420 Quotes

Because I'm okay with you having ten other people be your favorite. But you're always going to be my favorite person.

Reality crashed into my brain:  I'd never see my black tiger again.  P. 420, Kelsey 

By reinforcing every part, he weakens every part.

a friend with weed is a friend indeed...

Drink more water. We're all house plants with more complex emotions page 420

Imagine you just got accepted into an Ivy League school and you rejected them. That's Purple gangsta. Imagine you got the dopest piece of pussy you ever had and she's all into that. And she's 420 friendly. That's Shemale Kush.

He recalled Galloran stating that being a hero meant doing what was right regardless of the consequences. The thought sent a thrill through him. Galloran had been in this same situation and had made the right choice. Jason felt less alone. Malodor had claimed that his opponents had no heroes among them. But Galloran was proof to the contrary. And Jason would be evidence as well. p. 420

420 All Day

I love weed so much I tried to marry juana

...the skinniest of hope, the edge of an edge. But still hope"(p. 420).

Why drink and drive when you can smoke and fly?

Based on Earth history, he estimated a value for L between 304.5 years and 420.6 years.

For we cannot but speak the things which we have seen and heard. —Acts 4:20 NKJV

I already apologized for that.” “No, you didn’t.” “Then I’m sorry.”" “Fuck your sorry.” “Fine. Fuck my sorry.

They are closing the mine in two weeks, they say. Six days a week bumping down in the gondola, pecking out the rocks and hauling them back up, doing it again the next day for twenty-seven years, one cave-in, three thin raises, and a failed strike. Where am I going to go every day, what am I going to do with all that sunshine?

Kiss me a question, ask me again with your eyes and I'll answer with my fingers, trailing reasons down your spine. There's a theory behind your knees and a postulate in that sweet spot on your neck, and I'll respond to your query with a smooch and a holler, roll you up against the sink and wash your hair, make love till the plates fall off the shelf

Life is short. We should eat dessert first. That way, we get the whole piece of cheesecake and share the steak.

Weed etiquette rule - whoever rolls the joint, gets the first hit.

The face is the mirror of the mind, and eyes without speaking confess the secrets of the heart. —JEROME, A.D. 324–420

Lester Miles walked in balancing two Sweetwater 420s and a bottle of water.

In 2011, big companies generated an average of $420,000 in revenue for each employee, an increase of more than 11 percent over the 2007 figure of $378,000.

Visit Arcata, I really do recommend it. Play the nearly impossible to find original Pac Man at the cafe, explore the HSU campus, see a two-dollar movie, buy a tofu dog from the vendor in Town Square, sleep on the rooftops, and if they ask you what time it is, there's only one correct answer--'4:20'!

The record from the Vostok core shows that CO2 levels and temperatures have varied in tandem. Current CO2 levels are unprecedented in the last 420,000 years. Credit: J.R. Petit et al, Nature, vol. 399 (1999).

How could any number of people—all together—know enough? It reminded Seldon of a puzzle that had been presented to him when he was young: Can you have a relatively small piece of platinum, with handholds affixed, that could not be lifted by the bare, unaided strength of any number of people, no matter how many? The answer was yes. A cubic meter of platinum weighs 22,420 kilograms under standard gravitational pull. If it is assumed that each person could heave 120 kilograms up from the ground, then 188 people would suffice to lift the platinum. —But you could not squeeze 188 people around the cubic meter so that each one could get a grip on it. You could perhaps not squeeze more than 9 people around it. And levers or other such devices were not allowed. It had to be “bare, unaided strength.” In the same way, it could be that there was no way of getting enough people to handle the total amount of knowledge required for psychohistory, even if the facts were stored in computers rather than in individual human brains. Only so many people could gather round the knowledge, so to speak, and communicate it.

if you go through the multi-thousand-page IPCC synthesis reports, you will not find any quantification of climate-related disaster deaths. And if you review the world’s leading source of climate disaster data, you will find that it totally contradicts the moral case for eliminating fossil fuels. Climate-related disaster deaths have plummeted by 98 percent over the last century, as CO2 levels have risen from 280 ppm (parts per million) to 420 ppm (parts per million) and temperatures have risen by 1°C.[6]

This is something that has been puzzling me for years. Women will stand there watching their items being rung up, and then when the till lady says, ‘That’s £4.20, love,’ or whatever, they suddenly look as if they’ve never done this sort of thing before. They go ‘Oh!’ and start rooting in a flustered fashion in their handbag for their purse or chequebook, as if no-one had told them that this might happen.

The next summer we went to France for six weeks, and I added another 420 words, most of them found in the popular gossip magazine, ‘Voici’. “Man-eater”, I’d say. “Gold digger, roustabout, louse”. “Who are you talking about?” my neighbors would ask. “What social climber? Where?

glorify and justify goals in terms of tangible experience. According to Sorokin, sensate culture predominated in Europe from about 440 to about 200 B.C., with a peak between 420 and 400 B.C.; it has become dominant once again in the past century or so, at least in the advanced capitalist democracies.

Thetis in tears replied, “My boy, my child, why did I birth you for such suffering? Why did I mother you, take care of you? I wish you could sit quietly by your ships, 550 and never have to suffer tears or trouble, because it is your destiny to live so very short a time, not long at all. But even as your death runs fast behind you you are the most unhappy man alive. A curse attended at your birth. I shall go to Olympus where the snow lies deep 420 and talk to Zeus, who loves the thunderbolt. I hope I can persuade him. And meanwhile, sit by your ships and rage against the Greeks, 560 and stay entirely away from war.

DA Datta: what have we given? My friend, blood shaking my heart The awful daring of a moment's surrender Which an age of prudence can never retract By this, and this only, we have existed Which is not to be found in our obituaries Or in memories draped by the beneficent spider Or under seals broken by the lean solicitor In our empty rooms 410 DA Dayadhvam: I have heard the key Turn in the door once and turn once only We think of the key, each in his prison Thinking of the key, each confirms a prison Only at nightfall, aetherial rumours Revive for a moment a broken Coriolanus DA Damyata: The boat responded Gaily, to the hand expert with sail and oar 420 The sea was calm, your heart would have responded Gaily, when invited, beating obedient To controlling hands                                      I sat upon the shore Fishing, with the arid plain behind me Shall I at least set my lands in order? London Bridge is falling down falling down falling down Poi s'ascose nel foco che gli affina Quando fiam ceu chelidon - O swallow swallow Le Prince d'Aquitaine a la tour abolie 430 These fragments I have shored against my ruins Why then Ile fit you. Hieronymo's mad againe. Datta. Dayadhvam. Damyata.                            Shantih shantih shantih

If anyone says, ‘I love God,’ but hates his brother, he is a liar; for whoever does not love a brother whom he has seen cannot love God whom he has not seen” (1 Jn 4:20).

open a dispensary is easy in Los Angeles

Me, following her home. Her, thinking she's alone. For hours, I watched her paint, sat in the darkness, and marveled.

