A Scanner Darkly Quotes

Everything in life is just for a while.

Strange how paranoia can link up with reality now and then.

If I had known it was harmless I would have killed it myself.

Sometimes I wish I knew how to go crazy. I forget how.

They wanted to have a good time, but they were like children playing in the street; they could see one after another of them being killed--run over, maimed, destroyed--but they continued to play anyhow.

Imagine being sentient but not alive. Seeing and even knowing, but not alive. Just looking out. Recognizing but not being alive. A person can die and still go on. Sometimes what looks out at you from a person's eyes maybe died back in childhood.

But the actual touch of her lingered, inside his heart. That remained. In all the years of his life ahead, the long years without her, with never seeing her or hearing from her or knowing anything about her, if she was alive or happy or dead or what, that touch stayed locked within him, sealed in himself, and never went away. That one touch of her hand.

What does a scanner see? he asked himself. I mean, really see? Into the head? Down into the heart? Does a passive infrared scanner like they used to use or a cube-type holo-scanner like they use these days, the latest thing, see into me - into us - clearly or darkly? I hope it does, he thought, see clearly, because I can't any longer these days see into myself. I see only murk. Murk outside; murk inside. I hope, for everyone's sake, the scanners do better. Because, he thought, if the scanner sees only darkly, the way I myself do, then we are cursed, cursed again and like we have been continually, and we'll wind up dead this way, knowing very little and getting that little fragment wrong too.

How'd you like to gaze at a beer can throughout eternity? It might not be so bad. There'd be nothing to fear.

It's easy to win. Anybody can win.

If the last to know he’s an addict is the addict, then maybe the last to know when a man means what he says is the man himself, he reflected.

When do I see a photograph, when a reflection?

The most dangerous kind of person... is one who is afraid of his own shadow.

I have seen myself backward.

Life ... is only heavy and none else; there is only the one trip, all heavy. Heavy that leads to the grave. For everyone and everything.

How can days and happenings and moments so good become so quickly ugly, and for no reason, for no real reason? Just—change. With nothing causing it.

The pain, so unexpected and undeserved, had for some reason cleared away the cobwebs. I realized I didn’t hate the cabinet door, I hated my life… My house, my family, my backyard, my power mower. Nothing would ever change; nothing new could ever be expected. It had to end, and it did. Now in the dark world where I dwell, ugly things, and surprising things, and sometimes little wondrous things, spill out in me constantly, and I can count on nothing.

When he turned on the tape-transport once more, Arctor was saying, "-- as near as I can figure out, God is dead." Luckman answered, "I didn't know He was sick.

But at least he can still see the lights below us. Although maybe for him it doesn't matter.

In this dark world where he now dwelt, ugly things and surprising things and once in a long while a tiny wondrous thing spilled out at him constantly; he could count on nothing.

In this particular lifestyle the motto is “Be happy now because tomorrow you are dying,” but the dying begins almost at once, and the happiness is a memory.

Every junkie, he thought, is a recording.

Any given man sees only a tiny portion of the total truth, and very often, in fact almost perpetually, he deliberately deceives himself about that little precious fragment as well. A portion of him turns against him and acts like another person, defeating him from inside. A man inside a man. Which is no man at all.

Don't never participate in no bad scenes, he reminded himself; that was his motto in life.

Once a guy stood all day shaking bugs from his hair.

One of the most effective forms of industrial or military sabotage limits itself to damage that can never be thoroughly proven - or even proven at all - to be anything deliberate. It is like an invisible political movement; perhaps it isn't there at all. If a bomb is wired to a car's ignition, then obviously there is an enemy; if public building or a political headquarters is blown up, then there is a political enemy. But if an accident, or a series of accidents, occurs, if equipment merely fails to function, if it appears faulty, especially in a slow fashion, over a period of natural time, with numerous small failures and misfiring- then the victim, whether a person or a party or a country, can never marshal itself to defend itself.

Drug misuse is not a disease, it is a decision, like the decision to step out in front of a moving car. You would call that not a disease but an error in judgment. When a bunch of people begin to do it, it is a social error, a life-style. In this particular lifestyle the motto is “Be happy now because tomorrow you are dying,” but the dying begins almost at once, and the happiness is a memory.

You put on a bishop's robe and miter, he pondered, and walk around in that, and people bow and genuflect and like that, and try to kiss your ring, if not your ass, and pretty soon you're a bishop. So to speak. What is identity? he asked himself. Where does the act end? Nobody knows.

