Abhimanyu Quotes

Because in some other universe, you are me, I am you, and we are perfectly happy together. Or perhaps not… and just like this…

And, having killed him (Abhimanyu), your people danced round his dead body like savage hunters exulting over their prey. All good men in the army were grieved and tears rolled from their eyes. Even the birds of prey, that circled overhead making noises seemed to cry 'Not thus! Not thus!

The Beauty of Life is in the Struggles it Throws

The strength of a warrior is not defined by the wars he wins; but the times he seeks for peace.

Ugta sooraj dhalti shaam din or raat ko ek hi janta h ye neet h sab bhut khuj mangta h

Khud se jeetne ki zid h khudko hi hrana h , M bheed nhi hu duniya ki mere andar zamana h.

Body is the temple, soul is god rest are perceptions.

Everyone in this world is Abhimanyu, the difference being that most of us are trapped in a labyrinth of our own creation. It takes a lifetime for people to realise that the way out lies in their own hands. All it requires is a little introspection.

He (Abhimanyu) picked up a chariot wheel and angrily rushed at Drona. His limbs blazed because of the dust raised by the wheels. He was radiant with the chariot wheel raised high in his arms. In that battle, for a short while, Abhimanyu looked beautiful and seemed to replicate the deeds of Vasudeva.

You are always in the truth; And the truth is always in you.

History Depicts the Events Happened; the way we Perceive makes the difference

If you wish to convince people of something, it is more useful to be entertaining than to be right.

Future can be created; the truth can never be altered

What's in a view? The world, by any other, would remain just as it is, just as wonderful :-)

எந்த மெய்மையும் அதன்பொருட்டு அளிக்கப்பட்ட தற்கொடைகளால்தான் ஒளிகொள்கிறது

Strong Views, Loosely Held

Success is the Fragrance of Sweat and Blood

Vajranabhi asked artisans to carve images of Krishna based on descriptions given by Abhimanyu’s wife, Uttari. But the description was so grand that each artisan could capture only part of the beauty in each image. These images were lost to the world for centuries and later discovered by holy men who enshrined them in temples. The image of Srinathji at Nathdvara is said to be one such image.

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Be passionate, no matter what you do.

If someone is praising you, rather than being amused,you need to be aware.

Mansik urja ka durupyog hi mansik awsad ka Karn h

Bahane aksar wahi log bnate h,jinhe kamyabi hasil krne ka shaunk nhi, Or jinhe kamyabi hasil krne ka shaunk h, Unhe bahane bnane ka waqt nhi

Namumkin kuch bhi nhi h,hum wah sab kuch kr skte hain jo hum soch sakte h,wah Bhi soch sakte h jo hmne kabhi socha nhi ki sab kuch sambhav h

Jinke naseeb unche or mst hote h, Imtehaan bhi unke jabardast hote h..

Mai vo khel nhi khelta jisme jitna fix ho,kyunki jeetne ka mja tab h jab harne ka risk ho.

Mindset is everything.

Khud se jitne ki zid h khud ko hi hrana h m bheed nhi hu duniya ki mere andr zamana h

People who succeed at highest level are not lucky,they are Just doing something differently than anyone else

we are a god one people but we do praying at different and different gods for self.

What's in a view? A world, by any other, would remain just as it is, just as wonderful :-)

However, we rarely speak about the collateral damage: the death of Draupadi’s children, Arjuna’s son Abhimanyu and Bhima’s son Ghatotkach; how Gandhari curses Krishna and his entire clan is eventually wiped out. Krishna does not complain. Even a dharmic war has collateral damage, which the gods accept without getting upset. Consequences are a part of life.

Who Were the Sutas The narrator of the Mahābhārata as we know it is Rishi Ugrashravā Sauti. He was the son of Rishi Lomaharshan and belonged to the Suta community. Hence, the appellation ‘Sauti’. The community was considered a ‘mixed jāti’8 of offsprings of a Brāhmin mother and Kshatriya father. Sutas were considered expert sārthis9. The role of the charioteer was significant in ancient India. Charioteers were usually those who were close friends and confidants of the person they worked with. Their role became even more important in a war. They were to not just steer the chariot but also ensure the warrior they were driving stayed safe and motivated. They acted as guides in the war. The importance of a charioteer becomes evident from the fact that Arjuna asked Krishna to be his charioteer. To match Krishna, Karna asked Shalya, the old king of Madra, to drive his chariot. In addition, Sutas were engaged as storytellers, history keepers and ministers in royal courts. Many were also warriors and commanders. Famous Sutas in the Mahābhārata are: 1. Sanjay, the narrator of the Bhagavad Gitā and the Kurukshetra war to Dhritarāshtra. He played the role of charioteer, friend, trusted messenger and mentor to Dhritarāshtra. 2. Sudeshnā, the queen of King Virāta of Matsya desh, Uttarā’s mother and Abhimanyu’s mother-in-law. She was the maternal grandmother of Parikshita. 3. Keechak, the commander of King Virāta of Matsya desh. He was the brother of Sudeshnā and amongst the most powerful men in Matsya. 4. Karna, though born to Kunti, was raised in a Suta family of Adhiratha and Rādhā. He married women from the Suta community and his children were brought up as Sutas. Duryodhana crowned him the King of Anga desh. A great warrior, considered equal to Arjuna in archery, he was the commander of the Kaurava army after the death of Dronāchārya. Not only Karna but the sons of his foster parents were also trained warriors. They had participated in the Mahābhārata war on the side of the Kauravas. 5. Rishi Bandi, a great sage whose story is narrated in the Vana Parva of the Mahābhārata. In the Rāmāyana, one of the closest confidants and an important minister of King Dashratha of Ayodhyā is Sumantra, who belonged to the Suta community.

The glitters of the skies, almost wickedly, distracted one from the vast empty spaces between them where even the time bent to pay its dues. For all the plans Abhimanyu had made, his destiny had already put into motion a set of events a thousand miles away in Kashmir that would change his life forever.

Truth is sacred till it's revealed; post it becomes an impression

A new age dawns, Uttara. The Wheel of Time has turned. Not too long from now – hopefully in our lifetime – Aryavarta will be a janapada, a realm ruled by its people, the largest such in the world! – Abhimanyu Karshni