Abel Quotes

Abel wanted a traditional marriage with a traditional wife. For a long time I wondered why he ever married a woman like my mom in the first place, as she was the opposite of that in every way. If he wanted a woman to bow to him, there were plenty of girls back in Tzaneen being raised solely for that purpose. The way my mother always explained it, the traditional man wants a woman to be subservient, but he never falls in love with subservient women. He’s attracted to independent women. “He’s like an exotic bird collector,” she said. “He only wants a woman who is free because his dream is to put her in a cage.

Cauthon lives," Arganda said. "And that's bloody amazing, considering that someone blew up his command post, set fire to his tenet, killed a bunch of his damane, and chased off his wife. Cauthon crawled out of it somehow." "Ha!" Abell Cauthon said. "That's my boy.

Next to that dragon Micha had wirtten: 'KIS EacH OthER'. Abel looked at Anna. Anna looked at Abel. 'She is the little queen,' said Abel, 'in our fairy tale, at least.' 'One must obey the queen,' said Anna.

And the snow that fell onto the roof in winter... it fell softly... softly... and it covered the house, the armchair, the books, the children's voices. It covered Anna and Abel, covered their parallel world, and everything was finally, very, very quiet.

I am not staying with the murderer," she said, her words muffled by his jacket. "I am not staying with the victim Abel Tannatek or the culprit Abel Tannatek. I am staying with the storyteller.

Go away princess. Leave your outlaw alone. You won't change him... go away, Anna, far away, and don't ever come back. The fairy tale doesn't have a happy ending.

I incline to Cain's heresy," he used to say quaintly: "I let my brother go to the devil in his own way.

In a dream, in a fairytale, nothing has to be explained, everything happens of its own accord.

I can’t be forgiven so I am not asking you for forgiveness. We lost each other, and we will never find each other again.

What does that mean?' Anna whispered. 'What does that all mean? Abel ran his fingers through her hair again, and his hand wandered down and stayed on her throat. 'It means everything,' he whispered back. 'And nothing.

They only heard Abel’s screams. That’s why Finch didn’t stop sawing when Macy coughed. Abel’s terror was a sound I will never forget. That, and the rip saw cutting through his bones.

On the whole, we're a murderous race. According to Genesis, it took as few as four people to make the planet too crowded to stand, and the first murder was a fratricide. Genesis says that in a fit of jealous rage, the very first child born to mortal parents, Cain, snapped and popped the first metaphorical cap in another human being. The attack was a bloody, brutal, violent, reprehensible killing. Cain's brother Abel probably never saw it coming. As I opened the door to my apartment, I was filled with a sense of empathic sympathy and intuitive understanding. For freaking Cain.

That was how she saw the storyteller for the last time - in an absolutely silent world, in a staircase. He'd hit his target. When she fell into darkness, she knew that she would never see him again. She'd love him to the very end.

Was it you that killed me, or did I kill you?" Abel answered. "I don't remember anymore; here we are, together, like before." "Now I know that you have truly forgiven me," Cain said, "because forgetting is forgiving. I, too, will try to forget.

Fortune favours the brave

The words that I will have to find for that explanation will be sharp and they will hurt, much worse than the thorns of roses.

If you have to pay a bill, always make it look as if the amount is of no consequence.

No one is just one person, you, for example, are both cain and abel, And you, Oh, I am all women, and all their names are mine, said lilith,

Then when G-d asks [Cain], 'Where is your brother Abel?' he arrogantly responds, 'I do not know. Am I my brother's keeper?' In essence, the entire Bible is written as an affirmative response to this question.

How can I begin to tell you how much I miss you without using those three common words that can't even start to express the magnitude nor the depth of my emotions. How can I write in my own blood while wanting to revert its color. The color of blood is similar to "I miss you". It has been raped by writers and lovers constantly, ever since Cain and Abel. I want to be able to create a new alphabet that can simply stand in front of you without bowing. I want to use new metaphors that would erupt like volcanoes between the phrases of my readers' souls. Metaphors such as your absence is similar to eating salt straight from the shaker while thirst is devouring my tongue. Metaphors such as the lack of your presence is like being straddled behind the glass of my own senses.

Most things are predestined, but some are just darn sheer luck, said Roaring Abel.

