30 Ans Quotes

And what do you really do?" asked Tiffany. The thin witch hesitated for a moment, and then: "We look to ... the edges," said Mistress Weatherwax. "There's a lot of edges, more than people know. Between life and death, this world and the next, night and day, right and wrong ... an' they need watchin'. We watch 'em, we guard the sum of things. And we never ask for any reward. That's important.

An empath has a gift for directly experiencing what it is like to be someone else.

NON-EMPATHS naturally put themselves first. They experience themselves in vivid color, brighter and more interesting than everyone else.

What’s magic, eh? Just wavin’ a stick an’ sayin’ a few wee magical words. An’ what’s so clever aboot that, eh? But lookin’ at things, really lookin’ at ’em, and then workin’ ’em oout, now, that’s a real skill.

Many empaths are deeply spiritual people. So we look for signs, synchronicities, messages. Well, everything that happens does NOT have to be a sign... or carry any other big subjective meaning.

Once you're familiar with consciousness, shifting to an inner awareness is no harder than picking up a phone and saying "Hello.

I stay myself, doing what I do, feeling as I feel, unapologetically saying and doing things in my own way.

Certain life experiences are so gosh-darned delicious that it can be really hard to say "Stop. I enjoyed this, but enough is enough.

Anyone can learn the skill set of Emotional Intelligence, but that won't solve an empath's biggest problem, which is the need to remove pain belonging to others from your aura.

À 20 ans, je croyais tout savoir de la vie. À 30 ans, j'ai appris que je ne savais rien. Je venais de passer dix années à apprendre tout ce qu'il me faudrait, par la suite, désapprendre.

Empaths, you can do better. What you need is skill. The kind of skill that positions your flexible empath’s consciousness to support you better.

To become a skilled as an empath, you don't need to show the world anything. Empath Empowerment isn't about personal image, like whether or not you dress with attitude. Being skilled as an empath doesn't hinge on social choices of any kind.

Does it make you selfish, paying attention to yourself? Definitely not! Especially when you’re a skilled empath. Non-empaths automatically treat themselves as The Most Important Person in the Room. And it’s perfectly fine for you to do it too.

Scientific studies and government records suggest that virtually all (upwards of 95 percent of) chickens become infected with E. coli (an indicator of fecal contamination) and between 39 and 75 percent of chickens in retail stores are still infected. Around 8 percent of birds become infected with salmonella (down from several years ago, when at least one in four birds was infected, which still occurs on some farms). Seventy to 90 percent are infected with another potentially deadly pathogen, campylobacter. Chlorine baths are commonly used to remove slime, odor, and bacteria. Of course, consumers might notice that their chickens don't taste quite right - how good could a drug-stuffed, disease-ridden, shit-contaminated animal possibly taste? - but the birds will be injected (or otherwise pumped up) with "broths" and salty solutions to give them what we have come to think of as the chicken look, smell, and taste. (A recent study by Consumer Reports found that chicken and turkey products, many labeled as natural, "ballooned with 10 to 30 percent of their weight as broth, flavoring, or water.

Whenever you ask God to help your inner life, it's impossible to ask too much. Give yourself permission to ask big. Demand that God give you more than a thimble-sized blessing. Ask for huge amounts of self-love, self confidence, spiritual awakening, clarity, personal power. Or choose anything else that will strengthen you.

And, like it or not, empowerment doesn't just happen to a person because you're polite. Or wish to become effective in life. Power requires saying things and doing things . . . in order to get more of what you want.

Many empaths try approaches that don’t work. And can’t work. Like constantly monitoring your energies. Or scaling down your activities – and ambitions. (As if you’ve got some kind of energetic disability and must learn to resign yourself.) Ridiculous! Empaths, you can do better. What you need is skill. The kind of skill that positions your flexible empath’s consciousness to support you better.

Crivens!’ ‘Oh no, not them,’ said the Queen, throwing up her hands. It wasn’t just the Nac Mac Feegles, but also Wentworth, a strong smell of seaweed, a lot of water and a dead shark. They appeared in mid-air and landed in a heap between Tiffany and the Queen. But a pictsie was always ready for a fight, and they bounced, rolled and came up drawing their swords and shaking sea water out of their hair. ‘Oh, ‘tis you, izzut?’ said Rob Anybody, glaring up at the Queen. ‘Face to face wi’ ye at last, ye bloustie ol’ callyack that ye are! Ye canna’ come here, unnerstand? Be off wi’ ye! Are ye goin’ to go quietly?’ The Queen stamped heavily on him. When she took her foot away, only the top of his head was visible above the turf. ‘Well, are ye?’ he said, pulling himself out as if nothing had happened. ‘I don’t wantae havtae lose my temper wi’ ye! An’ it’s no good sendin’ your pets against us, ‘cos you ken we can take ‘em tae the cleaners!’ He turned to Tiffany, who hadn’t moved. ‘You just leave this tae us, Kelda. Us an’ the Quin, we go way back!

I think he’s mad at me…” “Aw, it’s okay. He’s still hot, just let him cool down a little.” “Unfortunately, I don’t think it’s possible to cool down in this giant oven.

The principles of Islam teach us to be messengers of peace—to be like water, gentle enough to wash away tears and strong enough to drown hatred. To be Muslim is to protect the weak, the orphan, the beggar, the disabled of all races and cultures. To be Muslim is not to be color-blind, but to see the differences between people and to celebrate that diversity as a product of the free will that God chose to give us. As the Qur’an says, “And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed, in that are signs for those of knowledge” (30:22)

The Matrix, Agent Smith (an AI) articulates this sentiment: “Every mammal on this planet instinctively develops a natural equilibrium with the surrounding environment but you humans do not. You move to an area and you multiply and multiply until every natural resource is consumed and the only way you can survive is to spread to another area. There is another organism on this planet that follows the same pattern. Do you know what it is? A virus. Human beings are a disease, a cancer of this planet. You are a plague and we are the cure.

Some rabbinic scholars believe “Gog” means: roof. That too could work, if kept within biblical context. For example: an investment vehicle that reduces tax liability is called a shelter—an economic form of “roof.” Jesus is our covering/roof, and money is a Gog’s covering/roof. (Lk 23:30; Re 6:15) Michael Ben Zehabe, Ruth: a woman’s guide to husband material, pg 5

A correlation of .30 implies that you would find the stronger CEO leading the stronger firm in about 60% of the pairs—an improvement of a mere 10 percentage points over random guessing, hardly grist for the hero worship of CEOs we so often witness.

75:26-30 Indeed when it reaches as high as one's collarbone, and someone says: "WHO IS SUCH A WIZARD?" he will supposed that it means leave-taking, while ONE SHIN WILL TWIST AROUND THE OTHER SHIN [to keep it from moving], TOWARDS YOUR LORD will the Drive be on that day! 2:149, 150 No matter where you may set out from, turn your face towards the Hallowed Mosque ... No matter where you may set out from, TURN YOUR FACES TOWARDS TOWARDS THE HALLOWED MOSQUE, wherever you maybe, turn your faces towards it ...

Leaders need to be confident in order to lead well.

Better safe than sorry.

cat-like baby

What are these things made of?!” I yelled. “It’s just swimming in the lava, having a grand o’ time!

Wow… look at all the lava,

Omg… we’re going to die while you cook your chicken!” “Huh? Don’t worry, it’ll be done cooking in five hours,” I said in confusion. “Wow, you guys beat Steve senseless… good job, team,” said Arthur.

Depuis quand l'être humain sait-il quoi que ce soit?! Et puis ça ne veut rien dire. Regarde-toi, par exemple, t'es complètement conne, tu le sais pas et pourtant t'es conne quand même, bim, fin de la conversation.