He smiled and captured my hand..... I attempted to pull my hand away. He tightened his grip just a little and kept my hand encased in his. A warmth spread through to me.

And when we combine the information from the first document that Boswell recorded—the deed or act of sale, which showed that Pierce was selling Ellen to Barthelemy Bonny of Orleans Parish for $420—with a second one, we can see that in the 1820s enslavers had also come as close to fully monetizing human bodies and lives as any set of capitalists have ever done.

He placed his hands to his belt buckle and undid it. “Just be careful, Red. This isn’t a fairytale. No one will save you, if you decide to see how sharp the wolf’s teeth really are.

After six months of attempting to prove I was living on a globe shaped Earth spinning on its axis at approximately 1,080 mph while orbiting the Sun at a mean velocity of 66,600 mph while the solar system orbits around the Milky Way at approximately 420,000 mph while the Milky Way itself is ripping through the galaxy at a trajectory of approximately 2,237,000 mph, I failed.

Kung lagi natin Iisipin ang sasabihin ng ibang tao, baka hindi na natin Maranasan ang maging masaya. Ikalat lamang ang pagmamahal at kapayapaan! Disiplina ng positibong enerhiya at paniniwala!

From Kircher's Ars Magna Sciendi. In the above diagram Kircher arranges eighteen objects in two vertical columns and then determines the number of arrangements in which they can be combined. By the same method Kircher further estimates that fifty objects may be arranged in 1,273,726,838,815,420,339,851,343,083,767,005,515,293,749,454,795,408,000,000,000,000 combinations. From this it will be evident that infinite diversity is possible, for the countless parts of the universe may be related to each other in an incalculable number of ways; and through the various combinations of these limitless subdivisions of being, infinite individuality and infinite variety must inevitably result. Thus it is further evident that life can never become monotonous or exhaust the possibilities of variety.

The Enterprise is on a diplomatic mission to meet the Jarada, an alien species with a peculiar affinity for protocol: if Picard doesn’t speak a particular greeting in exactly the right way at exactly the right time, the Jarada won’t join the Federation, and they’ll take all their mythical Jaradan weed with them. You can imagine, the success of this mission is especially important to everyone on Starbase 420.

The white-hot singularity at the core of the Machine is – ultimately - a fear of death. It's the inevitability of a journey's end and the threat of a question nobody can honestly answer: what does it mean to make the most of a life? How can you tell that you've spent your time well? There is no metric, no answer key at the back of the book. It's a question that I think everyone had to answer for themselves, and hold tight onto that answer with both hands.

and Ashbury, looking up at a stopped clock atop one of the buildings, forever fixed at 4:20. She turns toward the next street . . . and sees a For Rent sign. The street address is 420. She shoulders her bag and walks toward it. The manager of 420 is a going-on-elderly Indian man with hazy eyes who has not the slightest interest in her; he is off on some distant plane of his own and will never be able to describe her even if he ever feels a desire to. He shows her

«El hombre es la medida de todas las cosas», decía el sofista Protágoras (aprox. 487-420 a. de C.), con lo que quería decir que siempre hay que valorar lo que es bueno o malo, correcto o equivocado, en relación con las necesidades del hombre. Cuando le preguntaron si creía en los dioses griegos, contestó que «el asunto es complicado y la vida humana es breve». A los que, como él, no saben pronunciarse con seguridad sobre la pregunta de si existe o no un dios, los llamamos agnósticos.

Supporters of apokatastasis in roughly chronological order: - [c. 30-105] Apostle Paul and various NT authors - [c. 80-150] Scattered likely references among Apostolic Fathers o Ignatius o Justin Martyr o Tatian o Theophilus of Antioch (explicit references) - [130-202] Irenaeus - [c. 150-200] Pantaenus of Alexandria - [150-215] Clement of Alexandria - [154-222] Bardaisan of Edessa - [c. 184-253] Origen (including The Dialogue of Adamantius) - [♱ 265] Dionysius of Alexandria - [265-280] Theognustus - [c. 250-300] Hieracas - [♱ c. 309] Pierius - [♱ c. 309] St Pamphilus Martyr - [♱ c. 311] Methodius of Olympus - [251-306] St. Anthony - [c. 260-340] Eusebius - [c. 270-340] St. Macrina the Elder - [conv. 355] Gaius Marius Victorinus (converted at very old age) - [300-368] Hilary of Poitiers - [c. 296-373] Athanasius of Alexandria - [♱ c. 374] Marcellus of Ancrya - [♱378] Titus of Basra/Bostra - [c. 329-379] Basil the Cappadocian - [327-379] St. Macrina the Younger - [♱387] Cyril of Jerusalem (possibly) - [c. 300-388] Paulinus, bishop of Tyre and then Antioch - [c. 329-390] Gregory Nazianzen - [♱ c. 390] Apollinaris of Laodicaea - [♱ c. 390] Diodore of Tarsus - [330-390] Gregory of Nyssa - [c. 310/13-395/8] Didymus the Blind of Alexandria - [333-397] Ambrose of Milan - [345-399] Evagrius Ponticus - [♱407] Theotimus of Scythia - [350-428] Theodore of Mopsuestia - [c. 360-400] Rufinus - [350-410] Asterius of Amaseia - [347-420] St. Jerome - [354-430] St. Augustine (early, anti-Manichean phase) - [363-430] Palladius - [360-435] John Cassian - [373-414] Synesius of Cyrene - [376-444] Cyril of Alexandria - [500s] John of Caesarea - [♱520] Aeneas of Gaza - [♱523] Philoxenus of Mabbug - [475-525] Pseudo-Dionysius the Areopagite - [♱543] Stephen Bar Sudhaili - [580-662] St. Maximus the Confessor - [♱ c. 700] St. Isaac of Nineveh - [c. 620-705] Anastasius of Sinai - [c. 690-780] St. John of Dalyatha - [710/13-c. 780] Joseph Hazzaya - [813-903] Moses Bar Kepha - [815-877] Johannes Scotus Eriugena

ROM4.19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: ROM4.20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Here then is an undeniable fact. The man who does not keep the Second Commandment cannot even implicitly be keeping the First: the man who rejects Christ in man cannot accept Christ in God. “He that loveth not his brother whom he seeth, how can he love God, whom he seeth not?” ( 1 John 4:20 ).