What was on the other side?" Donna said, "He said there was another world on the other side. He could see it." "He... never went through it?" "That’s why he kicked the shit out of everything in his apartment; he never thought of going through it, he just admired the doorway and then later he couldn’t see it at all and it was too late. It opened for him a few days and then it was closed and gone forever.

Another fantasy film rolled suddenly into his head, without his consent:

I am warm on the outside, what people see. Warm eyes, warm face, warm fucking fake smile, but inside I am cold all the time, and full of lies. I am not what I seem to be; I am awful.

What is identity? he asked himself. Where does the act end? Nobody knows.

That's what it means to die, to not be able to stop looking at whatever's in front of you. Some darn thing placed directly there, with nothing you can do about it...

It's amazing the limitation of the human anatomy, the fact that food and air must share a common passage.

I resemble that worm which crawls through dust, Lives in the dust, eats dust Until a passerby's foot crushes it.

Spray a bug with a toxin and it dies; spray a man, spray his brain, and he becomes an insect that clacks and vibrates about in a closed circle forever. A reflex machine, like an ant. Repeating his last instruction.

In his article, Bogen concluded: “I believe [with Wigan] that each of us has two minds in one person. There is a host of detail to be marshaled in this case. But we must eventually confront directly the principal resistance to the Wigan view: that is, the subjective feeling possessed by each of us that we are One. This inner conviction of Oneness is a most cherished opinion of Western Man. . . .

Maybe I’ll just sit here parked for a while, he decided, and alpha meditate or go into various different altered states of consciousness.

Someday, he thought, it’ll be mandatory that we all sell the McDonald’s hamburger as well as buy it; we’ll sell it back and forth to each other forever from our living rooms. That way we won’t even have to go outside.

We're all dreaming,” Arctor said. If the last to know he's an addict is the addict, then maybe the last to know when a man means what he says is the man himself, he reflected. He wondered how much of the garbage that Donna had overheard he had seriously meant. He wondered how much of the insanity of the day--his insanity--had been real, or just induced as a contact lunacy, by the situation. Donna, always, was a pivot point of reality for him; for her this was the basic, natural question. He wished he could answer.

In wretched little lives like that, someone must intervene. Or at least mark their sad comings and goings. Mark and if possible permanently record so they'll be remembered. For a better day, later on, when people will understand.

Make it?" Fred echoed. "Make what? The team? The chick? Make good? Make out? Make sense? Make money? Make time? Define your turns. The Latin for 'make' is facere, which also reminds me of fuckere, which is Latin for 'to fuck', and I haven't...

He spent several days deciding on the artifacts. Much longer than he had spent deciding to kill himself, and approximately the same time required to get that many reds. He would be found lying on his back, on his bed, with a copy of Ayn Rand's The Fountainhead (which would prove he had been a misunderstood superman rejected by the masses and so, in a sense, murdered by their scorn) and an unfinished letter to Exxon protesting the cancellation of his gas credit card. That way he would indict the system and achieve something by his death, over and above what the death itself achieved. Actually, he was not as sure in his mind what the death achieved as what the two artifacts achieved; but anyhow it all added up...

There seemed to be nothing that contributed more to squalor than a bunch of basalt-block structures designed to lift people out of squalor.

That man indeed lives in a zone where no multiplicity can distress him and which is nevertheless the most active workshop of universal fulfillment.

Strange how paranoia can link up with reality now and then.” ― Philip K. Dick, A Scanner Darkly

After he saw God [Tony Amsterdam] felt really good, for around a year. And then he felt really bad. Worse than he ever had before in his life. Because one day it came over him, he began to realize, that he was never going to see God again; he was going to live out his whole remaining life, decades, maybe fifty years, and see nothing but what he had always seen. What we see. He was worse off than if he hadn’t seen God. He told me one day he got really mad; he just freaked out and started cursing and smashing things in his apartment. He even smashed his stereo. He realized he was going to have to live on and on like he was, seeing nothing. Without any purpose. Just a lump of flesh grinding along, eating, drinking, sleeping, working, crapping.” “Like the rest of us.” It was the first thing Bob Arctor had managed to say; each word came with retching difficulty. Donna said, “That’s what I told him. I pointed that out. We were all in the same boat and it didn’t freak the rest of us. And he said, ‘You don’t know what I saw. You don’t know.’