Possibly, she thought, the pool of answers was limited. There are fewer answers in the world than questions, and if you ask me now why that is so, I must tell you that there is no answer to that question.

Where does it all begin? History has no beginnings, for everything that happens becomes the cause or pretext for what occurs afterwards, and this chain of cause and pretext stretches back to the Palaeolithic age, when the first Cain of one tribe murdered the first Abel of another. All war is fratricide, and there is therefore an infinite chain of blame that winds its circuitous route back and forth across the path and under the feet of every people and every nation, so that a people who are the victims of one time become the victimisers a generation later, and newly liberated nations resort immediately to the means of their former oppressors. The triple contagions of nationalism, utopianism and religious absolutism effervesce together into an acid that corrodes the moral metal of a race, and it shamelessly and even proudly performs deeds that it would deem vile if they were done by any other.

Anna watched as Abel walked across the empty schoolyard, she wondered whether there was a limit to desolation or whether it grew endlessly, infinitely. Desolation with a hundred faces and more, desolation of a hundred different kinds and more, like the color blue.

I'm doing a thousand new things in spite of myself," he said. "It's not easy, you know, to jump over your shadow.

Abel put his hands on her shoulders. "You're cold. You're shivering." She nodded. "It's not important..." "Sure it is," and then, in a very low voice, with a private kind of smile, he said, "Rose girl, I told you the branches would wither and you would freeze. You wanted to stay on board..." Anna nodded. "I'm staying.

Abel snores pornographically, like a prince sleeping off an orgy.

He looked at the gun. "Aren't you afraid?" "Of course I am," Anna said. "Of course I'm afraid. But that doesn't help." He shook his head. "No," he said, "it doesn't help to be afraid. Bad things happen anyway. You're right.

The place in her, though, where her tears should have come from, was rough and dry. No, she didn't find any tears in herself to cry for the storyteller. The storyteller didn't exist anymore.

When you dare aspire upward, you reveal the inadequacy of the present and the promise of the future. Then you disturb others, in the depths of their souls, where they understand that their cynicism and immobility are unjustifiable. You play Abel to their Cain.

Only three types of people tell the truth: Kids, the drunk, and the angry.

Part of her - unreasonable Anna- still loved him. Maybe she would never stop loving him.

She had taught herself how to knit, and for the mare's scarf - it was green - she had given herself the best grade possible. And ...' 'That's silly!' Micha giggled. 'Well, who is the cliff queen, you or me?' Abel asked. 'It isn't my fault if you're giving yourself grades!

They saw him walk away, leave a world he'd never really been part of. They saw him pull his hat down low and get onto his bike. He forgot the Walkman's earplugs. Maybe, Anna thought, he didn't need them anymore; maybe the white noise had finally made it into his head.

Chi non legge, a 70 anni avrà vissuto una sola vita: la propria. Chi legge avrà vissuto 5000 anni: c’era quando Caino uccise Abele, quando Renzo sposò Lucia, quando Leopardi ammirava l’infinito… perché la lettura è una immortalità all’indietro.

Only three things mattered about a hotel: position, position and position.

No os quepais en el cerebro lo que os puede caber en el bolsillo. Y al contrario, ¡no os quepais en el bolsillo lo que os puede caber en el cerebro!

There's so much love in him, Dad." The mating bond showed her a depth of feeling, of heart, even greater than she'd imagined. He was someone special, Andrew Liam Kincaid, and he was hers. "I wish you could see him as I do." "That would be against the laws of nature," Abel said in a somber tone. "I have to be able to kick his ass if necessary-- therefore, I must see him as the filthy bastard who dared hurt my daughter by getting himself shot." "Are you threatening my mortally wounded mate?" Her father pressed a kiss to her temple. "I'll hold of until he's healthy.

Be like Abel who said to Cain: To strike you in self-defence, gives me pain. For to take your life, what can I gain? Your blood will eternally remain, In all my days to be a stain, Forever on my mind and upon my brain.

And she imagined how things could be later. It was stupid, but the picture just appeared in her mind. Abel and Magnus shoveling snow together... in twenty years, in thirty. Magnus had grown old, his broad back still strong but bent from time, his hair nearly white at the temples. And Abel... Abel was a different Abel, an adult one, one who was absolutely self-confident and didn't let his eyes dart around the room at lunch, as if he were caught in trap. "Nonsense," she whispered. "Thirty years? You don't stay with the person you meet at seventeen... what kind of fairy tale are you living in, Anna Leemann?" And still the picture seemed right.