The results of that mistake are everywhere. In 1950, the median home price was 2.2 times the average annual income; by 2020, it was 6 times the average annual income.5 Between 1999 and 2023, the average premium for employer-based family health insurance rose from $5,791 to $23,968—an increase of more than 300 percent—and the worker contribution to that premium more than quadrupled.6 In 1970, the average annual cost of tuition and fees was $394 at public colleges and $1,706 at private colleges. In 2023, it was $11,310 at public colleges for in-state students and $41,740 at private colleges.7 Child care for an infant and a four-year-old costs, on average, $36,008 in Massachusetts, $28,420 in California, and $28,338 in Minnesota.

To a large degree we have preached our own version of the knowledge of good and evil as though it were the message of salvation. We need to confess that we have sinned in the gravest fashion by frequently loving our version of truth and ethics more than people, and even God himself. For one cannot genuinely love God while refusing to love one's neighbor (1 John 4:20).

We have witnessed hundreds of clients and patients damage their metabolic and hormonal health through low-carb diets. It is becoming increasingly apparent that there is an epidemic of metabolic and hormonal dysfunction emerging in the hordes of people who have been following low-carb diets. This is particularly impactful for women—and especially physically active women—who commonly suffer side effects from their low-carb diets, including: A stopped or irregular menstrual cycle (amenorrhea)418 419 420 421 422 Decreased fertility423 424 425 Hypoglycemic episodes and blood sugar swings426 Depression, anxiety, and irritability427 428 429 Poor libido430 431 432 Disrupted sleep/insomnia433 434 Dysfunctional relationship with food and fear about eating either fat or carbohydrate435 436 Cycles of restriction and binges437 438 Chronic fatigue 439 440 441 442 Poor thyroid function (and a slow metabolism)443 444 445 446 447 448

In Chapter One, I discussed four of the seven steps to answered prayer. The four steps already covered are as follows: 1.Decide what you want from God and find the scripture or scriptures that definitely promise you these things. 2.Ask God for the things you want and believe that you receive them. 3.Let every thought and desire affirm that you have what you asked for. 4.Guard against every evil thought that comes into your mind to try to make you doubt God’s Word. Step Number Five: Meditate on God’s Promises Step number five to receiving answered prayer is meditate constantly on the promises upon which you based the answer to your prayer. In other words, you must see yourself in possession of what you’ve asked for and make plans accordingly as if it were already a reality.   PROVERBS 4:20-22 20 My son, ATTEND TO MY WORDS; incline thine ear unto my sayings. 21 Let them not depart from thine eyes; keep them in the midst of thine heart. 22 For they are life unto those that find them, and health to all their flesh.   God said, “My son, attend to my words . . .” (Prov. 4:20). God will make His Word good in your life if you’ll act on it.

The tone of those negotiations was very contentious,” says Becky Sauerbrunn, who served on the national team’s CBA committee and participated in most of the negotiation sessions. “They didn’t go anywhere. We would go into those meetings and say we want equal pay and they would say you’re not really generating the revenue to deserve equal pay to the men. And it just went around and around like that.” But then on March 7, Rich Nichols saw something that caught him by surprise. It was an article by Jonathan Tannenwald of the Philadelphia Inquirer that broke down financial numbers contained in U.S. Soccer’s General Annual Meeting report. The report itself was released quietly on U.S. Soccer’s website without fanfare—Tannenwald was the only journalist for a major newspaper who picked up on it. What the U.S. Soccer report showed—and what in turn the Philadelphia Inquirer explained—was that U.S. Soccer initially budgeted a $420,000 loss for 2016 but changed their numbers to expect a profit of almost $18 million, based largely on the gate receipts and merchandise sales of the women’s national team during the 2015 Women’s World Cup victory tour.

The difference gave China a $420 billion trade surplus (the US carried the opposite, a $420 billion trade deficit with China). Americans paid for those goods with US dollars, and those payments were credited to China’s bank account at the Federal Reserve. Like any other holder of US dollars, China has the option to sit on those dollars or use them to buy something else. Uncle Sam doesn’t pay interest on the dollars China keeps in its checking account at the Fed, so China usually prefers to move them into what is effectively a savings account at the Fed. It does this by purchasing US Treasuries. “Borrowing from China” involves nothing more than an accounting adjustment, whereby the Federal Reserve subtracts numbers from China’s reserve account (checking) and adds numbers to its securities account (savings). It’s still just sitting on its US dollars, but now China is holding yellow dollars instead of green dollars. To pay back China, the Fed simply reverses the accounting entries, marking down the number in its securities account and marking up the number in its reserve account. It’s all accomplished using nothing more than a keyboard at the New York Federal Reserve Bank.

In the preface to The God Delusion, Richard Dawkins describes how he refines his writing by asking his wife, the actor Lalla Ward, to read his words aloud to him ‘so I could apprehend very directly how it might seem to a reader other than myself… I recommend the technique to other authors, but I must warn that for best results the reader must be a professional actor, with voice and ear sensitively tuned to the music of language’, he says. You’d have to have a heart of stone not to see the amusement value of Professor Dawkins – who I think is a terrific writer – listening to his wife declaim all 420 pages of his book, maybe from a little lectern in his front room. And she did the whole book twice, he explains. She must love him very much. Dawkins’ advice to marry an actor so that he or she can read your work to you might seem impractical, especially to your current spouse, but Dawkins has a point – which his prose reinforces. You might disagree with his concept of a godless universe, but if you have read The God Delusion you wouldn’t say that he expresses himself with anything less than complete clarity. You can disagree with him because you know exactly what he’s thinking.

