis of Communist control of knowledge. By the time Ceauşescu was overthrown the death rate of new-born babies was twenty-five per thousand and there were upward of 100,000 institutionalized children. The

I think we're all just doing our best to survive the inevitable pain and suffering that walks alongside us through life. Long ago, it was wild animals and deadly poxes and harsh terrain. I learned about it playing The Oregon Trail on an old IBM in my computer class in the fourth grade. The nature of the trail has changed, but we keep trekking along. We trek through the death of a sibling, a child, a parent, a partner, a spouse; the failed marriage, the crippling debt, the necessary abortion, the paralyzing infertility, the permanent disability, the job you can't seem to land; the assault, the robbery, the break-in, the accident, the flood, the fire; the sickness, the anxiety, the depression, the loneliness, the betrayal, the disappointment, and the heartbreak. There are these moments in life where you change instantly. In one moment, you're the way you were, and in the next, you're someone else. Like becoming a parent: you're adding, of course, instead of subtracting, as it is when someone dies, and the tone of the occasion is obviously different, but the principal is the same. Birth is an inciting incident, a point of no return, that changes one's circumstances forever. The second that beautiful baby onto whom you have projected all your hopes and dreams comes out of your body, you will never again do anything for yourself. It changes you suddenly and entirely. Birth and death are the same in that way.

Ravensbrück was built for 3000 prisoners. At its height it held 35,000, 30,000 of whom were killed here. From the beginning, the SS did not want women with children in the camp; but as more and more territory was overrun, the camp swelled. After the Warsaw Ghetto uprising in 1943, there were hundreds of pregnant women deported here. Some are forced to abort; as numbers grow, women give birth and the babies are taken to a ‘hospital’ where they are slowly starved to death. The crematorium worked nonstop. Ash piles were dumped into the nearby lake as the Russians closed in. When the camp was overrun by the Red Army, 2000 women and 2000 men, mostly too infirm to be death-marched out of the camp, are found. Here

Opponents of abortion use the word baby to refer to the cluster of cells, the embryo, and the fetus alike. The very choice of the word baby imposes the idea of an independently existing human being. Whereas cluster of cells, embryo, and fetus keep discussion in the medical domain, baby moves the discussion to the moral domain. The issue of the morality of abortion is settled once the words are chosen. The purposeful removal of a cell group from the mother that does not constitute an independently existing, viable, or even a recognizable human being cannot be “murder.” The word “murder” is not defined as such a medical procedure. The purposeful killing of a “baby”—an independently existing human being—can be “murder.” Is

In the elaborate con that is American electoral politics, the Republican voter has long been the easiest mark in the game, the biggest dope in the room. Everyone inside the Beltway knows this. The Republican voters themselves are the only ones who never saw it. Elections are about a lot of things, but at the highest level, they’re about money. The people who sponsor election campaigns, who pay the hundreds of millions of dollars to fund the candidates’ charter jets and TV ads and 25-piece marching bands, those people have concrete needs. They want tax breaks, federal contracts, regulatory relief, cheap financing, free security for shipping lanes, antitrust waivers and dozens of other things. They mostly don’t care about abortion or gay marriage or school vouchers or any of the social issues the rest of us spend our time arguing about. It’s about money for them, and as far as that goes, the CEO class has had a brilliantly winning electoral strategy for a generation. They donate heavily to both parties, essentially hiring two different sets of politicians to market their needs to the population. The Republicans give them everything that they want, while the Democrats only give them mostly everything. They get everything from the Republicans because you don’t have to make a single concession to a Republican voter. All you have to do to secure a Republican vote is show lots of pictures of gay people kissing or black kids with their pants pulled down or Mexican babies at an emergency room. Then you push forward some dingbat like Michele Bachmann or Sarah Palin to reassure everyone that the Republican Party knows who the real Americans are. Call it the “Rove 1-2.” That’s literally all it’s taken to secure decades of Republican votes, a few patriotic words and a little over-the-pants rubbing. Policywise, a typical Republican voter never even asks a politician to go to second base. While we always got free trade agreements and wars and bailouts and mass deregulation of industry and lots of other stuff the donors definitely wanted, we didn’t get Roe v. Wade overturned or prayer in schools or balanced budgets or censorship of movies and video games or any of a dozen other things Republican voters said they wanted.

