Galat Quotes

I don't belong on earth, my soul is from the stars. I'm visiting this planet for a while so i can help people listen to their hearts.

As for me, God forbid that I should boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world died long ago, and the world's interest in me is also long dead.

Whenever I'm particularly frustrated by a problem in my life or in my garden, i meditate on the words of St. Paul in his letter to the Galations, "Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap.

In the New Testament, God's steadfast love and faithfulness are seen, not in an act of deliverance from foreign enemies, but in sending the Son and raising Him from the dead to enact a global rescue mission (Romans 8:3.) Jesus is God's supreme, grand, climactic act of faithfulness. Not only that, but "faithful" also describes Jesus. Paul writes, "We know that a person is justified not by the works of the law but in faith in Jesus Christ" (Galations 2:16...). A better reading is "faithfulness of Jesus Christ" -- which is found in footnotes of many Bibles -- and the two readings couldn't be more different... Paul isn't saying, "You are not justified by your efforts but by your faith." The contrast he's making isn't between two options we have; the contrast is between your efforts and Jesus' faithfulness to you, shown in His obedient death on a Roman cross. Paul is interested in telling readers what Jesus did, Jesus' faithfulness, not what we do. God's grand act of faithfulness is giving His son for our sake. God is all in. Jesus' grand act of faithfulness is going through with it for our sake. Jesus is all in. Now it's our move, which really is the point of all this. Like God the Father and God the Son, we are also called to be faithful. On one level, we are faithful to God when we trust God, but faith (pistis) doesn't stop there. It extends, as we've seen, in faithfulness toward each other, in humility and self-sacrificial love. And here is the real kick in the pants: When we are faithful to each other like this, we are more than simply being nice and kind -- though there's that. Far more important, when we are faithful to each other, we are, at that moment, acting like the faithful God and the faithful Son. Being like God. That's the goal. And we are most like God, not when we are certain we are right about God, or when we tell others how right we are, but when we are acting toward one another like the faithful Father and Son. Humility, love, and kindness are our grand acts of faithfulness and how we show that we are all in.

Galations 3:29 —If you belong to Christ, then you are Abrahams’s seed and heirs according to the promise.            Romans 10:9 —Confess with your mouth and believe in your heart.            John 10:10 —The thief comes to steal kill and destroy.            Ephesians 2:10— For we are Gods workmanship created to do good works which God prepared in advance for us to do.

I am prone to prefer people who are like me-- in color, culture, heritage and history..the creation of man and woman in the image of God with equal dignity before God..this means that no human being is more or less human that another..for in the process of discussing our diversity in terms of different "races," we are undercutting our unity in the human race..instead of being strictly tied to biology, ethnicity is much more fluid, factoring in social, cultural, lingual, historical, and even religious characteristics..The pages of the Bible and human history are thus filled with an evil affinity for ethnic animosity..God promises to bless these ethnic Israelites, but the purpose of his blessing extends far beyond them..[it is] his desire for all nations to behold his greatness and experience his grace..When Jesus comes to the earth in the New Testament, we are quickly introduced to him as an immigrant..he nevertheless reaches beyond national boundaries at critical moments to love, serve, teach, heal, and save Canaanites and Samaritans, Greeks and Romans..he came as Savior and Lord over all..Though Gentiles were finally accepted into the church, they felt at best like second-class Christians..the Bible doesn't deny the obvious ethnic, cultural, and historical differences that distinguish us from one another..diversifies humanity according to clans and lands as a creative reflection of his grace and glory in distinct groups of people. In highlighting the beauty of such diversity, the gospel thus counters the mistaken cultural illusion that the path to unity is paved by minimizing what makes us unique. Instead, the gospel compels us to celebrate our ethnic distinctions, value our cultural differences, and acknowledge our historical diversity..(In reference to Galations 3:28) some people might misconstrue this verse..to say that our differences don't matter. But they do..It is not my aim here to stereotype migrant workers..It is also not my aim to oversimplify either the plight of immigrants in our country or the predicament of how to provide for them..Consequently, followers of Christ must see immigrants not as problems to be solved but as people to be loved. The gospel compels us in our culture to decry any and all forms of oppression, exploitation, bigotry, or harassment of immigrants..[we] will stand as one redeemed race to give glory to the Father who calls us not sojourners or exiles, but sons and daughters.