Abel was brushing the snow off his parka while Micha was dancing around him, still balancing the plate of cookies, singing, 'We're staying, we're staying, we're staying overnight! We're drying! We're drying! We're drying on the line!

The white noise from the old Walkman enveloped them both; like a blanket of new snow, it draped itself over them, shutting out all the curious looks. And the world under the blanket was - surprisingly, wonderfully - absolutely, quiet.

There are fewer answers in the world than questions, and if you ask me now why that is so, I must tell you that there is no answer to that question.

How deeply one felt when alone.

Cain and Abel were not brothers, not twins. They were...two sides of the same person, good and evil warring against its own inclinations. The same struggle was borne out in every person, over and over, from the very most beginning of time, and you could only answer for yourself which brother would win.

Abel lifted her up - another gesture from former times, from when she'd been smaller - and carried her to the bathroom to find the Band-aid. Suddenly, Anna thought, she's growing up. One day, she'll be too big to be carried around like that. One day, he won't be able to hold onto her, she'll move on, and he'll be left all alone. Maybe the responsibility for Micha is more of an anchor than a burden. A lifeboat. A wooden plank to hold onto so you don't drown.

Abel. I can’t let you…sell your body.” “The transaction is closer to a rental.

This is what greed does to humans, Abel thinks. It makes them ignore the love they have in favor of what they can never attain.

What puzzled Abel about life was how much one forgot but then lived with anyway—like phantom limbs, he supposed.

Then one morning she woke to find him sitting on the edge of the bed, staring at her. She blinked at him. ‘Is something wrong, darling?’ ‘No. I’m just looking at my greatest asset, and making sure I never take it for granted.

As soon as the door closed, Levi popped his eyes again. Bluely. "That's your twin sister?" "Identical," Reagan said, like she had a mouth full of hair. Cath nodded and sat down at her desk. "Wow." Levi scooted down the bed so he was sitting across from her. "I'm not sure what you're getting at," Cath said, "but I think it's offensive." "How can the fact that your identical twin sister is super hot be offensive to you?" "Because," Cath said, still too encouraged by Wren and, weirdly, by Abel, and maybe even by Nick to let this get to her right now. "It makes me feel like the Ugly One." "You're not the ugly one." Levi grinned. "You're just the Clark Kent." Cath started checking her e-mail. "Hey, Cath," Levi said, kicking her chair. She could hear the teasing in his voice. "Will you warn me when you take off your glasses?

Cain killed Abel, and the blood cried out from the ground--a story so sad that even God took notice of it. Maybe it was not the sadness of the story, since worse things have happened every minute since that day, but its novelty that He found striking. In the newness of the world God was a young man, and grew indignant over the slightest things. In the newness of the world God had perhaps not Himself realized the ramifications of certain of his laws, for example, that shock will spend itself in waves; that our images will mimic every gesture, and that shattered they will multiply and mimic every gesture ten, a hundred, or a thousand times. Cain, the image of God, gave the simple earth of the field a voice and a sorrow, and God himself heard the voice, and grieved for the sorrow, so Cain was a creator, in the image of his creator.

Anna," he said for the fourth time, as if there was nothing more to say, now that she'd finally answered. Nothing but her name. As if he'd just called to make sure she existed.

He is like the fox, who effaces his tracks in the sand with his tail. {Describing the writing style of famous mathematician Carl Friedrich Gauss}

She looks up into the darkening sky, she knows she'll never stop hoping. Never stop searching the stars, wondering whether any of them could be the one Abel someday calls home.

WRITTEN IN PENCIL IN THE SEALED RAILWAY-CAR here in this carload i am eve with abel my son if you see my other son cain son of man tell him that i

Usually people avoided mentioning Abel's name, as if he'd done something unforgiveable. Which I guess he had: He reminded people of the cruel unfairness of life, and the closeness of death.

...I Know it hurts. But sometimes it's the greatest things in our lives that cause us the most pain. That's why it hurts so much, because they're so important.

My shield might make me an asshole, but your shield acts more like a cage. It keeps you locked up.