The surveillance, he thought, essentially should be maintained. And, if possible, by me. I should always be watching, watching and figuring out, even if I never do anything about what I see; even if I just sit there and observe silently, not seen: that is important, that I as a watcher of all that happens should be at my place.

The first thing they do to you when you go into New-Path," Charles Freck said, "is they cut off your pecker. As an object lesson. And then they fan out in all directions from there." "Your spleen next," Barris said. "They what, they cut -- What does that do, a spleen?" "Helps you digest your food." "How?" "By removing the cellulose from it." "Then I guess after that --" "Just noncellulose foods. No leaves or alfalfa." "How long can you live that way?" Barris said, "It depends on your attitude." "How many spleens does the average person have?" He knew there usually were two kidneys. "Depends on his weight and age." "Why?" Charles Freck felt keen suspicion. "A person grows more spleens over the years. By the time he's eighty --" "You're shitting me.

zaman. belki zaman da yuvarlaktır, tıpkı dünya gibi. hindistana ulaşmak için batıya doğru yelken açarsın. sana gülerler ama sonunda hindistan önündedir, arkanda değil.zamanla- belki hepimiz yelken açmış, kendimizi doğuda sanarak giderken, bizi bekleyen ‘çarmıha gerilmek’ ten başka bir şey değildir.

Entering the phone booth, he did a phone thing. Ring-ring-ring.

The tragedy in his life already existed. To love an atmospheric spirit. That was the real sorrow. Hopelessness itself. Nowhere on the printed page, nowhere in the annals of man, would her name appear: no local habitation, no name. There are girls like that, he thought, and those you love most, the ones where there is no hope because it has eluded you at the very moment you close your hands around it.

This has been a novel about some people who were punished entirely too much for what they did. They wanted to have a good time, but they were like children playing in the street; they could see one after another of them being killed--run over, maimed, destroyed--but they continued to play anyhow. We really all were very happy for a while, sitting around not toiling but just bullshitting and playing, but it was for such a terrible brief time, and then the punishment was beyond belief: even when we could see it, we could not believe it. For example, while I was writing this I learned that the person on whom the character Jerry Fabin is based killed himself. My friend on whom I based the character Ernie Luckman died before I began the novel. For a while I myself was one of these children playing in the street; I was, like the rest of them, trying to play instead of being grown up, and I was punished. I am on the list below, which is a list of those to whom this novel is dedicated, and what became of each. Drug misuse is not a disease, it is a decision, like the decision to step out in front of a moving car. You would call that not a disease but an error in judgment. When a bunch of people begin to do it, it is a social error,a life-style. In this particular life-style the motto is "Be happy now because tomorrow you are dying," but the dying begins almost at once, and the happiness is a memory. It is, then, only a speeding up, an intensifying, of the ordinary human existence. It is not different from your life-style, it is only faster. It all takes place in days or weeks or months instead of years. "Take the cash and let the credit go," as Villon said in 1460. But that is a mistake if the cash is a penny and the credit a whole lifetime. There is no moral in this novel; it is not bourgeois; it does not say they were wrong to play when they should have toiled;it just tells what the consequences were. In Greek drama they were beginning, as a society, to discover science, which means causal law. Here in this novel there is Nemesis: not fate, because any one of us could have chosen to stop playing in the street, but, as I narrate from the deepest part of my life and heart, a dreadful Nemesis for those who kept on playing. I myself,I am not a character in this novel; I am the novel. So, though, was our entire nation at this time. This novel is about more people than I knew personally. Some we all read about in the newspapers. It was, this sitting around with our buddies and bullshitting while making tape recordings, the bad decision of the decade, the sixties, both in and out of the establishment. And nature cracked down on us. We were forced to stop by things dreadful. If there was any "sin," it was that these people wanted to keep on having a good time forever, and were punished for that, but, as I say, I feel that, if so, the punishment was far too great, and I prefer to think of it only in a Greek or morally neutral way, as mere science, as deterministic impartial cause-and-effect. I loved them all. Here is the list, to whom I dedicate my love: To Gaylene deceased To Ray deceased To Francy permanent psychosis To Kathy permanent brain damage To Jim deceased To Val massive permanent brain damage To Nancy permanent psychosis To Joanne permanent brain damage To Maren deceased To Nick deceased To Terry deceased To Dennis deceased To Phil permanent pancreatic damage To Sue permanent vascular damage To Jerri permanent psychosis and vascular damage . . . and so forth. In Memoriam. These were comrades whom I had; there are no better. They remain in my mind, and the enemy will never be forgiven. The "enemy" was their mistake in playing. Let them all play again, in some other way, and let them be happy.