The Messenger of Allah recited this Surah to Ubayy Imam Ahmad recorded from Anas bin Malik that the Messenger of Allah said to Ubayy bin Ka`b, (Verily, Allah has commanded me to recite to you (Those who disbelieve from among the People of the Scripture.)) Ubayy said, "He (Allah) mentioned me by name to you'' The Prophet replied, (Yes.) So he (Ubayy) cried. Al-Bukhari, Muslim, At-Tirmidhi and An-Nasa'i all recorded this Hadith from Shu`bah.

it wasn’t just a small hill, but more like a mountain almost. It led us to this open ledge area where the mountain was to our backs, and in front of us was a drop that went almost 40 blocks down. “Whoa…” I said. “Now that’s a high drop.

Badilisha tabia. Badilisha mazingira ya maisha yako. Haijalishi una umri kiasi gani au wewe ni mwanamke au mwanamume, bado hujachelewa kubadili maisha yako kutoka duni kuwa bora – kuwa na amani, furaha na kuridhika. Kama desturi yako ni kuamka saa 12:00 asubuhi kila siku ili ufike kazini saa 2:00 asubuhi ambao ni muda wa serikali wa kuanza kazi, amka saa 11:30 asubuhi ili ufike kazini saa 1:30 asubuhi – nusu saa kabla ya kuanza kazi. Kama unafanya kazi ya taaluma uliyosomea lakini maisha hayaendi, fikiria kubadili mwelekeo wa maisha ikiwemo taaluma kufikia malengo uliyojiwekea.

It has been narrated from Ibn Mas`ud that he said, "Do not scatter the (recitation of) Qur'an out like the scattering of sand, and do not rush through it like the hasty recitation of poetry. Stop at its amazing parts and make your heart move with it. None of you should let his concern be to reach the end of the chapter.'' This has been recorded by Al-Baghawi. Al-Bukhari recorded from Abi Wa'il that he said, "A man came to Ibn Mas`ud and said, `I read the Mufassal chapters (from Qaf to An-Nas) last night in one unit of prayer.' Ibn Mas`ud said, `This is rushing like the haste of reciting poetry.

C’est une forme d’esclavage dans la liberté. Chacun est persuadé qu’il est libre d’organiser son destin, d’acheter tel téléphone portable, d’emprunter à la banque pendant 30 ans pour s’acheter un petit appartement, de regarder n’importe quelle émission stupide à la télévision. Nous essayons de montrer à quel système totalitaire cette violence aboutit. Un système totalitaire qui n’apparaît pas comme tel, qui se renouvelle chaque jour sous le masque de la démocratie et des droits de l’homme. Il est extraordinaire que cette classe, notamment les spéculateurs, ait réussi à faire passer la crise financière de 2008 – une crise financière à l’état pur – pour une crise globale. Leur crise, est devenue la crise.

The question we must all ask ourselves is how Mr. Benn was able to come within striking distance of the very heart of our economic life in the first place...an important part of the answer must be that our industry, economic life and society have been so debilitated by 30 years of Socialistic fashions that their very weakness tempts further inroads. The path to Benn is paved with 30 years of interventions: 30 years of good intentions: 30 years of disappointments. These have led the collectivists to say that we are failing only because we are taking half measures. The reality is that for 30 years the private sector of our economy has been forced to work with one hand tied behind its back by government and unions. Socialist measures and Socialist legacies have weakened free enterprise.

Get the ongoing process right and it will keep generating ongoing benefits. In our new era, processes trump products. This shift toward processes also means ceaseless change is the fate for everything we make. We are moving away from the world of fixed nouns and toward a world of fluid verbs. In the next 30 years we will continue to take solid things—an automobile, a shoe—and turn them into intangible verbs. Products will become services and processes. Embedded with high doses of technology, an automobile becomes a transportation service, a continuously updated sequence of materials rapidly adapting to customer usage, feedback, competition, innovation, and wear. Whether it is a driverless car or one you drive, this transportation service is packed with flexibility, customization, upgrades, connections, and new benefits.

It is well-known that a big percentage of all marriages in the United States end in divorce or separation (about 39 percent, according to the latest data).[30] But staying together is not what really counts. Analysis of the Harvard Study data shows that marriage per se accounts for only 2 percent of subjective well-being later in life.[31] The important thing for health and well-being is relationship satisfaction. Popular culture would have you believe the secret to this satisfaction is romantic passion, but that is wrong. On the contrary, a lot of unhappiness can attend the early stages of romance. For example, researchers find that it is often accompanied by rumination, jealousy, and “surveillance behaviors”—not what we typically associate with happiness. Furthermore, “destiny beliefs” about soul mates or love being meant to be can predict low forgiveness when paired with attachment anxiety.[32] Romance often hijacks our brains in a way that can cause the highs of elation or the depths of despair.[33] You might accurately say that falling in love is the start-up cost for happiness—an exhilarating but stressful stage we have to endure to get to the relationships that actually fulfill us. The secret to happiness isn’t falling in love; it’s staying in love, which depends on what psychologists call “companionate love”—love based less on passionate highs and lows and more on stable affection, mutual understanding, and commitment.[34] You might think “companionate love” sounds a little, well, disappointing. I certainly did the first time I heard it, on the heels of great efforts to win my future wife’s love. But over the past thirty years, it turns out that we don’t just love each other; we like each other, too. Once and always my romantic love, she is also my best friend.

A seduce o fată înseamnă mai ales a reduce distanţele. Trebuie să reuşeşti să câştigi teren, centimetru cu centimetru, fără ca să se bage de seamă prea mult. Dacă vezi o fată care îţi place, trebuie să te apropii de ea (la 2 metri). Dacă îţi place şi de la distanţa asta, începi să vorbeşti cu ea (la l metru). Dacă zâmbeşte când îi înşiri balivernele tale, o inviţi să danseze sau să bea ceva (la 50 de centimetri). Apoi, te aşezi lângă ea (la 30 de centimetri). Cum încep să-i strălucească ochii, trebuie să-i aranjezi cu grijă o şuviţă după ureche (la 15 centimetri). Dacă te lasă să-i aranjezi părul, vorbeşte-i puţin mai de aproape (la 8 centimetri). Dacă respiră mai puternic, lipeşte-ţi buzele de ale ei. Scopul acestei strategii este, evident, să obţii o distanţă negativă prin pătrunderea unui corp străin în interio-l acestei persoane (la aproximativ minus 12 centimetri, conform mediei naţionale).

Since 1980, however, income inequality has exploded in the United States. The upper decile’s share increased from 30–35 percent of national income in the 1970s to 45–50 percent in the 2000s—an increase of 15 points of national income (see Figure 8.5). The shape of the curve is rather impressively steep, and it is natural to wonder how long such a rapid increase can continue: if change continues at the same pace, for example, the upper decile will be raking in 60 percent of national income by 2030.

In typical cases, that a are no official policies authorizing race drposcrimination is obvious yet unstated, and the systematic exclusion of black jurors continues largely unabated through the use of the peremptory strike, Peremptory strikes have long been controversial. . . .In practice, however, peremptory challenges are notoriously discriminatory. Lawyers typically have little information about potential jurors, so their decisions to strike individual jurors tend to be based on nothing more than stereotypes, prejudices,and hunches. . . . Potential jurors are typically called for service based on the list of registered voters or Department of Motor Vehicle lists--spurces that contain dispropinately fewer people of color, because people of color are significantly less likely to own cars or to register to vote. Making matters worse, thirty-one States and the federal government subscribe to the practice of lifetime felon exclusion from juries. As a result, about 30 percent of black me are automatically banned from jury service for life. . . .[T]jemonly thing that has changed is that prosecutors must come up with a race-neutral excuse for the strikes--an exceeding easy task.