On a Sunday this January, probably of whatever year it is when you read this (at least as long as I’m living), I will probably be preaching somewhere in a church on “Sanctity of Human Life Sunday.” Here’s a confession: I hate it. Don’t get me wrong. I love to preach the Bible. And I love to talk about the image of God and the protection of all human life. I hate this Sunday not because of what we have to say, but that we have to say it at all. The idea of aborting an unborn child or abusing a born child or starving an elderly person or torturing an enemy combatant or screaming at an immigrant family, these ought all to be so self-evidently wrong that a “Sanctity of Human Life Sunday” ought to be as unnecessary as a “Reality of Gravity Sunday.” We shouldn’t have to say that parents shouldn’t abort their children, or their fathers shouldn’t abandon the mothers of their babies, or that no human life is worthless regardless of age, skin color, disability, or economic status. Part of my thinking here is, I hope, a sign of God’s grace, a groaning by the Spirit at this world of abortion clinics and torture chambers (Rom. 8:22–23). But part of it is my own inability to see the spiritual combat zone that the world is, and has been from Eden onward. This dark present reality didn’t begin with the antebellum South or with the modern warfare state, and it certainly didn’t begin with the Roe v. Wade Supreme Court decision. Human dignity is about the kingdom of God, and that means that in every place and every culture human dignity is contested.

But Pescatore wasn’t leading a seminar on the morality of abortion. She wanted the jury to focus on the legal requirements for abortion providers in Pennsylvania. “The number one thing is the twenty-four-hour waiting period,” she told them. “It’s not like you can walk in and say, ‘I want an abortion,’ and you get it. A woman has a right to go in and be counseled before she has an abortion.” But Gosnell had flatly ignored the twenty-four-hour waiting period. He ignored the law, Pescatore said, out of simple greed. “Money. That was the only law that Dr. Gosnell knew,” she said. “You went to 3801 Lancaster Avenue where no laws were followed. None, zero.” The facts would show that Gosnell didn’t do “normal, legal abortions” largely because it was both cheaper and easier for him to induce labor, wait for the woman to give birth, and then kill the baby outside of the womb with scissors.

women keep trying. They put off the rent or the utilities to scrape together the $500 for a first-trimester abortion. They drive across whole states to get to a clinic and sleep in their cars because they can’t afford a motel. They do not do this because they are careless sluts or because they hate babies or because they fail to see clearly what their alternatives are. They see the alternatives all too clearly. We live, as Ellen Willis wrote, in a society that is “actively hostile to women’s ambitions for a better life. Under these conditions the unwillingly pregnant woman faces a terrifying loss of control over her fate.” Abortion, wrote Willis, is an act of self-defense.5 Perhaps we don’t see abortion that way because we don’t think women have the right to a self. They are supposed to live for others. Qualities that are seen as normal and desirable in men—ambition, confidence, outspokenness—are perceived as selfish and aggressive in women, especially when they have children. Perhaps that is why women’s privacy has so little purchase on the abortion debate: Only a self can have privacy. And only a self can have equality.