Never seek the wind in the field—it is useless to try and find what is gone.” Your

Anna took his hand to gauge the swelling. 'Let's at least put something cold around it. Frozen peas work pretty well.' 'Do I have to eat them?' 'No, you just have to inject them into a vein,' Anna said.

But I was also angry. I was angry with myself for giving my heart to someone who didn’t even know me, let alone love me back. I was ashamed that I’d tried to be someone I wasn’t just so I could feel wanted.

There were glowing pumpkins and ghost lights in the yard and cheerful looking spiders and vampire posters everywhere.  “This is just disgusting,” Abel said in disgust, landing on a happy mummy poster staked in the yard.  “Must everything be commercialized these days?  I’m surprised the vampires don’t sparkle.

WHAT! What do you mean you got kidnapped? What happened?” “Calm down, it’s okay. I killed him.

This is the last time Abel lets the humans make the plans.

I know'd my name to be Magwitch, chrisen'd Abel. How did I know it? Much as I know'd the birds' names in the hedges to be chaffinch, sparrer, thrush. I might have thought it was all lies together, only as the birds' names come out true, I suppose mine did.

Pride has never been a virtue. There are some occasions on which it is wise to remain silent.

It’s true," he smiled, "not just in love, Nell, but hopeless, there’s-no-helping-this-guy kind of in love with you.

Never seek the wind in the field—it is useless to try and find what is gone.

...the cross of popular evangelicalism is not the cross of the New Testament. It is, rather, a new bright ornament upon the bosom of a self-assured and carnal Christianity whose hands are indeed the hands of Abel, but whose voice is the voice of Cain. The old cross slew men; the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it. The old cross brought tears and blood; the new cross brings laughter. The flesh, smiling and confident, preaches and sings about the cross; before the cross it bows and toward the cross it points with carefully staged histrionics--but upon that cross it will not die, and the reproach of that cross it stubbornly refuses to bear.

The mark of Cain is stamped upon our foreheads. Across the centuries, our brother Abel was lain in blood which we drew, and shed tears we caused by forgetting Thy love. Forgive us, Lord, for the curse we falsely attributed to their name as Jews. Forgive us for crucifying Thee a second time in their flesh. For we knew not what we did.

So it falls out that in this world, in evil days like these, the Church walks onward like a wayfarer stricken by the world's hostility, but comforted by the mercy of God. Nor does this state of affairs date only from the days of Christ's and His Apostles' presence on earth. It was never any different from the days when the first just man, Abel, was slain by his ungodly brother. So shall it be until this world is no more.

He felt his hunger no longer as a pain but as a tide. He felt it rising in himself through time and darkness, rising through the centuries, and he knew that it rose in a line of men whose lives were chosen to sustain it, who would wander in the world, strangers from that violent country where the silence is never broken except to shout the truth. He felt it building from the blood of Abel to his own, rising and spreading in the night, a red-gold tree of fire ascended as if it would consume the darkness in one tremendous burst of flame. The boy’s breath went out to meet it. He knew that this was the fire that had encircled Daniel, that had raised Elijah from the earth, that had spoken to Moses and would in the instant speak to him. He threw himself to the ground and with his face against the dirt of the grave, he heard the command. GO WARN THE CHILDREN OF GOD OF THE TERRIBLE SPEED OF MERCY. The words were as silent as seed opening one at a time in his blood.

No mathematician should ever allow him to forget that mathematics, more than any other art or science, is a young man's game. … Galois died at twenty-one, Abel at twenty-seven, Ramanujan at thirty-three, Riemann at forty. There have been men who have done great work later; … [but] I do not know of a single instance of a major mathematical advance initiated by a man past fifty. … A mathematician may still be competent enough at sixty, but it is useless to expect him to have original ideas.

My sister said she was tired of the blood diet and wants to go home. I guess you'll have to trade your double-wide coffin in for a sleeker single

And though the blood of Abel had once cried out from the Earth, we had come now to a time when so much blood had been spilled over the millennia that the throat of the Earth was clotted and choked, and fresh blood could not raise a voice from it.

Ge kunt soms gedachten hebben die niet te dragen zijn tusschen vier muurkens. Die zoo geweldig groot zijn dat ge aan uw deurken moet, of anders zou uw kop openklakken.