After he saw God he felt really good, for around a year. And then he felt really bad. Worse than he ever had before in his life. Because one day it came over him, he began to realize, that he was never going to see God again; he was going to live out his whole remaining life, decades, maybe fifty years, and see nothing but what he had always seen. What we see. He was worse off than if he hadn't seen God.

It is as if one hemisphere of your brain is perceiving the world as reflected in a mirror. Through a mirror. See? So left becomes right, and all that that implies. And we don’t know yet what that does imply, to see the world reversed like that. Topologically speaking, a left-hand glove is a right-hand glove pulled through infinity.

That’s what it means to die, to not be able to stop looking at whatever’s in front of you. Some darn thing placed directly there, with nothing you can do about it such as selecting anything or changing anything. You can only accept what’s put there as it is.

Okay, I'll come back again on Thursday.

Imagine being sentient but not alive. Seeing and even knowing, but not alive. Just looking out. Recognizing but not being alive. A person can die and still go on. Sometimes what looks out at you from a person’s eyes maybe died back in childhood. What’s dead in there still looks out. It’s not just the body looking at you with nothing in it; there’s still something in there but it died and just keeps on looking and looking;

Bob, you know something . . .” Luckman said at last. “I used to be the same age as everyone else.” “I think so was I,” Arctor said. “I don’t know what did it.” “Sure, Luckman,” Arctor said, “you know what did it to all of us.” “Well, let’s not talk about it.” He continued inhaling noisily, his long face sallow in the dim midday light.

...to have watched a human being you loved deeply, that you had gotten real close to, held and slept with and kissed and worried about and befriended and most of all admired—to see that warm living person burn out from the inside, burn from the heart outward. Until it clicked and clacked like an insect, repeating one sentence again and again. A recording. A closed loop of tape.

When the senile patient awakens in the morning and asks for his mother, remind him that she is long since dead, that he is over eighty years old and living in a convalescent home, and that this is 1992 and not 1913 and that he must face reality and the fact that

What does a scanner see? he asked himself. I mean, really see? Into the head? Down into the heart? Does a passive infrared scanner like they used to use or a cube-type holo-scanner like they use these days, the latest thing, see into me—into us—clearly or darkly?

The next thing he knew, a creature from between dimensions was standing beside his bed looking down at him disapprovingly. The creature had many eyes, all over it, ultra-modern expensive-looking clothing, and rose up eight feet high. Also, it carried an enormous scroll. "You're going to read me my sins," Charles Freck said. The creature nodded and unsealed the scroll. Freck said, lying helpless on his bed, "And it's going to take a hundred thousand hours." Fixing its many compound eyes on him, the creature from between dimensions said, "We are no longer in the mundane universe. Lower-plane categories of material existence such as 'space' and 'time' no longer apply to you. You have been elevated to the transcendent realm. Your sins will be read to you ceaselessly, in shifts, throughout eternity. The list will never end." Know your dealer. Charles Freck thought, and wished he could take back the last half-hour of his life. A thousand years later he was still lying there on his bed with the Ayn Rand book and the letter to Exxon on his chest, listening to them read his sins to him. They had gotten up to the first grade, when he was six years old. Ten thousand years later they had reached the sixth grade. The year he had discovered masturbation. He shut his eyes, but he could still see the multi-eyed, eight-foot-high being with its endless scroll reading on and on. "And next-" it was saying. Charles Freck thought, At least I got a good wine.

One more in a long line, a dreary entity among many others like him, an almost endless number of brain-damaged retards. Biological life goes on, he thought. But the soul, the mind—everything else is dead. A reflex machine. Like some insect. Repeating doomed patterns, a single pattern, over and over now. Appropriate or not.

The guilty, he reflected as he drove amid the heavy late-afternoon traffic as carefully as possible, may flee when no one pursues—he

It sounds like they’re saying passive life is good, he thought. But there is no such thing as passive life. That’s a contradiction.

Entering the phone booth, he did a phone thing.

Happiness he thought, is knowing you got some pills.

Activity does not necessarily mean life. Quasars are active. And a monk meditating is not inanimate.

is no moral in this novel; it is not bourgeois; it does not say they were wrong to play when they should have toiled; it just tells what the consequences were.

Happiness, he thought, is knowing you got some pills.