« Dans nos écoles on nous enseigne le doute et l’art d’oublier. Avant tout l’oubli de ce qui est personnel et localisé. » « — Personne ne peut lire deux mille livres. Depuis quatre siècles que je vis je n’ai pas dû en lire plus d’une demi-douzaine. D’ailleurs ce qui importe ce n’est pas de lire mais de relire. L’imprimerie, maintenant abolie, a été l’un des pires fléaux de l’humanité, car elle a tendu à multiplier jusqu’au vertige des textes inutiles. — De mon temps à moi, hier encore, répondis-je, triomphait la superstition que du jour au lendemain il se passait des événements qu’on aurait eu honte d’ignorer. » « — À cent ans, l’être humain peut se passer de l’amour et de l’amitié. Les maux et la mort involontaire ne sont plus une menace pour lui. Il pratique un art quelconque, il s’adonne à la philosophie, aux mathématiques ou bien il joue aux échecs en solitaire. Quand il le veut, il se tue. Maître de sa vie, l’homme l’est aussi de sa mort[30]. — Il s’agit d’une citation ? lui demandai-je. — Certainement. Il ne nous reste plus que des citations. Le langage est un système de citations. » Extrait de: Borges,J.L. « Le livre de sable. » / Utopie d’un homme qui est fatigué

1915 an earthquake killed 30,000 people in Avezzano, Italy, in less than a minute. The worst-hit areas had a mortality rate of 96 percent. The rich were killed along with the poor, and virtually everyone who survived was immediately thrust into the most basic struggle for survival: they needed food, they needed water, they needed shelter, and they needed to rescue the living and bury the dead. In that sense, plate tectonics under the town of Avezzano managed to re-create the communal conditions of our evolutionary past quite well. “An earthquake achieves what the law promises but does not in practice maintain,” one of the survivors wrote. “The equality of all men.

After the Fall It will not be an easy journey. Adam is condemned to a life of ‘painful toil’ with the brutal reminder ‘dust you are and to dust you will return’. According to Christian theology, their Fall is the original sin with which we are all burdened, even – indeed, especially – newborn babies, who arrive in this world as kicking, screaming proof of Eve’s curse, not to mention the very fact that their existence is the inevitable evidence of parental intercourse. Birth itself was shameful. (It was only in the 1950s that pregnancy was mentioned openly in polite society. Before that, euphemisms, such as being in ‘an interesting condition’ applied, and even then some blushes were expected.) However, in the biblical account, there is no mention that the snake is the Devil, Satan or Lucifer. He is simply a snake, apparently doing what snakes do best – tempting women. The sexual connotations may be cringingly obvious to the post-Freudian world, but they were not necessarily so blatant to our Bible-quoting ancestors. However, it is not much of a leap from the story of the wicked snake to the notion of its being instructed or even possessed by the personification of evil, whoever or whatever that might be: Milton makes the point clear in his description of ‘. . . the serpent, or rather Satan in the serpent.’30 (The identification

NON-EMPATHS naturally put themselves first. They experience themselves in vivid color, brighter and more interesting than everyone else. Granted, a non-empath will occasionally have an insight, such as “I notice things going on beneath the surface of the conversation.” While an unskilled empath has insights constantly, and to such an extent that it’s like living grayed out—fascinated by everyone else, because even random people appear so much more colorful. Yet a SKILLED EMPATH gets to be in full color, just like everyone else, and going deeper when we choose. Yes, going deeper as a matter of choice. Otherwise we stay on the surface of life, enjoying the very human privilege of personal vividness in living color.

The reality [of what life was like for the whole of our species for at least 90 percent of its history] was very different to the traditional Western image of such people as uncultured 'savages', living hard and miserable lives in 'a state of nature', with a bitter and bloody struggle to wrest a livelihood matched by a 'war of all against all', which made life 'nasty, brutish and short'. People lived in loose-knit groups of 30 or 40 which might periodically get together with other groups in bigger gatherings of up to 200. But life in such 'band societies' was certainly no harder than for many millions of people living in more 'civilised' agricultural or industrial societies. One eminent anthropologist has even called them 'the original affluent society'. ...An early Jesuit missionary noted of another hunter-gathering people, the Montagnais of Canada, 'The two tyrants who provide hell and torture for many of our Europeans do not reign in their great forests--I mean ambition and avarice...not one of them has given himself to the devil to acquire wealth'. ...Richard Lee is quite right to insist: "It is the long experience of egalitarian sharing that has moulded our past. Despite our seeming adaptation to life in hierarchical societies, and despite the rather dismal track record of human rights in many parts of the world, there are signs that humankind retains a deep-rooted sense of egalitarianism, a deep-rooted commitment to the norm of reciprocity, a deep-rooted...sense of community.

We are fully aware that this war can end either in the extermination of the Aryan people or in the disappearance of Jewry from Europe. I said as much before the German Reichstag on January 30, 1939. I wish to avoid making hasty prophesies, but this war will not end as the Jews imagine, namely, in the extermination of the European-Aryan people; instead, the result of this war will be the annihilation of Jewry. For the first time, the old, truly Jewish rule of “an eye for an eye, a tooth for a tooth,” will obtain. And the more the fighting expands, the more anti-Semitism will spread- let that be said to world Jewry. Anti-Semitism will be fed in every prisoner-ofwar camp, in every family enlightened to the reason why, in the end, it has to make this sacrifice. And the hour will come when the most evil enemy of the world of all time will at least be finished with for the next millennium. Speech in the Sportpalast Berlin, January 30, 1942

We are fully aware that this war can end either in the extermination of the Aryan people or in the disappearance of Jewry from Europe. I said as much before the German Reichstag on September 1, 1939. I wish to avoid making hasty prophesies, but this war will not end as the Jews imagine, namely, in the extermination of the European-Aryan people; instead, the result of this war will be the annihilation of Jewry. For the first time, the old, truly Jewish rule of “an eye for an eye, a tooth for a tooth,” will obtain. And the more the fighting expands, the more anti-Semitism will spread - let that be said to world Jewry. Anti-Semitism will be fed in every prisoner-ofwar camp, in every family enlightened to the reason why, in the end, it has to make this sacrifice. And the hour will come when the most evil enemy of the world of all time will at least be finished with for the next millennium. Adolf Hitler – speech in the Sportpalast Berlin, January 30, 1942

Three-and-a-half-month-old infants already seem to exhibit the other-race effect. In a study at the University of Kentucky, white babies were very good at distinguishing faces with 100 percent Caucasian features from faces that had been graphically morphed to include features that were 70 percent white and 30 percent Asian. They couldn’t do the reverse: They could not tell 100 percent Asian faces from those that were morphed to include 30 percent white features. In other words, they could detect small differences between white and not-quite-white faces, but not the same kinds of differences between Asian and not-quite-Asian faces. Lawrence A. Hirschfeld of the University of Michigan did some of the pioneering work on how early in life children begin to understand race. He showed children of ages three, four, and seven, a picture of “Johnny:” a chubby black boy in a police uniform, complete with whistle and toy gun. He then showed them pictures of adults who shared two of Johnny’s three main traits of race, body build, and uniform. Prof. Hirschfeld prepared all combinations—policemen who were fat but were white, thin black policemen, etc.—and asked the children which was Johnny’s daddy or which was Johnny all grown up. Even the three-year-olds were significantly more likely to choose the black man rather than the fat man or the policeman. They knew that weight and occupation can change but race is permanent. In 1996, after 15 years of studying children and race, Prof. Hirschfeld concluded: “Our minds seem to be organized in a way that makes thinking racially—thinking that the human world can be segmented into discrete racial populations—an almost automatic part of our mental repertoire.” When white preschoolers are shown racially ambiguous faces that look angry, they tend to say they are faces of blacks, but categorize happy faces as white. “These filters through which people see the world are present very early,” explained Andrew Baron of Harvard. Phyllis Katz, then a professor at the University of Colorado, studied young children for their first six years. At age three, she showed them photographs of other children and asked them whom they would like to have as friends. Eighty-six percent of white children chose photographs of white children. At age five and six, she gave children pictures of people and told them to sort them into two piles by any criteria they liked. Sixty-eight percent sorted by race and only 16 by sex. Of her entire six-year study Prof. Katz said, “I think it is fair to say that at no point in the study did the children exhibit the Rousseau type of color-blindness that many adults expect.