The reason our lives are like this. Sometimes, It is not because of our enemies, but it is because of our hearts. We hate others for no reason. We hate those who are doing well and successful. We hate those who find true love. We hate those who are happy. We hate those who are strong. We hate those who know who they are and those who are proud of themselves. Hate has become our content, our religion and our god. Hate has become us. We are now serving hate and we are even creating groups of hate. Yet we forget that whatever you sow. You shall reap. Galatians 6:7 1 John 4:20  Ephesians 4:31

I smiled as I stood by the curb. 4:20 in the morning. But you know what? I wanted to go somewhere, but not home. Only one place I could think of: Itaewon. Like destiny, an orange cab slowed down in front of me. I climbed in and yelled, "Hey Mister, Itaewon Fire Station." Had the streetlamps and neon signs always been this spectacularly bright? Why was Seoul so beautiful all of a sudden? Everything that was once nothing seemed special and amazing somehow. And wouldn't you know it, the taxi fare still was more than 10,000 won, even when the surcharge period was over. Only 20,000 won left on this card, how was I going to get home later? Eh, whatever. I'd survive. The traffic began getting bad at Hannam-dong. I hopped out in front of the CJ Building and ran the rest of the way to G—.

with the KABIRI. And we have shown that the latter were the same as the Manus, the Rishis and our Dhyan Chohans, who incarnated in the Elect of the Third and Fourth Races. Thus, while in Theogony the Kabiri-Titans were seven great gods: cosmically and astronomically the Titans were called Atlantes, because, perhaps, as Faber says, they were connected (a) with At-al-as "the divine Sun," and (b) with tit "the deluge." But this, if true, is only the exoteric version. Esoterically, the meaning of their symbols depends on the appellation, or title, used. The seven mysterious, awe-inspiring great gods—the Dioscuri,[420] the deities surrounded with the darkness of occult nature—become the Idei (or Idaeic finger) with the adept-healer by metals. The true etymology of the name lares (now signifying "ghosts") must be sought in the Etruscan word "lars," "conductor," "leader." Sanchoniathon translates the word Aletae as fire worshippers, and Tabor believes it derived from Al-Orit, "the god of fire." Both are right, as in both cases it is a reference to the Sun (the highest God), toward whom the planetary gods "gravitate" (astronomically and allegorically) and whom they worship. As Lares, they are truly the Solar Deities, though Faber's etymology, who says that "lar" is a contraction of "El-Ar," the solar deity, is not very correct. They are the "lares," the conductors and leaders of men. As Aletae, they were the seven planets -- astronomically; and as Lares, the regents of the same, our protectors and rulers—mystically. For purposes of exoteric or phallic worship, as also cosmically, they were the Kabiri, their attributes being recognised in these two capacities by the name of the temples to which they respectively belonged, and those of their priests. They all belonged, however, to the Septenary creative and informing groups of Dhyan Chohans. The Sabeans, who worshipped the "regents of the Seven planets" as the Hindus do their Rishis, held Seth and his son Hermes (Enoch or Enos) as the highest among the planetary gods. Seth and Enos were borrowed from the Sabeans and then disfigured by the Jews (exoterically); but the truth can still be traced about them even in Genesis.[421] Seth is the "progenitor" of those early men of the Third Race in whom the "Planetary" angels had incarnated—a Dhyan Chohan himself, who belonged to the informing gods; and Enos (Hanoch or Enoch) or Hermes, was said to be his son—because it was a generic name for all the early Seers ("Enoichion"). Thence the worship. The Arabic writer Soyuti says that the earliest records mention Seth, or Set, as the founder of Sabeanism; and therefore that the pyramids which embody the planetary system were regarded as the place of sepulchre of both Seth and Idris (Hermes or Enoch), (See Vyse, "Operations," Vol. II., p. 358); that thither Sabeans proceeded on pilgrimage, and chanted prayers seven times a day, turning to the North (the Mount Meru, Kaph, Olympus, etc., etc.) (See Palgrave, Vol. II., p. 264). Abd Allatif says curious things about the Sabeans and their books. So does Eddin Ahmed Ben Yahya, who wrote 200 years later. While the latter maintains "that each pyramid was consecrated to a star" (a star regent rather), Abd Allatif assures us "that he had read in Sabean books that one pyramid was the tomb of Agathodaemon and the other of Hermes" (Vyse, Vol. II., p. 342). "Agathodaemon was none other than Seth, and, according to some writers, Hermes was his son," adds Mr. Staniland Wake in "The Great Pyramid," p. 57. Thus, while in Samothrace and the oldest

March 19 MORNING “Strong in faith.” — Romans 4:20 CHRISTIAN, take good care of thy faith; for recollect faith is the only way whereby thou canst obtain blessings. If we want blessings from God, nothing can fetch them down but faith. Prayer cannot draw down answers from God’s throne except it be the earnest prayer of the man who believes. Faith is the angelic messenger between the soul and the Lord Jesus in glory. Let that angel be withdrawn, we can neither send up prayer, nor receive the answers. Faith is the telegraphic wire which links earth and heaven — on which God’s messages of love fly so fast, that before we call He answers, and while we are yet speaking He hears us. But if that telegraphic wire of faith be snapped, how can we receive the promise? Am I in trouble? — I can obtain help for trouble by faith. Am I beaten about by the enemy? — my soul on her dear Refuge leans by faith. But take faith away — in vain I call to God. There is no road betwixt my soul and heaven. In the deepest wintertime faith is a road on which the horses of prayer may travel — ay, and all the better for the biting frost; but blockade the road, and how can we communicate with the Great King? Faith links me with divinity. Faith clothes me with the power of God. Faith engages on my side the omnipotence of Jehovah. Faith ensures every attribute of God in my defence. It helps me to defy the hosts of hell. It makes me march triumphant over the necks of my enemies. But without faith how can I receive anything of the Lord? Let not him that wavereth — who is like a wave of the Sea — expect that he will receive anything of God! O, then, Christian, watch well thy faith; for with it thou canst win all things, however poor thou art, but without it thou canst obtain nothing. “If thou canst believe, all things are possible to him that believeth.