Having nothing else to do or think about, he began to work out theoretically the life cycle of the bugs, and, with the aid of the Britannica, try to determine specifically which bugs they were.

Her heart, Bob Arctor reflected, was an empty kitchen: floor tile and water pipes and a drainboard with pale scrubbed surfaces, and one abandoned glass on the edge of the sink that nobody cared about.

She shot him a warm smile as she stopped the car and shut off the engine. “It’s all the Planet of the Apes pictures, all eleven of them; they run from 7:30 P.M. all the way through to 8 A.M. tomorrow morning.

If you boys are psychologist types and you’ve been listening to my endless debriefings with Hank, what the hell is Donna’s handle? How do I get next to her? I mean, how is it done? With that kind of sweet, unique, stubborn little chick?

You will manually feel this object with your left hand,” he said to himself, “and at the same time you will look at it with your right. And then in your own words you will tell us—” He could not think out any more nonsense. Not without their help.

Ti chiami Patty per caso?" le chiese Barris, facendo segno a Charles Freck che tutto era sotto controllo. "No." Indicò il nome scritto sul distintivo appuntato sulla tetta destra. "Beth." Mi chiedo come si chiami la tetta sinistra, pensò Charles Freck.

FRECK: (Casually) I bought a methedrine plant today. BARRIS: (With a snotty expression on his face) Methedrine is a benny, like speed; it’s crank, it’s crystal, it’s amphetamine, it’s made synthetically in a lab. So it isn’t organic, like pot. There’s no such thing as a methedrine plant like there is a pot plant. FRECK: (Springing the punch line on him) I mean I inherited forty thousand from an uncle and purchased a plant hidden in this dude’s garage where he makes methedrine. I mean, he’s got a factory there where he manufactures meth.

Right on,” he said mechanically. And then it flashed on him what Donna had said—asking him to take her out. “Alll riiiight!” he said, pleased; life flowed back into him. Once again, the little dark-haired chick whom he loved so much had restored him to caring. “Which night?

There had been a time, once, when he had not lived like this, a .32 under his pillow, a lunatic in the back yard firing off a pistol for God knew what purpose, some other nut or perhaps the same one imposing a brain-print of his own shorted-out upstairs on an incredibly expensive and valued cephscope that everyone in the house, plus all their friends, loved and enjoyed. In former days Bob Arctor had run his affairs differently: there had been a wife much like other wives, two small daughters, a stable household that got swept and cleaned and emptied out daily, the dead newspapers not even opened carried from the front walk to the garbage pail, or even, sometimes, read. But then one day, while lifting out an electric corn popper from under the sink, Arctor had hit his head on the corner of a kitchen cabinet directly above him. The pain, the cut in his scalp, so unexpected and undeserved, had for some reason cleared away the cobwebs. It flashed on him instantly that he didn't hate the kitchen cabinet: he hated his wife, his two daughters, his whole house, the back yard with its power mower, the garage, the radiant heating system, the front yard, the fence, the whole fucking place and everyone in it. He wanted a divorce; he wanted to split. And so he had, very soon. And entered, by degrees, a new and somber life, lacking all of that. Probably he should have regretted his decision. He had not. That life had been one without excitement, with no adventure. It had been too safe. All the elements that made it up were right there before his eyes, and nothing new could ever be expected. It was like, he had once thought, a little plastic boat that would sail on forever, without incident, until it finally sank, which would be a secret relief to all. But in this dark world where he now dwelt, ugly things and surprising things and once in a long while a tiny wondrous thing spilled out at him constantly; he could count on nothing.

Drug misuse is not a disease, it is a decision, like the decision to step out in front of a moving car. You would call that not a disease but an error in judgment. When a bunch of people begin to do it, it is a social error, a life-style. In this particular lifestyle the motto is “Be happy now because tomorrow you are dying,” but the dying begins almost at once, and the happiness is a memory. It is, then, only a speeding up, an intensifying, of the ordinary human existence. It is not different from your life-style, it is only faster. It all takes place in days or weeks or months instead of years.

It's like asking, what's an impostor look like?" Arctor said. "I talked one time to a big hash dealer who'd been busted with ten pounds of hash in his possession. I asked him what the nark who busted him looked like. You know, the -- what do they call them? -- buying agent that came out and posed as a friend of a friend and got him to sell him some hash." "Looked," Barris said, winding string, "just like us." "More so," Arctor said. "The hash-dealer dude -- he'd already been sentenced and was going in the following day -- he told me, 'They have longer hair than we do.' So I guess the moral of that is, Stay away from guys looking the same as us.