When a general examination of the rhyme scheme in the Qur'an is made, we see that around 80% of the rhymes consist of just three sounds (n, m, a) consisting of the letters Alif, Mim, Ya and Nun258. Excluding the letter "Nun," 30% of the verses are rhymed with "Mim," "Alif" or "Ya." The formation of rhymed prose with just two or three sounds in a poem of 200-300 lines may give that work an important quality, sufficient for it to be described as a masterpiece by literary critics today. However, bearing in mind the length of the Qur'an, the information it contains and its wise exposition, the extraordinary manner in which its rhymed prose system is used becomes even clearer and more beautiful. The Qur'an indeed contains an ocean of information relating to a wide variety of subjects. They include: religious and moral guidance, lessons from the lives of the peoples of the past, the message of the prophets and messengers of Allah, the physical sciences and historical accounts of important events. But all of this, although wonderful in itself, is delivered with the most fantastic literary rhythm and excellence. It is simply not possible for so much rhymed prose by use of so few sounds in the Qur'an, with its varied and knowledgeable subject matter, to be achieved by human endeavour. From that point of view, it is not surprising that Arab linguists describe the Qur'an as "very definitely inimitable.

The Creation of Human Beings From Water Allah created every [living] creature from water. Some of them go on their bellies, some of them on two legs, and some on four. Allah creates whatever He wills. Allah has power over all things. (Qur'an, 24:45) Do those who disbelieve not see that the heavens and the Earth were sewn together and then We unstitched them and that We made from water every living thing? So won't they believe? (Qur'an, 21:30) And it is He Who created human beings from water and then gave them relations by blood and marriage. Your Lord is All-Powerful. (Qur'an, 25:54) When we look at the verses concerned with the creation of human beings and living things, we clearly see evidence of a miracle. One such miracle is of the creation of living things from water. It was only possible for people to come by that information, clearly expressed in those verses, hundreds of years afterwards with the invention of the microscope. Allah's Miracles in the Qur'an 165 The words "Water is the main component of organic matter. 50-90% of the weight of living things consists of water" appear regularly in encyclopaedias. Furthermore, 80% of the cytoplasm (basic cell material) of a standard animal cell is described as water in biology textbooks. The analysis of cytoplasm and its appearance in textbooks took place hundreds of years after the revelation of the Qur'an. It is therefore impossible for this fact, now accepted by the scientific community, to have been known at the time the Qur'an was revealed. Yet, attention was drawn to it in the Qur'an 1,400 years before its discovery.

The river’s isolation and secrecy, however, were only part of what made it superlative. There was also its vertical drop. The Colorado’s watershed encompasses a series of high-desert plateaus that stretch across the most austere and hostile quarter of the West, an area encompassing one-twelfth the landmass of the continental United States, whose breadth and average height are surpassed only by the highlands of Tibet. Each winter, storms lumbering across the Great Basin build up a thick snowpack along the crest of the mountains that line the perimeter of this plateau—an immense, sickle-shaped curve of peaks whose summits exceed fourteen thousand feet. As the snowmelt cascades off those summits during the spring and spills toward the Sea of Cortés, the water drops more than two and a half miles. That amounts to eight vertical feet per horizontal mile, an angle that is thirty-two times steeper than that of the Mississippi. The grade is unequaled by any major waterway in the contiguous United States and very few long stretches of river beyond the Himalayas. (The Nile, in contrast, falls only six thousand feet in its entire four-thousand-mile trek to the Mediterranean.) Also unlike the Nile, whose discharge is generated primarily by rain, the engine that drives almost all of this activity is snow. This means that the bulk of the Colorado’s discharge tends to come down in one headlong rush. Throughout the autumn and the winter, the river might trickle through the canyonlands of southern Utah at a mere three thousand cubic feet per second. With the melt-out in late May and early June, however, the river’s flow can undergo spectacular bursts of change. In the space of a week, the level can easily surge to 30,000 cfs, and a few days after that it can once again rocket up, surpassing 100,000 cfs. Few rivers on earth can match such manic swings from benign trickle to insane torrent. But the story doesn’t end there, because these savage transitions are exacerbated by yet another unusual phenomenon, one that is a direct outgrowth of the region’s unusual climate and terrain. On

Let me pursue this point briefly with reference to what is described in our media, and by many of our public intellectuals, as “the Islamic roots of violence”—especially since September 2001. Religion has long been seen as a source of violence,10 and (for ideological reasons) Islam has been represented in the modern West as peculiarly so (undisciplined, arbitrary, singularly oppressive). Experts on “Islam,” “the modern world,” and “political philosophy” have lectured the Muslim world yet again on its failure to embrace secularism and enter modernity and on its inability to break off from its violent roots. Now some reflection would show that violence does not need to be justified by the Qur‘an—or any other scripture for that matter. When General Ali Haidar of Syria, under the orders of his secular president Hafez al-Assad, massacred 30,000 to 40,000 civilians in the rebellious town of Hama in 1982 he did not invoke the Qur’an—nor did the secularist Saddam Hussein when he gassed thousands of Kurds and butchered the Shi’a population in Southern Iraq. Ariel Sharon in his indiscriminate killing and terrorizing of Palestinian civilians did not—so far as is publicly known—invoke passages of the Torah, such as Joshua’s destruction of every living thing in Jericho.11 Nor has any government (and rebel group), whether Western or non-Western, needed to justify its use of indiscriminate cruelty against civilians by appealing to the authority of sacred scripture. They might in some cases do so because that seems to them just—or else expedient. But that’s very different from saying that they are constrained to do so. One need only remind oneself of the banal fact that innumerable pious Muslims, Jews, and Christians read their scriptures without being seized by the need to kill non-believers. My point here is simply to emphasize that the way people engage with such complex and multifaceted texts, translating their sense and relevance, is a complicated business involving disciplines and traditions of reading, personal habit, and temperament, as well as the perceived demands of particular social situations.

8:00am The sun is shining, the cows are mooing, and I am ready for the mines. I hope I find something awesome today. Steve has told me about some pretty crazy things I had no idea existed. According to him, I must find empty tombs in the desert. That’s where the real treasures are. For today, I will stick to regular mining. Who knows, maybe I will come across an abandoned mine shaft; could be my lucky day.   12:30pm I was forced to come home for lunch today because I had too much stuff to carry. I was getting low on my iron ore, gold, and lapis lazuli stocks before this mine trip. It’s amazing how quick lapis goes when you are busy enchanting everything but the kitchen sink. I’d enchant that too if I had one. I wonder what an enchanted kitchen sink would do. Would it do my dishes for me? That would be so cool.   I have plenty of both now. I can make some new armor and enchant it! I love mining.   Steve decided to join me for lunch and we ate a couple of pork chops and some cake. I love cake! We ate until no more food could fill us up. Then, Steve had the guts to brag about how, when he mines, he takes a horse with extra storage so he can stay down there all day long. Well fancy you, Steve.   He also went on to tell me about how well the crops are doing these days. He thinks it’s because he is looking after them half of the time. What he doesn’t know is I throw bone marrow on them when I am working. Makes my job faster and gives me more free time so whatever you need to tell yourself, Steve.   Life may be easier switching every day between mines and farming, but it still doesn’t make me his biggest fan. I just don’t think he needs to fall in a hole, either. At least… Not right now. I would consider us to be frienemies; Friendly enemies. Yes. At times we pretend to get along, but most of the time, we are happiest doing our own thing.   6:00pm Mining this afternoon was super fun… Not! I got attacked by a partially hidden skeleton guy. I couldn’t see him enough to strike back until half of my life hearts were gone. I must not have made the space bright enough. Those guys are nasty. They are hard to kill too. If you don’t have a bow and arrow you might as well surrender. Plus, they kind of smell like death. Yuck.   Note to self: Bring more torches on the next mining day.   On the other hand, I came back with an overshare of Redstone, too much iron for my own good, and oddly, quite a few diamonds. I won’t be sharing the diamonds with anyone. They are far too precious. They will go to some new diamond pickaxes, and maybe some armor. Hmm, I could enchant those too! The iron and Redstone though, I am thinking a trip to the village may be in order. See what those up-tight weirdos are willing to trade me.   For now, it’s bedtime.   6:10pm You can only sleep at night. You can only sleep at night. You can only sleep at night.   6:11pm That stupid rule gets me every time. Why can’t I decide when it’s bed time?   First, I will go eat a cookie, then I will go to sleep. Day Thirty-Three   3:00am I just dreamt that our world was made of cookies.