Abel caught my eyes, and half a second later he was bending over me, his face an inch away. “Why are you crying ?” he demanded to know, then didn’t wait for my answer. He ripped the phone out of my hand, straightened , put it to his ear, and clipped, “You made her cry.

Fifty-five thousand, five hundred and seventy-three dead from Bomber Command. Seven million German dead, including the five hundred thousand killed by the Allied bombing campaign. The sixty million dead overall of the Second World War, including eleven million murdered in the Holocaust. The sixteen million of the First World War, over four million in Vietnam, forty million to the Mongol conquests, three and a half million to the Hundred Years War, the fall of Rome took seven million, the Napoleonic Wars took four million, twenty million to the Taiping Rebellion. And so on and so on and so on, all the way back to the Garden when Cain killed Abel.

Living with only men hadn’t been the environment for sharing feelings and crying over a bucket of ice cream. I’d been raised to suck it up and keep moving, so that was what I did.

Don't ever make the mistake most New Yorkers do, of underestimating Chicago. They think it's only a postage stamp on a very large envelope, and they're the envelope.

As long as you're better at it than skating...," Anna said and stood up too. She wanted to say more, but that wasn't possible because he was kissing her. Reasonable Anna wanted to draw back the danger of touch. But unreasonable Anna welcomed the kiss like happiness. Maybe, she thought, it's better to take these moments when you get them - there might not be too many in life.

I especially loved the Old Testament. Even as a kid I had a sense of it being slightly illicit. As though someone had slipped an R-rated action movie into a pile of Disney DVDs. For starters Adam and Eve were naked on the first page. I was fascinated by Eve's ability to always stand in the Garden of Eden so that a tree branch or leaf was covering her private areas like some kind of organic bakini. But it was the Bible's murder and mayhem that really got my attention. When I started reading the real Bible I spent most of my time in Genesis Exodus 1 and 2 Samuel and 1 and 2 Kings. Talk about violent. Cain killed Abel. The Egyptians fed babies to alligators. Moses killed an Egyptian. God killed thousands of Egyptians in the Red Sea. David killed Goliath and won a girl by bringing a bag of two hundred Philistine foreskins to his future father-in-law. I couldn't believe that Mom was so happy about my spending time each morning reading about gruesome battles prostitutes fratricide murder and adultery. What a way to have a "quiet time." While I grew up with a fairly solid grasp of Bible stories I didn't have a clear idea of how the Bible fit together or what it was all about. I certainly didn't understand how the exciting stories of the Old Testament connected to the rather less-exciting New Testament and the story of Jesus. This concept of the Bible as a bunch of disconnected stories sprinkled with wise advice and capped off with the inspirational life of Jesus seems fairly common among Christians. That is so unfortunate because to see the Bible as one book with one author and all about one main character is to see it in its breathtaking beauty.

Then I searched for human coupling videos—it would take me days to recover from the trauma.

I think I can,” Lee answered Samuel. “I think this is the best-known story in the world because it is everybody’s story. I think it is the symbol story of the human soul. I’m feeling my way now—don’t jump on me if I’m not clear. The greatest terror a child can have is that he is not loved, and rejection is the hell he fears. I think everyone in the world to a large or small extent has felt rejection. And with rejection comes anger, and with anger some kind of crime in revenge for the rejection, and with the crime guilt—and there is the story of mankind. I think that if rejection could be amputated, the human would not be what he is. Maybe there would be fewer crazy people. I am sure in myself there would not be many jails. It is all there—the start, the beginning. One child, refused the love he craves, kicks the cat and hides his secret guilt; and another steals so that money will make him loved; and a third conquers the world—and always the guilt and revenge and more guilt. The human is the only guilty animal. Now wait! Therefore I think this old and terrible story is important because it is a chart of the soul—the secret, rejected, guilty soul. Mr. Trask, you said you did not kill your brother and then you remembered something. I don’t want to know what it was, but was it very far apart from Cain and Abel? And what do you think of my Oriental patter, Mr. Hamilton? You know I am no more Oriental than you are.

Tears started to cloud my vision, and a single stream fell down my face. Wiping my cheek, I straightened my back and looked into my eyes. I wanted to make my mom proud. I wanted to show her I could be strong. Marcus had been wrong. I wasn’t free, but I wanted to be. I was tired of hurting, I was tired of being scared, and I was tired of doubting myself. I had to stop looking for love. I had to stop looking to other people to fill the void I carried in my heart. If I wanted to be whole, if I wanted to be free, I had to be the one to cut the chains.