If there was any "sin", it was that these people wanted to keep having a good time forever, and were punished for that, but, as I say, I feel that, if so, the punishment was far too great, and I prefer to think of it only in a Greek or morally neutral way, as mere science, as deterministic impartial cause-and-effect. I loved them all.

Aimer un esprit, voilà le véritable martyre. Le désespoir incarné. Le nom de Donna ne serait imprimé sur aucune page, il n'apparaîtrait nulle part dans les annales de l'humanité. Disparue sans laisser d'adresse. Il y a des filles comme ça, et c'est celles-là qu'on aime le plus, celles qui ne permettent pas d'espérer, car elles vous échappent alors même que vous refermer vos bras autour d'elles.

She took his hand, squeezed it, held it, and then, all at once, she let it drop. But the actual touch of her lingered, inside his heart. That remained. In all the years of his life ahead, the long years without her, with never seeing her or hearing from her or knowing anything about her, if she was alive or happy or dead or what, that touch stayed locked within him, sealed in himself, and never went away.

I hope it does, he thought, see clearly, because I can't any longer these days see into myself. I see only murk. Murk outside; murk inside. I hope, for everyone's sake, the scanners do better. Because, he thought, if the scanner sees only darkly, the way I myself do, then we are cursed, cursed again and like we have been continually, and we'll wind up dead this way, knowing very little and getting that little fragment wrong too.

A dream woke me," Arctor said. "A religious dream. In it there was this huge clap of thunder, and all of a sudden the heavens rolled aside and God appeared and His voice rumbled at me-what the hell did He say?-oh yeah. 'I am vexed with you, my son' He said. He was scowling. I was shaking, in the dream, and looking up, and I said, 'What'd I do now, Lord?' And He said, 'You left the cap off the toothpaste tube again.' And then I realized it was my ex-wife.

Justice and honesty and loyalty are not properties of this world, she thought; and then, by God, she rammed her old enemy, her ancient foe, the Coca-Cola truck, which went right on going without noticing. The impact spun her small car around; her headlights dimmed out, horrible noises of fender against tire shrieked, and then she was off the freeway onto the emergency strip, facing the other direction, water pouring from her radiator, with motorists slowing down to gape. Come back, you motherfucker, she said to herself, but the Coca-Cola truck was long gone, probably undented. Maybe a scratch. Well, it was bound to happen sooner or later, her war, her taking on a symbol and a reality that outweighed her. Now my insurance rates will go up, she realized as she climbed from her car. In this world you pay for tilting with evil in cold, hard cash. A late-model Mustang slowed and the driver, a man, called to her, “You want a ride, miss?” She did not answer. She just kept on going. A small figure on foot facing an infinity of oncoming lights.

But then one day, while lifting out an electric corn popper from under the sink, Arctor had hit his head on the corner of a kitchen cabinet directly above him. The pain, the cut in his scalp, so unexpected and undeserved, had for some reason cleared away the cobwebs. It flashed on him instantly that he didn't hate the kitchen cabinet: he hated his wife, his two daughters, his whole house, the back yard with its power mower, the garage, the radiant heating system, the front yard, the fence, the whole fucking place and everyone in it.

If the front door is opened," Barris said, "during our absence, my cassette tape recorder starts recording. It's under the couch. It has a two-hour tape. I placed three omnidirectional Sony mikes at three different--" "You should have told me," Arctor said. "What if they come in through the windows?" Luckman said. "Or the back door?" "To increase the chances of their making their entry via the front door," Barris continued, "rather than in other less usual ways, I providentially left the front door unlocked." After a pause, Luckman began to snigger. "Suppose they don't know it's unlocked?" Arctor said. "I put a note on it," Barris said.

But then one day, while lifting out an electric corn popper from under the sink, Arctor had hit his head on the corner of a kitchen cabinet directly above him. The pain, the cut in his scalp, so unexpected and undeserved, had for some reason cleared away the cobwebs. It flashed on him instantly that he didn't hate the kitchen cabinet: he hated his wife, his two daughters, his whole house, the back yard with its power mower, the garage, the radiant heating system, the front yard, the fence, the whole fucking place and everyone in it. He wanted a divorce; he wanted to split. And so he had, very soon. And entered, by degrees, a new and somber life lacking all of that. Probably he should have regretted his decision. He had not.

