1 Thessalonians Bible Quotes

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

Meanwhile, we on this dying Earth can relax and rejoice for our loved ones who are in the presence of Christ. As the apostle Paul tells us, though we naturally grieve at losing loved ones, we are not “to grieve like the rest of men, who have no hope” (1 Thessalonians 4:13). Our parting is not the end of our relationship, only an interruption. We have not “lost” them, because we know where they are. They are experiencing the joy of Christ’s presence in a place so wonderful that Christ called it Paradise. And one day, we’re told, in a magnificent reunion, they and we “will be with the Lord forever. Therefore encourage each other with these words” (1 Thessalonians 4:17-18).

for Paul the gospel was more than an announcement; it was a theological and historical connection to the Story of Israel that finds its completion in Jesus.

The Hebrew was called to walk, as it were, backwards into the future. Disciplined remembrance is institutionalized in biblical faith because we are called to interpret our present circumstance in light of God’s known faithfulness in the past.

The “feel” of this letter is that of the reassured voice of a parent on the end of a phone when they are finally able to speak to that son or daughter who has been missing in a city recently struck by an earthquake or some other disaster. It betrays the mind of a person who has tried to remain confident that everything was “okay,” yet battled doubts.

THESSALONIANS 5 Now concerning  w the times and the seasons, brothers, [1]  x you have no need to have anything written to you. 2For you yourselves are fully aware that  y the day of the Lord will come like a thief in the night. 3While people are saying, “There is peace and security,” then  z sudden destruction will come upon them  a as labor pains come upon a pregnant woman, and they will not escape. 4But you  b are not in darkness, brothers, for that day to surprise you like a thief. 5For you are all  c children [2] of light, children of the day. We are not of the night or of the darkness. 6So then  d let us not sleep, as others do, but let us  e keep awake and  f be sober.

The English of 1611 is not the English of the twenty-first century. It can mislead us, simply because English words have changed their meaning. For example, consider the sentence: For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep (1 Thessalonians 4:15). A modern reader would find this puzzling, in that the 1611 meaning of the word “prevent” does not correspond to its modern sense. For the King James translators, “prevent” meant what we now understand by “precede” or “go before”—not “hinder.” In that linguistic change now means that the King James Bible has the potential to mislead and confuse, there is a clear case for revision of the translation.

The Bible, however, teaches that change comes about through confession, repentance, and obedience. There is no need for hours and hours of free association, venting, and dream analysis; no need to structure contrived rewards or punishments; no need to sit in front of the mirror every morning reciting your "Twenty Affirmations." The process of change (what the Bible calls sanctification) is accomplished by following these simple steps: First, you must recognize your action as sinful (not merely ineffective or self-defeating) (Ecclesiastes 7:20; Romans 3:23) and confess it to God, to whom you owe worship and obedience (John 1:9; Revelation 3:19). Second, you need to ask for His forgiveness. Third, you must repent. Repentance involves putting off your former manner of life, seeking to renew your mind, and putting on the new habits that God commands (Ephesians 4:22-24). Finally, you must habitually practice each of these steps in faith (Philippians 4:9). As you seek to do these things, you'll be empowered by the Holy Spirit (2 Thessalonians 2:13) and enlightened by the Word (Psalm 119:130). Remember,

THESSALONIANS 5 Now concerning  wthe times and the seasons, brothers, [1]  xyou have no need to have anything written to you. 2For you yourselves are fully aware that  ythe day of the Lord will come like a thief in the night. 3While people are saying, “There is peace and security,” then  zsudden destruction will come upon them  aas labor pains come upon a pregnant woman, and they will not escape. 4But you  bare not in darkness, brothers, for that day to surprise you like a thief. 5For you are all  cchildren [2] of light, children of the day. We are not of the night or of the darkness. 6So then  dlet us not sleep, as others do, but let us  ekeep awake and  fbe sober. 7For those who sleep, sleep at night, and those who get drunk,  gare drunk at night. 8But since we belong to the day, let us be sober,  hhaving put on the breastplate of  ifaith and love, and for a helmet the hope of salvation. 9For God has not destined us for  jwrath, but  kto obtain salvation through our Lord Jesus Christ, 10 lwho died for us so that whether we are awake or asleep we might live with him. 11Therefore encourage one another and build one another up, just as you are doing.