A man decides to be a lawyer and spends years studying law and finally puts out his shingle. He soon finds something in his temperament that makes it impossible for him to make good as a lawyer. He is a complete failure. He is 50 years old, was admitted to the bar when he was 30, and 20 years later, he has not been able to make a living as a lawyer. As a lawyer, he is a failure. A businessman buys a business and tries to operate it. He does everything that he knows how to do but just cannot make it go. Year after year the ledger shows red, and he is not making a profit. He borrows what he can, has a little spirit and a little hope, but that spirit and hope die and he goes broke. Finally, he sells out, hopelessly in debt, and is left a failure in the business world. A woman is educated to be a teacher but just cannot get along with the other teachers. Something in her constitution or temperament will not allow her to get along with children or young people. So after being shuttled from one school to another, she finally gives up, goes somewhere and takes a job running a stapling machine. She just cannot teach and is a failure in the education world. I have known ministers who thought they were called to preach. They prayed and studied and learned Greek and Hebrew, but somehow they just could not make the public want to listen to them. They just couldn’t do it. They were failures in the congregational world. It is possible to be a Christian and yet be a failure. This is the same as Israel in the desert, wandering around. The Israelites were God’s people, protected and fed, but they were failures. They were not where God meant them to be. They compromised. They were halfway between where they used to be and where they ought to be. And that describes many of the Lord’s people. They live and die spiritual failures. I am glad God is good and kind. Failures can crawl into God’s arms, relax and say, “Father, I made a mess of it. I’m a spiritual failure. I haven’t been out doing evil things exactly, but here I am, Father, and I’m old and ready to go and I’m a failure.” Our kind and gracious heavenly Father will not say to that person, “Depart from me—I never knew you,” because that person has believed and does believe in Jesus Christ. The individual has simply been a failure all of his life. He is ready for death and ready for heaven. I wonder if that is what Paul, the man of God, meant when he said: [No] other foundation can [any] man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he should receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire (1 Cor. 3:11-15). I think that’s what it means, all right. We ought to be the kind of Christian that cannot only save our souls but also save our lives. When Lot left Sodom, he had nothing but the garments on his back. Thank God, he got out. But how much better it would have been if he had said farewell at the gate and had camels loaded with his goods. He could have gone out with his head up, chin out, saying good riddance to old Sodom. How much better he could have marched away from there with his family. And when he settled in a new place, he could have had “an abundant entrance

Here we go again…

UNTIE ME!” Gavin yelled ferociously. “I was meant to do this!

Wow, you guys beat Steve senseless… good job, team,” said Arthur.

I fell asleep before even finishing my sentence.

Cantor’s 60-minute C&S shows were largely carried by himself, Wallington, and violinist Dave Rubinoff, with occasional guests. Rubinoff supposedly led the orchestra. It was typical early ’30s variety: Cantor singing and mugging, situation skits, orchestra numbers, violin solos. Rubinoff’s segments were billed as “Rubinoff and His Violin,” and his radio-fed fame in those days was greater than that of most noted concert violinists. He “was a good violinist rather than a great violinist,” Cantor wrote years later: but Rubinoff was “a showman who gave the impression of being all the great violinists put together.” His Russian accent was so formidable that he did not speak on the air. In the early days, Cantor did Rubinoff’s lines: he would ask a question in his natural voice and answer it with a Russian accent. Cantor played every conceivable dialect, from “an Irish policeman to a Swedish cook.” Later he hired people for his skits: Teddy Bergman (Alan Reed) and Lionel Stander played dialects, including the Rubinoff role.

Gud Mould Industry Co., Ltd. is a professional manufacturer of plastic injection moulds and die-casting moulds. Founded in 2007, Gud Mould Industry Co., Ltd. covers an area of 7000 square meters and has more than 100 experienced staffs, of which more than 30 with years of experience in plastic engineering and die-casting. To meet customers' higher requirements for product quality and greater demand for mould production, we constantly introduce advanced equipment, technology and talents at home and abroad to enhance our production means and technical support, constantly expand processing area to increase our production capacity. At present, Gud Mould has a large number of international advanced CNC machining centers, EDM, WEDM, milling machines, tool grinders and other precision die and mould processing equipment; imported spectrometers, metallographic analyzers, water capacity detectors, coordinate detectors, gauges and other international advanced detection equipment and instruments. Gud Mould's die design and production all realize computerization, apply International advanced AutoCAD, Pro/E, UG, Cimatron, MASTERCAM, etc. File of IGS, DXF, STP, PORASLD and so on are acceptable here. After receiving drawings and data from customers, engineers of Gud Mould design and program first. Manufacture, produce and inspect them strictly according to the drawings of mould engineering. All manufacturing processes realize digitalization of drawings, so as to ensure stability of high precision and high quality of dies. All materials of die are made of high quality steel and precision standard die base, which ensures service performance and life of die. In line with principle of customer first, we provide the best quality, delivery date, quality service and reasonable price, absolutely guarantee interests of customers, and provide confidentiality commitment to all technical information of customers. Gud Mould Industry Co., Ltd. has always adhered to business philosophy of "people-oriented, quality first", and has been making progress and developing steadily. Although Gud Mould is medium-sized, it has been recognized by well-known domestic enterprises such as Chang'an, Changfei, Hafei, Lifan, Ford in China, and has established a good reputation among domestic customers. In 2018, we set up overseas department, which mainly develops overseas markets. We sincerely welcome you to visit our company and expand your business!

6:30pm So

After about 30 minutes of crying and laying there helplessly, I decided it was time to go home.

Start a compassion movement in your community by being a living example of kindness.