And then later, as the ambulance went faster, Abel felt not fear but a strange exquisite joy, the bliss of things finally and irretrievably out of his control, unpeeled, unpeeling now. Yet there was a streak of something else, as though just outside his reach was the twinkle of a light, as though a Christmas window was there; this puzzled him and pleased him, and in his state of tired ecstasy it seemed almost to come to him.

1 Cain lifts Crow, that heavy black bird and strikes down Abel. Damn, says Crow, I guess this is just the beginning. 2 The white man, disguised as a falcon, swoops in and yet again steals a salmon from Crow's talons. Damn, says Crow, if I could swim I would have fled this country years ago. 3 The Crow God as depicted in all of the reliable Crow bibles looks exactly like a Crow. Damn, says Crow, this makes it so much easier to worship myself. 4 Among the ashes of Jericho, Crow sacrifices his firstborn son. Damn, says Crow, a million nests are soaked with blood. 5 When Crows fight Crows the sky fills with beaks and talons. Damn, says Crow, it's raining feathers. 6 Crow flies around the reservation and collects empty beer bottles but they are so heavy he can only carry one at a time. So, one by one, he returns them but gets only five cents a bottle. Damn, says Crow, redemption is not easy. 7 Crow rides a pale horse into a crowded powwow but none of the Indian panic. Damn, says Crow, I guess they already live near the end of the world.

The first colonial teenagers rejected their parents’ values, as teenagers have done ever since Cain and Abel decided to get away from all that hippy nature stuff. They were sober, industrious and, if truth be told, not much fun. They laboured uncomplainingly in the sun, exercised in the fresh air, swam in the sea and were, on average, six inches taller than the malnourished British stock from which they had sprung. Within a single generation, the Artful Dodger had transformed into Chesty Bond.

I’m sorry, babe. I’m sorry I hurt you. I was stupid. I fucked up. I thought I was doing you a favor by keeping things light. I thought I was helping you when I left. But now, I see… it was the biggest mistake of my life. You gave me something precious, you gave yourself to me, and I threw it away. I’m not makin’ that mistake again, babe. Never again.

Was it the wicked leaders who led innocent populations to slaughter, or was it wicked populations who chose leaders after their own hears? On the face of it, it seemed unlikely that one Leader could force a million Englishmen against their will. If, for instance, Mordred had been anxious to make the English wear petticoats, or stand on their heads, they would surely not have joined his party -- however clever or persuasive or deceitful or even terrible his inducements? A leader was surely forced to offer something which appealed to those he led? He might give the impetus to the falling building, but surely it had to be toppling on its own account before it fell? If this were true, then wars were not calamities into which amiable innocents were led by evil men.They were national movements, deeper, more subtle in origin. And, indeed, it did not feel to him as if he or Mordred had led their country to its misery. If it was so easy to lead one's country in various directions, as if she was a pig on a string, why had he failed to lead her into chivalry, into justice, and into peace? He had been trying. Then again -- this was the second circle -- it was like the Inferno -- if neither he nor Mordred had really set the misery in motion, who had been the cause? How did the fact of war begin in general? For any one war seemed so rooted in its antecedents. Mordred went back to Morgause, Morgause to Uther Pendragon, Uther to his ancestors. It seemed as if Cain had slain Abel, seizing his country, after which the men of Abel had sought to win their patrimony again for ever. Man had gone on, through age after age, avenging wrong with wrong, slaughter with slaughter. Nobody was the better for it, since both sides always suffered, yet everybody was inextricable. The present war might be attributed to Mordred or to himself. But also it was due to a million Thrashers, to Lancelot, Guenever, Gawaine, everybody. Those who lived by the sword were forced to die by it. It was as if everything would lead to sorrow, so long as man refused to forget the past. The wrongs of Uther and of Cain were wrongs which could have been righted only by the blessing of forgetting them.