And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; 13 And to esteem them very highly in love for their work's sake. And be at peace among yourselves. 14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. 15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. 16 Rejoice evermore. 17 Pray without ceasing. 18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you. 19 Quench not the Spirit. 20 Despise not prophesyings. 21 Prove all things; hold fast that which is good. 22 Abstain from all appearance of evil. 23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who also will do it. 25 Brethren, pray for us. 26 Greet all the brethren with an holy kiss. 27 I charge you by the Lord that this epistle be read unto all the holy brethren. 28 The grace of our Lord Jesus Christ be with you. Amen. ¶     The first epistle unto the Thessalonians was written from Athens. Holy Bible 2 Thessalonians 1 2 3 THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE THESSALONIANS. CHAPTER 1 PAUL, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ. 3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; 4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: 5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; 7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; 10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

Professor F. F. Bruce sums up the situation: A man might have a mistress (hetaira) who could provide him also with intellectual companionship; the institution of slavery made it easy for him to have a concubine (pallakē), while casual gratification was readily available from a harlot (pornē). The function of his wife was to manage his household and to be the mother of his legitimate children and heirs.14

Make it your goal to live a quiet life, minding your own business and working with your hands, just as we instructed you before. Then people who are not Christians will respect the way you live, and you will not need to depend on others. (1 Thessalonians 4:11–12 NLT)

DAY 17: How does Paul describe the return of Jesus Christ in 1 Thessalonians 4:15, 16? It is clear the Thessalonians had come to believe in and hope for the reality of their Savior’s return (1:3, 9, 10; 2:19; 5:1, 2). They were living in expectation of that coming, eagerly awaiting Christ. First Thessalonians 4:13 indicates they were even agitated about some things that might affect their participation in it. They knew Christ’s return was the climactic event in redemptive history and didn’t want to miss it. The major question they had was: “What happens to the Christians who die before He comes? Do they miss His return?” Clearly, they had an imminent view of Christ’s return, and Paul had left the impression it could happen in their lifetime. Their confusion came as they were being persecuted, an experience they thought they were to be delivered from by the Lord’s return (3:3, 4). Paul answers by saying “the Lord Himself will descend with a shout” (v. 16). This fulfills the pledge of John 14:1–3 (Acts 1:11). Until then He remains in heaven (1:10; Heb. 1:1–3). “With the voice of an archangel.” Perhaps it is Michael, the archangel, whose voice is heard as he is identified with Israel’s resurrection in Daniel 12:1–3. At that moment, the dead rise first. They will not miss the Rapture but will be the first participants. “And with the trumpet of God.” This trumpet is illustrated by the trumpet of Exodus 19:16–19, which called the people out of the camp to meet God. It will be a trumpet of deliverance (Zeph. 1:16; Zech. 9:14). After the dead come forth, their spirits, already with the Lord (2 Cor. 5:8; Phil. 1:23), now being joined to resurrected new bodies, the living Christians will be raptured, “caught up” (v. 17). This passage along with John 14:1–3 and 1 Corinthians 15:51, 52 form the biblical basis for “the Rapture” of the church.

Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am. And you know the way to where I am going.”   1 Thessalonians 5:9-11

In everything give thanks; for this is God's will for you in Christ Jesus. 1 Thessalonians 5:18

s a child, I was so shy I once hid in a closet at my own birthday party! But again and again, over the years, God has confronted me with opportunities to step outside of myself to touch others. And you know what? Saying yes to God is always a hopeful endeavor. If someone asked me 40 years ago whether I'd ever write a book or speak in front of a large audience, I'd have told her she was crazy. But that's what my ministry became! And as I've matured in the Lord, my hope has grown too. These days I'm far from a hopeless romantic. I'm not a hopeless anything. I'm a wide-eyed child of God eagerly waiting to see what He has in mind for me next. hese troubling days are the perfect time to enjoy the company of old and dear friends. You can share your sorrows, rejoice at God's love, and reminisce about good times. Through all life's seasons friends add so much depth and meaning. Don't think you have to fill every minute with activities. Spend time talking, listening, and enjoying companionship. Gather around a table of great food and soak up the warmth of years of friendship. Share a verse of Scripture and a time of prayer. The Bible says, "Be joyful always; pray continually; give thanks in all circumstances, for this is God's will for you in Christ Jesus" (1 Thessalonians 5:16-18). ver the years I've put together a "This Is Your Life" scrapbook for every one of my children. The books are filled with birth announcements, birthday party pictures, graduation memories-everything imaginable. Report cards, favorite Bible verses, photos of friends, even letters they wrote from camp. My kids have so enjoyed their special books-their own personal history. I love the scripture in Proverbs that says: "The

Take it to the Streets     “Pray continually”(1 Thessalonians 5:17).     I’ve enjoyed walking since my youth and continue to enjoy it today as my number one cardiovascular activity. I find walking to be the most flexible and relaxing exercise. No special equipment or skills are needed – just a good pair of shoes and sensible clothing. It can be done anywhere and anytime with a friend or by myself.   There can also be both spiritual and physical benefits by combining prayer with walking. What walking accomplishes in building a strong body, prayer achieves in building spiritual strength. Your body requires exercise and food, and it needs these things regularly. Once a week won’t suffice. Your spiritual needs are similar to your physical needs, and so praying once a week is as effective as eating once a week. The Bible tells us to pray continually in order to have a healthy, growing spiritual life.   Prayer walking is just what it sounds like — simply walking and talking to God. Prayer walking can take a range of approaches from friends or family praying as they walk around schools, neighbourhoods, work places, and churches, to structured prayer campaigns for particular streets and homes. I once participated in a prayer walk in Ottawa where, as a group, we marched to Parliament Hill and prayed for our governments, provinces, and country.   In the Bible, there are many references to walking while thinking and meditating on the things of God. Genesis 13:17 says, “Go, walk through the length and breadth of the land, for I am giving it to you.” The prophet Micah declared, “All the nations may walk in the name of their gods, we will walk in the name of the Lord our God for ever and ever.” (Micah 4:5) And in Joshua 14:9 it says, “So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have

We are not commanded by God's word to pay taxes to support the sluggard. Quite the contrary, II Thessalonians 3:10 tells us, 'If a man will not work, he shall not eat.' Not only are we not to pay taxes to support the sluggard, we are not to pay taxes to support the poor and needy either. I am not saying that we should just let them all starve, but the Bible instructs the Church to fulfill that mission, not the government. James 1:27 says 'Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress.’ If the government does this with our money by the barrel of a gun, they deprive us of the opportunity to do it out of obedience to God. And if you don't think it is by the barrel of a gun, try not paying your taxes or don’t show up for court after not paying your taxes.

It is the grace of God that makes us rich (2 Corinthians 8:9). God’s grace is sufficient for us and causes us to reign in life (2 Corinthians 12:9; Romans 5:17). We are called by grace into grace (Galatians 1:6,15). Grace enables us to preach the unsearchable riches of Christ (Ephesians 3:8). Our words can impart grace to others (Ephesians 4:29). We are partakers of grace (Philippians 1:7). We sing with grace in our hearts, and our words are to be seasoned with grace (Colossians 3:16; 4:6). Grace gives us everlasting consolation and good hope (2 Thessalonians 2:16). Grace teaches us to live holy lives (Titus 2:11-12). Grace helps us in time of need (Hebrews 4:16). Grace enables us to serve God acceptably (Hebrews 12:28). Grace establishes our hearts (Hebrews 13:9). Grace is obtained by coming boldly before His throne (Hebrews 4:16).