Labor also dominates stories of elite income at the next rung down. Although only three hedge fund managers took home over $1 billion in 2017, more than twenty-five took home $100 million or more, and $10 million incomes are so common that they do not make the papers. Even only modestly elite finance workers now receive huge paydays. According to one survey, a portfolio manager at a midsized hedge fund makes on average $2.4 million, and average Wall Street bonuses exploded from roughly $14,000 in 1985 to more than $180,000 in 2017, a year in which the average total salary for New York City’s 175,000 securities industry workers reached over $420,000. These sums reflect the fact that a typical investment bank disburses roughly half of its revenues after interest paid to its professional workers (making it a better three decades to be an elite banker than to be an owner of bank stocks). Elite managers in the real economy also do well. CEO incomes—the wages paid to top managerial labor—regularly reach seven figures; indeed, the average 2017 income of the CEO of an S&P 500 company was nearly $14 million. In a typical recent year the total compensation paid to the five highest-paid employees of each S&P 1500 firm (7,500 workers overall) might amount to 10 percent of S&P 1500 firms’ collective profits. These workers do not own the assets—the portfolios or the companies—that they manage. Their incomes constitute wages paid for managerial labor rather than a return on invested capital. The enormous paydays reflect what prominent business analysts recently called a war between talent and capital—a war that talent is winning.

Life is a series of trial- the important ones are not the ones you fail, but the ones in which you succeed.

In the spring of 1992, during the Los Angeles riots that followed the acquittals of the four police officers who beat Rodney King, blacks appear to have followed Mr. Jackson’s hateful advice. During the riots, looters and arsonists deliberately sought out Korean owned stores for destruction. In Korea Town, 80 percent of the businesses were damaged.419 In all, 1,839 Korean-owned businesses were burned or looted.420 Even the Korean consulate came under attack.421 It is tragic that blacks, who persist in blaming white racism for their own problems, use overtly racist tactics against another group.

Most of them had silicone behinds that remained stiff and never jiggled. Their jaws were sunken in from starving themselves on the latest fad diet. Lips puffed out like clowns. Fake nails that stuck to their fingertips like claws. Their speech matched a gold digger’s drawl—giggling at the appropriate times and gasps of awe at any rich man’s accomplishments.

Weave hung from every head, no matter what race, and it sat there in large bushels, hiding those caked-up faces. I’d seen Barbie dolls that looked more real than some of the women I’d bedded. Puffed-up, injected lips that stuck out of their faces. Tight, see-through clothes. Everything out and bared for any man to see.

You know that most women would be happy to have sex with me and receive my mentoring.

«Quien no ama a su hermano, a quien ve, no puede amar a Dios, a quien no ve»(1 Jn 4,20).

Answer: You will use exponentiation!!! 99, this is 9x9x9x9x9x9x9x9x9 or 387.420.489.  With exponentiation, we can represent very large numbers using just a few numbers .

Someone might be ignoring you, because they think that you are evil and they are righteous than you. Only to find out that you prayed to God to remove everyone who is not good for you and who is not aligned with your energy, path, future and life. Those people might be be good Christians , but they have horrible personality, bad heart and character. They are full of themselves .Instead of being full of God’s love and holy spirit. They love God but hate other people. 1 John 4:20

What was I Feeling? (emotions) How was I Acting? (actions) What was I Sensing in my body? (physical sensations) What was I Thinking? (thoughts)

All this is but a fulfillment of the principle of the law,—the principle that is illustrated in the story of the good Samaritan, and made manifest in the life of Jesus. His character reveals the true significance of the law, and shows what is meant by loving our neighbor as ourselves. And when the children of God manifest mercy, kindness, and love toward all men, they also are witnessing to the character of the statutes of heaven. They are bearing testimony to the fact that “the law of the Lord is perfect, converting the soul.” Ps. 19:7. And whoever fails to manifest this love is breaking the law which he professes to revere. For the spirit we manifest toward our brethren declares what is our spirit toward God. The love of God in the heart is the only spring of love toward our neighbor. “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” Beloved, “if we love one another, God dwelleth in us, and His love is perfected in us.” 1 John 4:20, 12.

(an adult’s brain consumes between 280 and 420 calories per day, 20 to 30 percent of the body’s energy budget).

What the U.S. Soccer report showed—and what in turn the Philadelphia Inquirer explained—was that U.S. Soccer initially budgeted a $420,000 loss for 2016 but changed their numbers to expect a profit of almost $18 million, based largely on the gate receipts and merchandise sales of the women’s national team during the 2015 Women’s World Cup victory tour. That’s not all the report showed, though. The women’s team was projected in 2017 to earn more than $5 million in revenue for the federation. The men’s team, meanwhile, was projected to lose about $1 million. That was even as U.S. Soccer planned to spend about $1.5 million more on the men’s team.

420ml coconut milk 180ml water 80g sugar 30g coconut flakes 1 teaspoon ginger ¼ teaspoon vanilla Pinch salt

Despite all that we hear about them, they are pretty scarce. CO2 exists today in concentrations of about 420 parts per million (that’s 0.042 percent) and was made mostly by volcanoes until humans began burning carbon fuels several centuries ago.

The one who does not love his brother whom he has seen, cannot love God whom he has not seen (1 John 4:20). What a sobering thought, that our love for God is measured by our everyday interaction with men and the love it displays. Our love for God will be found to be an illusion, except where it is proven by the test of daily life with our fellow man. It is the same with our humility. It is easy to think we humble ourselves before God, but humility towards men will be the only sufficient proof that our humility before God is real. It will be the only proof that humility has taken up its residence in us, and become our very nature, the only proof that we, like Christ, have made ourselves of no reputation. When lowliness of heart has become not a posture we assume for a time, when we think of Him or pray to Him, but the very spirit of our life, then it will become obvious in all our behavior towards our brethren. This lesson is one of critical importance. The only humility that is really ours is not the humility we try to show before God in prayer, but that which we carry with us and actively live in our ordinary conduct. The insignificant matters of daily life are the important tests of eternity because they prove what Spirit truly dwells within us. It is in our most unguarded moments that we really show and see what we are. To know the humble man, to know how the humble man behaves, you must follow him in the common course of daily life.