GIỚI THIỆU VỀ KẾT QUẢ XỔ SỐ TRỰC TIẾP BA MIỀN XOSOTRUCTIEP – Kết quả xổ số trực tiếp ba miền hôm nay ngày mai chuẩn xác nhất. Xem xổ số trực tiếp hôm nay, ngày mai cho các đài: xổ số trực tiếp miền bắc (XSMB), xổ số trực tiếp miền Nam (XSMN), xổ số trực tiếp miền Trung (XSMT), xổ số điện toán trực tiếp nhanh nhất. Lịch quay mở thưởng kết quả xổ số trực tiếp ba miền hàng tuần 1. Lịch quay xổ số trực tiếp miền Bắc XSMB – KQXSMB – Xosotructiep Xổ số trực tiếp Ba miền cho đài Miền Bắc – Kết quả xổ số trực tiếp miền hôm nay được tường thuật trực tiếp kết quả xổ số miền Bắc hôm nay siêu tốc, nhanh chóng và chính xác nhất Việt Nam từ trường quay lúc 18h15’ và kết thúc vào 18h30 hàng ngày từ thứ 2 đến chủ nhật. XSMB Thứ 2 : XSTD – Xổ số Thủ Đô XSMB Thứ 3 : XSQN – Xổ số Quảng Ninh XSMB Thứ 4 : XSBN – Xổ số Bắc Ninh XSMB Thứ 5 : XSHN – Xổ số Thủ Đô XSMB Thứ 6 : XSHP – Xổ số Hải Phòng XSMB Thứ 7 : XSND – Xổ số Nam Định XSMB Chủ Nhật : XSTB – Xổ số Thái Bình. Thời gian quay số: bắt đầu từ 18h10 hàng ngày tại Cung văn hóa Thể thao Thanh Niên Hà Nội, Số 1 đường Tăng Bạt Hổ, Q.Hoàn Kiếm, Hà Nội. 2. Lịch quay xổ số trực tiếp miền Nam KQXSMN – XSMN – Xosotructiep – Xổ số trực tiếp Ba miền cho đài Miền Nam – Trực tiếp kết quả xổ số miền Nam 3 đài (ngày thường), 4 đài (ngày thứ 7) được quay số mở thưởng vào lúc 16h15p -16h30 mỗi ngày tại trường quay các tỉnh. – Kết quả ngày thứ 2 do Công ty xổ số kiến thiết TP Hồ Chí Minh, Đồng Tháp, Cà Mau phát hành và mở thưởng – Thứ 3 do đài Bến Tre, Vũng Tàu, Bạc Liêu phát hành – Thứ 4 do đài Đồng Nai, Cần Thơ, Sóc Trăng mở thưởng – Thứ 5 do đài Tây Ninh, An Giang, Bình Thuận phát hành. – Thứ 6 do đài Vĩnh Long, Bình Dương, Trà Vinh mở thưởng – Thứ 7 do 4 đài TP Hồ Chí Minh, Long An, Bình Phước, Hậu Giang phát hành. – Chủ nhật được đài Tiền Giang, Kiên Giang, Đà Lạt Lâm Đồng mở thưởng. 3. Lịch quay xổ số trực tiếp miền Trung Xosotructiep – Xổ số trực tiếp Ba miền cho đài Miền Trung – KQXSMT – XSMT – Kết quả trực tiếp xổ số miền Trung được mở thưởng mỗi ngày vào hồi 17h10p cho đến 17h30p hàng ngày. – Ngày thứ 2 mở thưởng 2 đài Thừa Thiên Huế, Phú Yên. – Ngày thứ 3 quay số mở thưởng đài Đắc Lắc, Quảng Nam. – Ngày thứ 4 phát hành và mở thưởng đài Đà Nẵng, Khánh Hòa. – Ngày thứ 5 do đài Bình Định, Quảng Trị, Quảng Bình phát hành. – Ngày thứ 6 do Gia Lai, Ninh Thuận quay số mở thưởng. – Ngày thứ 7 do 3 đài Đà Nẵng, Quảng Ngãi, Đắc Nông đồng mở thưởng. – Ngày chủ nhật do đài Khánh Hòa, Kon Tum phát hành Xosotructiep – Kết quả xổ số trực tiếp Ba miền hôm nay, xổ số trực tiếp miền bắc (XSMB), xổ số trực tiếp miền Nam (XSMN), xổ số trực tiếp miền Trung (XSMT) Nhanh và Chính xác, tường thuật trực tiếp xổ số ba miền từ trường quay, KQXS Miễn phí.

Big Bang? The Qur'an says that "the heavens and the earth were joined together as one unit, before We clove them asunder" (21:30). Following this big explosion, Allah "turned to the sky, and it had been (as) smoke. He said to it and to the earth: 'Come together, willingly or unwillingly.

.​Explanation 2.​A Message from the Principal 3.​Poetry 4.​Doctor Pickle 5.​A Story with a Disappointing Ending 6.​Pet Day 7.​A Bad Word 8.​Santa Claus 9.​Something Different about Mrs. Jewls 10.​Mr. Gorf 11.​Voices 12.​Nose 13.​The New Teacher 14.​A Light Bulb, a Pencil Sharpener, a Coffeepot, and a Sack of Potatoes 15.​An Elephant in Wayside School 16.​Mr. Poop 17.​Why the Children Decided They Had to Get Rid of Mrs. Drazil 18.​The Blue Notebook 19.​Time Out 20.​Elevators 21.​Open Wide 22.​Jane Smith 23.​Ears 24.​Glum and Blah 25.​Guilty 26.​Never Laugh at a Shoelace 27.​Way-High-Up Ball 28.​Flowers for a Very Special Person 29.​Stupid 30.​The Little Stranger

Democratic senator Stephen Douglas of Illinois masterminded the legislation. Douglas saw the need to organize the territories and knew that he needed Southern support. Responding to pressure from Democratic senators James Mason and Robert M. T. Hunter of Virginia, Andrew Butler of South Carolina, and David Aitchison of Missouri, Douglas crafted the measure and included an “explicit repeal of the ban on slavery north of 36° 30’.”1 The repeal of the ban on slavery in new territories created a firestorm. Northern opponents, including Salmon Chase, condemned it as “an atrocious plot” of slave power to “convert free territory” into a “dreary region of despotism, inhabited by masters and slaves.”2 Chase and his allies published the “Appeal of the Independent Democrats” who “condemned this ‘gross violation of a sacred pledge’” and promised to “call the people to come to the rescue of the country from the domination of slavery.”3 Chase closed by warning that “the dearest interests of freedom and the Union are in imminent peril and called for religious and political organization to defeat the bill.

More recently, physicist Edwin May, who directed the ESP research at SRI after 1986 and then headed the program researching “anomalous cognition” (May’s preferred term) after it was transferred to SAIC, and psychologist Sonali Bhatt Marwaha have also argued that all forms of ESP are likely precognition misinterpreted or misidentified.29 Unlike Feinberg, they do not assume precognition is solely an “inside the head” phenomenon30; but reducing anomalous cognition to precognition is a bold step that may move the field of parapsychology forward by, as they say, “collaps[ing] the problem space”31 of these phenomena. What has always seemed like several small piles of interesting but perhaps not overwhelming data supporting various diverse forms of psi or anomalous cognition may really be a single, impressively large pile of evidence for the much more singular, astonishing, and as I hope to show, physically plausible ability of people to access information arriving from their own future. In Part Two, where I address the possible “nuts and bolts” of this ability, I will be making a case for precognition being something close to Feinberg’s “memory of things future”—an all-in-the-head information storage and retrieval process, but one that is not limited to short-term memory. Evidence from life and laboratory suggests it may be possible, within limits, to “premember” experiences days, months, and years in our future, albeit dimly and obliquely, in a manner not all that different from how we remember experiences in our past. The main qualitative difference would be that, unlike memory for past experiences, we have no context for recognizing information from our future, let alone interpreting or evaluating it, and thus will seldom even notice its existence. We would also have little ability to directly search our memory for things future, the way we can rummage in our mental attic for information we know we acquired earlier in life. Yet things we will learn in our future may “inform” us in many non-conscious ways, and this information may be accessed in dreams and art and tasks like ESP experiments that draw on ill-defined intuitive abilities.

To understand what happened in the oceans at the end of the Triassic, it's useful to look at modern coral reef systems, which have shrunk by perhaps 30 percent since the early 1980s (an appalling, geologically instantaneous lightning strike).

Uptigh

Calvin.

Jangan kaget juga kalau banyak kesulitan hadir di usia 20-an tahun. Mereka datang untuk membentuk lo, untuk mempersiapkan lo supaya layak bersanding dengan orang-orang terbaik di musim 30-an. Layaknya kita bisa menikmati musim gugur dan musim dingin, kita juga harus bisa menikmati proses dalam musim ini.

sucking on slime balls all this time.

used to the climate outside

Je m'appelle Pauline et je vais avoir 30 ans. J’aime écrire pour me libérer de toutes sortes d’émotions, tantôt positives tantôt négatives. Je peux passer des heures à écrire sur un sujet que je tiens énormément comme la rencontre, l’amour ou encore le voyage. Concernant ma vie privée, je suis une personne très épanouie en amour. Et c’est pour cette raison que j’ai créé Le French Kiss avec mon partenaire. C’est à travers cette plateforme que je partage mes astuces pour rencontrer l’âme-soeur. Je tiens à préciser que je ne suis pas “un docteur Love” et encore moins un coach de rencontre. En revanche, j’ai décidé de venir en aide aux célibataires qui cherchent un amoureux(se), car tout le monde mérite de trouver le grand amour.

h 30. S. n'a pas appelé encore. Je suis exactement dans l'état de mes vingt, vingt-deux ans, après une nuit blanche. À Jersey, pas dormi une minute dans cette chambre glaciale donnant sur la mer. Impossible de me dépêtrer de la soirée de la veille, avec H.S., dans le restaurant chinois, puis le taxi. Je suis toujours aussi faible devant le désir, je l'ai embrassé, j'ai laissé sa main sur ma cuisse dans le taxi. Mais j'ai refusé qu'il monte à la guest-house. Comme d'habitude, je sais que ce n'est pas lui, H.S., que j'ai dans la peau, mais l'autre, S.