Grace to you and peace from God our Father and the Lord Jesus Christ.” (This phrase occurs ten times in Romans 1:7, 1 Corinthians 1:3, 2 Corinthians 1:2, Galatians 1:3, Ephesians 1:2, Philippians 1:2, Colossians 1:2, 1 Thessalonians 1:1, 2 Thessalonians 1:2, and Philemon 3.)

The grace of our Lord Jesus Christ be with you.” (Similar variations of this phrase occur nine times in Romans 16:20,24; 1 Corinthians 16:23; Galatians 6:18; Philippians 4:23; 1 Thessalonians 5:28; 2 Thessalonians 3:18; Philemon 25; and Revelation 22:21.)

Here, then, are the two principal targets of Antichrist’s venom. Yet God and law, religion and ethics, are the two essential ingredients of culture, which act as a glue to bond a community together, and are therefore two authorities which humankind have normally recognized. To oppose them is to undermine the foundations of society. More than that, Antichrist’s godlessness and lawlessness will go beyond a denial of these basic authorities to a demand that worship and obedience be given to him alone. Not anarchy, but totalitarianism is his goal.

Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:16–18).

In this difficult times, where everything is trying to divide, separate and break us. Where everything is trying to make us turn against each other and hate one another. Let us love each other. Is the only way we will conquer. Colossians 3:14 1 Peter 4:8 1 Thessalonians 3:13

Gradual growth in grace, growth in knowledge, growth in faith, growth in love, growth in holiness, growth in humility, growth in spiritual-mindedness – all this I see clearly taught and urged in Scripture and clearly exemplified in the lives of many of God’s saints; but I fail to see in the Bible sudden, instantaneous leaps from conversion to consecration. I doubt, indeed, whether we have any biblical basis for saying that someone can possibly be converted without being consecrated to God! He can doubtless be more consecrated, and will be as his grace increases, but if he was not consecrated to God in the very day that he was converted and born again, I do not know what conversion means.

This alleged mystery, though, is a knot that we can untie with the Bible in our hands. We can acknowledge that man has all the marks of a majestic temple about him – a temple in which God once dwelt but which is now in utter ruins, a temple in which a shattered window here and a doorway and a column there still give some faint idea of the magnificence of the original design – but a temple which from end to end has lost its glory and has fallen from its once lofty position.

You must remain in the Word. Five minutes of nibbling on a verse in the morning won’t fill you up and fuel you through the other 1,435 minutes of the day. You need a continual feast to carry you through long fasting days. First Thessalonians 5:17 tells you to “pray without ceasing.” If praying is talking to God, then reading God’s Word is listening. Let’s make the conversation a continual feast! Read and pray, then read and pray some more. Let your fasting days propel you into a feasting life.

scriptural view of sin is one of the best antidotes to that vague, dim, misty, hazy kind of theology that is so painfully current in the present age. It is vain to shut your eyes to the fact that there is a vast quantity of so-called Christianity today that you cannot declare positively unsound, but which, nevertheless, is not quite accurate or biblical. It is a Christianity in which there is undeniably something about Christ, something about grace, something about faith, something about repentance, and something about holiness, but it is not the real thing as it is in the Bible. Things are out of place and out of proportion.

The atonement and substitution of Christ, the personality of the devil, the miraculous element in Scripture, and the reality and eternity of future punishment are all calmly tossed overboard like lumber in order to lighten the ship of Christianity and enable it to keep pace with modern liberal views. If you stand up for these great truths of the Bible, you are called narrow, intolerant, old-fashioned, and theologically outdated! Quote a biblical text, and you are told that all truth is not confined to the pages of an ancient Jewish Book, and that free inquiry has found out many things since the Book was completed!

I defy anyone to read Paul’s writings carefully without finding in them a large quantity of plain, practical directions about the Christian’s duty in every area of life, and about our daily habits, temperament, and behavior to one another. These directions were written down by inspiration of God for the perpetual guidance of professing Christians. He who does not adhere to them may possibly become a member of a church, but he certainly is not what the Bible calls a sanctified person.