After he saw God he felt really good, for around a year. And then he felt really bad. Worse than he ever had before in his life. Because one day it came over him, he began to realize, that he was never going to see God again; he was going to live out his whole remaining life, decades, maybe fifty years, and see nothing but what he had always seen. What we see. He was worse off than if he hadn’t seen God. He told me one day he got really mad; he just freaked out and started cursing and smashing things in his apartment. He even smashed his stereo. He realized he was going to have to live on and on like he was, seeing nothing. Without any purpose. Just a lump of flesh grinding along, eating, drinking, sleeping, working, crapping.

This has been a novel about some people who were punished entirely too much for what they did. They wanted to have a good time, but they were like children playing in the street; they could see one after another of them being killed--run over, maimed, destroyed -- but they continued to play anyhow ... There is no moral in this novel; it is not bourgeois; it does not say they were wrong to play when they should have toiled; it just tells what the consequences were ... If there was any "sin," it was that these people wanted to keep on having a good time forever, and were punished for that, but, as I say, I feel that, if so, the punishment was far too great, and I prefer to think of it only in a Greek or morally neutral way, as mere science, as deterministic impartial cause-and-effect.

Maybe, like Tony Amsterdam, you have seen a vision of God that is gone only temporarily; withdrawn, she thought, rather than ended. Maybe inside the terribly burned and burning circuits of your head that char more and more, even as I hold you, a spark of color and light in some disguised form manifested itself, unrecognized, to lead you, by its memory, through the years to come, the dreadful years ahead. A word not fully understood, some small thing seen but not understood; some fragment of a star mixed with the trash of this world, to guide you by reflex until the day...but it was so remote. She could not herself truly imagine it. Mingled with the commonplace, something from another world perhaps had appeared to Bob Arctor before it was over. All she could do now was hold him and hope.

In former days Bob Arctor had run his affairs differently: there had been a wife much like other wives, two small daughters, a stable household that got swept and cleaned and emptied out daily, the dead newspapers not even opened carried from the front walk to the garbage pail, on even, sometimes, read. But then one day, while lifting out an electric corn popper from under the sink, Arctor had hit his head on the corner of a kitchen cabinet directly above him. The pain, the cut in his scalp, so unexpected and undeserved, had for some reason cleared away the cobwebs. It lashed on him instantly that he didn't hate the kitchen cabinet: he hated his wife, his two daughters, his whole house, the back yard with its power mower, the garage, the radiant heating system, the front yard, the fence, the whole fucking place and everyone in it. He wanted a divorce; he wanted to split. And so he had, very soon. And entered, by degrees, a new and somber life, lacking all of that.

At the wheel of his slow car, Bob Arctor forgot theoretical matters and did a rerun of a moment that had impressed them all: the dainty and elegant straight girl in her turtleneck sweater and bell-bottoms and trippy boobs who wanted them to murder a great harmless bug that in fact did good by wiping out mosquitoes – and in a year in which an outbreak of encephalitis had been anticipated in Orange County – and when they saw what it was and explained, she had said words that became for them their parody evil-wall-motto, to be feared and despised: IF I HAD KNOWN IT WAS HARMLESS I WOULD HAVE KILLED IT MYSELF. That had summed up to them (and still did) what they distrusted in their straight foes, assuming they had foes; anyhow, a person like well-educated-with-all-the-financial advantages Thelma Kornford became at once a foe by uttering that, from which they had run that day, pouring out of her apartment and back to their own littered pad, to her perplexity. The gulf between their world and hers had manifested itself, however much they’d meditated on how to ball her, and remained.

D is for Substance D. "D" is dumbness, and despair, desertion-desertion of you from your friends, your friends from you, everyone from everyone. Isolation and loneliness... and hating and suspecting each other, "D" is finally death. Slow death from the head down. Well... that's it.

Entering the phone booth, he did a phone thing. Ring-ring-ring.

Qualquer homem vê apenas uma pequena porção da verdade total, e muitas vezes, na verdade quase sempre de maneira perpétua, ele também se engana deliberadamente em relação a esse pequeno e precioso fragmento. Uma porção dele se volta contra si e age como outra pessoa, derrotando-o por dentro. Um homem dentro de outro homem. O qual não é, em absoluto, um homem. -O homem duplo

The gulf between their world and hers had manifested itself, however much they'd meditated on how to ball her, and remained.