The organs and elements either generate or destroy each other in a particular pattern. This idea is a reflection of the Chinese principle of restoring equilibrium through balancing opposites (yin-yang) or of wuxing, which refers to the interlocking nature of the five elements. The idea of wuxing explains that each element exerts a generative and subjugative influence on one another. Wood will generate (or feed) fire and fire will generate new earth. Elements also subjugate or destroy each other. A practitioner diagnoses which elements might need to be generated or decreased and will figure treatment accordingly. Understanding this cycle is the key to creating balance within the system. GENERATIVE INTERACTIONS wood feeds fire fire creates earth earth bears metal metal collects water water nourishes wood DESTRUCTIVE INTERACTIONS These are often called “overcoming” interactions, as they involve one element being destroyed or changed by another: wood parts earth earth takes in water water quenches fire fire melts metal metal chops wood The ancient Chinese had a different idea of anatomy than Western physicians. Instead of being characterized by their position in the body, the organs were understood by the role they played within the overall system. They were therefore described by their interdependent relationships and connection to the skin via the blood (xue), fluids, meridians, and the three vital treasures described below. Just as organs flow in five phases, so do the seasons and points on the compass. There are four directions, with China representing the fifth (at the center). Unlike the Western compass, the Chinese compass emphasizes the south. This is summer, the hottest time of the year. It is appropriately linked to fire. West is the setting of the sun and is associated with autumn and metal, while north is winter and water (the opposite of the south). East, the rising sun, is linked with spring and wood. Earth is related to the center of the compass and late summer. If any of these phases are out of balance, the entire system is unbalanced. Blocks or stagnation anywhere can result in problems, as can excess or lack. A proper diagnosis will integrate all of these factors. FIGURE 4.20 THE FIVE CHINESE ELEMENTS THE THREE VITAL TREASURES The Three Treasures, sometimes called the Three Jewels, are keystones in traditional Chinese medicine. From the Taoist perspective, these three treasures constitute the essential forces of life, which are considered to be three forms of the same substance. These three treasures are: •​Jing, basic or nutritive essence, seen as represented in sperm, among other substances. •​Chi, life force connected with air, vapor, breath, and spirit. •​Shen, spiritual essence linked with the soul and supernaturalism. Most often, jing is related to body energy, chi to mind energy, and shen to spiritual energy. These three energies cycle, with jing serving as the foundation for life and procreation, chi animating the body’s performance, and shen mirroring the state of the soul.

Milepost 420 wasn’t there. It had been stolen so many times by enthusiastic pot smokers that the state government replaced it with Milepost 419.9. Quite what the stoners wanted to do with the roadsigns once they’d stolen them is still unknown. Or, to quote someone with firsthand knowledge of such a theft, “It seemed like a good idea at the time, dude…

White Runtz is an evenly balanced hybrid strain (50% indica/50% sativa) created through crossing the classic Zkittlez X Gelato strains. greencare420.com Call or text:(262) 729 9894 Email:infogreencare420@gmail.com

Saudi Arabia’s sovereign wealth fund had taken a $2 billion stake in the company, instantly making it one of the carmaker’s largest shareholders. Minutes later, as Musk headed to the airport to fly to the Gigafactory in Nevada, he typed out a fateful message on Twitter: “Am considering taking Tesla private at $420. Funding secured.

One of Musk’s chief assumptions had been that large shareholders would stick with Tesla, even as a private company. It was a naive belief. He learned that mutual funds, due to regulatory requirements, would be forced to trim their stake. His plan had assumed two-thirds of shareholders would follow him; if the likes of Fidelity and T. Rowe, which owned a combined 20 million shares, couldn’t go along, they’d have to be bought out at $420 a share. Or

Either way, the anticipation is higher than a pothead on 420.

As Volkswagen shares plummeted, Porsche’s obligations to Maple Bank began piling up on an almost hourly basis. At 8:14 a.m. on October 21, for example, Maple Bank confirmed in an e-mail to executives in Porsche’s finance department that it had received €300 million ($420 million) in security.15 At a few minutes after noon, a bank employee sent another e-mail to the Porsche executives advising them of their obligation to transfer another 243 million ($340 million). Porsche obliged forty minutes later. Then, at 2:10 p.m., Maple Bank asked for another €417 million ($584 million). And on it went.

Even if the world were to reduce greenhouse gas emissions quickly, elevated levels of carbon dioxide already in the atmosphere – up from 270 parts per million before the industrial revolution to 420 parts per million today – will keep global temperatures high for centuries. Slow processes like melting ice masses, thawing tundra and rising sea levels are in effect irreversible once they begin. There are signs that some tipping points may have been breached already. What humans have done and will do over the century 1950 to 2050 will change the way the Earth functions for many thousands of years.

we have trouble building a relationship with someone we can see, how much more trouble will we have trying to have a relationship with someone we cannot see (1Jn.4:20)?

GEORGE Man-Walking held a sweet feeling for Mary Trout and her dog, Reno. Three weeks on the road, he'd come by, bring her trinkets, keepsakes from his route, a red thermometer, odd buttons, a pin made of acorns, soap. He'd have a bag for Reno, too, some chop bones, bits of biscuit. Mary died one summer and George took Reno home, kept bringing trinkets to the dog, filled its little house with stuff until it ran away.

THEY BOUGHT apples, asked for directions. I didn't like their looks, the way the one in charge talked to the blonde in the back seat, ordered the driver around. I tried to recall where I left the pump gun. Annie put her hand on my arm, always able to read my mind. They drove off after eating some apples, threw the cores out the window. Annie thought maybe it was time to close up the stand, keep Fall just for ourselves.

1JO4.20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?  1JO4.21 And this commandment have we from him, That he who loveth God love his brother also.

Cuentan que… Un día, a comienzos del invierno, llega al correo una carta muy especial dirigida a Dios. El empleado que clasifica la correspondencia se sorprende y busca el remitente: "Pucho, casilla verde, calle sin nombre, Villa de Emergencia Sur, sin número." Intrigado, abre la carta y lee: Querido Dios: Nunca supe si era cierto que existías o no, pero si existes, esta carta va a llegar a ti de alguna manera. Te escribo porque tengo problemas. Estoy sin trabajo, me van a echar de la casucha donde vivo porque hace dos meses que no pago y hace mucho que mis cuatro hijos no comen un plato de comida caliente. Pero lo peor de todo es que mi hijo menor está con fiebre y debe tomar un antibiótico con urgencia. Me da vergüenza pedirte esto pero quiero rogarte que me mandes 100 pesos. Estoy tratando de conseguir un trabajo que me prometieron, pero no llega. Y como estoy desesperado y no sé qué hacer, te estoy mandando esta carta. Si me haces llegar el dinero, ten la seguridad de que nunca me voy a olvidar de ti y que les voy a enseñar a mis hijos que sigan tu camino. Pucho El empleado del correo termina de leer esto y siente una congoja tremenda, una ternura infinita, un dolor incomparable... Mete la mano en el bolsillo y ve que tiene 5 pesos. Es fin de mes. Calcula que necesita 80 centavos para volver a la casa. ..Y piensa: 4.20... ¡No sabe qué hacer! Entonces empieza a recorrer toda la oficina con la carta en la mano, pidiéndole a cada uno lo que quiera dar. Cada empleado, conmovido, pone todo lo que puede, que no es mucho porque estamos a fin de mes. Un peso, cincuenta centavos, tres pesos...