Nine are named, and three of these, longsuffering, gentleness, and meekness, are unquestionably passive graces (Galatians 5:22-23). I must plainly say that I do not think this subject is sufficiently considered by Christians. The passive graces are no doubt harder to attain than the active ones, but they are precisely the graces that have the greatest influence on the world. Of one thing I feel very sure – it is nonsense to pretend to desire sanctification unless we follow after the meekness, gentleness, longsuffering, and forgiveness of which the Bible makes so much. People who are habitually giving way to irritable and grouchy tempers in daily life and are constantly harsh with their tongues and disagreeable to all around them – spiteful people, vindictive people, revengeful people, malicious people – of whom, sadly, the world is only too full – they do not know much about sanctification.

I will never back away from declaring my belief that there are no spiritual gains without pains. I would as soon expect a farmer to prosper in business who was content with sowing his fields and never looking at them until harvest, as to expect a believer to attain much holiness who was not diligent about his Bible reading, prayer, and the use of his Sundays. Our God is a God who works by means, and He will never bless the soul of that person who pretends to be so superior

Let us hear what the Bible says: For their sakes I sanctify myself, that they also might be sanctified in the truth (John 17:19). Christ also loved the congregation and gave himself for her, that he might sanctify and cleanse her (Ephesians 5:25-26). Christ gave himself for us that he might redeem us from all iniquity and purify unto himself a people of his own, zealous of good works (Titus 2:14). Christ bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness (1 Peter 2:24). You, that were in another time alienated and enemies in your mind by wicked works, yet now he has reconciled you in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight (Colossians 1:21-22). Let the meaning of these five texts be carefully considered. If these words mean anything, they teach that Christ undertakes the sanctification of His believing people, just as He undertakes their justification. Both are alike provided for in that everlasting covenant . . . ordered in all things, and it shall be kept (2 Samuel 23:5), of which the Mediator is Christ. In fact, Christ in one place is called he that sanctifies, and His people are called those who are sanctified (Hebrews 2:11).

The very idea of a person being sanctified while no holiness can be seen in his life is flat nonsense and is a misuse of words. Light may be very dim, but if there is only a spark in a dark room, it will be seen. Life may be very feeble, but if the pulse only beats a little, it will be felt. It is just the same with a sanctified person:[1] his sanctification will be something felt and seen, though he himself may not understand it. A “saint” in whom nothing can be seen but worldliness or sin is a kind of beast not recognized in the Bible!

a holy person will desire to be spiritually minded. He will endeavor to set his affections entirely on things above (Colossians 3:2), and to hold things on earth with a very loose hand. He will not neglect the business of the life that now is, but his mind and thoughts will give priority to the life to come. He will aim to live like one whose treasure is in heaven, and he will want to pass through this world like a stranger and pilgrim traveling to his home. To commune with God in prayer, in the Bible, and in the assembly of His people will be the holy person’s main enjoyments. He will value every place and thing and company in proportion to how they draw him nearer to God. He will enter into something of David’s feeling when he says, My soul has followed hard after thee (Psalm 63:8) and My portion, O Lord, . . . will be to keep thy words (Psalm 119:57).

Of spiritual strife, exertion, conflict, self-denial, keeping watch, and battle, they know literally nothing at all. Such Christianity may satisfy people, and those who say anything against it may be considered to be very harsh and uncharitable, but it certainly is not the Christianity of the Bible. It is not the religion that the Lord Jesus founded and His apostles preached. It is not the religion that produces real holiness. True Christianity is a “fight.

we on this dying Earth can relax and rejoice for our loved ones who are in the presence of Christ. As the apostle Paul tells us, though we naturally grieve at losing loved ones, we are not “to grieve like the rest of men, who have no hope” (1 Thessalonians 4:13). Our parting is not the end of our relationship, only an interruption. We have not “lost” them, because we know where they are. They are experiencing the joy of Christ’s presence in a place so wonderful that Christ called it Paradise. And one day, we’re told, in a magnificent reunion, they and we “will be with the Lord forever. Therefore encourage each other with these words” (1 Thessalonians 4:17-18).

