Aaron Samuels Quotes

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we must suppose that people to have been an example to all the rest of the world of the purest piety and humanity, and not such a nation of ruffians and cut-throats as the ancient Jews were, — a people who, corrupted by and copying after such monsters and imposters as Moses and Aaron, Joshua, Samuel, and David, had distinguished themselves above all others on the face of the known earth for barbarity and wickedness.
Thomas Paine (The Age of Reason (Writings of Thomas Paine, Vol 4))
So his armorbearer said to [Jonathan], “Do all that is in your heart. Go then; here I am with you, according to your heart.” 1 SAMUEL 14:7 Five simple monosyllables—“here I am with you”—but they helped make the difference between success and failure. Jonathan had already won a battle, for which his father, King Saul, took the credit (1 Sam. 13:1–4), but he didn’t care who got the credit so long as God received the glory and Israel was protected. As God’s people, we have always been in conflict with the enemies of the Lord and we have always been outnumbered. There were three kinds of Israelites on the battlefield that day, just as there are three kinds of “Christian soldiers” in the church today. There are those who do nothing. King Saul was sitting under a tree, surrounded by six hundred soldiers, wondering what to do next. Leaders are supposed to use their offices and not just fill them (1 Tim. 3:13). God had given Saul position and authority but he seemed to have no vision, power, or strategy. He was watching things happen instead of making things happen, and spectators don’t make much progress in life. Along with Saul and his small army were a number of Israelites who had fled the battlefield and hidden themselves, and some had even surrendered to the enemy! When Jonathan and his armorbearer started defeating the Philistines and the Lord shook the enemy camp, these quitters came out into the open and joined in the battle. Do you know any Christians like that? Are you one of them? There are those who fear nothing. Jonathan had already won a battle against the Philistines and was a man of faith who was certain that the God of Israel would give his people victory. Perhaps he was leaning on God’s promises in Leviticus 26:7–8, “You will chase your enemies, and they shall fall by the sword before you. Five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight.” He assured his armorbearer that “nothing restrains the LORD from saving by many or by few” (1 Sam. 14:6). Jonathan expected God to give him a sign that his strategy was right, and God did just that (vv. 9–14). God also caused an earthquake in the enemy camp that made the Philistines panic, and they began to attack each other; and the enemy army began to melt away (v. 16). There are those who hold back nothing. Jonathan’s armorbearer is mentioned nine times in this narrative but his name is never revealed. Like many people in Scripture, he did his job well but must remain anonymous until he is rewarded in heaven. Think of the lad who gave his lunch to Jesus and he fed five thousand people (John 6:8–11), or the Jewish girl who sent Naaman to Elisha to be healed of his leprosy (2 Kings 5:1–4), or Paul’s nephew whose fast action saved Paul’s life (Acts 23:16–22). The armorbearer encouraged Jonathan and promised to stand by him. All leaders, no matter how successful, need others at their side who can help expedite their plans. Aaron and Hur held up Moses’s hands as he prayed for Joshua and the Jewish army in battle (Exod. 17:8–16), and Jesus asked Peter, James, and John to watch with him as he prayed in the garden (Matt. 26:36–46). Blessed are those leaders who have dependable associates whose hearts are one with theirs and who hold back nothing but devotedly say, “I am with you.” Jesus says that to us and he will help us to say it to others. I am with you always, even to the end of the age. Matthew 28:20
Warren W. Wiersbe (Old Testament Words for Today: 100 Devotional Reflections)
A holy man will follow after meekness, longsuffering, gentleness, patience, kind tempers, government of his tongue. He will bear much, forbear much, overlook much and be slow to talk of standing on his rights. We see a bright example of this in the behaviour of David when Shimei cursed him, and of Moses when Aaron and Miriam spake against him (2 Samuel 16: 10; Numbers 12: 3).
J.C. Ryle (Holiness)
A holy person will follow after meekness, longsuffering, gentleness, patience, a kind attitude, and control of his tongue. He will bear much, forbear much, overlook much, and be slow to talk of standing on his rights. We see bright examples of this in the behavior of David when Shimei cursed him (2 Samuel 16:10-12), and of Moses when Aaron and Miriam spoke against him (Numbers 12).