APRIL 20, 2017 Day 110 of 365...God did not bring you far to fail you now, it has full of succession both good vibes and bad times. But still have a way

Sideline Story By Barbara Dooley, Georgia Grits When you have a lot of children, and we had four, you get worn slap out. By the time the last baby arrives, you just let them do just about whatever they want. We had a rule that our first son, Daniel, could not go to the sidelines with his father, who was the head coach at the University of Georgia at the time, until he was ten years old. Our youngest son, Derek, got this chance a lot sooner. When Derek was five, Georgia played our biggest in-state rival, Georgia Tech, in Atlanta on Thanksgiving night. We spent Thanksgiving without the coach, then drove to Atlanta for the game. When we got to the hotel, Derek immediately asked his father if he could sit on the sidelines. Feeling guilty about Thanksgiving, Vince compromised and told him that if we were beating Tech by a large score at the end of the third quarter he could go down on the sidelines. There were two rules: he could not get near the team, and he could not get near Dad! At family prayers, Derek prayed, “…and Jesus please let us be beating Tech by a big enough score that I can get to the sidelines.” At the end of the third quarter the score was 42--0, and I thought that was a reasonable lead to take him down to the sidelines. By the time we got to the fence, Tech had scored and it was 42--7. By the time I got him over the fence, it was 42--14. By the time I got back to my seat, it was 42--21 and Derek Dooley was pulling on his dad’s pants leg. That night in the hotel, we put the children down in their room and turned out the lights. We went to our adjoining room and Vince turned out the light. I knew, womanly instinct, that something major was about to be said. I just lay there as still as I could, waiting. Finally he said, “Barbara, the strangest thing happened tonight on the sideline. Tech had the ball going down the field to score and Derek was pulling on my pants leg. I pushed him away, anything to get him to turn loose of my leg. Finally when Tech scored, I looked down and said, ‘Derek, what do you want?’ I was ready for anything except for what he said. He looked up at me with his big brown eyes and said, “Daddy, don’t worry about a thing. Jesus is just having a little fun.

His conclusions were staggering to those complacent souls who considered themselves safely ensconced in a Christian world: The inhabitants of the world, according to this calculation, amount to about 731 millions: 420 millions of whom are still in pagan darkness; 130 millions the followers of Mahomet; 100 millions Catholics; 44 millions Protestants; 30 millions of the Greek and Armenian (Orthodox Christian) churches, and perhaps 7 millions of Jews. It must undoubtedly strike every considerate mind what a vast proportion of the sons of Adam there are who yet remain in the most deplorable state of heathen darkness, without any means of knowing the true God...and utterly destitute of the knowledge of the Gospel of Christ...[4] So 76 percent of mankind did not know the Gospel! Or 557 million souls!

The average reader moves through a book at a pace of about 250 words per minute. So 420 minutes of reading per week translates into 105,000 words per week. This book is roughly 55,000 words. Assuming that you can read for one hour each day, and that you read at around 250 words per minute, you can complete more than one book per week, or about seventy books per year.

Times have changed, and international laws and norms surrounding belligerency are far less permissive than they were in the early twentieth century. While this means that weak states have greater protection available to them from predatory neighbours, it also enables the survival of states and institutions that are not necessarily well adapted to their environment. The sovereignty – and sometimes territorial and fiscal integrity – of weak states is guaranteed to a significant degree by external sources, which can undermine the need for robust internal sources, such as popular legitimacy, or a productive economy.

In one analysis, Richard Doner, Bryan Ritchie and Dan Slater argue that for a regime to experience an ‘extraordinarily constrained political environment’ there must be three simultaneous conditions: the credible threat of mass unrest resulting from the deterioration of living standards; an increased need for military equipment and foreign exchange; and serious budget constraints resulting from insufficient exploitable sources of revenue.

A second important difference between the international environment that shaped Western states and the one that is now shaping post-colonial Middle Eastern states is that many in the latter category can trade petrodollars (or strategic rents) for Western arms, which artificially increases the ability of the rulers to coerce the ruled.[8] At the turn of the century, the Middle East already spent more of its GDP per capita on defence than any other region. Between 1999 and 2008, that spending increased by another 34%.[9] With this difference in mind, it is unrealistic to insist, as Western diplomats and leaders have done following the removal of Mubarak, that transitions from dictatorships to fledgling democracies must be orderly. This is particularly unrealistic given that the international weapons trade, the international reliance on oil and the Western tendency to view the region through a lens of counter-terrorism objectives have all helped to sustain these regimes, but cannot realistically be altered by those who take to the street in protest.

The Spirit doesn’t simply make me a singular new creation. He makes me part of God’s new creation people. He inscribes God’s rule on my heart, teaching me about love for neighbor and love for my brothers and sisters in Christ especially. He teaches me that my life with God includes a life with God’s people, in the corporate worship and common life of the church. This is why John can say that you’re a liar if you claim to love God but don’t love your brother (1 John 4:20). Or why Paul can say that we, Jew and Gentile, have already been made one new man (Eph. 2:13–16). Regeneration gives us a heart not only for God, but also for God’s people.