Immortality is often ridiculous or cruel: few of us would have chosen to be Og or Ananias or Gallio. Even in mathematics, history sometimes plays strange tricks; Rolle figures in the textbooks of elementary calculus as if he had been a mathematician like Newton; Farey is immortal because he failed to understand a theorem which Haros had proved perfectly fourteen years before; the names of five worthy Norwegians still stand in Abel’s Life, just for one act of conscientious imbecility, dutifully performed at the expense of their country’s greatest man. But on the whole the history of science is fair, and this is particularly true in mathematics. No other subject has such clear-cut or unanimously accepted standards, and the men who are remembered are almost always the men who merit it. Mathematical fame, if you have the cash to pay for it, is one of the soundest and steadiest of investments.

Jesus is the true and better Adam, who passed the test in the garden and whose obedience is imputed to us (1 Corinthians 15). Jesus is the true and better Abel, who, though innocently slain, has blood that cries out for our acquittal, not our condemnation (Hebrews 12:24). Jesus is the true and better Abraham, who answered the call of God to leave the comfortable and familiar and go out into the void “not knowing whither he went” to create a new people of God. Jesus is the true and better Isaac, who was not just offered up by his father on the mount but was truly sacrificed for us all. God said to Abraham, “Now I know you love me, because you did not withhold your son, your only son whom you love, from me.” Now we can say to God, “Now we know that you love us, because you did not withhold your son, your only son whom you love, from us.” Jesus is the true and better Jacob, who wrestled with God and took the blow of justice we deserved so that we, like Jacob, receive only the wounds of grace to wake us up and discipline us. Jesus is the true and better Joseph, who at the right hand of the King forgives those who betrayed and sold him and uses his new power to save them. Jesus is the true and better Moses, who stands in the gap between the people and the Lord and who mediates a new covenant (Hebrews 3). Jesus is the true and better rock of Moses, who, struck with the rod of God’s justice, now gives us water in the desert. Jesus is the true and better Job—the truly innocent sufferer—who then intercedes for and saves his stupid friends (Job 42). Jesus is the true and better David, whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves. Jesus is the true and better Esther, who didn’t just risk losing an earthly palace but lost the ultimate heavenly one, who didn’t just risk his life but gave his life—to save his people. Jesus is the true and better Jonah, who was cast out into the storm so we could be brought in.

Hey.” Marcus cupped my cheek with his rough hand and lifted my face, so I would look at him. “If you wanna be free, Asia, all you have to do is see yourself through my eyes. If you could see how beautiful you are, what an amazing artist you’ve become, how you light up a room just by walking into it, you would realize that you have no reason to keep yourself locked up. You should be proud of who you are, babe. ’Cause you are amazing.

Southern trees bear strange fruit, Blood on the leaves and blood at the root, Black bodies swinging in the southern breeze, Strange fruit hanging from the poplar trees. Pastoral scene of the gallant south, The bulging eyes and the twisted mouth, Scent of magnolias, sweet and fresh, Then the sudden smell of burning flesh. Here is the fruit for the crows to pluck, For the rain to gather, for the wind to suck, For the sun to rot, for the trees to drop, Here is a strange and bitter crop.

The grandmothers decided on William’s eighth birthday that the time had come for the boy to learn the value of money. With this in mind, they allocated him one dollar a week as pocket money, but insisted that he keep an inventory accounting for every cent he spent. Grandmother Kane presented him with a green leather-bound ledger, at a cost of 95 cents, which she deducted from his first week’s allowance. From then on the grandmothers divided the dollar up every Saturday morning. William could invest 50 cents, spend 20 cents, give 10 cents to charity and keep 20 cents in reserve. At the end of each quarter they would inspect the ledger and his written report on any unusual transactions.

There are, I have discovered, ten commandments for mother-in-law. These rules are not mine. They come from mothers-in-law of every color, race, class, and disposition. Given the diversity of the women, the uniformity of opinion on this compels attention -- also discussion. Here are the ten most recommended rules: 1. Keep your mouth shut. 2. Keep your mouth shut. 3. Keep your mouth shut. 4. Keep your mouth shut. 5. Keep your mouth shut. 6. Keep your mouth shut. 7. Keep your mouth shut. 8. Keep your mouth shut. 9. Keep your mouth shut. 10. Keep your mouth shut.