J.C. Ryle (Holiness: For the Will of God Is Your Sanctification – 1 Thessalonians 4:3 [Annotated, Updated])
JANIS ’Tis what you Plastics do with utmost skill: Ye think the world enamor’d of yourselves, When ’tis far truer ye are hated widely. Take Aaron Samuels, whom thou fawnest for— He broke with his Regina. Nonetheless, He still doth not regard thee with love’s eye. Then wherefore dost thou meddle with Regina? Here is the reason: thou a mean girl art— A wench, a strumpet, and a soulless rogue!
Ian Doescher (William Shakespeare's Much Ado About Mean Girls (Pop Shakespeare Book 1))
My brothers Rob, Bob, Tom, Paul, Ralph, Phil, Noah, William, Nick, Dennis, Christopher, Frank, Simon, Saul, Jim, Henry, Seamus, Richard, Jeremy, Walter, Jonathan, James, Arthur, Rex, Bertram, Vaughan, Daniel, Russel, and Angus; and the triplets Herbert, Patrick, and Jeffrey; identical twins Michael and Abraham, Lawrence and Peter, Winston and Charles, Scott and Samuel; and Eric, Donovan, Roger, Lester, Larry, Clinton, Drake, Gregory, Leon, Kevin and Jack — all born on the same day, the twenty-third of May, though at different hours in separate years — and the caustic graphomaniac, Sergio, whose scathing opinions appear with regularity in the front-of-book pages of the more conservative monthlies, not to mention on the liquid crystal screens that glow at night atop the radiant work stations of countless bleary-eyed computer bulletin-board subscribers (among whom our brother is known, affectionately, electronically, as Surge); and Albert, who is blind; and Siegfried, the sculptor in burning steel; and clinically depressed Anton, schizophrenic Irv, recovering addict Clayton; and Maxwell, the tropical botanist, who, since returning from the rain forest, has seemed a little screwed up somehow; and Jason, Joshua, and Jeremiah, each vaguely gloomy in his own “lost boy” way; and Eli, who spends solitary wakeful evenings in the tower, filing notebooks with drawings — the artist’s multiple renderings for a larger work? — portraying the faces of his brothers, including Chuck, the prosecutor; Porter, the diarist; Andrew, the civil rights activist; Pierce, the designer of radically unbuildable buildings; Barry, the good doctor of medicine; Fielding, the documentary-film maker; Spencer, the spook with known ties to the State Department; Foster, the “new millennium” psychotherapist; Aaron, the horologist; Raymond, who flies his own plane; and George, the urban planner who, if you read the papers, you’ll recall, distinguished himself, not so long ago, with that innovative program for revitalizing the decaying downtown area (as “an animate interactive diorama illustrating contemporary cultural and economic folkways”), only to shock and amaze everyone, absolutely everyone, by vanishing with a girl named Jana and an overnight bag packed with municipal funds in unmarked hundreds; and all the young fathers: Seth, Rod, Vidal, Bennet, Dutch, Brice, Allan, Clay, Vincent, Gustavus, and Joe; and Hiram, the eldest; Zachary, the Giant; Jacob, the polymath; Virgil, the compulsive whisperer; Milton, the channeler of spirits who speak across time; and the really bad womanizers: Stephen, Denzil, Forrest, Topper, Temple, Lewis, Mongo, Spooner, and Fish; and, of course, our celebrated “perfect” brother, Benedict, recipient of a medal of honor from the Academy of Sciences for work over twenty years in chemical transmission of “sexual language” in eleven types of social insects — all of us (except George, about whom there have been many rumors, rumors upon rumors: he’s fled the vicinity, he’s right here under our noses, he’s using an alias or maybe several, he has a new face, that sort of thing) — all my ninety-eight, not counting George, brothers and I recently came together in the red library and resolved that the time had arrived, finally, to stop being blue, put the past behind us, share a light supper, and locate, if we could bear to, the missing urn full of the old fucker’s ashes.
Donald Antrim (The Hundred Brothers)