In the social dilemma of the tragic commons, popularised by Garrett Hardin (1968),[51] a group of famers has access to a common grassed area upon which to sustain their individually owned herds of sheep. Each farmer, being rational, wishes to keep as many sheep as possible on the commons in order to make more money – the sheep being a mechanism for converting common property (grass) into individual wealth. However, if the grass is consumed faster than the rate at which it grows (because the number of sheep is unsustainable) the farmers are collectively disadvantaged. The dilemma is that a farmer who adds extra sheep to the commons receives all of the profit, while the cost of doing so is distributed to the group. Each farmer, therefore, has an individual incentive to increase their use of the land even though doing so reduces the productivity of the land, and affects them all adversely. The selfish, though rational, short-term individual preferences of the farmers undermine their longer-term individual interests. Furthermore, the agential behaviour of the farmers creates structural barriers to collective reform because once one farmer overuses the common resource without being punished the action becomes legitimised. The rational behaviour of individuals can thus create collective irrationality. Solving this collective-action problem is typically understood to require either the conversion of the common resource into privately owned property (the exploitation of which is, therefore, regulated by the private owners because they have incentives to maintain its productivity), or through the creation of a public authority that is capable of regulating the amount of the common resource available to an individual.[52] But there is also another option: that the farmers lobby wealthy landowners from the neighbouring village to give them more land and more grass and thus prevent an outbreak of violence between the famers that may affect those beyond the borders of the commons.

Firstly, given that a lasting solution to security threats requires fundamental change rather than near-constant crisis suppression and stabilisation, is there any way to avoid a trade-off between less short-term security and greater long-term security? At a superficial level, such a trade-off seems unavoidable but the dilemma may be largely one of risk perception and the need to be seen to act decisively. The 2011 uprisings across the region appear to testify against the notion that short-term security can be purchased at the expense of a state’s longer-term development and self determination. A critical question, therefore, becomes whether there is a way to avoid a perceived trade-off between less short-term security and more long-term security in front of a domestic audience? In other words, can a Western audience perceive the risks associated with political instability in the Middle East to be potentially beneficial for building more stable polities in the future and, moreover, something over which its elected officials can exercise little real positive influence in the short-term? US Secretary of State Hillary Clinton and others have repeatedly stressed their concerns that a power vaccuum or a civil war in Yemen may play into al-Qaeda’s hands.

We cannot but speak the things which we have seen and heard. – Acts 4:20

Roberts and Kyllonen (1999) explored the relation of morningness to cognitive ability. Using 420 U.S. Air Force recruits in the sixth week of basic training, they found that cognitive ability was positively correlated with eveningness and negatively correlated with morningness. They cite Sternberg’s doctrine that flexibility is associated with intelligence, and that adapting to the electrically lighted evening hours would be an example of such flexibility. Interesting, that those of us who, evolutionarily speaking, have adapted to become night owls, and not rigidly adhered to thousands of years of early to rise, early to bed routine, show greater signs of intelligence.

We dare go no further in spiritual formation until we decide, once and for all, firmly and unreservedly, that we cannot love God if we do not love our brother (1 John 4:20); that we cannot be one with Him if we disregard the unity of His body (Ephesians 4:3–6); that we cannot know the fellowship of the Trinity except that we enter fully into the Christian community (Philippians 2:1–2).

II. Phẩm Chuyển Pháp Luân 11. I. Như Lai Thuyết (1) (S.v,420) 1) Như vầy tôi nghe. Một thời Thế Tôn trú ở Bàrànasi, tại Isipatana, chỗ Vườn Nai. 2) Tại đấy, Thế Tôn bảo chúng năm Tỷ-kheo: -- Có hai cực đoan này, này các Tỷ-kheo, một người xuất gia không nên thực hành theo. Thế nào là hai? 3) Một là đắm say trong các dục (kàmesu), hạ liệt, đê tiện, phàm phu, không xứng bậc Thánh, không liên hệ đến mục đích. Hai là tự hành khổ mình, khổ đau, không xứng bậc Thánh, không liên hệ đến mục đích. Tránh xa hai cực đoan này, này các Tỷ-kheo, là con đường Trung đạo, do Như Lai chánh giác, tác thành mắt, tác thành trí, đưa đến an tịnh, thắng trí, giác ngộ, Niết-bàn. 4) Và thế nào là con đường Trung đạo, này các Tỷ-kheo, do Như Lai chánh giác, tác thành mắt, tác thành trí, đưa đến an tịnh, thắng trí, giác ngộ, Niết-bàn? Chính là con đường Thánh đạo Tám ngành, tức là: chánh tri kiến, chánh tư duy, chánh ngữ, chánh nghiệp, chánh mạng, chánh tinh tấn, chánh niệm, chánh định. Ðây là con đường trung đạo, này các Tỷ-kheo, do Như Lai chánh giác, tác thành mắt, tác thành trí, đưa đến an tịnh, thắng trí, giác ngộ, Niết-bàn. 5) Ðây là Thánh đế về Khổ, này các Tỷ-kheo. Sanh là khổ, già là khổ, bệnh là khổ, chết là khổ, sầu, bi, khổ, ưu, não là khổ, oán gặp nhau là khổ, ái biệt ly là khổ, cầu không được là khổ. Tóm lại, năm thủ uẩn là khổ. 6) Ðây là Thánh đế về Khổ tập, này các Tỷ-kheo, chính là ái này đưa đến tái sanh, câu hữu với hỷ và tham, tìm cầu hỷ lạc chỗ này chỗ kia. Tức là dục ái, hữu ái, phi hữu ái. 7) Ðây là Thánh đế về Khổ diệt, này các Tỷ-kheo, chính là ly tham, đoạn diệt, không có dư tàn khát ái ấy, sự quăng bỏ, từ bỏ, giải thoát, không có chấp trước. 8) Ðây là Thánh đế về Con Ðường đưa đến Khổ diệt, này các Tỷ-kheo, chính là con đường Thánh đạo Tám ngành, tức là chánh tri kiến... chánh định. 9) Ðây là Thánh đế về Khổ, này các Tỷ-kheo, đối với các pháp từ trước Ta chưa từng được nghe, nhãn sanh, trí sanh, tuệ sanh, minh sanh, quang sanh. Ðây là Thánh đế về Khổ cần phải liễu tri, này các Tỷ-kheo, đối với các pháp, từ trước Ta chưa từng nghe, nhãn sanh, trí sanh, tuệ sanh, minh sanh, quang sanh. Ðây là Thánh đế về Khổ đã được liễu tri, này các Tỷ-kheo, đối với các pháp từ trước Ta chưa từng được nghe, nhãn sanh, trí sanh, tuệ sanh, minh sanh, quang sanh.