William H. Willimon tells the story of a group of ministers debating the morality of abortion. One of the ministers argues that abortion is justified in some cases because young teenage girls cannot possibly be expected to raise children by themselves. But a black minister, the pastor of a large African American congregation, takes the other side of the question. “We have young girls who have this happen to them. I have a fourteen year old in my congregation who had a baby last month. We’re going to baptize the child next Sunday,” he added. “Do you really think that she is capable of raising a little baby?” another minister asked. “Of course not,” he replied. No fourteen year old is capable of raising a baby. For that matter, not many thirty year olds are qualified. A baby’s too difficult for any one person to raise by herself.” “So what do you do with babies?” they asked. “Well, we baptize them so that we all raise them together. In the case of that fourteen year old, we have given her baby to a retired couple who have enough time and enough wisdom to raise children. They can then raise the mama along with her baby. That’s the way we do it.

It was as if we had made something very simple incredibly complicated. Here were these bodies, ready to reproduce, controlled against reproduction, then stimulated for an eventual reproduction that was put on ice. My friends who wanted to prolong their fertility did so, now that they were in their thirties and professionally successful, because circumstances in their lives had not lined up as planned. They had excelled at their jobs. They had nice apartments and enough money to comfortably start a family, but they lacked a domestic companion who would provide the necessary genetic material, lifelong support, and love. They wanted to be the parents they had grown up under, but love couldn't be engineered, and ovaries could. Hanging over all of this was an idea of choice, an arbitrary linking of goals and outcomes, which reduced structural, economic and technological change to individual decision. "The right to choose"―the right to birth control and abortion services―is different from the idea of choice I mean here. I mean that the baby question justified a fiction that one had to conform one's life to a uniform box by a certain deadline. If the choice were only to have a baby or not, then anybody who wanted a baby and was physically able would simply have one (as many people did), but what I saw with my friends was that it wasn’t actually about the choice of having a baby but of setting up a nuclear family, which unfortunately could not, unlike making a baby, happen more or less by fiat.

We ought to recognize the darkness of the culture of death when it shows up in our own voices. I am startled when I hear those who claim the name of Christ, and who loudly profess to be pro-life, speaking of immigrants with disdain as “those people” who are “draining our health care and welfare resources.” Can we not see the same dehumanizing strategies at work in the abortion-rights activism that speaks of the “product of conception” and the angry nativism that calls the child of an immigrant mother an “anchor baby”? At root, this is a failure to see who we are. We are united to a Christ who was himself a sojourner, fleeing political oppression (Matt. 2:13–23), and our ancestors in Israel were themselves a migrant people (Exod. 1:1–14; 1 Chron. 16:19; Acts. 7:6). Moreover, our God sees the plight of the fatherless and the blood of the innocent, but he also tells us that because he loves the sojourner and cares for him so should we, “for you were sojourners in the land of Egypt” (Deut. 10:18–19). We might disagree on the basis of prudence about what specific policies should be in place to balance border security with compassion for the immigrants among us, but a pro-life people have no option to respond with loathing or disgust at persons made in the image of God. We might or might not be natural-born Americans, but we are, all of us, immigrants to the kingdom of God (Eph. 2:12–14). Whatever our disagreements on immigration as policy, we must not disagree on whether immigrants are persons. No matter how important the United States of America is, there will come a day when the United States will no longer exist. But the sons and daughters of God will be revealed. Some of them are undocumented farm-workers and elementary-school janitors now. They will be kings and queens then. They are our brothers and sisters forever. We need to stand up against bigotry and harassment and exploitation, even when such could be politically profitable to those who stand with us on other issues. The image of God cannot be bartered away, at the abortion clinic counter or anywhere else.