South Dakota boosters had unsuccessfully tried to make a case for moving the U.S. capital from Washington DC to South Dakota, citing the latter’s balmy weather and gentle Chinook winds as healthier than Washington’s humid atmosphere.30 Anyone who believed them would have frozen to death after stepping off the train into a howling fifty-mile-an-hour wind in a South Dakota blizzard, but few Washington lawmakers believed every word coming from their compatriots. They declined to consider the proposition.

Personally, I’ve noticed that while it can initially be pleasant, I hardly ever feel better after I use my phone—an observation that has helped me catch myself when I’m about to pick it up out of habit.

Esteworld s'impose comme le leader du tourisme médical en Turquie avec plus de 30 ans d'expérience dans la chirurgie esthétique, les soins dentaires et la greffe de cheveux. Alliant expertise médicale turque et accompagnement de proximité en France via ses bureaux à Cannes, Lyon et Paris, la clinique offre des soins de qualité supérieure jusqu'à 70% moins chers qu'en France. Avec une équipe francophone dédiée, des chirurgiens de renommée mondiale et des technologies de pointe, Esteworld garantit un parcours patient personnalisé et sécurisé, de la consultation gratuite au suivi post-opératoire.

religious world today. God’s mercy has been trifled with. The multitudes make void the law of Jehovah, “teaching for doctrines the commandments of men.” Matthew 15:9. Infidelity prevails in many of the churches in our land; not infidelity in its broadest sense—an open denial of the Bible—but an infidelity that is robed in the garb of Christianity, while it is undermining faith in the Bible as a revelation from God. Fervent devotion and vital piety have given place to hollow formalism. As the result, apostasy and sensualism prevail. Christ declared, “As it was in the days of Lot, ...even thus shall it be in the day when the Son of man is revealed.” Luke 17:28, 30. The daily record of passing events testifies to the fulfillment of his words. The world is fast becoming ripe for destruction. Soon the judgments of God are to be poured out, and sin and sinners are to be consumed.

Le gouvernement (chinois, 1) a toujours manifesté, au sujet de l'islamisme, une opinion plus ou moins favorable, et l'on peut citer de nombreux décrets, publiés à diverses époques, pour rappeler aux populations que la doctrine de Mahomet n'a pas d'autre but que d'enseigner la pratique du bien, ainsi que l'observation des obligations naturelles et des devoirs sociaux, et que si elle présente quelques différences avec les autres doctrines, il fallait considérer ces différences comme de simples questions de pays et de mœurs parfaitement comprises par son fondateur. « Les mahométans », disait l'empereur Yong-Tching, infligeant en 1732 un blâme sévère au grand juge du Ngan-Hoey, qui lui avait adressé contre la religion musulmane un rapport malveillant et mensonger, « sont devenus enfants du pays, et appartiennent, comme tous les autres, à la grande famille chinoise. J'entends qu'on les laisse libres de professer leur religion, et qu'ils soient traités comme mes autres sujets, pourvu qu'ils respectent les lois de l'empire. La religion est une affaire de conscience que nul n'a le droit de scruter. » (1) Sous la dynastie des Ming, en l'an 1384, l'empereur Tai-Tsou fit lui-même l'éloge de Mahomet en cent caractères gravés sur une tablette qu'il donna à un de ses ministres mahométans. Cette inscription était ainsi conçue : « Les livres arabes expliquent la création de l'univers. Le fondateur et le propagateur de la religion musulmane est un grand saint, né en Occident, il a reçu du ciel 30 volumes d'un livre sacré qui lui a servi à éclairer le monde entier. C'était un grand roi et un grand maître, c'est le premier des saints ; il coopère aux mouvements du ciel, il protège les royaumes et les peuples, il a prescrit des prières orales qui doivent être récitées cinq fois par jour ; il a ordonné également la prière mentale. La base de sa doctrine est l'adoration du vrai Seigneur. Elle augmente le courage du pauvre, console les malheureux, pénètre le caché et l'obscur, sauve les vivants et délivre les morts. Cette doctrine, conforme à celle de l'antiquité et du présent, repousse et combat les superstitions. C'est la doctrine pure. Mahomet est réellement un grand saint. »

They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?

Steve about this… ever!   I got home just before Steve and had enough time to put Charlie back into his pen, and the saddle back in Steve’s chest. Over dinner, I told Steve I had a present for him -- his very own donkey to ride. I said I found it in the woods by our place while looking for mushrooms for soup.   He seemed to love the present. He said he could use the donkey to carry loads to and from the mines. I hadn’t even thought of that, but I said that was exactly why I brought him the donkey. He just had to comment, though, that a horse would have been better. Why can’t he just be nice and grateful?   6:15pm Steve is lazy. He didn’t even collect and restack the bowls from dinner.  I wish I lived with anyone else.   8:00pm The house is finally clean. I went around and picked up everything and put it back in its place and it took forever. Steve didn’t even say thank you. He just corrected me when I tried to put things in the “wrong” chests. I can’t wait for tomorrow.   10:30pm I can’t sleep. I’m too excited. I guess I’ll spend the night practicing my donkey laugh.

Oh my God.   I just realized if I don’t do anything, he is probably going to come back and kill me. If I don’t go and make some amends, he is totally going to make some really dangerous machine and come back to kill me. What if he finds the dragon and comes back to kill me?   I can’t escape a dragon! I am not that strong!   I would have to live underground my whole life and I hate the underground.   That’s it, I am going to have to go and find it. I hate my life.   10:00 am I am so lost.   I thought that if I backtracked and followed the path from there, I would manage to find them, but it looks like I can’t because I don’t remember. Why do I fail at life? I think at this point, I should try and run away. As far away as possible. That seems like the best idea at this point.   Time to start running in the opposite direction.   12:30 pm I made some good progress but I am so hungry. I found some apple trees and I guess they’ll have to do for now. I can only hope that he doesn’t find me after all the trouble I am going through to hide from him.   Why am I so scared of Herobrine?

As guides for the children in our life, we need to find ways to connect their growing understanding of God’s Word and His truth to an authentic faith lived life-on-life with others. We need to keep pointing them back to Scripture as the truth in their lives. At the same time, we need to recognize that God has also given us a gift through them—an opportunity to see how powerful a childlike faith can be.

Le but premier de ce concours n’était pas de faire surgir de nouvelles idées. Mais de faire connaître Valeo dans les grandes universités et écoles d’ingénieurs de la planète. L’équipementier automobile se voit plus comme une entreprise technologique et électronique qu’automobile. « Dans le recrutement des ingénieurs logiciels, nous sommes en concurrence avec les Google et autres », explique M. Aschenbroich. Et ses besoins sont importants. Alors que le groupe compte créer 30 000 emplois dans les cinq ans à venir, il procède à 1 500 recrutements nets d’ingénieurs par an.

