Ab Simpson Quotes

The heart of Christ is not only the heart of a man but has in it also the tenderness and gentleness of a woman. Jesus was not a man in the rigid sense of manhood as distinct from womanhood, but, as the Son of Man, the complete Head of Humanity.

The Christian is not obedient unless he is doing all in his power to send the Gospel to the heathen world.

Divine love loves that it may bless and do good. You ought to love not because it pleases you, but because it blesses them.

God’s jewels are often sent us in rough packages and by dark liveried servants, but within we find the very treasures of the King’s palace and the Bridegroom’s Love.

This is our high calling, to represent Christ, and act in His behalf, and in His character and spirit, under all circumstances and toward all men.

Peace with God is the effect of forgiveness,

I want the love that cannot help but love; Loving, like God, for very sake of love.

No task will seem trying, and no sinner unattractive, to one whose heart has been thus possessed with the Savior’s heart of love.

faith is not hope, not a mere expectation of future things, but a present receiving of that which is promised in a real and substantial way. It is accepting, not expecting.

The ruin of the human race came by discrediting and doubting God’s word to our first parents. “Hath God said?” was the fountain of all sin. “God hath said” is the foundation, therefore, of our restoration.

And so love and sacrifice is the law of Christ. “Bear ye one another’s burdens, and so fulfill the law of Christ.” The law of Christ is the bearing of others’ burdens, the sharing of others’ griefs, sacrificing yourself for another.

Someone has beautifully analyzed the fruit of the Spirit in Gal. 5: 22, and shown that all the graces there mentioned are but various forms of love itself. The apostle is not speaking of different fruits, but of one fruit, the fruit of the Spirit, and the various words that follow are but phrases and descriptions of the one fruit, which is love itself. Joy, which is first mentioned, is love on wings; peace, which follows, is love folding its wings, and nestling under the wings of God; longsuffering is love enduring; gentleness is love in society; goodness is love in activity, faith is love confiding; meekness is love stooping; temperance is true self-love, and the proper regard for our own real interests, which is as much the duty of love, as regard for the interests of others.

The Church was never intended to be a natural and intellectual organization, but a supernatural instrumentality wholly dependent upon the direct power of God for all her efficiency, and therefore, needing to be ever separated from the arm of flesh and the strength of mere human agencies.

Some people get easily turned aside from the grandeur of their life-work by pursuing their own grievances and enemies, until their life gets turned into one little petty whirl of warfare. It is like a nest of hornets. You may disperse the hornets, but you will probably get terribly stung, and get nothing for your pains, for even their honey is not worth a search.

I once saw a picture of the Constitution of the United States, very skillfully engraved in copper plate, so that when you looked at it closely it was nothing more than a piece of writing, but when you looked at it at a distance, it was the face of George Washington. The face shone out in the shading of the letters at a little distance, and I saw the person, not the words, nor the ideas; and I thought, “‘That is the way to look at the Scriptures and understand the thoughts of God, to see in them the face of love, shining through and through; not ideas, nor doctrines, but Jesus Himself as the Life and Source and sustaining Presence of all our life.

The Days Of Heaven The days of heaven are peaceful days, Still as yon glassy sea; So calm, so still in God, our days, As the days of heaven would be. The days of heaven are holy days, From sin forever free; So cleansed and kept our days, O Lord, As the days of heaven would be.

One bright and thankful look at the cross is worth a thousand morbid, self-condemning reflections.

Most persons after a step of faith are looking for sunny skies and unruffled seas, and when they meet a storm and tempest they are filled with astonishment and perplexity.

We do not always feel joyful, but we are always to count it joy.

For those more critical observers, Hermann Abs was not only the director of Germany’s most powerful war industries, he was also the financier of slavery and Aryanization.

Abs helped Aryanize scores of properties in Austria, depriving hundreds of Jewish families of their livelihoods and setting the stage for their deportation to concentration camps.