Where is your brother, he asked, and cain responded with another question. Am I my brother's keeper, You killed him, Yes, I did, but you are the one who is really to blame, I would have given my life for him if you had not destroyed mine, It was a question of putting you to the test, But why put to the test the very thing you yourself created, Because I am the sovereign lord of all things, And of all beings you will say, but not of me and my freedom, What, the freedom to kill, Just as you had the freedom to stop me killing abel, which was perfectly within your capabilities, all you had to do, just for a moment, was to abandon that pride in your infallibility that you share with all the other gods, and, again just for a moment, to be truly merciful and accept my offering with humility, because you shouldn't have refused it, you gods, you and all the others, have a duty to those you claim to have created, This is seditious talk, Yes, possibly, but I can guarantee you that if I were god, I would repeat every day Blessed are those who choose sedition because theirs is the kingdom of the earth, That's sacrilege, Maybe, but no more sacrilegious than you allowing abel to die…

If the case isn't plea bargained, dismissed or placed on the inactive docket for an indefinite period of time, if by some perverse twist of fate it becomes a trial by jury, you will then have the opportunity of sitting on the witness stand and reciting under oath the facts of the case-a brief moment in the sun that clouds over with the appearance of the aforementioned defense attorney who, at worst, will accuse you of perjuring yourself in a gross injustice or, at best, accuse you of conducting an investigation so incredibly slipshod that the real killer has been allowed to roam free. Once both sides have argued the facts of the case, a jury of twelve men and women picked from computer lists of registered voters in one of America's most undereducated cities will go to a room and begin shouting. If these happy people manage to overcome the natural impulse to avoid any act of collective judgement, they just may find one human being guilty of murdering another. Then you can go to Cher's Pub at Lexington and Guilford, where that selfsame assistant state's attorney, if possessed of any human qualities at all, will buy you a bottle of domestic beer. And you drink it. Because in a police department of about three thousand sworn souls, you are one of thirty-six investigators entrusted with the pursuit of that most extraordinary of crimes: the theft of a human life. You speak for the dead. You avenge those lost to the world. Your paycheck may come from fiscal services but, goddammit, after six beers you can pretty much convince yourself that you work for the Lord himself. If you are not as good as you should be, you'll be gone within a year or two, transferred to fugitive, or auto theft or check and fraud at the other end of the hall. If you are good enough, you will never do anything else as a cop that matters this much. Homicide is the major leagues, the center ring, the show. It always has been. When Cain threw a cap into Abel, you don't think The Big Guy told a couple of fresh uniforms to go down and work up the prosecution report. Hell no, he sent for a fucking detective. And it will always be that way, because the homicide unit of any urban police force has for generations been the natural habitat of that rarefied species, the thinking cop.

Why does God not declare himself as the God of Adam? For we know that Abraham sinned even as Adam did. Why then did He not call himself the God of Adam? Why did He not say the God of Abel, the seed of Adam? Why instead did He call himself the God of Abraham, of Isaac, and of Jacob? Why according to the flesh was our Lord Jesus presented in the New Testament as having been born of the seed of Abraham? Why from among all men should God have called himself the God of these three particular persons? Wherein lies the difference between these three and other people? Well, apart from the fact that God had covenanted with these three men, He takes them up as representative personages. He chooses them to represent three types of men in the world. What type of man is Abraham? He is a giant of faith. He is rather uncommon; in fact, he is quite special. As the God of Abraham, God declares himself to be the God of excellent people. Yet, thanks be to God, He is not only the God of the excellent. Were He merely this kind of God, we would sink into despair because we are not persons of excellence. But God is also the God of Isaac. What type of person is Isaac? He is very ordinary. He eats whenever he can, and sleeps as he has opportunity. He is neither a wonder man nor a wicked person. How this fact has comforted many of us! Yet God is not only the God of the ordinary men, He is also the God of the bad men: He is the God of Jacob too, for in the Scriptures Jacob is pictured as one of the worst persons to be found in the Old Testament. Hence through these three persons, God is telling us that He is the God of Abraham the best, the God of Isaac the ordinary, and the God of Jacob the worst. He is the God of those with great faith, He is the God of the common people, and He is also the God of the lowest of men such as thieves and prostitutes. Suppose I am special like Abraham; then He is my God. Suppose I am ordinary like Isaac; then He is also my God. And suppose from my mother’s womb I have been bad like Jacob was in that I have striven with my brother; then He is still my God. He has a way with the excellent, with the common, and with the worst of humanity.