An example is the campaign that Goodby, Berlin & Sil- verstein produced for the Northern California Honda Deal- ers Advertising Association (NCHDAA) in 1989. Rather than conform to the stereotypical dealer group advertising ("one of a kind, never to be repeated deals, this weekend 114 Figure 4.1 UNUM: "Bear and Salmon. Figure 4.2 UNUM: "Father and Child." 115 PEELING THE ONION only, the Honda-thon, fifteen hundred dollars cash back . . ." shouted over cheesy running footage), it was decided that the campaign should reflect the tone of the national cam- paign that it ran alongside. After all, we reasoned, the only people who know that one spot is from the national cam- paign and another from a regional dealer group are industry insiders. In the real world, all people see is the name "Honda" at the end. It's dumb having one of (Los Angeles agency) Rubin Postaer's intelligent, stylish commercials for Honda in one break, and then in the next, 30 seconds of car salesman hell, also apparently from Honda. All the good work done by the first ad would be undone by the second. What if, we asked ourselves, we could in some way regionalize the national message? In other words, take the tone and quality of Rubin Postaer's campaign and make it unique to Northern California? All of the regional dealer groups signed off as the Northern California Chevy/Ford/ Toyota Dealers, yet none of the ads would have seemed out of place in Florida or Wisconsin. In fact, that's probably where they got them from. In our research, we began not by asking people about cars, or car dealers, but about living in Northern California. What's it like? What does it mean? How would you describe it to an alien? (There are times when my British accent comes in very useful.) How does it compare to Southern California? "Oh, North and South are very different," a man in a focus group told me. "How so?" "Well, let me put it this way. There's a great rivalry between the (San Francisco) Giants and the (L.A.) Dodgers," he said. "But the Dodgers' fans don't know about it." Everyone laughed. People in the "Southland" were on a different planet. All they cared about was their suntans and flashy cars. Northern Californians, by comparison, were more modest, discerning, less likely to buy things to "make state- ments," interested in how products performed as opposed to 116 Take the Wider View what they looked like, more environmentally conscious, and concerned with the quality of life. We already knew from American Honda—supplied re- search what Northern Californians thought of Honda's cars. They were perceived as stylish without being ostentatious, reliable, understated, good value for the money . . . the paral- lels were remarkable. The creative brief asked the team to consider placing Honda in the unique context of Northern California, and to imagine that "Hondas are designed with Northern Californi- ans in mind." Dave O'Hare, who always swore that he hated advertising taglines and had no talent for writing them, came back immediately with a line to which he wanted to write a campaign: "Is Honda the Perfect Car for Northern Califor- nia, or What?" The launch commercial took advantage of the rivalry between Northern and Southern California. Set in the state senate chamber in Sacramento, it opens on the Speaker try- ing to hush the house. "Please, please," he admonishes, "the gentleman from Northern California has the floor." "What my Southern Californian colleague proposes is a moral outrage," the senator splutters, waving a sheaf of papers at the other side of the floor. "Widening the Pacific Coast Highway . . . to ten lanes!" A Southern Californian senator with bouffant hair and a pink tie shrugs his shoulders. "It's too windy," he whines (note: windy as in curves, not weather), and his fellow Southern Californians high-five and murmur their assent. The Northern Californians go nuts, and the Speaker strug- gles in vain to call everyone to order. The camera goes out- side as th

cases).The total amount of levied fines reached KRW 30.5 million (an average of KRW 4.35 million per case). 2. Rewards and award money for whistleblowers

Au premier trimestre 2015, les investissements étrangers en Chine en provenance de l'Union européenne se sont envolés de 22,2 % sur un an. Les investissements français ont grimpé de presque 30 %, à 400 millions de dollars.

Yahya Kemal 30 Mart 1922’de der ki: Bir hakikati keşfettim: Bu devletin iki manevî temeli vardır: Sultan Fatih’in Ayasofya minaresinde okuttuğu ezan ki, hâlâ okunuyor; Sultan Selim’in Hırka-ı Saadet dairesinde okuttuğu Kur’an ki hâlâ okutuluyor.

(And be patient for the sake of your Lord!) meaning, make your patience with their harms be for the Face of your Lord, the Mighty and Majestic. This was stated by Mujahid. Ibrahim An-Nakha`i said, "Be patient in your giving for the sake of Allah, the Mighty and Majestic.

Snow Golem’s Diary: Day 2, 10:30pm

A recent study by Morningstar Mutual Funds—to its credit, one of the few publications that systematically tackles issues like this one—concluded essentially that owning more than four randomly chosen equity funds didn’t reduce risk appreciably. Around that number, risk remains fairly constant, all the way out to 30 funds (an unbelievable number!), at which point Morningstar apparently stopped counting.

Steve just made himself another diamond sword to go with his shiny diamond armor, of course. Apparently he's been in the mines since last night to find the materials. Meanwhile, he's given me the job of farming. I've been out here all night gathering wheat, potatoes, and carrots while dodging creeper attacks. I've had to fix the field three different times last night because apparently creepers are attracted to produce. Steve needs to fall in a hole.   1:30pm

In fact these statistics record an astonishingly low rate of gun-related violence in the late nineteenth century. The Home Office reported the results of three separate inquiries: hospital figures throughout England for fatal and nonfatal wounds arising from handguns in 189o-92; coroners' inquests on such accidents; and the number of burglars found carrying firearms over five years ending with December 31, 1892.121 In the course of three years, according to hospital reports, there were only 59 fatalities from handguns in a population of nearly 30 million people. Of these, 19 were accidents, 35 were suicides, and only 3 were homicides-an average of one a year. The report noted that in the 189o pistol homicide both the murderer and the victim had been foreigners.122 The number of injuries treated in hospitals for revolver or pistol wounds over the three years was 226.123 The coroners' inquests relative to the use of both pistols and other firearms for the same three years was 536, of which 443 were suicides, 49 were accidents, 32 were homicidal, and 12 not known. As for armed burglaries, no policeman had been shot dead, although several had been wounded by gunfire. Over the five-year period only 31 burglars had been found carrying arms, and only 18 had escaped by the use of guns.124 On the basis of these modest figures the bill was objected to as "absolutely unnecessary ... and that it attacked the natural right of everybody who desired to arm himself for his own protection and not to harm anybody else." Hopwood suggested that the government legislate with regard to knives and daggers, since the number of murders and suicides committed by them was "infinitely greater ... than those committed by means of revolvers." As with the 1870 licence statute, this bill was attacked as class legislation. Mr. Conybeare thought it would be better to drop it "so that the efforts of the Government might be devoted to some more worthy measure."121 The debate was adjourned until the next day, but in light of its reception it was prudently withdrawn. Behind the scenes, however, a House of Lords standing committee was at work during 1894 to produce a more acceptable bill.

In the next 30 years we will continue to take solid things—an automobile, a shoe—and turn them into intangible verbs. Products will become services and processes. Embedded with high doses of technology, an automobile becomes a transportation service, a continuously updated sequence of materials rapidly adapting to customer usage, feedback, competition, innovation, and wear.

Sometimes, You Just Need a Vibrator Coach Sommer introduced me to a Russian medical massage specialist who recommended I use the plug-in (not cordless) model of the Hitachi Magic Wand on its high setting. I’ve never experienced such heights of ecstasy. Thanks, Vladmir! Just kidding. In this case, it’s for relaxing hypertonic muscles (i.e., muscles that are tense even though they shouldn’t be). Just place the wand on your muscle belly (not insertion points) for 20 to 30 seconds, which is often all it takes at the proper hertz. Tension headaches or a stiff neck? It’s great for relaxing the occipitals at the base of the skull. Warning: Having Hitachi Magic Wands lying out around your house can go terribly wrong—or terribly right. Good luck explaining your “hypertonic muscles.” As one friend said to me, “I think my wife has that same problem. . . .”   Gymnast Strong Unusual and Effective Bodyweight Exercises In less than eight weeks of following Coach Sommer’s protocols, I saw unbelievable improvement in areas I’d largely given up on. Try a few of my favorite exercises, and you’ll quickly realize that gymnasts use muscles you didn’t even know you had. QL Walk—An Unusual Warmup

you can’t break the old habit, you can avoid the frustration entirely by learning the keyboard shortcut: c-W (for window)—an easier keystroke to type than the 30 switching to the mac: the missing manual