The word "Gospel," of course, means the glad tidings of salvation, through the finished work of Jesus Christ, to all the world and all the ages, in so far as the men who hear it are willing to meet the simple conditions. It is, indeed, "glad tidings." It tells rebellious men that God is reconciled, that justice is satisfied, that sin has been atoned for, that the judgment of the guilty may be revoked, the condemnation of the sinner cancelled, the curse of the law blotted out, the gates of hell closed, the portals of heaven opened wide, the power of sin subdued, the guilty conscience healed, the broken heart comforted, the sorrow and misery of the Fall undone, the very King of Terrors himself destroyed, and all the evils and miseries of ruined humanity completely overcome, and transformed into blessings more glorious and lasting than Adam ever lost, Or unfallen man could ever have enjoyed. And the condition of all this blessing is stated in the simplest terms. There is no restriction in the terms, for the message is addressed to every creature, and the only condition is, "He that believeth and is baptized shall be saved, but he that believeth not shall be damned." It is evident, therefore, that the rite of baptism is not a condition - its omission will not bring condemnation, though its acceptance is commanded wherever it is possible. The one essential condition, therefore, is simply believing; that is, believing the "glad tidings.

Someone has described a drinking fountain in Germany, where, every morning or noon, the villagers throng to enjoy the flowing water as it pours through numerous statues, the figures representing all the forms of human life. The farmer drinks from the fountain adorned with figures of waving grain, from which are traced the words, "I am the bread of life" (John 6:35). The shepherd comes up and drinks from the outstretched hands of a shepherd holding a lamb in his bosom, and exclaims, "I am the good shepherd" (John 10:11). The traveler sees a guide holding a lamp in his hand, as he cries, "I am the light of the world" (John 8:12). The gardener drinks from a fountain where the waters seem to be crushed from the clusters of the grapes that hang above it in the stone, almost hiding the letters, "I am the true vine" (John 15:1).

The whole realm of nature is represented, and each object proclaims in

its own tongue the glory and grace of Jesus while the water which they all drink speaks loudest of all, "If anyone is thirsty, let him come to me and drink" (John 7:37). So this beautiful gospel speaks to man, not only in the tenderest words of human language, the most profound discourses of human thought, but it lays under tribute every figure of Hebrew history and the natural world as an alphabet to express in the glowing language of symbol and type the abundant grace of Him who is the First and the Last, both in nature, revelation and His people's hearts and lives.

The devil’s first trick is to get us to say, “I have not sinned.” And then his last blow is to make us think, “My sin is too great to be forgiven.” But humble faith accepts God’s judgment upon itself, and escapes judgment.

One of the terrible calamities of the wicked is that they are tempted above that which they are able to bear; but one of the most blessed promises to a saint is that he shall not be so tempted, but that he shall be guarded, and when the pressure would be too strong it shall be held back.

It is a very solemn and awful thing to think how we can hinder God’s purposes of love for us. Oh, ye, who have been born of holy parentage; ye, whose childhood has been environed with every holy association and every godly influence; ye, who are the children of a mother’s prayers and a father’s faith; ye, whose early days have been overshadowed by the very wings of the Almighty, and whose inner consciousness has felt the touch of heaven and

The meek will He guide in judgment, and the meek will He teach His way.

If we would be preserved blameless, let us remember that God’s will for us is not a hard and impossible task but a reasonable; practicable and gentle standard, and that He is not continually frowning upon us because we cannot reach some astonishing height, or imitate some prodigy of martyrdom and service, but He expects of us a simple, faithful life in the quiet sphere which He has assigned to us; and that we are truly blameless in His sight when we are following, moment by moment, His perfect will in life’s duties as they meet us. He adapts the standard of duty according to our circumstances and ability. The parent expects less of the lisping child than the teacher does of the older student or the employer does of the full-grown man. God knows our strength and capacity, and His will is adapted to our growth, and His “yoke is easy and his burden light.” Therefore, let us not reprove ourselves because we have not yet reached some ideal that, by and by, we shall have attained to. Are we meeting His will today and saying “yes” to His claims as the moments pass? Then, indeed, we are blameless in His sight. At the same time, let us not allow this comfort to allure us to a false extreme. If, on the other hand, God is pressing us forward by His Spirit to higher reaches, let us not be content with less, for we shall not be blameless unless we press forward, that we may apprehend all for which we are apprehended of Christ Jesus. With many of us, God is not finding fault for actual disobedience, perhaps, but for shortcoming and a too easy content with past attainments. The great question is, Are we obedient to the voice of His Spirit as He calls us onward, step by step?

As the dove, the Holy Ghost is the Spirit of peace, the Giver of rest.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.