Of one thing I feel very sure – it is nonsense to pretend to desire sanctification unless we follow after the meekness, gentleness, longsuffering, and forgiveness of which the Bible makes so much. People who are habitually giving way to irritable and grouchy tempers in daily life and are constantly harsh with their tongues and disagreeable to all around them – spiteful people, vindictive people, revengeful people, malicious people – of whom, sadly, the world is only too full – they do not know much about sanctification. Such

To commune with God in prayer, in the Bible, and in the assembly of His people will be the holy person’s main enjoyments. He will value every place and thing and company in proportion to how they draw him nearer to God. He will enter into something

There will be a Falling Away from Scriptural Truth Before the Return of Jesus Christ: The harlot church Mystery Babylon promotes blasphemy and spiritual fornication. They follow the Mystery Religions of Babylon. This is Eastern mysticism and Western esotericism. The Bible says, “Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers, not to be easily disconcerted or alarmed by any spirit or message or a letter seeming to be from us, alleging that the Day of the Lord has already come. Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed. He will oppose and exalt himself above every so-called god or object of worship. So, he will seat himself in the temple of God, proclaiming himself to be God (2 Thessalonians 2:1-3, Berean Study Bible). Colossians 2:8 says, “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ (NKJV). “For the time is coming when people will not endure sound doctrine; but after their own lusts, shall they heap unto themselves teachers; having itching ears and they shall turn away their ears from the truth and be turned aside unto fables” (2 Timothy 4:3-4, KJV). * These Scriptures warn us that a counterfeit Church will promote a false theology, not the Gospel of Jesus Christ.

...let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet ... [let us] encourage one another and build each other up...

Luke does not at this point give many details about the travels of Silas and Timothy, but Paul gives more information in 1 Thessalonians 3, and Luke gives more details at Acts 18:1, 5. These passages reveal the following sequence: (1) Paul traveled to Athens, leaving Silas and Timothy in Berea (17:14–15). (2) Paul summoned Silas and Timothy to join him in Athens (v. 15). (3) Silas and Timothy joined Paul in Athens (v. 16; 1 Thess. 3:1–2). (4) Paul became concerned for the churches he had just founded in Macedonia (in Philippi, Thessalonica, and Berea), so he sent Timothy to Thessalonica to find out how that church was doing amid its persecution and opposition (1 Thess. 3:1–2). At the same time he must have sent Silas somewhere else in Macedonia (Acts 18:5), being willing to be left at Athens “alone” (1 Thess. 3:1). It is likely that Silas went at least to Philippi but possibly also to Berea. (5) Paul “left Athens and went to Corinth” (Acts 18:1). (6) Silas and Timothy joined Paul again in Corinth, bringing good news from the churches of Macedonia (18:5; 1 Thess. 3:6). (7) From Corinth, Paul wrote his two letters to the church at Thessalonica (1 Thess. 1:1; 2 Thess. 1:1; both of these letters come from “Paul, Silvanus [= Silas], and Timothy”).

Ephesians 2 John Philippians 3 John Colossians Jude 1 Thessalonians Revelation 2 Thessalonians

We who are still living when the Lord returns will not meet him ahead of those who have died. For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. So encourage each other with these words.” 1 Thessalonians 4:15-18

I have seen God’s Love. I had been to places I had never dreamed or heard of. I had been to places, where not everyone or anyone is allowed. I had met people I never knew . Who shown me love, support and appreciation. I had seen Gods mercy. I had been saved from situations and events that are Inevitable. Where some people died and couldn’t survive or live. For that I am always in awe and thankful Lord. This is my testimony that Gods love me. 1 Thessalonians 5:16-18