Little Nicky heads to the Badlands to see the show for himself. The Western Roads are outside his remit as a U.S. Treasury agent, but he knows the men he wants are its denizens. Standing on the corner of the Great Western and Edinburgh Roads, a sideshow, a carnival of the doped, the beaten, and the crazed. He walks round to the Avenue Haig strip and encounters the playground of Shanghai’s crackpots, cranks, gondoos, and lunatics. He’s accosted constantly: casino touts, hustling pimps, dope dealers; monkeys on chains, dancing dogs, kids turning tumbles, Chinese ‘look see’ boys offering to watch your car. Their numbers rise as the Japs turn the screws on Shanghai ever tighter. Half-crazy American missionaries try to sell him Bibles printed on rice paper—saving souls in the Badlands is one tough beat. The Chinese hawkers do no better with their porno cards of naked dyed blondes, Disney characters in lewd poses, and bare-arsed Chinese girls, all underage. Barkers for the strip shows and porno flicks up the alleyways guarantee genuine French celluloid of the filthiest kind. Beggars abound, near the dealers and bootleggers in the shadows, selling fake heroin pills and bootleg samogon Russian vodka, distilled in alleyways, that just might leave you blind. Off the Avenue Haig, Nicky, making sure of his gun in its shoulder holster, ventures up the side streets and narrow laneways that buzz with the purveyors of cure-all tonics, hawkers of appetite suppressants, male pick-me-ups promising endless virility. Everything is for sale—back-street abortions and unwanted baby girls alongside corn and callus removers, street barbers, and earwax pickers. The stalls of the letter writers for the illiterate are next to the sellers of pills to cure opium addiction. He sees desperate refugees offered spurious Nansen passports, dubious visas for neutral Macao, well-forged letters of transit for Brazil. He could have his fortune told twenty times over (gypsy tarot cards or Chinese bone chuckers? Your choice). He could eat his fill—grilled meat and rice stalls—or he could start a whole new life: end-of-the-worlders and Korean propagandists offer cheap land in Mongolia and Manchukuo.

A similar theological—and particularly ecclesiological—logic shapes the Durham Declaration, a manifesto against abortion addressed specifically to the United Methodist Church by a group of United Methodist pastors and theologians. The declaration is addressed not to legislators or the public media but to the community of the faithful. It concludes with a series of pledges, including the following: We pledge, with Cod’s help, to become a church that hospitably provides safe refuge for the so-called “unwanted child” and mother. We will joyfully welcome and generously support—with prayer, friendship, and material resources—both child and mother. This support includes strong encouragement for the biological father to be a father, in deed, to his child.27 No one can make such a pledge lightly. A church that seriously attempted to live out such a commitment would quickly find itself extended to the limits of its resources, and its members would be called upon to make serious personal sacrifices. In other words, it would find itself living as the church envisioned by the New Testament. William H. Willimon tells the story of a group of ministers debating the morality of abortion. One of the ministers argues that abortion is justified in some cases because young teenage girls cannot possibly be expected to raise children by themselves. But a black minister, the pastor of a large African American congregation, takes the other side of the question. “We have young girls who have this happen to them. I have a fourteen year old in my congregation who had a baby last month. We’re going to baptize the child next Sunday,” he added. “Do you really think that she is capable of raising a little baby?” another minister asked. “Of course not,” he replied. No fourteen year old is capable of raising a baby. For that matter, not many thirty year olds are qualified. A baby’s too difficult for any one person to raise by herself.” “So what do you do with babies?” they asked. “Well, we baptize them so that we all raise them together. In the case of that fourteen year old, we have given her baby to a retired couple who have enough time and enough wisdom to raise children. They can then raise the mama along with her baby. That’s the way we do it.”28 Only a church living such a life of disciplined service has the possibility of witnessing credibly to the state against abortion. Here we see the gospel fully embodied in a community that has been so formed by Scripture that the three focal images employed throughout this study can be brought to bear also on our “reading” of the church’s action. Community: the congregation’s assumption of responsibility for a pregnant teenager. Cross: the young girl’s endurance of shame and the physical difficulty of pregnancy, along with the retired couple’s sacrifice of their peace and freedom for the sake of a helpless child. New creation: the promise of baptism, a sign that the destructive power of the world is broken and that this child receives the grace of God and hope for the future.29 There, in microcosm, is the ethic of the New Testament. When the community of God’s people is living in responsive obedience to God’s Word, we will find, again and again, such grace-filled homologies between the story of Scripture and its performance in our midst.