Evet... Adaletin, esitligin, ozgurlugun oldugu altin cag geride kalmistir; mert, yigit, onurlu, caliskan, yardimsever insanlar cekip gitmislerdir. Geride kalan kokusmus bir duzendir!.. Evet..

Proving me wrong Won't prove you right My faith had chosen you MERA GALAT SABIT HONA TUJHE SAHI SABIT N KAR PAYEGA MAINE TUJHE CHUNA THA EITBAR KE LIYE

Setiap derita manusia lalui akan menguatkan mereka, seperti mana pedang yand ditempa berulang kali, setiap kali ditempa, semakin ia kuat

Neden Ankara Seçildi? 15. ve 16. yüzyıllarda 20 bin nüfuslu bir şehirdi; Ankara önemli bir vilayetin merkeziydi. Bugünküne ilave Kırşehir, Kayseri ve Bozok dediğimiz Yozgat sancağı da eyalete bağlıydı. Roma'dan beri önemli bir askeri merkezdi. Ünlü Galatya krallığında, yani Keltlerin istilası ile kurulan bu coğrafyada da zamanla Yunanca hakim oldu. Ama gene de isimlerde, adetlerde Galat-Kelt kültürü yaşamıştır. Bizans dediğimiz Ortaçağ Roma'sı, topladığı her taşı hatta eski dönemin sanat eseri parçalarını dahi AnkaraKalesi'ni inşa etmek için kullandı. Şehir devamlı istila tehdidi altındaydı. doğrusu Selçuklu döneminde de aynı şey yapıldı. Nitekim timur'un orduları da şehri kuşattı ama şehri şehirliler savundu. Ankara ahilerini oluşturan lonca mensupları bir kardeşlik dayanışması içinde hem şehri yönetiyorlardı hem de birbirleriyle çatıştıkları görülmezdi. Timur'un ordularına bile dayandılar. Profesör Özer ergenç naklediyor: "Malumdar ki şehrin kadısı, tayin edilen valinin beratını kontrol eder." 17. yüzyılın ünlü kadısı Vildanzade sancak beyi beraatıyla gelen Celali eşkıyasının tayinini tanımadı ve şehre sokmadı. İlginç şehirdir, gayrimüslimlerden hemen her cemaat vardı. Ankara Yahudileri özgün bir zümredir. Hatta şehrin ... uzak bir bölgeye has olan zeytinyağı görülür çünkü; Ankara Yahudisinin "koşer" yemek listelerinden konuluğ ,sted,ü, yemeği tatlısı, tuzlusu, etlisi ve yağlısıyla yapabilmek için zeytinyağlılar mutfağını iyi tanırlardı. Şehrin ermeni tüccarları tiftik ticaretine karışmıştı. Ankara 17. yüzyıl sonuna kadar kumaş ihraç merkeziydi. romalı İmparator hamamlarının kalıntılarının yanındaki mezarlıkta Polonyalısından İngilizine kadar yabancı tüccar kabirlerine rastlanır. İsveç'in psikoposları bile Ankara sofundan cüppe giyerlerdi. Bugün Çankırı Caddesi'ndeki vilayet konağının etrafında önemli bir istimlak ve arkeolojik kazı faaliyetinin yapılması gerekir. Oysa Ankara Belediyesi Sümerbank'ın da ne derecede değerli bir tarihi bina olduğu tartışılır. bunlar bazı mimari tarihçilerinin kuruntularıdır. Her halükarda heykelin arkasındaki binaların yıkılması (ki bunlar 1950'li yılların sonu ve 60'lara aittir) ve Ankara kalesinin bütün haşmetiyle ortaya çıkması gerekir. 1919'un Aralık sonunda Ankara'ya gelen Mustafa Kemal Paşa böyle bir şehir buldu; fakirdi fakat belirli bir servet birikimi de yok değildi. Tozlu topraklıydı ve muhafazakar görünümlüydüama dünya ile teması olan bir şehirdi. Osmanlı Bankası'nın şubesi vardı. Harp içinde tatil edilseler de yabancı okullar ve konsolosluklar mevcuttu.