Many of us know what it is like to be a burden to others. It is a common side effect of being controlled by an addiction or compulsive behavior. Sometimes our behavior has made us lose our job. As a result, we have found ourself in financial need. This humiliation can affect our family in many ways. We may have caused our loved ones great stress and shame because we haven’t provided for their needs.     The apostle Paul taught us to follow this standard: “For you know that you ought to imitate us. We were not idle when we were with you. We never accepted food from anyone without paying for it. We worked hard day and night” (2 Thessalonians 3:7-8). “Make it your goal to live a quiet life, minding your own business and working with your hands. . . . Then, people . . . will respect the way you live, and you will not need to depend on others” (1 Thessalonians 4:11-12).     It is important for us to think about how our irresponsibility has affected others. Much pain may have been caused by our failure to provide for our family’s needs. We need to reflect on how this failure has caused us to lose their respect and trust. The shame of not facing this aspect of our life can be terribly discouraging. Once we face this and become willing to make amends, our sense of self-respect will improve significantly. This step will help us get rid of some of our daily stresses, freeing us to proceed further with recovery.

Therefore persist in prayer as you Pray without ceasing (1 Thessalonians 5:17) even if you have been praying for your condition for decades because Jesus tells us that we Ought to pray and not to lose heart. (Luke 18:1)

Thessalonians (2Th) 1 Timothy

Anxiety is more and more a part of the modern age, and leaders/pastors are not immune to it. There is fear of failure, of not having the necessary gifts, of a lack of people and finances, of conflict, of not being respected and appreciated, of the unexpected, of not being wanted or needed any more.

For Paul especially, the success of his mission would be confirmed not by how many converts he won, but by those he stood with in the presence of Jesus at his second coming. Paul’s athletic metaphor of the crown in the context of eschatology suggests that, for him, it’s not just how you run the race but how you finish it that is important.

Nouwen suggests that the temptation of power is irresistible because “it offers an easy substitute for the hard task of love. It seems easier to be God than to love God, easier to control people than to love people, easier to own life than to love life.

Judaism the collective body of written and oral law along with traditions and customs are identified in Hebrew as halakhah, the way of walking. It is a comprehensive way of referring to how one lives life, both corporeal and spiritual, in obedience to God.15 Paul refers to “walking” thirty-two times in his letters, six of which are in 1 and 2 Thessalonians.

being in ministry is about more than numbers saved, programs started, and buildings built. It is about relationship.

Life is messy, and sometimes when you are trying to help someone, you get dirty. But that is part of being family.

I really love what I do. But I don’t think it would be as satisfying if I didn’t have the chance to “parent” those whom God leads to us.

we are not “to grieve like the rest of men, who have no hope” (1 Thessalonians 4:13). Our parting is not the end of our relationship, only an interruption.

Ministry is not for the faint of heart. It requires courage and fortitude undergirded by confidence in the call of God on your life.

Within the context of fulfilling our call, we tend to forget the need to stop and examine our motives and methods. It’s easy to become caught up in the good things that are going on in ministry and overlook whether our motives are correct. We need to look in the mirror, examine ourselves, and ask God to reveal to us if our motives are correct.

In ministry it is important that we always allow our heart, which includes our motives, to be examined by God.

It’s never easy to wait, but we usually can be patient because we know that the “when” we are waiting for will soon be the “now” we can enjoy. But it is harder to wait when there is no clear end in sight, when you don’t know at what point in time the “when” will finally become “now.” This is particularly true in the life and ministry of the church.

In Paul’s hands everything, even the opening address, becomes an opportunity to remind his readers of God’s work in their lives.

Paul’s opening demonstrates something important about ministry. It is never done by one person.

Ministry, however, is a community effort. It requires all of us to pitch in and do what the Lord bids.

Since this is probably the first letter written by Paul, it means that this is the first occurrence of “gospel” in any extant Christian document.

There is much that the modern church can learn from reading the Bible as the Story of God.

The story of the Bible is creation, fall, and then covenant community — page after page of community — as the context in which our wonderful redemption takes place.